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1

Podles, Leon J. "The Way of St. James." Chesterton Review 37, no. 3 (2011): 668–81. http://dx.doi.org/10.5840/chesterton2011373/4104.

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Perrone, Sean T., and Carol Traynor. "Mapping the Way of St. James." Church History and Religious Culture 101, no. 1 (2021): 3–32. http://dx.doi.org/10.1163/18712428-bja10013.

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Abstract Every year, more historians and scholars in related humanities disciplines are using Geographical Information Systems (GIS) and mapping technology in their research. The field of spatial history/spatial humanities is growing. Yet, many scholars are still unaware of the potential of using mapping technology to interpret the past and further their academic research. Mapping helps us to see the movement of people and ideas over time and thereby raises new research questions. This article seeks to introduce readers to the field of spatial history and to illustrate the potential of GIS by
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Felkai, Peter. "Medical Problems of Way of St. James Pilgrimage." Journal of Religion and Health 58, no. 2 (2019): 566–71. http://dx.doi.org/10.1007/s10943-018-00744-z.

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Mróz, F., and Ł. Mróz. "Pilgrimage and religious tourism on the Way of St. James - the first European cultural route." Visnyk of the Lviv University. Series Geography 2, no. 43 (2013): 366–79. http://dx.doi.org/10.30970/vgg.2013.43.1742.

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Since last two decades we notice an intensive growth of the pilgrimage movement along the Way os St. James. This route connecting furthests places in Europe and ending in Santiago de Compostela is based on a medieval transportation route called The Royal Route – Via Regia. The route exists for over 1000 years and is constantly developed thanks to actions taken by the authorities of the Catholic Church, governments and non-government organizations, as well as numerous enthusiastics of the Way of St. James. Keywords: The Way of St. James - Camino de Santiago, the route Via Regia, European Cultur
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Mróz, Franciszek, and Jacek Matuszczak. "New Way – resocialization on the Camino de Santiago." Problemy Opiekuńczo-Wychowawcze 585, no. 10 (2019): 15–22. http://dx.doi.org/10.5604/01.3001.0013.6834.

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Camino de Santiago, or the Way of St. James, is a pilgrimage route which has existed for more than 1,000 years and leads to the Shrine of St. James in Santiago de Compostela. Currently, it is the best-known pilgrimage and cultural route in Europe. It is often referred to as the “most beautiful road in the world” or the “main street in Europe”. The Way of St. James has been used in prisoner resocialization schemes for many years in Western Europe and since 2013 also in Poland. “New Way” is an innovative project consisting of a two-week pilgrimage of a prisoner who straight from the penitentiary
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Manfredi, Juan Luis. "Xacobeo: the international press’ perception of the Way of St James (2009-2017)." methaodos revista de ciencias sociales 7, no. 2 (2019): 198–212. http://dx.doi.org/10.17502/m.rcs.v7i2.308.

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This work studies the international press’s perception of the Way of St James in 111,968 articles published in 21 languages during the period 2009-2017. The study performed here on what has been identified as a place branding activity with the collaboration of the public and private sectors is based on three hypotheses: 1) the international press coverage of the Way of St James is seasonal, i.e. directly related to a rise in summer visitor numbers; 2) the Way is a relevant asset in the construction of the image of Spain as an international tourist destination as regards culture, religion, and
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Lois González, Rubén C., and Lucrezia Lopez. "Liminality Wanted. Liminal landscapes and literary spaces: The Way of St. James." Tourism Geographies 22, no. 2 (2019): 433–53. http://dx.doi.org/10.1080/14616688.2019.1647452.

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Ostrowski, Maciej, and Anna Wiater-Kawecka. "The Fifth Gospel in the Context of the Way of St. James." Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II 11, no. 1 (2021): 71. http://dx.doi.org/10.15633/pch.3885.

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Urrutia, Ximena Alexandra Morales, Diana Cristina Morales Urrutia, Patricio Carvajal Larenas, Elizabeth Katalina Morales Urrutia, and José Miguel Ocaña. "The French Way of St. James as an Engine in the Invigoration of Rural Municipalities in Galicia." Revista de Economia e Sociologia Rural 56, no. 3 (2018): 425–36. http://dx.doi.org/10.1590/1234-56781806-94790560304.

