Relevant bibliographies by topics / St. James' Church (Milnrow)

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'St. James' Church (Milnrow)'

Author: Grafiati
Published: 4 June 2021
Last updated: 12 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'St. James' Church (Milnrow).'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "St. James' Church (Milnrow)"

1

Weeks, James. "840 series, St James' Church, Islington, London." Tempo 70, no. 275 (December 7, 2015): 90–91. http://dx.doi.org/10.1017/s0040298215000728.

Full text
Abstract:
They say London is dying (again): this time smothered by affluence, its youth fleeing for affordable refuge in the provinces, its culture concreted over by the corporate Cyclops. As far as new music goes, these are tough times in the capital, for sure (where are they not?), but the established ensembles and organisations cling on like the tenacious buddleias on the walls fringing suburban train lines, and here and there new cracks appear in the pavement, energetic wildflowers springing up through them to take their chance in the light.
APA, Harvard, Vancouver, ISO, and other styles
2

Mason, Garth John. "The Difficulty of Reconciliation after the St James Church Attack." Religion & Theology 25, no. 1-2 (June 20, 2018): 1–30. http://dx.doi.org/10.1163/15743012-02501007.

Full text
Abstract:
Abstract This article is a comparative reading of the autobiography Child of this Soil: My Life as a Freedom Fighter by Letlapa Mphahlele and the memoir by Charl van Wyk, Shooting Back: The Right and Duty of Self-Defence. The two texts culminate in recounting of the St. James Church attack in 1993 and the two men’s subsequent reconciliatory meetings. Mphahlele ordered the attack as an APLA commander and Van Wyk was the parishioner who fired back at the APLA attackers. Of interest are the conditions of possibility for dialogue between Van Wyk and Mphahlele in the context of the national narrative of reconciliation.
APA, Harvard, Vancouver, ISO, and other styles
3

Jackson, Neil. "James Wild, Egypt, and St John's Church, Hampstead: A Postscript to Christ Church, Streatham." Architectural History 45 (2002): 483. http://dx.doi.org/10.2307/1568793.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Aslet, William. "Situating St Mary-le-Strand: The Church, the City and the Career of James Gibbs." Architectural History 63 (2020): 77–110. http://dx.doi.org/10.1017/arh.2020.3.

Full text
Abstract:
ABSTRACTJames Gibbs's church of St Mary-le-Strand has often been interpreted as an expression of his training in Rome, his Tory politics and his Roman Catholic faith. These factors, as well as the growing clout of the Palladian movement, all supposedly contributed to the architect's dismissal from the Commission for Fifty New Churches. In fact, the design was discovered slowly and by compromise, and Gibbs's dismissal was brought about by a change of monarchy, the demise of his original patrons and by the cost-cutting agenda of the new Whig regime. Rather than recent Italian sources, St Mary-le-Strand derives many of its features from the architecture of London, particularly St Paul's Cathedral. The siting of the church on the royal processional way from Westminster to St Paul's Cathedral explains many of Gibbs's design choices. Queen Anne, under whose reign the church was conceived, used the route frequently.
APA, Harvard, Vancouver, ISO, and other styles
5

Christianto, Victor. "Kesatuan dan Perbedaan dalam Gereja Perdana." Indonesian Journal of Theology 2, no. 2 (February 13, 2015): 179–205. http://dx.doi.org/10.46567/ijt.v2i2.74.

Full text
Abstract:
Two interesting questions in relation to the Early Church history are the extent of unity or diversity among Peter, James, and Paul; and also how Paul's thoughts have shaped the direction of the Church in later periods. Answers to these questions will be very helpful in order that we can give a proper response to "Paulinism", an accusation which some non-Christian thinkers often have towards Christians (c.f. Tom Jacobs). Such an accusation (Paulinism) basically says that Christianity is a religion created by St. Paul, not Jesus Christ. In order to respond to such an accusation, in this article the writer will describe: what was the historical truth concerning relation between St. Paul and the Jerusalem Church generally, and especially the relation between St. Paul and James the brother of Jesus. It will be shown that the relationship between St. Paul and the Jerusalem Church did not indicate separation or conflict, but unity in diversity. This article is written with a purpose to open a new constructive way of interfaith dialogue; nonetheless, this is just preliminary research, therefore, this article may not give the last word or a definitive answer to the problems posed above.
APA, Harvard, Vancouver, ISO, and other styles
6

Mróz, F., and Ł. Mróz. "Pilgrimage and religious tourism on the Way of St. James - the first European cultural route." Visnyk of the Lviv University. Series Geography 2, no. 43 (October 19, 2013): 366–79. http://dx.doi.org/10.30970/vgg.2013.43.1742.

