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Relevant bibliographies by topics / St. Gall (Benedictine Abbey)

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Academic literature on the topic 'St. Gall (Benedictine Abbey)'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

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Journal articles on the topic "St. Gall (Benedictine Abbey)"

1

Davis, Lisa Fagin. "Ternary-letters in twelfth-century Lambach." Plainsong and Medieval Music 5, no. 2 (1996): 131–52. http://dx.doi.org/10.1017/s0961137100001121.

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In the twelfth century, the scriptorium of the Benedictine abbey in Lambach, Austria, was a flourishing centre of manuscript production. Surviving manuscripts of many genres testify to the quality and breadth of the artistic output of the monastery during this period. For a long time, no examples of chant manuscripts were known; recently, however, a number of fragmentary chant manuscripts have been identified, and more recently still a noted Missal preserved at Melk has been attributed to Lambach. The study of the fragments has led to the discovery of an innovative method of indicating mode an

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2

Ruppenthal, Tonia. "The business model of a Benedictine abbey, 1945-1979." Journal of Management History 26, no. 1 (2019): 41–59. http://dx.doi.org/10.1108/jmh-02-2019-0009.

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Purpose Management literature often neglects the business model developed by a monastic institution, as it does not fit the usual categorizations of an enterprise. Nevertheless, monastic institutions founded on Benedictine principles have proven to be economically viable and sustainable over centuries. This paper aims to examine, with the adoption of a single case study, the components of a Benedictine business model, their interrelationship and the role of sustainability. Design/methodology/approach This case study combines in-depth data collection from multiple sources such as field research

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3

Young, Francis. "St Edmund versus St Francis? Saints and Religious Conflict in Medieval Bury St Edmunds." Downside Review 138, no. 2 (2020): 56–67. http://dx.doi.org/10.1177/0012580620931364.

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Between 1233 and 1258, Franciscan friars attempted to establish themselves in the town of Bury St Edmunds, which was jealously guarded by the Benedictine monks of St Edmunds abbey. In the ensuing conflict (which sometimes spilled over into acts of violence), the monks invoked St Edmund as the protector of the abbey. Although the monks eventually managed to eject the friars from the town in 1263, they were forced to grant the friars a friary site just outside Bury. This article examines how the monks deployed the figure of St Edmund in their battle with the friars, while also exploring the fria

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4

Scott, Gwara, and Timothy Bolton. "The Scribe and Provenance of Otto F. Ege’s Choir Psalter from the Abbey of St. Stephen, Würzburg, Dated 1499 (Gwara, HL 42)." Volume 5, no. 4 (August 2021): 1–15. http://dx.doi.org/10.24446/dc1g.

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The recent discovery of three leaves of the Choir Psalter broken by Otto Ege (HL 42) establishes that the manuscript was copied by Matthias Hartung at (and for) the Benedictine Abbey of St. Stephens, Würzburg, in 1499. The manuscript counted among its previous owners Sir Thomas Phillipps and Leander van Ess.

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Pietrzkiewicz, Iwona. "Benedictine Abbey in Senieji Trakai – specifics of functioning." Istorija 137, no. 1 (2025): 48–65. https://doi.org/10.15823/istorija.2025.137.3.

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The Benedictine Abbey in Senieji Trakai is one of the oldest monastic foundations in the Grand Duchy of Lithuania, established as early as the beginning of the 15th century. For hundreds of years it has preserved the characteristics typical of St Benedict’s spirituality (contemplative life, asceticism, officium divinum), but had to adapt to local requirements. The most important issue was the running of the parish. Hence the development of pastoral ministry, preaching, the widespread administration of the sacraments, the promotion of devotion to the Virgin Mary and the running of the Confrater

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6

COX, DAVID. "St Oswald of Worcester at Evesham Abbey: Cult and Concealment." Journal of Ecclesiastical History 53, no. 2 (2002): 269–85. http://dx.doi.org/10.1017/s0022046901001518.