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Abstract: The aim of this study is to analyze the invigorating effect of the Way of St. James in the Galician rural areas. To do so, we have chosen as a territorial scope the 14 rural municipalities that the “French Way” crosses in this Autonomous Community. The utilized data come from the Bank of Municipal Data of Instituto Galego de Estatística (IGE). A double approximation on the impact of this route has been made: on one hand, we analyze the behavior of different socioeconomic variables during the last two decades in the selected municipalities. On the other hand, we examine to what extent
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DOMÍNGUEZ REBOIRAS, Fernando. "El horizonte del sol poniente. Una reflexión histórico-crítica sobre el Camino de Santiago / The Horizon of the Setting Sun. A historical-Critical Reflection on the St. James' Way." Revista Española de Filosofía Medieval 23 (April 20, 2016): 113. http://dx.doi.org/10.21071/refime.v23i.8973.

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One of the most remarkable features of the St. James’ Way in its heyday (12th to 15th centuries) was, no doubt, the consideration of St. James’ grave as the border of the Christian boundaries and cosmos. Compostela was the shrine at the end of the world; it marked the Western limit of the Christendom, i.e., Rome’s domains towards the setting sun. This constituted its strategic privilege and was the main source of its meaning: A way towards the end but with the willingness to start afresh. The Jacobean pilgrim did not look for any miraculous healing, but he longed for a renewed comeback to his
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Lois González, Rubén Camilo, Belén María Castro Fernández, and Lucrezia Lopez. "From Sacred Place to Monumental Space: Mobility Along the Way to St. James." Mobilities 11, no. 5 (2015): 770–88. http://dx.doi.org/10.1080/17450101.2015.1080528.

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Staniulytė, Rūta. "Piligrimystė Šiauriniu Šv. Jokūbo keliu: kelionių motyvai ir piligrimų santykiai." Lietuvos etnologija / Lithuanian ethnology 19 (28) 2019 (December 19, 2019): 141–67. http://dx.doi.org/10.33918/25386522-1928007.

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Interest in the pilgrimage to Santiago de Compostela is growing. Some pilgrims repeat their pilgrimage. What motivates a person in contemporary Western society to make a journey that requires a lot of resources? The article aims to investigate the motives and travelling experiences of a modern pilgrim on the Northern Way of St James. Based on ethnographic fieldwork, the paper examines the experiences of pilgrims and the specifics of the route, as well as how they construct relationships with other pilgrims and the broader pilgrim community along the way, and how important this connection is in
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Koh, Jinhyun, and Wonil Koo. "A Study of Tourism Motivations and Activity Characteristics of The Pilgrimage way of St. James." Journal of Tourism Management Research 23, no. 5 (2019): 677–96. http://dx.doi.org/10.18604/tmro.2019.23.5.32.

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Christianto, Victor. "Kesatuan dan Perbedaan dalam Gereja Perdana." Indonesian Journal of Theology 2, no. 2 (2015): 179–205. http://dx.doi.org/10.46567/ijt.v2i2.74.

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Two interesting questions in relation to the Early Church history are the extent of unity or diversity among Peter, James, and Paul; and also how Paul's thoughts have shaped the direction of the Church in later periods. Answers to these questions will be very helpful in order that we can give a proper response to "Paulinism", an accusation which some non-Christian thinkers often have towards Christians (c.f. Tom Jacobs). Such an accusation (Paulinism) basically says that Christianity is a religion created by St. Paul, not Jesus Christ. In order to respond to such an accusation, in this article
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Chias, P., and T. Abad. "Impact Assessment of the Renewable Energies in the Cultural Heritage: the Case of the Way of St. James in Spain." ISPRS - International Archives of the Photogrammetry, Remote Sensing and Spatial Information Sciences XL-5 (June 6, 2014): 165–71. http://dx.doi.org/10.5194/isprsarchives-xl-5-165-2014.

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Medieval town centres and landscapes along the Way of St. James are being affected by renewable energy sources at the architectural, urban and territorial scales. The impact is not only visual, but thermal, accoustic and electromagnetic. Visual impact of solar photovoltaic power plants – which are placed over traditional crops close to the urban borders –, and also wind farms located at the hilltops, are sometimes remarkable. Solar photovoltaic modules are integrated into ancient roofs, and small scale wind turbines are taking up the ancient urban spaces. Among other effect
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Aslet, William. "Situating St Mary-le-Strand: The Church, the City and the Career of James Gibbs." Architectural History 63 (2020): 77–110. http://dx.doi.org/10.1017/arh.2020.3.

