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Journal articles on the topic 'St. Gall (Benedictine Abbey)'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

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1

Davis, Lisa Fagin. "Ternary-letters in twelfth-century Lambach." Plainsong and Medieval Music 5, no. 2 (1996): 131–52. http://dx.doi.org/10.1017/s0961137100001121.

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In the twelfth century, the scriptorium of the Benedictine abbey in Lambach, Austria, was a flourishing centre of manuscript production. Surviving manuscripts of many genres testify to the quality and breadth of the artistic output of the monastery during this period. For a long time, no examples of chant manuscripts were known; recently, however, a number of fragmentary chant manuscripts have been identified, and more recently still a noted Missal preserved at Melk has been attributed to Lambach. The study of the fragments has led to the discovery of an innovative method of indicating mode an

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2

Ruppenthal, Tonia. "The business model of a Benedictine abbey, 1945-1979." Journal of Management History 26, no. 1 (2019): 41–59. http://dx.doi.org/10.1108/jmh-02-2019-0009.

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Purpose Management literature often neglects the business model developed by a monastic institution, as it does not fit the usual categorizations of an enterprise. Nevertheless, monastic institutions founded on Benedictine principles have proven to be economically viable and sustainable over centuries. This paper aims to examine, with the adoption of a single case study, the components of a Benedictine business model, their interrelationship and the role of sustainability. Design/methodology/approach This case study combines in-depth data collection from multiple sources such as field research

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Young, Francis. "St Edmund versus St Francis? Saints and Religious Conflict in Medieval Bury St Edmunds." Downside Review 138, no. 2 (2020): 56–67. http://dx.doi.org/10.1177/0012580620931364.

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Between 1233 and 1258, Franciscan friars attempted to establish themselves in the town of Bury St Edmunds, which was jealously guarded by the Benedictine monks of St Edmunds abbey. In the ensuing conflict (which sometimes spilled over into acts of violence), the monks invoked St Edmund as the protector of the abbey. Although the monks eventually managed to eject the friars from the town in 1263, they were forced to grant the friars a friary site just outside Bury. This article examines how the monks deployed the figure of St Edmund in their battle with the friars, while also exploring the fria

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Scott, Gwara, and Timothy Bolton. "The Scribe and Provenance of Otto F. Ege’s Choir Psalter from the Abbey of St. Stephen, Würzburg, Dated 1499 (Gwara, HL 42)." Volume 5, no. 4 (August 2021): 1–15. http://dx.doi.org/10.24446/dc1g.

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The recent discovery of three leaves of the Choir Psalter broken by Otto Ege (HL 42) establishes that the manuscript was copied by Matthias Hartung at (and for) the Benedictine Abbey of St. Stephens, Würzburg, in 1499. The manuscript counted among its previous owners Sir Thomas Phillipps and Leander van Ess.

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Pietrzkiewicz, Iwona. "Benedictine Abbey in Senieji Trakai – specifics of functioning." Istorija 137, no. 1 (2025): 48–65. https://doi.org/10.15823/istorija.2025.137.3.

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The Benedictine Abbey in Senieji Trakai is one of the oldest monastic foundations in the Grand Duchy of Lithuania, established as early as the beginning of the 15th century. For hundreds of years it has preserved the characteristics typical of St Benedict’s spirituality (contemplative life, asceticism, officium divinum), but had to adapt to local requirements. The most important issue was the running of the parish. Hence the development of pastoral ministry, preaching, the widespread administration of the sacraments, the promotion of devotion to the Virgin Mary and the running of the Confrater

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COX, DAVID. "St Oswald of Worcester at Evesham Abbey: Cult and Concealment." Journal of Ecclesiastical History 53, no. 2 (2002): 269–85. http://dx.doi.org/10.1017/s0022046901001518.

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In the twelfth or thirteenth century the monks of Evesham Abbey, an ancient Benedictine foundation in Worcester diocese, seem to have altered their domestic chronicle so as to conceal the decisive role of Oswald, bishop of Worcester, in the tenth-century reform of their house; after c. 1100 the abbey was anxious to suppress evidence of Evesham's early dependence on the church of Worcester lest the post-Conquest bishops should use it in the papal courts to refute Evesham's current case for exemption. Privately, however, the monks continued to honour St Oswald and their relic of his arm; he had

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R.W. Hiebl, Martin, and Birgit Feldbauer-Durstmüller. "What can the corporate world learn from the cellarer?" Society and Business Review 9, no. 1 (2014): 51–73. http://dx.doi.org/10.1108/sbr-12-2012-0050.