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In the twelfth or thirteenth century the monks of Evesham Abbey, an ancient Benedictine foundation in Worcester diocese, seem to have altered their domestic chronicle so as to conceal the decisive role of Oswald, bishop of Worcester, in the tenth-century reform of their house; after c. 1100 the abbey was anxious to suppress evidence of Evesham's early dependence on the church of Worcester lest the post-Conquest bishops should use it in the papal courts to refute Evesham's current case for exemption. Privately, however, the monks continued to honour St Oswald and their relic of his arm; he had

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R.W. Hiebl, Martin, and Birgit Feldbauer-Durstmüller. "What can the corporate world learn from the cellarer?" Society and Business Review 9, no. 1 (2014): 51–73. http://dx.doi.org/10.1108/sbr-12-2012-0050.

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Purpose – Benedictine abbeys are highly stable organisations that have existed for almost 1,500 years. The extant literature ascribes this stability in part to the notion of Benedictine governance, which centres on the Rule of St Benedict (RB). An integral part of Benedictine governance is the cellarer, who plays a role comparable to that of a chief financial officer (CFO) in a traditional corporation. Unlike corporations, however, in which the CFO has emerged into a more important role over the past few decades, the cellarer has been an official position in Benedictine abbeys since the introd

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8

Vyroubal, Vlasta, and Petar Sekulić. "A gaming die in the hand of an unfortunate child." Vjesnik Arheološkog muzeja u Zagrebu 54, no. 1 (2021): 471–78. http://dx.doi.org/10.52064/vamz.54.1.25.

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The revision of the archaeological excavations of the Benedictine Abbey of St Michael the Archangel, in Rudina (2018), covered most of the rectangular area in front of the southern annexe of the abbey church. Thirty graves were found in the excavated area, most of which can be dated to the second half of the 15th century and the beginning of the 16th. Remains of a subadult with head injuries indicative of interpersonal violence (who had a bone die in his right hand) were found in grave 43. This grave dates back to the second half of the 15th century and the beginning of the 16th.

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9

Emms, Richard. "St Augustine’s Abbey, Canterbury, and the ‘First Books of the Whole English Church’." Studies in Church History 38 (2004): 32–45. http://dx.doi.org/10.1017/s0424208400015710.

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Early in the fifteenth century, Thomas of Elmham, who grew up in Norfolk and became a monk of St Augustine’s abbey, Canterbury, began to write and illustrate an ambitious history of his monastery. It may be that his interest in history arose from his early years at Elmham, site of the see of East Anglia in late Anglo-Saxon times. This could explain why he became a monk at the oldest monastic establishment in England instead of at the local Benedictine houses, such as Bury St Edmunds, Ely, or Norwich. Clearly he developed his historical interests at St Augustine’s with its ancient books and rel

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Billett, Jesse D. "The ‘old books of Glastonbury’ and the Muchelney breviary fragment: London, British Library, Additional 56488, fols. i, 1–5." Anglo-Saxon England 47 (December 2018): 307–50. http://dx.doi.org/10.1017/s0263675119000073.

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AbstractLondon, British Library, Add. 56488, fols. i, 1–5, is a fragment from a monastic breviary of the first half of the eleventh century, probably made at or for Muchelney Abbey (Somerset). It is here argued on palaeographical, musical and liturgical grounds that this breviary represents a liturgical tradition separate from that of Æthelwold’s network of reformed houses, which imitated the northern French monastery of Corbie. The fragment’s liturgy is based instead on a local ‘secular’ (non-monastic) liturgical tradition that has been minimally supplemented and rearranged to agree with the

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Dissertations / Theses on the topic "St. Gall (Benedictine Abbey)"

1

Jordan, Timothy Russell. "John Lydgate: Monk-Poet of Bury St. Edmunds Abbey." Kent State University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=kent1349900903.

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2

Jezierski, Wojtek. "Total St Gall : Medieval Monastery as a Disciplinary Institution." Doctoral thesis, Stockholms universitet, Historiska institutionen, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-43166.