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ABSTRACTJames Gibbs's church of St Mary-le-Strand has often been interpreted as an expression of his training in Rome, his Tory politics and his Roman Catholic faith. These factors, as well as the growing clout of the Palladian movement, all supposedly contributed to the architect's dismissal from the Commission for Fifty New Churches. In fact, the design was discovered slowly and by compromise, and Gibbs's dismissal was brought about by a change of monarchy, the demise of his original patrons and by the cost-cutting agenda of the new Whig regime. Rather than recent Italian sources, St Mary-le
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17

Heiser, Patrick. "Pilgrimage and Religion: Pilgrim Religiosity on the Ways of St. James." Religions 12, no. 3 (2021): 167. http://dx.doi.org/10.3390/rel12030167.

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Pilgrimages on the Ways of St. James are becoming increasingly popular, so the number of pilgrims registered in Santiago de Compostela has been rising continuously for several decades. The large number of pilgrims is accompanied by a variety of motives for a contemporary pilgrimage, whereby religion is only rarely mentioned explicitly. While pilgrimage was originally a purely religious practice, the connection between pilgrimage and religion is less clear nowadays. Therefore, this paper examines whether and in which way religion shows itself in the context of contemporary pilgrimages on the Wa
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Moscarelli, Rossella, Lucrezia Lopez, and Rubén Camilo Lois González. "Who Is Interested in Developing the Way of Saint James? The Pilgrimage from Faith to Tourism." Religions 11, no. 1 (2020): 24. http://dx.doi.org/10.3390/rel11010024.

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The Way of St. James in Spain is the main European pilgrimage route. Currently, it is a cultural, tourist, monumental, spiritual, and sports route. For this reason, the paper aims to discuss the concept of the “Polysemy of The Way”, by analysing how the new pilgrims’ motivations are creating an inclusive and complex space, which is making a shift from religious space to a multifaceted tourism reality. We study the characterisation and interaction of the new actors involved in its development, maintenance and promotion. As a result, its original “space of faith” is now a “live heritage space”,
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Koh, Jinhyun. "A Comparative Study on Terminal Value Pursuit by Pilgrimage way of St. James : On the basis of religion." Journal of Tourism Management Research 23, no. 3 (2019): 783–803. http://dx.doi.org/10.18604/tmro.2019.23.3.38.

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Lopez, Lucrezia, Enrico Nicosia, and Rubén Camilo Lois González. "Sustainable Tourism: A Hidden Theory of the Cinematic Image? A Theoretical and Visual Analysis of the Way of St. James." Sustainability 10, no. 10 (2018): 3649. http://dx.doi.org/10.3390/su10103649.

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The attractiveness of a tourist destination is derived from multiple material and immaterial elements. Cinema is both a tourist communication channel and provides a target market for a destination. Many regions offer a great variety of potential locations desirable for their scenic beauty and artistic and monumental heritage. The main aim of this paper is to analyze the concept of sustainable tourism as a pillar of the contemporary cinematic discourse on pilgrimage routes, combining theoretical and empirical methodologies. It begins by analyzing how, given their power, images are narrative ins
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Zawadzka, Alicja K. "Architectural and Urban Attractiveness of Small Towns: A Case Study of Polish Coastal Cittaslow Towns on the Pomeranian Way of St. James." Land 10, no. 7 (2021): 724. http://dx.doi.org/10.3390/land10070724.

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The paper presents the results of a study on the attractiveness to tourists and natives of the cultural qualities of coastal towns on The Pomeranian Way of St. James that are members of the Cittaslow network. Attention to the quality of urban life is inscribed in the development policies of towns applying to join the Cittaslow movement. In order to join the network (apart from the size criterion), towns need to meet a minimum of 50% plus one of the 72 criteria grouped into seven categories. One of the category is Quality of Urban Life Policy, so the towns applying to join Cittaslow commit them
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Forey, A. J. "The Emergence of the Military Order in the Twelfth Century." Journal of Ecclesiastical History 36, no. 2 (1985): 175–95. http://dx.doi.org/10.1017/s0022046900038707.