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Purpose – Benedictine abbeys are highly stable organisations that have existed for almost 1,500 years. The extant literature ascribes this stability in part to the notion of Benedictine governance, which centres on the Rule of St Benedict (RB). An integral part of Benedictine governance is the cellarer, who plays a role comparable to that of a chief financial officer (CFO) in a traditional corporation. Unlike corporations, however, in which the CFO has emerged into a more important role over the past few decades, the cellarer has been an official position in Benedictine abbeys since the introd

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Vyroubal, Vlasta, and Petar Sekulić. "A gaming die in the hand of an unfortunate child." Vjesnik Arheološkog muzeja u Zagrebu 54, no. 1 (2021): 471–78. http://dx.doi.org/10.52064/vamz.54.1.25.

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The revision of the archaeological excavations of the Benedictine Abbey of St Michael the Archangel, in Rudina (2018), covered most of the rectangular area in front of the southern annexe of the abbey church. Thirty graves were found in the excavated area, most of which can be dated to the second half of the 15th century and the beginning of the 16th. Remains of a subadult with head injuries indicative of interpersonal violence (who had a bone die in his right hand) were found in grave 43. This grave dates back to the second half of the 15th century and the beginning of the 16th.

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9

Emms, Richard. "St Augustine’s Abbey, Canterbury, and the ‘First Books of the Whole English Church’." Studies in Church History 38 (2004): 32–45. http://dx.doi.org/10.1017/s0424208400015710.

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Early in the fifteenth century, Thomas of Elmham, who grew up in Norfolk and became a monk of St Augustine’s abbey, Canterbury, began to write and illustrate an ambitious history of his monastery. It may be that his interest in history arose from his early years at Elmham, site of the see of East Anglia in late Anglo-Saxon times. This could explain why he became a monk at the oldest monastic establishment in England instead of at the local Benedictine houses, such as Bury St Edmunds, Ely, or Norwich. Clearly he developed his historical interests at St Augustine’s with its ancient books and rel

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Billett, Jesse D. "The ‘old books of Glastonbury’ and the Muchelney breviary fragment: London, British Library, Additional 56488, fols. i, 1–5." Anglo-Saxon England 47 (December 2018): 307–50. http://dx.doi.org/10.1017/s0263675119000073.

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AbstractLondon, British Library, Add. 56488, fols. i, 1–5, is a fragment from a monastic breviary of the first half of the eleventh century, probably made at or for Muchelney Abbey (Somerset). It is here argued on palaeographical, musical and liturgical grounds that this breviary represents a liturgical tradition separate from that of Æthelwold’s network of reformed houses, which imitated the northern French monastery of Corbie. The fragment’s liturgy is based instead on a local ‘secular’ (non-monastic) liturgical tradition that has been minimally supplemented and rearranged to agree with the

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Banić, Silvija. "Zadarski gotički vezeni antependij u Budimpešti." Ars Adriatica, no. 4 (January 1, 2014): 75. http://dx.doi.org/10.15291/ars.490.

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The Museum of Applied Arts (Iparművészeti Múzeum) at Budapest houses an embroidered Gothic antependium which belonged to the church of St Chrysogonus, which was the seat of the Benedictine Abbey at Zadar. At an unspecified time, the antependium became part of the collection of Zsigmund Bubics, an art historian, collector and the bishop of Košice in present-day Slovakia from 1887 to 1906, and was donated to the Museum of Applied Arts in 1909. It measures 94 by 190 cm. The majority of the antependium’s surface is filled with the figures of saints set beneath three pointed, Gothic arches. The cen

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Szuromi, Szabolcs Anzelm. "Canon Law Manuscripts in the Medieval Abbey of St. Germain des Prés." Archiv für katholisches Kirchenrecht 185, no. 2 (2019): 390–404. http://dx.doi.org/10.30965/2589045x-1850202.