Full text
Abstract:
Since last two decades we notice an intensive growth of the pilgrimage movement along the Way os St. James. This route connecting furthests places in Europe and ending in Santiago de Compostela is based on a medieval transportation route called The Royal Route – Via Regia. The route exists for over 1000 years and is constantly developed thanks to actions taken by the authorities of the Catholic Church, governments and non-government organizations, as well as numerous enthusiastics of the Way of St. James. Keywords: The Way of St. James - Camino de Santiago, the route Via Regia, European Cultural Routes, pilgrimage, religious tourism, cultural tourism.
APA, Harvard, Vancouver, ISO, and other styles
7

Byng, Gabriel. "THE CONTRACT FOR THE NORTH AISLE AT THE CHURCH OF ST JAMES, BIDDENHAM." Antiquaries Journal 95 (February 18, 2015): 251–65. http://dx.doi.org/10.1017/s0003581514000730.

Full text
Abstract:
The contract for the building of the north aisle at St James’s Church, Biddenham, Bedfordshire, in 1522 is an exceptional document that escaped the surveys of L F Salzman, John Harvey and most later scholars. Unlike other surviving medieval building contracts, it is the rough draft of an indenture, showing the alterations and changes that were made before it was copied into a neat final version and sealed. By surveying these changes it is possible to delineate, for the first time, the process of negotiation engaged in by its patron, Sir William Butler, and the mason, John Laverok. Unusual too are the details it provides of Butler’s collaboration with the parish in building the well-constructed aisle that would bear his arms. This went further than simply defraying the cost of the work, and is of significance for our wider understanding of the organisation and financing of parish church construction in the sixteenth century. Most importantly, it demonstrates the breadth and complexity of forms that co-operation could take between gentry and parish, and shows that projects with the arms of a single family could nevertheless be funded collaboratively.
APA, Harvard, Vancouver, ISO, and other styles
8

Geary, Medora Bross. "St. James' Church in the City of New York, 1810-2010 (review)." Catholic Historical Review 97, no. 4 (2011): 855–56. http://dx.doi.org/10.1353/cat.2011.0188.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Ariotti, Alexandra. "Rediscovering an Anzac souvenir from the Holy Land: The St James’ Church mosaic fragment." Journal of Australian Studies 31, no. 91 (January 2007): 115–22. http://dx.doi.org/10.1080/14443050709388133.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Gordin, Alexander M., and Tatiana V. Rozhdestvenskaya. "‘When Going to Saint James’: An Old Russian Graffito from the 12th Century in Aquitania." Slovene 5, no. 1 (2016): 126–47. http://dx.doi.org/10.31168/2305-6754.2016.5.1.4.

Full text
Abstract:
In 2015 in Pons, in the former province of Saintonge, an Old Russian pilgrim graffito was found on the wall of the parish church of St. Vivien, a monument of the mid-12th century. It is the second graffito found in France after the one discovered at St. Gilles Abbey. The town of Pons is located on the westernmost route of Santiago de Compostela (via Turonensis) and is noteworthy because of the preserved pilgrim almshouse of the latter half of the 12th century. On the walls of its long archway are horseshoe drawings made by medieval pilgrims, the latest of which, dating from the 16th–17th centuries, bends around a name that is also apparently written in Cyrillic script. The earlier inscription, which appears at the base of the northern end wall of the original façade of the St. Vivien church, is made in the name of one Ivan Zavidovich: “Ivano ps[а]lo Zavi|doviche ida ko | svętomu Ię|kovu” (= ‘Ivan Zavidovich wrote this when going to Saint James’). The most probable palaeographic dating is in the 1160s–1180s. As suggested by birch bark manuscripts, the name of Ivan’s father, Zavid, was popular among Novgorod boyars. Novgorod is also the place with the greatest indirect evidence of the occurrence in Old Russia of the western cult of St. James. This well preserved inscription is an important epigraphic discovery, but its main value lies in the direct evidence of pilgrimages by Russians to the shrine of St. James in Galicia.
APA, Harvard, Vancouver, ISO, and other styles
More sources

Dissertations / Theses on the topic "St. James' Church (Milnrow)"

1

Richardson, Joseph John. "Spiritual gifts a realized empowerment for Christian ministry at St. James Community Baptist Church /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Kobe, Sindiswa Lerato. "The Relationship between remorse and offering forgiveness: selected case studies from the South African Truth and Reconciliation Commission." University of the Western Cape, 2014. http://hdl.handle.net/11394/4119.