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At the time when encyclopaedic works on the military orders began to be produced in the late sixteenth and seventeenth centuries, it was widely held that the military order was an institution which had existed for most of the Christian era. Many of the orders catalogued in these volumes were reported to have been founded well before the period of the crusades, although there were often conflicting opinions about the precise antiquity of a particular foundation. Various dates were, for example, given for the establishment of the military order which the knights of the Holy Sepulchre were though
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Cross, Claire. "The Genesis of a Godly Community: Two York Parishes, 1590–1640." Studies in Church History 23 (1986): 209–22. http://dx.doi.org/10.1017/s0424208400010627.

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The inside cover of the Elizabethan register of St John’s, Ousebridge, York contains the following entry: Memorandum that John Stoddart, clerk, began to serve in this parish of St John’s at Ousebridge end in August 1591 and doth still serve the same, who also did rule this same parchment book in such form and sort as it is, of his own proper cost, after that it was bought by James Cristalson, being churchwarden, in the year of the reign of Queen Elizabeth etc. 41, anno domini 1599 … price vii s.The corresponding register of the adjoining parish of All Saints, North Street, where Stoddart becam
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Seryczyńska, Berenika, and Tomasz Duda. "How Is Fortitude Among Pilgrims on the Camino de Santiago Expressed and Formed? Clues from a Study of Polish Pilgrims." Pastoral Psychology 70, no. 5 (2021): 541–56. http://dx.doi.org/10.1007/s11089-021-00959-0.

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AbstractIn 2019 alone, the Camino de Santiago (the Way of St. James), one of Europe’s three most significant medieval pilgrimage routes, was followed by 347,511 pilgrims from around the world. This pilgrimage route has been the subject of numerous research projects conducted by international groups of specialists in various scientific disciplines. This study presents correlations between St. Thomas Aquinas’s doctrine on the virtue of fortitude and the experience of Polish pilgrims on the Camino based on 50 in-depth interviews conducted in the summer of 2019 on Monte do Gozo in Santiago de Comp
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Sobota Matejčić, Gordana. "Institute for History of Art, Zagreb." Ars Adriatica, no. 2 (January 1, 2012): 167. http://dx.doi.org/10.15291/ars.447.

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In 2005, during the composing of the Inventory of the Moveable Cultural Heritage of the Church and Monastery of St Francis of Assisi at Krk, three wooden statues were found in the attic. These had once belonged to a lavish Renaissance triptych at the centre of which was a figure of the Virgin (107 x 45 x 27 cm), flanked by the figures of St John the Baptist (c. 105 x 28 x 30 cm), an apostle with a book (c. 93 x 32 x 22 cm), and, in all likelihood, St James the Apostle. A trace of a small left foot in the Virgin’s lap indicates that the original composition was that of the Virgin and Child. It
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Ulin, David L. "There it is. Take it." Boom 3, no. 3 (2013): 28–37. http://dx.doi.org/10.1525/boom.2013.3.3.28.

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David L. Ulin's essay finds William Mulholland doubly generous—he gave LA both water and a motto to live by. Ulin begins with the Los Angeles Aqueduct's inauguration photographs taken in November 1913. Here is where Mulholland said the five words that Ulin proposes as LA's manifesto. As Ulin reports, within the last one hundred years many (in)famous Angelenos, like oil baron Edward Doheny, studio head Louis B. Mayer, and gambling kingpin Charlie Crawford, followed Mulholland's prescription. For popular writers Raymond Chandler and James M. Cain, "There it is. Take it" describes their license t
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Fernández Fernández, Melchor, Diana Fernández Méndez, and Dolores Riveiro García. "EL IMPACTO DEL CAMINO DE SANTIAGO A ESCALA LOCAL: LA PERCEPCIÓN DE LOS RESIDENTES DE DOS MUNICIPIOS GALLEGOS." Cuadernos de Turismo, no. 47 (May 28, 2021): 37–63. http://dx.doi.org/10.6018/turismo.474001.