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Summary This work is an overview on those medieval canon law manuscripts which still testify the literary culture of the Benedictine Abbey of St. Germain des Prés. For the reconstruction of its original collection, have been used the material of two important libraries, i.e. Paris, Bibliothèque Nationale and the National Library of St. Petersburg. This description can give an outline on the original medieval library, focusing on its canon law material. The analyzed manuscripts testify not only the ownership by this very abbey, but a flourishing canon law activity in several fields of the eccle

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Quartier OSB, Thomas. "Liturgisches Gebet. Raum, Zeit und Gemeinschaft in benediktinischer Perspektive." Yearbook for Ritual and Liturgical Studies 35 (December 31, 2019): 1–20. http://dx.doi.org/10.21827/yrls.35.1-20.

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Liturgical prayer constitutes space, time and community in Benedictine monasteries. Recent field-explorations indicate that visitors to abbey churches appreciate liturgical tradition and ascribe sacred meaning to their experiences. Furthermore, monks and nuns describe the shape of the Divine office, their personal attitude and their spiritual experience as constitutive for their spiritual practice. Until now, Monastic sources and their re-invention are not included in these liturgical studies. But what is the liturgical-spiritual motivation of liturgical prayer according to the Rule of Saint B

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Norton, Christopher. "The Buildings of St Mary's Abbey, York and Their Destruction." Antiquaries Journal 74 (March 1994): 256–88. http://dx.doi.org/10.1017/s0003581500024446.

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St Mary's Abbey, York was one of the richest Benedictine monasteries in the country and its buildings reflected its wealth and status. The quality of its architectural remains is of the highest order, and the collection of medieval sculpture from the site is outstanding. Indeed, the set of life-size column-figures brought to light in 1829 must count as one of the most exciting discoveries ever made in the field of the history of sculpture in this country. Nor is the later history of the site any less interesting. At the Dissolution it became the seat of the King's Council in the North and acqu

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Kuklik, Pavel, Pratik Gajjar, Jacopo Scacco, and Martin Valek. "Several Comments on Bearing Capacities of Selected Parts of Enclosure Walls from the Broumov Region." Key Engineering Materials 808 (June 2019): 15–26. http://dx.doi.org/10.4028/www.scientific.net/kem.808.15.

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The Broumov group of churches was designed for the governing Benedictine abbey of St. Wenceslaw in Broumov by the famous Dientzenhofer family of architects, which helped define the Bohemian baroque style in the early 18th century. The paper shows numerical estimation of the bearing capacity. For the analysis were chosen the parts of enclosure walls from the selected Broumov Churches. The study summarizes the visual investigation and structural investigation using ATENA 2D software, to assess and verify the safety of the church walls regarding to the damages which currently suffers.

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Jukić, Vjekoslav. "The Sculpture of Rudina Abbey in a European Context Europe, Croatia, Romanesque art." Ars & Humanitas 9, no. 2 (2015): 231–46. http://dx.doi.org/10.4312/ars.9.2.231-246.

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The Benedictine Abbey of St. Michael in Rudine near Požega is an archaeological site known for more than a hundred years. The first explorations were done in 1906 and 1907 and ever since then Rudina has been explored in a stop and start manner. The archaeological site consists of two basic units: the monastery with a three-aisle, three- apse church, a cloister with the accompanying monastic buildings, and a small aisleless church with a rounded apse some fifty metres to the West. A considerable body of architectural sculpture has been found at the site, but the most important finding is a seri

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Jukić, Vjekoslav. "The Sculpture of Rudina Abbey in a European Context Europe, Croatia, Romanesque art." Ars & Humanitas 9, no. 2 (2015): 231–46. http://dx.doi.org/10.4312/ah.9.2.231-246.

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The Benedictine Abbey of St. Michael in Rudine near Požega is an archaeological site known for more than a hundred years. The first explorations were done in 1906 and 1907 and ever since then Rudina has been explored in a stop and start manner. The archaeological site consists of two basic units: the monastery with a three-aisle, three- apse church, a cloister with the accompanying monastic buildings, and a small aisleless church with a rounded apse some fifty metres to the West. A considerable body of architectural sculpture has been found at the site, but the most important finding is a seri

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Mitrovic, Katarina. "Detestabile scelus Perastinorum - the psychological and social background of the murder of Pompejus de Pasqualibus, the abbot of the St George Abbey near Perast." Prilozi za knjizevnost, jezik, istoriju i folklor, no. 81 (2015): 19–33. http://dx.doi.org/10.2298/pkjif1581019m.

