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Dissertations / Theses on the topic 'St. John Chrysostom'

Author: Grafiati

Published: 28 May 2022

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1

Melissaris, Athanasios G. "Repentance according to St. John Chrysostom." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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2

Trenham, Josiah B. "Marriage and virginity according to St. John Chrysostom." Thesis, Durham University, 2003. http://etheses.dur.ac.uk/1259/.

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3

Schummer, Constanze M. F. "Heaven and the 'basileus' in St John Chrysostom." Thesis, University of St Andrews, 1990. http://hdl.handle.net/10023/13735.

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The thesis takes its inspiration from a parallel central to Byzantine ideology: God enthroned in heaven, governing the universe, is mirrored on earth by the emperor surrounded by his court, ruling his realm. The earliest definitive formulation of this doctrine is expressed by Eusebius of Caesarea in the 'Tricennial Orations' held for Constantine the Great in A.D. 336. The thesis briefly documents this formulation and then takes a look at the further evolution of this parallel in some fourth century Fathers. Here the parallel becomes a metaphor in that the earthly basileus is frequently employe

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4

Lai, Pak-Wah. "St. John Chrysostom's theology of Christian transformation." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p048-0322.

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5

Constantinou, Eugenia. "St. John Chrysostom as an interpreter of the New Testament three exegetical principles /." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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6

Simmons, Eleni C. "David's prayer in St. John Chrysostom's Explanations of the Psalms." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Thesis (Th. M.)--Holy Cross Greek Orthodox School of Theology, 1992.<br>Abstract. Includes Greek original and English translation of Chrysostom's "Explanation of Psalm 7." Includes bibliographical references (leaf 85).

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7

Christofis, Gus George. "The Church's identity established through images according to St. John Chrysostom." Thesis, Durham University, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.304570.

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8

Salem, Claire Elayne. "Sanity, insanity, and man’s being as understood by St. John Chrysostom." Thesis, Durham University, 2010. http://etheses.dur.ac.uk/3269/.

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This study examines St. John Chrysostom's teaching on two strands of thought. The first relates to a modern Orthodox commonplace holding eastern Christian thought as fundamentally therapeutic, in contrast to a juridical western Christianity. It was hypothesized that 1) neither provides a strong fundamental paradigm because each can be variously interpreted based on one's answer to the question, “What is man?” and 2) the πολιτεία of heaven (the theme, according to Chrysostom, of all the evangelists), might provide a sufficient paradigm. The πολιτεία of heaven does provide a better major paradig

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9

Morgan, Boyd. "Bishopspresbyters : an investigation into the writings of St. Ignatius of Antioch and St. John Chrysostom." Thesis, McGill University, 1985. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=63348.

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10

Tonias, Demetrios E. Tonias Demetrios E. "St. John Chrysostom's trials and the Church of Rome." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2006. http://www.tren.com.

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11

Jabbour, Christine. "What it means to be a good spouse in St. John Chrysostom's Homily 20 on Ephesians 5:22-33." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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12

Robinson, Timothy N. "Condescension or confrontation St. John Chrysostom's interpretation of the "incident at Antioch" (Galatians 2:11-14) /." Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.

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13

Bushelli, Noah Forest. "The healing ministry of the word a critique of Metropolitan Hierotheos Vlachos' therapeutic ecclesiology based on St. John Chrysostom's homily on the Good Samaritan /." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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14

Kyriakides, Anestis H. "The spiritual approach to the problem of "athumia" (depression) in St. John Chrysostom's letters to Olympias." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2006. http://www.tren.com.

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15

KoÌ„nstantinidou, Maria. "St John Chrysostom's homilies on the Letter of St Paul to Titus : a critical edition with introduction and notes on selected passages." Thesis, University of Oxford, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.443854.

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16

Davis, Cameron. "St. John Chrysostom's and Philip Melanchthon's Views of Justification (ΔΙΚΑΙΩΣΙΣ) in St. Paul's Epistles, With Special Attention to How Their Respective Intellectual Environments Influenced Their Interpretations". DigitalCommons@USU, 2015. https://digitalcommons.usu.edu/etd/4370.

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This thesis compares how Christian thinkers John Chrysostom (349-407 CE) and Philip Melanchthon (1497-1560 CE) understood the theological concept of justification as found in Paul’s epistle to the Romans, and how their respective intellectual environments influenced their understandings of justification. Through detailed analysis of how Chrysostom and Melanchthon defined the theological concepts underlying their views of justification, it is demonstrated that, while their descriptions of justification often seem amicable, these apparent similarities are superficial. Their primary disagreement

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17

Childers, Jeffrey Wayne. "Studies in the Syriac versions of St. John Chrysostom's homilies on the New Testament : with special reference to Homilies 6, 20, 22, 23, 37, 62, 83, and 84 on John." Thesis, University of Oxford, 1996. http://ora.ox.ac.uk/objects/uuid:1d934fa6-8614-45bc-a61f-6de883846adb.

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The thesis conducts systematic studies of the Syriac versions of St. John Chrysostom's Homilies on the New Testamentandmdash;the Homilies on Matthew, the Homilies on John, and the Homilies on the Epistles of St. Paul. The thesis focuses mainly on sixth- and seventh-century British Library manuscripts, but is also concerned with the spread of the material over the course of centuries into different sorts of books. Pre-dating extant Greek witnesses by centuries, the main Syriac manuscripts preserve translations made during the fifth and sixth centuries and constitute unique textual evidence for

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18

STANĚK, Josef. "Liturgie sv. Jana Zlatoústého v praxi Exarchátu řecko-katolické církve v ČR." Master's thesis, 2012. http://www.nusl.cz/ntk/nusl-112212.

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This work attempts to bring the information about St. John Chrysostom liturgy. It deals with its formation, evolution and with the way it is used in the practice of the Exarchate of Greek-Catholic Church in the Czech Republic. It speaks also about the Exarchate as such and about traditions it is based on. Using St. John Chrysostom liturgy this work shows the richness of the Catholic Church rite, unity in diversity.

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19

Oliynyk, Andriy, та Андрій Олійник. "Συγκατάβασισ τò φαινόμενον. інтерпретація проповідницьких правил святого Івана Золотоустого у творах Ентоні Коньяріса як приклад сучасної православної гомілетики". Thesis, 2011. http://er.ucu.edu.ua/handle/1/528.

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У дисертації досліджено православне проповідництво в історично-богословському контексті, насамперед періоду його «золотої доби» (IV–V ст.), головною постаттю якої вважають святого Івана Золотоустого. На основі огляду життя та діяльності видатного церковного, суспільного і культурного діяча Візантії, відображених у його творах (передусім, численних гоміліях), стверджується, що і до нашого часу Православна Церква дотримується проповідницької школи святого Івана Золотоустого. Її сучасні богослови активно звертаються до його спадщини, осмислюють її та інтерпретують в контексті сучасних проблем бут

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20

SLYVOTSKA, Nataliya. "Diakonie v byzantské tradici." Master's thesis, 2011. http://www.nusl.cz/ntk/nusl-71444.

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The thesis deals with the concept of diaconate and the diacon's service in the Byzantine tradition. The first part deals with the diaconate in the New Testament. The second part focuses on the historical development of the Byzantine rite as well as of the diaconate from the charitable, administrative and liturgical perspektive where the liturgical aspekt begins to dominate. The third part introduces the Liturgies (Masses)in the Byzantine tradition with consideration for the Liturgy of St. John Chrysostom and stresses his irreplaceable role.

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