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Este trabajo estudia la percepción de los residentes de dos municipios rurales sobre los impactos económicos, sociales, culturales y medioambientales del Camino de Santiago, a partir de la información cuantitativa obtenida en una encuesta de satisfacción. Los resultados revelan una percepción global positiva y descartan problemas de percepción de saturación vinculados al creciente número de peregrinos que recorren sus localidades. Además, lavaloración global no depende de la proximidad de la residencia al Camino, pero es más positiva para los individuos con ingresos vinculados a actividades tu
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Filipczak, Dorota. "Éowyn and the Biblical Tradition of a Warrior Woman." Text Matters, no. 7 (October 16, 2017): 405–15. http://dx.doi.org/10.1515/texmat-2017-0022.

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The article discusses the portrayal of Éowyn in Tolkien’s The Lord of the Rings in the light of the biblical tradition of the warrior woman. The author focuses on the scene in which Éowyn slays the Nazgûl Lord in the battle of the Pelennor Fields with the help of Meriadoc. This event is juxtaposed against the biblical descriptions of female warriors, in particular Jael and Judith. A detailed analysis of passages from the King James Bible and the Douay-Rheims Bible, with which Tolkien was familiar, allows the reader to detect numerous affinities between his vocabulary and imagery, and their bib
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Soares, Jakson-Renner-Rodrigues, Maria-Francisca Casado-Claro, María-Elvira Lezcano-González, María-Dolores Sánchez-Fernández, Larissa-Paola-Macedo-Castro Gabriel, and Maria Abríl-Sellarés. "The Role of the Local Host Community’s Involvement in the Development of Tourism: A Case Study of the Residents’ Perceptions toward Tourism on the Route of Santiago de Compostela (Spain)." Sustainability 13, no. 17 (2021): 9576. http://dx.doi.org/10.3390/su13179576.

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As an economic, social, and cultural activity, tourism shapes the relationship between visitors and local communities in tourist destinations. While tourism generates economic growth and employment opportunities for residents, its benefits come with a social cost. This article highlights the results of an online survey that was carried out at the beginning of 2021 in the seven major Galician cities along the Route of Santiago de Compostela (the Way of St. James) in Spain, which is a historical, natural, and cultural tourist attraction that is inscribed in the UNESCO’s World Heritage List in th
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Woźniak, Robert J. "Stanisław Ludwik Piech, Parafia na świętojakubowym szlaku. Dzieje parafii Najświętszej Maryi Panny Matki Kościoła i św. Jakuba Apostoła w Brzesku 1385-2010 [Parish on the St. James' Way: The History of the Parish of Blessed Virgin Mary, Mother of the Church and St. James the Apostle in Brzesko 1385-2010], Brzesko 2012." Roczniki Teologiczne 64, no. 4 English Online Version (2017): 174–75. http://dx.doi.org/10.18290/rt.2017.64.4-11en.

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Giostra, Alessandro. "A Way into Scholasticism: A Companion to St. Bonaventure's The Soul's Journey into God by Peter Dillard, James Clarke, 2012 (ISBN 978-0-227-67990-6), 228 pp., pb £17.50." Reviews in Religion & Theology 20, no. 3 (2013): 393–95. http://dx.doi.org/10.1111/rirt.12151.

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Richard. "Political Culture in Post-Communist Russia: Formlessness and Recreation in a Traumatic Transition. By James Alexander. New York: St. Martin's Press, 2000. 267p. $65.00." American Political Science Review 96, no. 1 (2002): 223–24. http://dx.doi.org/10.1017/s0003055402214331.

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Of all the “traumatic transitions” in the postcommunist world, the Russian one ranks as one of the most tortuous and painful. Why is this? Does the problem lie in the institutional structure created in the early postcommunist years, or do the roots lie deeper, in Russia's innate authoritarianism and cult of strong leadership? Employing the concept of political culture, this is the question that Alexander seeks to answer. He approaches the idea in an unusual way, however, by focusing rather more broadly on the concept of “culture” and its potential for change rather than any narrowly defined no
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Fernández, Belén Mª Castro, Rubén Camilo Lois González, and Lucrezia Lopez. "Historic city, tourism performance and development: The balance of social behaviours in the city of Santiago de Compostela (Spain)." Tourism and Hospitality Research 16, no. 3 (2016): 282–93. http://dx.doi.org/10.1177/1467358415578473.