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The St George Abbey was founded on an island near Perast by the Benedictine Monastic Order by the beginning of the 11th century. From the mid-13th century, the community of Kotor had the right of patronage over the abbey, which allowed the patriciate of Kotor to elect abbots as well as have a say in numerous monastery affairs, including propriety rights. Therefore, on November the 2nd 1530, Minor Council of Kotor named Pompejus de Pasqualibus, a nobleman from Kotor, the abbot of the St George Abbey. After the official consent from Rome and Venice, father Pompejus took over the abbey. Soon afte

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Hansen, Curtis J. "A brief biography of Wolfgang Wolf and typification of the plant names he published." Journal of the Botanical Research Institute of Texas 11, no. 1 (2017): 103–16. http://dx.doi.org/10.17348/jbrit.v11.i1.1142.

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Wolfgang Wolf (1872–1950) was a German-born Benedictine monk and self-taught botanist who lived and worked at the St. Bernard Abbey in Cullman, Alabama, U.S.A. Wolf studied and documented the plant life of the north central region of the state, amassed a personal herbarium of thousands of sheets and became particularly expert in the genera Talinum and Erythronium. A brief biography of Wolf is presented, highlighting his little-known correspondences between many prominent botanists during the first half of the twentieth century. Typification of the nine names he published then follows, includin

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Šešelj, Barbara. "The Cartulary of the Benedictine Abbey of St. Peter of Gumay (Croatia) 1080-1187." Journal of Croatian Studies 27 (1986): 138–41. http://dx.doi.org/10.5840/jcroatstud19862711.

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Mojżyn, Norbert. "Użytkowe i symboliczne znaczenie roślin leczniczych na planie opactwa Sankt Gallen (pocz. IX wieku)." Medycyna Nowożytna 29, no. 1 (2023): 221–42. http://dx.doi.org/10.4467/12311960mn.23.011.18452.

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Utility and symbolic meaning of medicinal plants on the Plan of the Abbey of Saint Gall (beginning of the 9th century) The world of the Latin Middle Ages was marked by the spiritual-corporeal binomial: the real space was connected with many threads with the spiritual space. Religious symbolism and imagination played a huge role in this binomial. A particular concentration of symbolic and mystical-allegorical meanings was present in the monastic space (Latin claustrum). Monks living in monasteries were separated by a double barrier from the world: real – by walls and symbolic – internal discipl

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Kirby, D. "St Wulfsige and Sherborne: Essays to Celebrate the Millennium of the Benedictine Abbey 998-1998." English Historical Review CXXI, no. 492 (2006): 899–900. http://dx.doi.org/10.1093/ehr/cel143.

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Grajewski, Czesław. "On the Sequence for the Uninitiated." Roczniki Kulturoznawcze 16, no. 1 (2025): 207–17. https://doi.org/10.18290/rkult25161.13.

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During the Carolingian Renaissance, new initiatives emerged in the field of musical genres. One of these was the sequence—a form that was both literary and musical. Alongside tropes, sequences became genres that contributed to the development of the so-called troping technique, which at the time facilitated the memorization of long chains of notes (melismas). The discovery of this method and the first sequences are described by a Benedictine monk from the Abbey of St. Gallen in his famous letter to Bishop Liutward (Cum adhuc iuvenculus essem). The article examines the development of this genre

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Lewis, Suzanne. "Henry III and the Gothic Rebuilding of Westminster Abbey: The Problematics of Context." Traditio 50 (1995): 129–72. http://dx.doi.org/10.1017/s0362152900013209.

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Henry III's role in the creation of a new and powerful visual culture in thirteenth-century England remains uncontested, as does the dominant position of Westminster Abbey as its architectural centerpiece. Rivaling the soaring magnificence of the most splendid cathedrals, the thirteenth-century rebuilding of the Benedictine abbey church provided a dramatic setting for the anointing and coronation of English kings as well as for the new shrine of St. Edward the Confessor (see figs. 1 and 2). The Gothic rebuilding of Westminster Abbey is usually thought to have been financed entirely by a single

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Luxford, Julian. "Architecture and Environment: St Benet's Holm and the Fashioning of the English Monastic Gatehouse." Architectural History 57 (2014): 31–72. http://dx.doi.org/10.1017/s0066622x00001374.