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How much was a medieval monastery reminiscent of a modern prison? Or insane asylum? And if it was in the least - what can such a metaphor tell us about power relations structuring the life of medieval monks? The purpose of this compilation thesis (sammanläggningsavhandling) is to render explicit and analyze relations of power and modes of control comprising the social tissue of early medieval Benedictine monasteries. By bringing up the examples of tenth- and eleventh-century monasteries of St Gall, Fulda, and Bury St Edmunds, this thesis seeks to understand what power was in medieval monasteri

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Klugseder, Robert. "Quellen des Gregorianischen Chorals für das Offizium aus dem Kloster St. Ulrich und Afra Augsburg /." Tutzing : Schneider, 2008. http://deposit.d-nb.de/cgi-bin/dokserv?id=3078010&prov=M&dokv̲ar=1&doke̲xt=htm.

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Faltrauer, Claude. "Le cadre de vie et de prière des bénédictins de la congrégation de Saint-Vanne et Saint-Hydulphe de la province de Lorraine aux XVIIe et XVIIIe siècles." Thesis, Lyon 2, 2014. http://www.theses.fr/2014LYO20137/document.

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Parmi les réformes du concile de Trente, figure celle des ordres religieux incités à s'organiser en congrégations. Y figure aussi l'invitation à traduire dans l'architecture et le décor des églises, l'expression de la foi catholique réaffirmée. Tout cela induit de nouvelles formes architecturales ou de nouveaux aménagements liturgiques qui s'accompagnent dans le cas des ordres religieux, d'une réorganisation spatiale des monastères. Dans ce que le professeur Taveneaux a défini comme une dorsale catholique, la Lorraine tient une place particulière, par son histoire déjà, par son emplacement dan

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Books on the topic "St. Gall (Benedictine Abbey)"

1

Cecil, King James, and Vogler Werner 1944-, eds. The culture of the Abbey of St. Gall: An overview. Belser Verlag, 1991.

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2

F, Murphy Joseph. The Benedictine foundations of Sacred Heart Mission and St. Gregory's Abbey and college. Edited by Barrett Patricia Sulcer. Citizen Band Potawatomi Tribe, 1987.

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3

Linford, P. K. The Abbey of St. Benet at Holm, Horning, Norfolk: Report on geophysical survey, 1996. Historic Buildings and Monuments Commission for England, 1996.

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4

Stickney, Joy. Monks in the modern world: [the monks of Mount Angel Abbey]. s.n.] printed at the Optimist Printers, The Dalles, Oregon], 1993.

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5

Katherine, Barker, Hinton David Alban, Hunt Alan 1945-, and Bournemouth University. School of Conservation Sciences., eds. St Wulfsige and Sherborne: Essays to celebrate the millennium of the Benedictine Abbey, 998-1998. Oxbow, 2005.

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6

Pelletier, Donald. Mysterious ruins: The story of St Mary's of Sopwell, a priory cell of St Albans Abbey, thereafter called Lee Hall, now known as 'The Ruins'. The Book Castle, 2002.

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7

1950-, Hofmann Johannes, Klášter v. Břevnově, and St. Wenzel von Braunau in Rohr (Benedictine abbey), eds. Tausend Jahre Benediktiner in den Klöstern Břevnov, Braunau und Rohr. EOS Verlag, 1993.

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8

Weitlauff, Manfred, Thomas Groll, and Walter Ansbacher. Benediktinerabtei St. Ulrich und Afra in Augsburg (1012-2012): Geschichte, Kunst, Wirtschaft und Kultur einer ehemaligen Reichsabtei : Festschrift zum tausendjährigen Jubiläum. Verl. des Vereins für Augsburger Bistumsgeschichte, 2011.

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9

1902-1981, Breuer Marcel, ed. Marcel Breuer and a Committee of Twelve plan a church: A monastic memoir. Saint John's University Press, 2011.

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10

Alois, Odermatt, ed. Der Liber ordinarius der Abtei St. Arnulf vor Metz: (Metz, Stadtbibliothek, Ms. 132, um 1240). Universitätsverlag, 1987.

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Book chapters on the topic "St. Gall (Benedictine Abbey)"

1

Althoff, Gerd. "Communication at the Abbey of St. Gall." In Understanding Monastic Practices of Oral Communication. Brepols Publishers, 2011. http://dx.doi.org/10.1484/m.usml-eb.3.4954.