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Santiago de Compostela is an iconic place. From the 9th century through to the present day the city has acted as the final destination of a major pilgrimage route named after it. In the article we ask ourselves how the contemporary reinvention of the pilgrimage and pilgrimages on the Way of St. James has boosted tourism development in the city. Development has been concentrated in the historic city centre and in the area around the cathedral. The importance of tourism has transformed the significance of the city itself, which acquires a magical component as a place of arrival and encounter for
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Callendar, W., J. M. Klymak, and M. G. G. Foreman. "Tidal generation of large sub-mesoscale eddy dipoles." Ocean Science 7, no. 4 (2011): 487–502. http://dx.doi.org/10.5194/os-7-487-2011.

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Abstract. Numerical simulations of tidal flow past Cape St. James on the south tip of Haida Gwaii (Queen Charlotte Islands) are presented that indicate mesoscale dipoles are formed from coalescing tidal eddies. Observations in this region demonstrate robust eddy generation at the Cape, with the primary process being flow separation of buoyant or wind driven outflows forming large anti-cyclonic, negative potential vorticity, Haida Eddies. However, there are other times where dipoles are observed in satellites, indicating a source of positive potential vorticity must also be present. The simulat
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Callendar, W., J. M. Klymak, and M. G. G. Foreman. "Tidal generation of large sub-mesoscale eddy dipoles." Ocean Science Discussions 8, no. 2 (2011): 723–60. http://dx.doi.org/10.5194/osd-8-723-2011.

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Abstract. Numerical simulations of tidal flow past Cape St. James on the south tip of Haida Gwai (Queen Charlotte Islands) are presented that indicate mesoscale dipoles are formed from coalescing tidal eddies. Observations in this region demonstrate robust eddy generation at the Cape, with the primary process being flow separation of buoyant or wind driven outflows forming large anti-cyclonic, negative potential vorticity, Haida Eddies. However, there are other times where dipoles are observed in satellites, indicating a source of positive potential vorticity must also be present. The simulati
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Maguire, S., and F. B. O’shea. "POS0942 THE NEGATIVE IMPACT OF UNDIAGNOSED DEPRESSION IN AXIAL SPONDYLOARTHROPARTHY: RESULTS OF A SCREENING STUDY." Annals of the Rheumatic Diseases 80, Suppl 1 (2021): 734.1–734. http://dx.doi.org/10.1136/annrheumdis-2021-eular.145.

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Background:Previous research in axial spondyloarthropathy(axSpA) has shown this population to have a high prevalence of depression. This co-morbidity has been previously shown to impact disease activity in patients with rheumatic disease.Objectives:The purpose of this study was to screen for early signs of depression using two validated tools, the Patient Health Questionaire-9 (PHQ-9) and the Hospital Anxiety and Depression Scale for depression (HADs-D) in patients with known axSpA.Methods:AxSpA patients attending the Rheumatology department in St James’ Hospital between February and October 2
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Mihailova, Mihaela. "To Dally with Dalí: Deepfake (Inter)faces in the Art Museum." Convergence: The International Journal of Research into New Media Technologies 27, no. 4 (2021): 882–98. http://dx.doi.org/10.1177/13548565211029401.

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This essay focuses on the nascent symbiotic relationship between deepfakes and art museums and galleries, as demonstrated by three case studies. The first one, housed at the Dalí Museum in St Petersburg, Florida, is a life-size talking avatar of the artist generated from archival footage. The second one, Warriors by James Coupe, revisits Walter Hill’s 1979 film of the same name using deepfake algorithms to insert visitors’ faces into key scenes, sorting them into gangs based on data-driven analysis of their demographic and economic markers. Finally, Gillian Wearing’s fake ad, Wearing Gillian,
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Corp, Edward T. "The Exiled Court of James II and James III: A Centre of Italian Music in France, 1689–1712." Journal of the Royal Musical Association 120, no. 2 (1995): 216–31. http://dx.doi.org/10.1093/jrma/120.2.216.

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Following the Glorious Revolution of 1688–9, James II and the Stuart royal family lived in exile as the guests of Louis XIV at the Château de St-Germain-en-Laye, near Paris. James II died in 1701 and was succeeded as king-in-exile by his son, James III. The court of these two kings remained at St-Germain-en-Laye for well over 20 years, until James III was expelled from France at the demand of the British government.
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NOCKLES, PETER. "CHURCH OR PROTESTANT SECT? THE CHURCH OF IRELAND, HIGH CHURCHMANSHIP, AND THE OXFORD MOVEMENT, 1822–1869." Historical Journal 41, no. 2 (1998): 457–93. http://dx.doi.org/10.1017/s0018246x98007821.