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This article analyses the gatehouse of the wealthy Benedictine abbey of St Benet's Holm in Norfolk, one of the set-pieces of English monastic architectural patronage in the fourteenth century. The ruinous condition of this building, and its sequestered location, means that it has attracted little scholarly attention in the past, and the neglect has been exacerbated by the presence of a brick windmill-tower superimposed on its remains four centuries after the gatehouse was built. This forced marriage, at once preposterous and compelling in effect, has absorbed most of the attention paid to the

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Kuklík, Pavel, and Jan Záleský. "Several Comments on the Broumov Group of Churches Using Experiances with Water Table Variation on other Historical Sites." Advanced Materials Research 688 (May 2013): 79–86. http://dx.doi.org/10.4028/www.scientific.net/amr.688.79.

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The Broumov group of churches represents an integral part of Bohemian baroque architecture. The famous Dientzenhofer family of architects, that helped define the Bohemian baroque style in the early 18th century, designed the Broumov group for the governing Benedictine abbey of St. Wenceslaw in Broumov. Variation of water table together with particular site conditions can cause mechanical damage with crack propagation and biological deterioration, as well. We prepared the project on advanced monitoring of stability and complex evaluation of the technical state of the structures proposing the ex

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Schmitz, Max. "The fish section in Engelbert of Admont’s Tractatus de naturis animalium (ca. 1250–1331)." Reinardus / Yearbook of the International Reynard Society 21 (December 17, 2009): 158–72. http://dx.doi.org/10.1075/rein.21.11sch.

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Engelbert’s unedited work on animals is delivered to posterity in a limited number of manuscripts. The second part of the treatise that is discussed here closely follows the structure of Isidore of Seville’s encyclopaedia. In order to illustrate Engelbert’s work method and the emphasis of this part, the article focuses on the fourth category (de piscibus) which is an interesting section for a number of reasons. The main sources are specified and the text is compared to similar writings. Finally the edition of ten chapters out of 53 from this section completes the study. Born in Styria in the m

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Pacovský, Karel. "Pražské benediktinky mezi klášterem a světem. Klauzura ve svatojiřském opatství ve středověku." Český časopis historický 122, no. 3 (2024): 467–86. http://dx.doi.org/10.56514/cch.122.03.01.

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The study focuses on the issue of monastic enclosure in St. George’s Abbey at Prague Castle. It gathers sources related to the contacts of Prague Benedictine nuns with the outside world and examines how their separation from the world evolved from the beginnings of the convent in the 10th century to the enforcement of strict enclosure in the first third of the 17th century, which was accompanied by extensive architectural modifications influenced by the Council of Trent. Special attention is given to the visitation of the monastery by Cardinal Guido in 1143, which may have resulted in the init

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Tringham, Nigel. "Polesworth abbey (Warwickshire) and the Marmion lord of Tamworth castle: using an Anglo-Saxon saint’s cult in the earlier twelfth century*." Historical Research 93, no. 260 (2020): 205–26. http://dx.doi.org/10.1093/hisres/htaa009.

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Abstract A fifteenth-century manuscript gives an account of how a post-Conquest lord of Tamworth castle expelled nuns from nearby Polesworth (Warwickshire), later restoring them after he had been admonished in a dream by the nuns’ patron, St. Edith. The story can be tested against copies of twelfth-century charters, which show that the nuns were installed in Polesworth church anew by Robert Marmion (d. 1144), acting with his high-born wife Milisent. Political considerations were probably foremost in this process, and close ties with the royal family help to explain the convent’s association wi

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Zivkovic, Valentina. "On the trail of a painting bequeathed to St. George’s abbey on the islet near Perast the testaments of Nycolaus and Johannes Glauacti (as of 1327 and 1336)." Zograf, no. 38 (2014): 113–21. http://dx.doi.org/10.2298/zog1438113z.