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2

Roth, Carla. "Taking note of a ‘wondrous time’." In The Talk of the Town. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192846457.003.0002.

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This chapter introduces St Gall, Johannes Rütiner, and his notebooks, the Commentationes. Sixteenth-century St Gall was a small Protestant town on the border of the Swiss Confederacy. Despite its moderate size, it was well known for the abbey in its midst as well as for the production of high-quality linen which was highly sought-after all over Europe. The chapter reconstructs Rütiner’s education in St Gall and Basle as well as his career as a small-scale linen trader and office-holder in his hometown. It then discusses Rütiner’s Commentationes as part of a broader trend in St Gall that saw nu

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3

Clark, James G. "Education." In A Monastic Renaissance at St Albans. Oxford University PressOxford, 2004. http://dx.doi.org/10.1093/oso/9780199275953.003.0003.

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Abstract The intellectual energy of Walsingham ‘s generation was generated in large part from the pursuit and propagation of education. The monks ‘ foremost concern was to instruct and train their own community, to serve the abbey, staff its dependencies, and administer its diverse resources. There was also an increasing awareness of the importance of educating men capable of serving the needs of the order as a whole, which was made only more acute because of their prominence in the Benedictine chapters. But this educational impulse was not only inward-looking. From the early fourteenth centur

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4

Boffey, Julia. "John Lydgate, The Temple of Glass." In Fifteenth-Century English Dream Visions. Oxford University PressOxford, 2003. http://dx.doi.org/10.1093/oso/9780199263974.003.0002.

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Abstract The Temple of Glass is one of several dream visions written by the hugely prolific John Lydgate (1371–1449), a Benedictine monk of the abbey at Bury St Edmunds in Suffolk. Although much of his life must have been spent at Bury, Lydgate studied in Oxford for some years in the early fifteenth century, and lived for part of the 1420s and 1430s at Hatfield Broadoak in Essex, where he was appointed prior.

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Weiler, Björn. "Monastic Historical Culture and the Utility of a Remote Past." In How the Past was Used. British Academy, 2017. http://dx.doi.org/10.5871/bacad/9780197266120.003.0004.

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The English Benedictine monk Matthew Paris (c.1200–1259) was one of the most prolific writers of history in medieval Europe. The chapter focuses on Matthew’s Lives of the Two Offas, a semi-fictional account of the Anglo-Saxon kings Offa I and Offa II, the first promising to found, the second actually founding what was to become St Albans Abbey. Matthew reveals much about the practice and limitations of historical research, the relationship between the sacred and the secular, and the role of the past in medieval monastic culture. Particular attention is paid to Matthew’s handling of sources, th

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Golding, Brian. "The religious patronage of Robert and william of mortain." In Belief and Culture in the Middle Ages. Oxford University PressOxford, 2001. http://dx.doi.org/10.1093/oso/9780198208013.003.0019.

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Abstract The book of benefactors to St Albans (c.1380) is an extraordinary and unique compilation intended to commemorate all the significant benefactors of that great Benedictine house. Not only does it summarize the grants, but over 200 patrons are portrayed in naive miniatures. Amongst the men and women so memorialized we find Robert of Martain and Almodis his wife, as well as Alured, Robert's steward and a prominent vassal. At first sight this is appropriate, for some time between ro86 and his death in 1095 Count Robert granted half a hide in Redbourne and a virgate in Codicote (Herts.). M

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Pringle, R. Denys. "THE ABBEY CHURCH OF ST. MARY THE GREAT (OR THE LESS) AND ITS BENEDICTINE NUNNERY." In The Archaeology and History of the Church of the Redeemer and the Muristan in Jerusalem. Archaeopress Publishing Ltd, 2016. http://dx.doi.org/10.2307/j.ctvxrpzxr.11.

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D’Aronco, Maria A. "The Benedictine Rule and the Care of the Sick: The Plan of St Gall and Anglo-Saxon England." In The Medieval Hospital and Medical Practice. Routledge, 2017. http://dx.doi.org/10.4324/9781315238333-15.

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