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The Church of Ireland has been regarded as almost devoid of a high church element and as unreservedly hostile to Tractarian claims. This article questions these assumptions. It considers the evidence for an influential, if minority, high church tradition within the Church of Ireland and shows how far its adherents during the 1830s and early 1840s looked to English Tractarians for support. The very raison d'être of the Irish church was questioned under the reforming and erastian pressures unleashed by a whig ministry in the early 1830s. Tractarian rhetoric stressing apostolical descent and cont
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Mróz, Franciszek. "10th International Scientific Conference “Religious and Cultural Heritage of the Way of St. James – on the 30th Anniversary of the Recognition of the Route as the First European Cultural Route” Kraków – Pontifical University of John Paul II, 7 October 20." Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II 8, no. 1 (2018): 223. http://dx.doi.org/10.15633/pch.2436.

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Felkai, Péter. "Az El Camino zarándokút egészségügyi kockázatai. Tanulságok és tanácsok." Orvosi Hetilap 159, no. 38 (2018): 1535–42. http://dx.doi.org/10.1556/650.2018.31193.

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Abstract: The Way of St. James (El Camino) is getting more and more popular. Analysis of the age groups of the pilgrims shows that the number of young pilgrims (30< years) is decreasing, but the number of middle-aged people (30–60 years) is slightly increasing, while the number of elderly people (>60 years) has considerably increased. The statistical data of the Pilgrims’ office in Santiago de Compostela also display the continuous elevation in the number of the “pilgrims” who had completed the El Camino without any religious or spiritual reason. Therefore this pilgrim route became a lon
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Radway, Robyn D. "Brief Notes on the Long War in the Early Modern News Cycle." Austrian History Yearbook 50 (April 2019): 17–33. http://dx.doi.org/10.1017/s0067237819000031.

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It is difficult for the historian to imagine how the scraps of paper encountered in the archive, filled with printed words and images, served as the first newspapers that were created, distributed, and read throughout early modern Europe. Taking an empathetic approach to history, the process could look something like this: In a village outside of Augsburg in late spring of 1595, a small crowd gathers around a well-worn tavern table, staring intently at a sheet of paper. Some focus their eyes on the brightly colored image filling the top half of the page: a bird's-eye view of a citadel in a hea
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Clarke, R. W. "Oliver St John Gogarty." Journal of Laryngology & Otology 111, no. 1 (1997): 15–19. http://dx.doi.org/10.1017/s0022215100136333.

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AbstractOliver St John Gogarty – Otolaryngologist to fashionable Edwardian Dublin – was a distinguished poet and a Senator in the fledgling Irish Free State after its establishment in 1922. He numbered amongst his acquaintances the poet William Butler Yeats, the novelist James Joyce and a host of political and literary persona who helped to shape modern Ireland. He was satirised as ‘stately plump Buck Mulligan’ in Joyce's novel Ulysses.
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Guénette, S., R. Fortin, and E. Rassart. "Mitochondrial DNA Variation in Lake Sturgeon (Acipenser fulvescens) from the St. Lawrence River and James Bay Drainage Basins in Quebec, Canada." Canadian Journal of Fisheries and Aquatic Sciences 50, no. 3 (1993): 659–64. http://dx.doi.org/10.1139/f93-076.

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Restriction fragment length pattern analysis of mitochondrial DNA (mtDNA) was used to assess genetic differentiation in sympatric lake sturgeon (Acipenser fulvescens) from the St. Lawrence River drainage basin (St. Lawrence and Ottawa rivers and Lac des Deux Montagnes) and in sturgeon from the Waswanipi River (James Bay drainage basin). Using 14 restriction enzymes on mtDNA from 82 specimens, the genetic divergence was relatively low (d = 0.219–0.744%), as only three genotypes were found. Genotype 1 is present at all sites whereas genotype 2 is present only in Lac des Deux Montagnes and the Ot
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Patti, Charles H. "St. James Hospital: A Case in Crisis Management." Journal of Management & Organization 9, no. 2 (2003): 75–78. http://dx.doi.org/10.1017/s183336720000482x.