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The paper reviews the last will of the Kotor nobleman Nycolaus Marini Glauacti made in 1327 to bequeath to St. George?s church on the small island near Perast a depiction of the Madonna, St. Nicholas and St. John the Baptist. On the one hand, the legacy is analyzed in the context of the compositions involving the three saints in Kotor?s religious medieval art and, on the other, in the context of ad pias causas bequests and the concept of preparing for a good death (ars moriendi). The contents of the testaments of Nycolaus and his brother Johannes Marin Glauacti as of 1336 are contrasted, espec

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Kuklík, Pavel, Peter Duinker, and Justin Hettinga. "Stability Analysis on the Roof Trusses of the Broumov Group of Churches to Underline Statical Sense of Dientzenhofers." Advanced Materials Research 133-134 (October 2010): 385–90. http://dx.doi.org/10.4028/www.scientific.net/amr.133-134.385.

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The Broumov group of churches represents an integral part of Bohemian baroque architecture. The famous Dientzenhofer family of architects, that helped define the Bohemian baroque style in the early 18th century, designed the Broumov group for the governing Benedictine abbey of St. Wenceslaw in Broumov. This report summarizes a structural investigation, using FIN10 finite element software, into the stability and efficiency of the roof trusses design. The structures age and current state were taken into account in calculating both the applied loads and structural capacity by increasing loads and

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Forster, Ann M. C. "The Chronicles of the English Poor Clares Of Rouen—II." Recusant History 18, no. 2 (1986): 149–91. http://dx.doi.org/10.1017/s0268419500020511.

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This Chronicle opens in 1702, the first year of the long rule of Abbess Mary of the Holy Cross, elected the previous December by 42 votes out of 64. She proved an outstanding superior whose works (printed and MS.) gain her a niche in Gillow's Bibliographical Dictionary, whose life drew a written tribute from Bishop Bonaventure Giffard and whose teachings inspired a book by Alban Butler. After the dissensions of the previous decade she restored spiritual health and harmony to the community and placed it on a more flourishing footing than for many years, receiving to profession thirty-four relig

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Landauer, Carl. "Ernst Kantorowicz and the Sacralization of the Past." Central European History 27, no. 1 (1994): 1–25. http://dx.doi.org/10.1017/s0008938900009663.

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“Atthe beginning of this book,” Ernst Kantorowicz wrote in the preface toThe King's Two Bodies, “stands a conversation held twelve years ago with my friend Max Radin (then John H. Boalt Professor of Law, at Berkeley) in his tiny office in Boalt Hall, brimful floor to ceiling and door to window of books, papers, folders, notes—and life.”1The conversation the two men had that day centered on Kantorowicz's amusement at receiving a mailing from The Order of St Benedict, Inc. “To a scholar coming from the European Continent and not trained in the refinements of Anglo-American legal thinking,” Kanto

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Katz, Farley P. "A Tenth-Century Fragment of the Metrical Calendar of Gambera from the Lake Constance Region." Fragmentology, no. 3 (December 2020): 51–71. http://dx.doi.org/10.24446/o3ec.

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The Gambera Missal is an illustrated missal written around 1500, now in the Archivio Capitolare at Casale Monferrato. The manuscript includes the text of a Latin metrical calendar (the “Metrical Calendar of Gambera” or MCG) which, based on the feasts included, was suggested to have been composed some 450 years earlier and had a connection to the Abbey of St. Gall. This article discusses a second witness to the MCG, a single leaf that was used as a binding for a seventeenth-century book. The fragment has metrical text and computistical data virtually identical to that in the Gambera manuscript,

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Sijka, Katarzyna. "Losy Sakramentarza Tynieckiego podczas II wojny światowej." Saeculum Christianum 25 (April 25, 2019): 327–40. http://dx.doi.org/10.21697/sc.2018.25.25.

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The SacramentoriumTynecensis was written in circa 1060-1070, probably in Cologne. It was located in the Benedictine Abbey in Tyniec from 11th century to 19th century. In 1814 the illuminated manuscript was bought by Stanisław Kostka Zamoyski, then in 1818 he located the codex in the Zamoyski Ordynacja Library in Warsaw. It stayed there to the end of World War II. Two formations of Nazi Germany were as follows: a military unit led by Professor of Archaeology, Peter Paulsen and a group led by art historian Kajetan Mühlman. Both were responsible for the plundering of Poland's cultural heritage. T

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ARBABZADAH, MOREED. "TEXTS RELATING TO THE DEATH OF MATILDA DE BAILLEUL, ABBESS OF WHERWELL: ST. PETERSBURG, NATIONAL LIBRARY OF RUSSIA, MS LAT.Q.V.I.62, FOL. 12V." Traditio 77 (2022): 1–29. http://dx.doi.org/10.1017/tdo.2022.2.

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This article offers the first full edition, translation, and commentary for three Latin texts relating to the death of Matilda de Bailleul (d. 1212), a Flemish abbess of Wherwell, a Benedictine abbey in Hampshire, England. Wherwell was relatively prosperous throughout its history and was probably founded in the tenth century by Queen Ælfthryth, wife of King Edgar. All three texts appear on the final verso (fol. 12v) of St. Petersburg, National Library of Russia, MS Lat.Q.v.I.62. The manuscript comprises two quires: the first contains a liturgical calendar; the second contains computistic and m

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Subbotina, Olga. "The 16th Century Liturgical Miscellanies from Fontevraud and Chelles Monasteries in the National Library of Russia. To the Problem of Composition and Decoration Peculiarities." ISTORIYA 15, no. 8 (142) (2024): 0. https://doi.org/10.18254/s207987840032040-3.

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The National library of Russia (NLR) holds a considerable amount of Western European liturgical books including those published in the first half of the 16th century. The article deals with two monastery miscellanies whose composition appears to be unique as there have not been found the similar ones anywhere in the world so far. These NLR miscellanies are introduced into scientific circulation for the first time here. Both of them include the editions for Fontevraud royal abbey and consist of the following common parts: Book of hours for Fontevraud, Devotional and Mortuary prayers. Either mis

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Kaczynski, Bernice M. "Die Abtei St. Gallen, 2: Beiträge zur Kenntnis ihrer Persönlichkeiten.Johannes DuftThe Culture of the Abbey of St. Gall: An Overview.Werner Vogler , James C. King." Speculum 69, no. 1 (1994): 133–35. http://dx.doi.org/10.2307/2864806.

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Mews, Constant J. "In Search of a Name and Its Significance: A Twelfth-Century Anecdote about Thierry and Peter Abaelard." Traditio 44 (1988): 171–200. http://dx.doi.org/10.1017/s0362152900007054.

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‘Abaelard,’ ‘Abelard,’ ‘Baiolard’ …? Twelfth-century scribes were as uncertain of the exact spelling and pronunciation of the famous philosopher's cognomen as scholars have been in more recent centuries. Trivial as it might seem, correct pronunciation provides the key to understanding a short anecdote copied onto the opening folio of a twelfth-century manuscript (MS Munich, Bayerische Staatsbibliothek Clm. 14160 = M), formerly belonging to the Benedictine abbey of St. Emmeran, Regensburg. It tells the reader that the peripatetic philosopher wanted to supplement his studies of the trivium by fo

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Marinković, Čedomila. "Helen Nemanjić (1250–1314)." Encyclopedia 2, no. 1 (2021): 14–25. http://dx.doi.org/10.3390/encyclopedia2010002.

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Queen Helen Nemanjić (1250–Brnjaci near Zubin Potok, February 8, 1314) was a Serbian medieval queen and consort of King Stefan Uroš I (r. 1243–1276), the fifth ruler of the Serbian Nemanide dynasty. She was the mother of the kings Stefan Dragutin and Stefan Uroš II Milutin. Today, she is known as Helen of Anjou (Jelena Anžujska in Serbian) although her real name was most probably Heleni Angelina (Ελένη Aγγελίνα). She was the founder of the Serbian Orthodox monastery of Gradac as well as four Franciscan abbeys in Kotor, Bar, Ulcinj, and Shkodër. Together with her sons, Kings Stefan Dragutin and

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Johnson, Simon. "Alban Hood, From Repatriation to Revival: Continuity and Change in the English Benedictine Congregation, 1795-1850, Farnborough: St Michaels Abbey Press, 2015, pp. 270, £24.99, ISBN: 9780907077664." British Catholic History 33, no. 2 (2016): 314–16. http://dx.doi.org/10.1017/bch.2016.36.

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Kugelmann, Robert. "Selections from Thomas Verner Moore's “Religious Values in Mental Hygiene” (1933)." Integratus 1, no. 2 (2023): 159–74. http://dx.doi.org/10.1521/intg.2023.1.2.159.

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Thomas Verner Moore (1877-1969) was one of the most prominent Catholic psychologists and psychiatrists of the first half of the 20th century. Born in Louisville, Kentucky, to a Presbyterian father and a Catholic mother, and raised as a Catholic, he entered the Congregation of the Missionary Priests of St. Paul the Apostle—the order called the “Paulists”—in 1896 and was ordained in 1901. The Paulist novitiate, located on the campus of the Catholic University of America, founded in 1887, provided Moore with the opportunity to study the “new psychology,” that is, experimental psychology, with Edw

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BECKETT, LUKE. "FROM REPATRIATION TO REVIVAL : CONTINUITY AND CHANGE IN THE ENGLISH BENEDICTINE CONGREGATION, 1795-1850 by Alban HoodOSB, St Michael's Abbey Press, Farnborough, 2014, pp. xiv + 246, £2495, hbk." New Blackfriars 97, no. 1069 (2016): 391–93. http://dx.doi.org/10.1111/nbfr.2_12207.

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권혁미. "A Study on the Unesco World Heritage Sites in Switzerland and the Development of their Tourism - Old City of Bern, Abbey of St. Gall and Lavaux Vineyard Terraces -." Journal of the Association of Korean Photo-Geographers 26, no. 4 (2016): 31–44. http://dx.doi.org/10.35149/jakpg.2016.26.4.003.

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Kelly, James E. "From repatriation to revival. Continuity and change in the English Benedictine Congregation, 1795–1850. By Alban Hood. Pp. xiv + 246 incl. 7 figs + 9 plates. Farnborough: St Michael's Abbey Press, 2014. £24.95. 978 0 907077 66 4." Journal of Ecclesiastical History 67, no. 1 (2015): 213–14. http://dx.doi.org/10.1017/s0022046915002043.

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Cornwell, Anthony. "Geoffrey ScottO.S.B. (General Editor), The English Benedictine Comrnunity of St Edmund King and Martyr Paris 1615/Douai 1818/Woolhampton 1903-2003, A Centenary History, Stanbrook Abbey Press, Worcester, 2003, ISBN 0 900704 43 8, pp. xiv + 200." Recusant History 28, no. 2 (2006): 321–26. http://dx.doi.org/10.1017/s0034193200011353.

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Kelly, James E. "Dominic Aidan Bellenger, Monks with a Mission: English Benedictine History, Bath: Downside Abbey Press, 2014, pp. 264, £30.00, ISBN: 978-1-898663-50-8 - Dominic Aidan Bellenger, Monastic Identities: Essays in the History of St Gregory’s, Downside, Bath: Downside Abbey Press, 2014, pp. 237, £30.00, ISBN: 978-1-898663-49-2." British Catholic History 33, no. 1 (2016): 163–65. http://dx.doi.org/10.1017/bch.2016.20.

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Krekić, Bariša. "Edo Pivčević, Ed.; S. J. Tester, trans., The Cartulary of the Benedictine Abbey of St. Peter of Gumay (Croatia) 1080–1187. Bristol: David Arthur & Sons, 1984. Paper. Pp. 112; tables, maps, and black-and-white facsimile of manuscript." Speculum 61, no. 03 (1986): 742–43. http://dx.doi.org/10.1017/s0038713400121311.

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GREEN, BERNARD. "The English Benedictine community of St Edmund king and martyr. Paris 1615/Douai 1818. Woolhampton 1903–2003. A centenary history. Edited by Geoffrey Scott. Pp. xiv+200+44 black-and-white and colour plates and CD-ROM. Worcester: Stanbrook Abbey Press, 2003. £16.50 (paper). 0 900704 43 8." Journal of Ecclesiastical History 55, no. 3 (2004): 601–2. http://dx.doi.org/10.1017/s0022046904710805.

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Gransden, Antonia. "St Wulfsige and Sherborne. Essays to celebrate the millennium of the Benedictine abbey, 998–1998. Edited by Katherine Barker, David A. Hinton and Alan Hunt. (Bournemouth University School of Conservation Sciences. Occasional Paper, 8.) Pp. xxii+248 incl. frontispiece, 1 table and 28 figs. Oxford: Oxbow, 2005. £28 (paper). 1 84217 175 5." Journal of Ecclesiastical History 59, no. 1 (2008): 112–14. http://dx.doi.org/10.1017/s002204690700259x.

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