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Relevant bibliographies by topics / St. Giles-in-the-Fields (Church : London, England)

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Academic literature on the topic 'St. Giles-in-the-Fields (Church : London, England)'

Author: Grafiati

Published: 25 July 2024

Last updated: 31 July 2025

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Journal articles on the topic "St. Giles-in-the-Fields (Church : London, England)"

1

Wise, Nathan, and Lisa J. Hackett. "The Inculcative Power of Australian Cadet Corps Uniforms in the 1900s and 1910s." M/C Journal 26, no. 1 (2023). http://dx.doi.org/10.5204/mcj.2972.

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The 1900s and 1910s were a prime era for the growth and empowerment of cadet corps within Australia. Private schools in particular sought to build on a newfound spirit of nationalism following the Federation of the colonies in 1901 by harnessing enthusiasm for the nation and British Empire, and by cultivating a martial culture among their predominantly middle-class students. The principal tool harnessed in that cultivation were the school cadet corps, and the most visible symbol of those corps were their uniforms. By focussing on the cadet corps in the private schools of Sydney during this era

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2

Foster, Kevin. "True North: Essential Identity and Cultural Camouflage in H.V. Morton’s In Search of England." M/C Journal 20, no. 6 (2017). http://dx.doi.org/10.5204/mcj.1362.

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When the National Trust was established in 1895 its founders, Canon Rawnsley, Sir Robert Hunter and Octavia Hill, were, as Cannadine notes, “primarily concerned with preserving open spaces of outstanding natural beauty which were threatened with development or spoliation.” This was because, like Ruskin, Morris and “many of their contemporaries, they believed that the essence of Englishness was to be found in the fields and hedgerows, not in the suburbs and slums” (Cannadine 227). It was important to protect these sites of beauty and historical interest from development not only for what they w

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3

Cashman, Dorothy Ann. "“This receipt is as safe as the Bank”: Reading Irish Culinary Manuscripts." M/C Journal 16, no. 3 (2013). http://dx.doi.org/10.5204/mcj.616.

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Introduction Ireland did not have a tradition of printed cookbooks prior to the 20th century. As a consequence, Irish culinary manuscripts from before this period are an important primary source for historians. This paper makes the case that the manuscripts are a unique way of accessing voices that have quotidian concerns seldom heard above the dominant narratives of conquest, colonisation and famine (Higgins; Dawson). Three manuscripts are examined to see how they contribute to an understanding of Irish social and culinary history. The Irish banking crisis of 2008 is a reminder that comments

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4

Morrison, Susan Signe. "Walking as Memorial Ritual: Pilgrimage to the Past." M/C Journal 21, no. 4 (2018). http://dx.doi.org/10.5204/mcj.1437.

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This essay combines life writing with meditations on the significance of walking as integral to the ritual practice of pilgrimage, where the individual improves her soul or health through the act of walking to a shrine containing healing relics of a saint. Braiding together insights from medieval literature, contemporary ecocriticism, and memory studies, I reflect on my own pilgrimage practice as it impacts the land itself. Canterbury, England serves as the central shrine for four pilgrimages over decades: 1966, 1994, 1997, and 2003.The act of memory was not invented in the Anthropocene. Rathe

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Books on the topic "St. Giles-in-the-Fields (Church : London, England)"

1

Wilkinson, Peter M. The bells of St. Martins: A past and two futures. St Martin-in-the-Fields, 1988.

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2

History of the United Parishes of St. Giles in the Fields and St. George Bloomsbury: Combining Strictures on Their Parochial Government, and a Variety of Information of Local and General Interest. Creative Media Partners, LLC, 2023.

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Johnson, Malcolm. St Martin-in-the-fields. Phillimore & Company, 2005.

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Wilkinson, Peter M. The bells of St. Martins. St Martin-in-the-Fields, 1988.

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Book chapters on the topic "St. Giles-in-the-Fields (Church : London, England)"

1

Campbell, Gordon, and Thomas N. Corns. "Posthumous Life and Nachlass." In John Milton. Oxford University PressOxford, 2008. http://dx.doi.org/10.1093/oso/9780199289844.003.0019.

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Abstract Milton died on the night of 9–10 November 1674. He was buried beside his father near the altar in St Giles Cripplegate on 12 November. The significance of burial in a conformist church is difficult to ascertain, especially as it is not clear whether the choice was Milton’s or that of one of his surviving relatives. Bunhill Fields, the cemetery of puritan England, might have been a more fitting and convenient choice; Milton’s home was almost opposite it. But the timing made interment there less likely than would have been the case a few years later. Cartloads of bones from the charnel

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