Academic literature on the topic 'St. John Chrysostom'

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Dissertations / Theses on the topic "St. John Chrysostom"

1

Melissaris, Athanasios G. "Repentance according to St. John Chrysostom." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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2

Trenham, Josiah B. "Marriage and virginity according to St. John Chrysostom." Thesis, Durham University, 2003. http://etheses.dur.ac.uk/1259/.

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Schummer, Constanze M. F. "Heaven and the 'basileus' in St John Chrysostom." Thesis, University of St Andrews, 1990. http://hdl.handle.net/10023/13735.

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The thesis takes its inspiration from a parallel central to Byzantine ideology: God enthroned in heaven, governing the universe, is mirrored on earth by the emperor surrounded by his court, ruling his realm. The earliest definitive formulation of this doctrine is expressed by Eusebius of Caesarea in the 'Tricennial Orations' held for Constantine the Great in A.D. 336. The thesis briefly documents this formulation and then takes a look at the further evolution of this parallel in some fourth century Fathers. Here the parallel becomes a metaphor in that the earthly basileus is frequently employe
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4

Lai, Pak-Wah. "St. John Chrysostom's theology of Christian transformation." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p048-0322.

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Constantinou, Eugenia. "St. John Chrysostom as an interpreter of the New Testament three exegetical principles /." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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6

Simmons, Eleni C. "David's prayer in St. John Chrysostom's Explanations of the Psalms." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Thesis (Th. M.)--Holy Cross Greek Orthodox School of Theology, 1992.<br>Abstract. Includes Greek original and English translation of Chrysostom's "Explanation of Psalm 7." Includes bibliographical references (leaf 85).
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7

Christofis, Gus George. "The Church's identity established through images according to St. John Chrysostom." Thesis, Durham University, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.304570.

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8

Salem, Claire Elayne. "Sanity, insanity, and man’s being as understood by St. John Chrysostom." Thesis, Durham University, 2010. http://etheses.dur.ac.uk/3269/.

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This study examines St. John Chrysostom's teaching on two strands of thought. The first relates to a modern Orthodox commonplace holding eastern Christian thought as fundamentally therapeutic, in contrast to a juridical western Christianity. It was hypothesized that 1) neither provides a strong fundamental paradigm because each can be variously interpreted based on one's answer to the question, “What is man?” and 2) the πολιτεία of heaven (the theme, according to Chrysostom, of all the evangelists), might provide a sufficient paradigm. The πολιτεία of heaven does provide a better major paradig
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9

Morgan, Boyd. "Bishopspresbyters : an investigation into the writings of St. Ignatius of Antioch and St. John Chrysostom." Thesis, McGill University, 1985. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=63348.

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10

Tonias, Demetrios E. Tonias Demetrios E. "St. John Chrysostom's trials and the Church of Rome." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2006. http://www.tren.com.

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