Full text
Abstract:
Magister Theologiae - MTh
This study investigates three case studies, namely, the “Pepco Three”, the “St James Church incident”, and the “Gugulethu Seven incident” from the perspective of ongoing reflections on the nature of reconciliation in the sub-discipline of Systematic Theology. The research problem that is investigated in this project is: What role did visible signs of remorse (or its absence) play in the willingness or unwillingness of victims (or their close relatives) to offer forgiveness to the perpetrators of gross violations of human rights related to the three cases studies mentioned from the amnesty hearings of the South African Truth and Reconciliation commission, namely the “Pepco Three” the “St James Church massacre incident”, the “Gugulethu Seven”. In each case study, the crucial question that will be asked is whether the victims or their relatives understand forgiveness as something that is conditional and part of a longer process of reconciliation, or whether they understand forgiveness as something that can be offered unconditionally. The research draws on some standard theological literature with specific reference to literature on the concepts of reconciliation, forgiveness and remorse emerging in the aftermath of the South African TRC. This is followed by a description and critical analysis of the three identified case studies. In each case, I listened to the recordings, read the transcriptions, and considered the available secondary material on the case studies.
APA, Harvard, Vancouver, ISO, and other styles
3

Smith, Melissa Lee. "Merging Identities: A Glimpse into the World of Albert Wicker, An African American Leader in New Orleans, 1893-1928." ScholarWorks@UNO, 2007. http://scholarworks.uno.edu/td/606.

Full text
Abstract:
The life and career of Albert Wicker, Jr. (1869-1928), reflects the growth of the new urban African-American middle class in New Orleans, Louisiana, in the early years of the twentieth century. He spent his career working for advances in education while using memberships in churches, Masonic groups, insurance companies, benevolent societies, and educational leagues to achieve his personal and professional goals. The networks created by him and others along the way illustrate not only complexity of black life in New Orleans but also the growing tendency of differing ethnic groups to work together to achieve common economic, political, social objectives.
APA, Harvard, Vancouver, ISO, and other styles
4

Povolná, Jana. "Stavební podoba a duchovní význam sázavského kláštera ve středověku." Master's thesis, 2018. http://www.nusl.cz/ntk/nusl-390331.

Full text
Abstract:
This thesis follow up, the bachelor thesis "Sazava monastery - centre of Art, culture, and St. Prokop 's cult in the Midle ages. Thesis will deal with historical - structural progression until The Hussite 's wars. Focus will be also on medieval paintings and to the church of St. James the Greater in Rovná.
APA, Harvard, Vancouver, ISO, and other styles

Books on the topic "St. James' Church (Milnrow)"

1

Higgins, J. G. St. James' Church & cemetery. Galway: Crow's Rock Press, 1996.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

Shoesmith, R. St James' Church, Wigmore, Herefordshire. Hereford: City of Hereford Archaeology Unit, 1996.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

Cable, Kenneth J. St. James' 1824-1999. Sydney: Churchwardens of St. James' Church, 1999.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

Bennett, Karen. The history of St. James United Church. Edited by Jones June F, Moores Sophie, and Ryan, D. W. S. 1921-. St. John's, Nfld: Jesperson, 1993.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

Heselton, Kenneth Y. The history of St. James' church, Drayton. GreatEaston (Leicester): Bringhurst Press, 1994.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

Higgins, Jim. St. James' Church & Cemetery, Gleninagh Heights, Galway. Galway: Crow's Rock Press, 1996.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

Mercer, Jim. History of St. James, Moncton: St. James Anglican, Moncton : "A hayfield becomes cosmopolitan". Moncton N.B: St. James Anglican Church, 1996.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

McEachern, Leora H. History of St. James Parish, 1729-1979. Wilmington, N.C: [s.n., 1985.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

Reamy, Bill. St. James Parish register, 1787-1815. Westminster, Md: Family Line Publications, 1992.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

Parish, Croydon St James'. Croydon, Surrey: St. James' Church, burials, 1829-1866. (Cheam, Surrey?: EastSurrey Family History Society, 1987.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Book chapters on the topic "St. James' Church (Milnrow)"

1

Hammersley, Rachel. "Life After 1660." In James Harrington, 260–65. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198809852.003.0015.