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This definitely was not the type of day that St. James Hospital CEO, Paul Ryan, was expecting. As the groundbreaking ceremonies for the Hospital's new addition were about to begin, Paul found himself facing an unsympathetic press and an angry group of protesters. Clearly, he had a crisis on his hands.St. James Hospital in Parramatta (Western Sydney area of New South Wales, Australia) is a 400-bed multi-specialty community hospital providing ambulatory care, acute care, and psychiatric care services to residents living within the five suburbs of Auburn, Holroyd, Parramatta, Blacktown, and Baulk
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Patti, Charles H. "St. James Hospital: A Case in Crisis Management." Journal of the Australian and New Zealand Academy of Management 9, no. 2 (2003): 75–78. http://dx.doi.org/10.5172/jmo.2003.9.2.75.

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This definitely was not the type of day that St. James Hospital CEO, Paul Ryan, was expecting. As the groundbreaking ceremonies for the Hospital's new addition were about to begin, Paul found himself facing an unsympathetic press and an angry group of protesters. Clearly, he had a crisis on his hands.St. James Hospital in Parramatta (Western Sydney area of New South Wales, Australia) is a 400-bed multi-specialty community hospital providing ambulatory care, acute care, and psychiatric care services to residents living within the five suburbs of Auburn, Holroyd, Parramatta, Blacktown, and Baulk
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Gordin, Alexander M., and Tatiana V. Rozhdestvenskaya. "‘When Going to Saint James’: An Old Russian Graffito from the 12th Century in Aquitania." Slovene 5, no. 1 (2016): 126–47. http://dx.doi.org/10.31168/2305-6754.2016.5.1.4.

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In 2015 in Pons, in the former province of Saintonge, an Old Russian pilgrim graffito was found on the wall of the parish church of St. Vivien, a monument of the mid-12th century. It is the second graffito found in France after the one discovered at St. Gilles Abbey. The town of Pons is located on the westernmost route of Santiago de Compostela (via Turonensis) and is noteworthy because of the preserved pilgrim almshouse of the latter half of the 12th century. On the walls of its long archway are horseshoe drawings made by medieval pilgrims, the latest of which, dating from the 16th–17th centu
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Turpie, Tom. "Our Friend in the North: The Origins, Evolution and Appeal of the Cult of St Duthac of Tain in the Later Middle Ages." Scottish Historical Review 93, no. 1 (2014): 1–28. http://dx.doi.org/10.3366/shr.2014.0197.

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St Duthac of Tain was one of the most popular Scottish saints of the later middle ages. From the late fourteenth century until the reformation devotion to Duthac outstripped that of Andrew, Columba, Margaret and Mungo, and Duthac's shrine in Easter Ross became a regular haunt of James IV (1488–1513) and James V (1513–42). Hitherto historians have tacitly accepted the view of David McRoberts that Duthac was one of several local saints whose emergence and popularity in the fifteenth century was part of a wider self-consciously nationalist trend in Scottish religious practice. This study looks be
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Turner, Bernadette. "The Portrait of James Mayne: A Short History." Queensland Review 15, no. 2 (2008): 81–87. http://dx.doi.org/10.1017/s1321816600004797.

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Two of the most significant donors to the University of Queensland were Mary Emelia Mayne and James Mayne, the last surviving children of Irish immigrants Patrick and Mary Mayne. They provided the funds to purchase the university's St Lucia site, donated rural land at Moggill, and left their estates to fund Chairs of Medicine and Surgery at the university. Whether the university has sufficiently acknowledged their philanthropy has been the subject of comment in recent years. Unfortunately, the work of Malcolm Thomis — which traces how and when the university acknowledged the Maynes and why it
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Melamed, Daniel R. "The Double Chorus in Bach's St. Matthew Passion." Journal of the American Musicological Society 57, no. 1 (2004): 3–50. http://dx.doi.org/10.1525/jams.2004.57.1.3.

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Bach's St. Matthew Passionhas long been interpreted and analyzed as a double-chorus work, largely under the influence of typical modern performances. But Bach's original performing materials and analytical features of the work show that very little is actually scored for equal choruses and that the two ensembles do not have the same status. Chorus 2 is subordinate to Chorus 1 and is better viewed as a ripieno ensemble that most often supports the work's concertists (Chorus 1), only occasionally gaining a measure of independence. This flexible and expanded role for a group of ripieno singers ha
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