Full text
Abstract:
Harrington’s political writings appear to have ceased with the Restoration of Charles II, but his alleged involvement with the Bow Street commonwealth club led him to be arrested in November 1661, interrogated and imprisoned. While he was eventually released, the experience affected his health, and there is no evidence of his engaging in writing or politics after this time. At some point during the 1660s he married Anne Darrell, who is described by Aubrey as his ‘old sweet-heart’. He lived out the last years of his life in Little Ambry, Westminster, dying on 11 September 1677 and being buried in St Margaret’s Church, Westminster. His ideas remained alive in the minds and writings of his friends, and were given new life by the publication in 1700 of Toland’s edition.
APA, Harvard, Vancouver, ISO, and other styles
2

Hentschell, Roze. "Paul’s Work." In St Paul's Cathedral Precinct in Early Modern Literature and Culture, 183–224. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198848813.003.0006.

Full text
Abstract:
This chapter highlights the fabric of the cathedral and the protracted debates surrounding its repairs. A narrative is constructed of the efforts of cathedral renovation in the sixty years after the 1561 burning of the spire, focusing especially on the Jacobean period when royal and public interest in the condition of the church gained ground. While secular writers such as Henry Farley and Thomas Dekker demonstrate the cultural interest in the renovation, visual representations of the cathedral serve as reminders of the Cathedral’s prominence in London. King James paid special attention to Paul’s and commissioned a sermon by Bishop John King arguing for its repairs, laying the important groundwork for the massive renovation project of the 1630s.
APA, Harvard, Vancouver, ISO, and other styles
3

Wolf, Stacy. "Epilogue." In Beyond Broadway, 313–20. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190639525.003.0010.

Full text
Abstract:
On any given Wednesday morning seven years ago, my routine regularly took me down Main Street in Pennington, New Jersey, driving to the grocery store. I would pass the St. James Roman Catholic Church, Vito’s Pizza, and Kathy’s Korner Salon. A hand-painted sign planted by the sidewalk on the corner of Main and Route 31 announcing an event would momentarily catch my eye, but I wouldn’t pay any attention. I would get to the grocery store, park, do my shopping, and on my way out, see a bunch of fliers on the community bulletin board for various activities, services offered, rooms for rent, and dogs to adopt. I would pick up a copy of ...
APA, Harvard, Vancouver, ISO, and other styles
4

"221 A Homily of the Bishop, St. Augustine, on the Feast of the Apostles James and John; He also Shows Here What is Going to Happen to Three Friends, and How the Speck is Nourished into a Plank." In Sermons, Volume 3 (187–238) (The Fathers of the Church, Volume 66), 134–38. Catholic University of America Press, 2010. http://dx.doi.org/10.2307/j.ctt32b0tf.38.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Jackson, Clare. "Judicial Torture, the Liberties of the Subject, and Anglo-Scottish Relations, 1660–1690." In Anglo-Scottish Relations from 1603 to 1900. British Academy, 2005. http://dx.doi.org/10.5871/bacad/9780197263303.003.0005.

Full text
Abstract:
This chapter provides a picture of the uses to which judicial torture was put after 1660. It also reconsiders Hume's ‘vestige of barbarity’: the role of judicial torture in late seventeenth-century Scotland. It first explores the practice of judicial torture in its broader legal, political, and philosophical contexts before turning to consider three specific instances wherein torture was sanctioned. The first concerns the torture in 1676 of the Covenanting preacher, James Mitchell, following his alleged attempt to assassinate the head of the established church, Archbishop James Sharp of St Andrews. The second investigates the torture of William Spence and William Carstares in 1684 on suspicion of treasonable attempts to foment an Anglo-Scottish rebellion against Charles II's authority, and the final case addresses the torture in 1690 of an English political agitator, Henry Neville Payne, in connection with Anglo-Scottish Jacobite intrigues being concerted against the government of William and Mary. Moreover, it describes the role of judicial torture within a domestic Scottish context. It is noted that if judicial torture is regarded as ‘an engine of state, not of law’, primarily deployed to protect civil society, rather than to punish known crimes, then some chilling contemporary parallels emerge.
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the extended bibliographies on the topic 'St. James' Church (Milnrow)' for particular source types:
Journal articles Books
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography