Relevant bibliographies by topics / St John (San Juan)

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  2. Dissertations / Theses
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  4. Book chapters

Academic literature on the topic 'St John (San Juan)'

Author: Grafiati
Published: 4 June 2021
Last updated: 16 February 2022

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Journal articles on the topic "St John (San Juan)"

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Barquero Goñi, Carlos. "Transferencias de recursos de la Orden de San Juan desde España hasta el Mediterráneo Oriental durante la Edad Media = Transfer of Resources of The Order of Saint John from Spain to the Eastern Mediterranean during the Middle Ages." Espacio Tiempo y Forma. Serie III, Historia Medieval, no. 31 (May 11, 2018): 69. http://dx.doi.org/10.5944/etfiii.31.2018.21322.

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La Orden Militar de San Juan envió grandes cantidades de dinero desde España hasta el Mediterráneo Oriental durante la Edad Media. No fueron grandes sumas durante los siglos XII y XIII. Sin embargo, aumentaron mucho en los siglos XIV y XV. Los hospitalarios aragoneses, catalanes y navarros fueron los que más dinero pagaban. En cambio, los hospitalarios castellanos y portugueses dieron menos. La Orden de San Juan envió no sólo dinero sino también caballos, trigo y armas. Los reyes españoles a veces no permitieron que los hospitalarios enviaran las transferencias desde la Península Ibérica al Or
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Díaz Recaséns, ontserrat. "HALLAZGOS EN LA TORRE DE SAN JUAN BAUTISTA DE ÉCIJA (SEVILLA) LA RECUPERACIÓN DE UN EDIFICIO." Proyecto, Progreso, Arquitectura, no. 4 (2011): 122–37. http://dx.doi.org/10.12795/ppa.2011.i4.08.

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KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 76, no. 3-4 (2002): 323–79. http://dx.doi.org/10.1163/13822373-90002540.

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-Alan L. Karras, Lauren A. Benton, Law and colonial cultures: Legal regimes in world history, 1400-1900. Cambridge: Cambridge University Press, 2002. xiii + 285 pp.-Sidney W. Mintz, Douglass Sullivan-González ,The South and the Caribbean. Jackson: University Press of Mississippi, 2001. xii + 208 pp., Charles Reagan Wilson (eds)-John Collins, Peter Redfield, Space in the tropics: From convicts to rockets in French Guiana. Berkeley: University of California Press, 2000. xiii + 345 pp.-Vincent Brown, Keith Q. Warner, On location: Cinema and film in the Anglophone Caribbean. Oxford: Macmillan, 200
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KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 73, no. 1-2 (1999): 121–81. http://dx.doi.org/10.1163/13822373-90002590.

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-Charles V. Carnegie, W. Jeffrey Bolster, Black Jacks: African American Seamen in the age of sail. Cambridge MA: Harvard University Press, 1997. xiv + 310 pp.-Stanley L. Engerman, Wim Klooster, Illicit Riches: Dutch trade in the Caribbean, 1648-1795. Leiden: KITLV Press, 1998. xiv + 283 pp.-Luis Martínez-Fernández, Emma Aurora Dávila Cox, Este inmenso comercio: Las relaciones mercantiles entre Puerto Rico y Gran Bretaña 1844-1898. San Juan: Editorial de la Universidad de Puerto Rico, 1996. xxi + 364 pp.-Félix V. Matos Rodríguez, Arturo Morales Carrión, Puerto Rico y la lucha por la hegomonía e
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KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 72, no. 3-4 (1998): 305–62. http://dx.doi.org/10.1163/13822373-90002597.

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-Lennox Honychurch, Robert L. Paquette ,The lesser Antilles in the age of European expansion. Gainesville: University Press of Florida, 1996. xii + 383 pp., Stanley L. Engerman (eds)-Kevin A. Yelvington, Gert Oostindie, Ethnicity in the Caribbean: Essays in honor of Harry Hoetink. London: Macmillan Caribbean, 1996. xvi + 239 pp.-Aisha Khan, David Dabydeen ,Across the dark waters: Ethnicity and Indian identity in the Caribbean. London: Macmillan Caribbean, 1996. xi + 222 pp., Brinsley Samaroo (eds)-Tracey Skelton, Ralph R. Premdas, Ethnic conflict and development: The case of Guyana. Brookfield
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KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 75, no. 3-4 (2001): 297–357. http://dx.doi.org/10.1163/13822373-90002555.

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-Stanley L. Engerman, Heather Cateau ,Capitalism and slavery fifty years later: Eric Eustace Williams - A reassessment of the man and his work. New York: Peter Lang, 2000. xvii + 247 pp., S.H.H. Carrington (eds)-Philip D. Morgan, B.W. Higman, Writing West Indian histories. London: Macmillan Caribbean, 1999. xiv + 289 pp.-Daniel Vickers, Alison Games, Migration and the origins of the English Atlantic world. Cambridge MA: Harvard University Press, 1999. xiii + 322 pp.-Christopher L. Brown, Andrew Jackson O'Shaughnessy, An empire divided: The American revolution and the British Caribbean. Philade
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KITLV, Redactie. "Book reviews." New West Indian Guide / Nieuwe West-Indische Gids 66, no. 3-4 (1992): 249–318. http://dx.doi.org/10.1163/13822373-90002001.

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-Jay B. Haviser, Jerald T. Milanich ,First encounters: Spanish explorations in the Caribbean and the United States, 1492-1570. Gainesville FL: Florida Museum of Natural History & University Presses of Florida, 1989. 221 pp., Susan Milbrath (eds)-Marvin Lunenfeld, The Libro de las profecías of Christopher Columbus: an en face edition. Delano C. West & August Kling, translation and commentary. Gainesville FL: University of Florida Press, 1991. x + 274 pp.-Suzannah England, Charles R. Ewen, From Spaniard to Creole: the archaeology of cultural formation at Puerto Real, Haiti. Tuscaloosa AL
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KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 60, no. 1-2 (1986): 55–112. http://dx.doi.org/10.1163/13822373-90002066.

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-John Parker, Norman J.W. Thrower, Sir Francis Drake and the famous voyage, 1577-1580. Los Angeles: University of California Press, Contributions of the UCLA Center for Medieval and Renaissance Studies Vol. 11, 1984. xix + 214 pp.-Franklin W. Knight, B.W. Higman, Trade, government and society in Caribbean history 1700-1920. Kingston: Heinemann Educational Books, 1983. xii + 172 pp.-A.J.R. Russel-Wood, Lyle N. McAlister, Spain and Portugal in the New World, 1492-1700. Minneapolis, University of Minnesota Press, Europe and the World in the Age of Expansion Volume III, 1984. xxxi + 585 pp.-Tony M
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KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 71, no. 1-2 (1997): 107–78. http://dx.doi.org/10.1163/13822373-90002619.

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-Peter Hulme, Polly Pattullo, Last resorts: The cost of tourism in the Caribbean. London: Cassell/Latin America Bureau and Kingston: Ian Randle, 1996. xiii + 220 pp.-Michel-Rolph Trouillot, Édouard Glissant, Introduction à une poétique du Divers. Montréal: Presses de l'Université de Montréal, 1995. 106 pp.-Bruce King, Tejumola Olaniyan, Scars of conquest / Masks of resistance: The invention of cultural identities in African, African-American, and Caribbean drama. New York: Oxford University Press, 1995. xii + 196 pp.-Sidney W. Mintz, Raymond T. Smith, The Matrifocal family: Power, pluralism an
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París Marqués, Amparo. "Seis ápocas de los maestros que intervinieron en la construcción de la iglesia de San Juan de los Panetes de Zaragoza (1722)." Studium, no. 23 (August 12, 2018): 113–31. http://dx.doi.org/10.26754/ojs_studium/stud.2017232607.

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 Cuentas y materiales utilizados en la construcción de la iglesia de San Juan de los Panetes de Zaragoza, según seis albaranes de pago a los maestros que intervinieron en las obras.
 Palabras clave.
 Orden de San Juan de Jerusalén. Iglesia de San Juan de los Panetes (Zaragoza). Blas Ximénez. Pedro Izaguirre. Francisco de Urbieta. Domingo Sastre. Tomás de Mesa. Lorenzo Arbex.
 
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 Accountancy and materials used in the construction of the church of Saint John de los Panetes, in Zaragoza, according to six slips with the payment to the master builders who to
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Dissertations / Theses on the topic "St John (San Juan)"

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Verger, Émilie. "La culture afro-vénézuelienne comme mécanisme de résistance et d'intégration dans les quartiers populaires de caracas : Etude de la fête de la Saint Jean-Baptiste." Thesis, Tours, 2012. http://www.theses.fr/2012TOUR2015/document.

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Le Venezuela est un pays d'une grande diversité culturelle. La population a des origines indigènes, africaines et européennes. Cette diversité a longtemps été ignorée. Depuis le début des années 2000, et dans le contexte du processus politique de la Révolution Bolivarienne d'Hugo Chávez, la diversité culturelle du peuple vénézuélien est mise en valeur. En effet, l'objectif est de définir et consolider l'identité nationale à partir de cette diversité.Les Afro-vénézuéliens ont longtemps souffert d'une certaine discrimination. Au début du XXe siècle, de nombreux descendants d'esclaves africains,
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Jack, John Robert. "San Juan de Avila : Marian preacher." IMRI - Marian Library / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1484730815679069.

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Faraone, José Mario. "La inhabitación trinitaria según San Juan de la Cruz /." Roma : Ed. Pontificia Univ. Gregoriana, 2002. http://www.gbv.de/dms/sub-hamburg/348189877.pdf.

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Pulkkanen, Johannes. "The dark night : St. John of the Cross and Eastern Orthodox theology /." Uppsala : Uppsala University, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-100633.

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Koelliker, Lee. "For knowledge and love the mystical experience of Suhrawardi and San Juan de la Cruz /." Waltham, Mass. : Brandeis University, 2009. http://dcoll.brandeis.edu/handle/10192/23233.

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Serra, Zamora Anna. "Iconología del Monte de Perfección. Para una teoría de la imagen en San Juan de la Cruz." Doctoral thesis, Universitat Pompeu Fabra, 2010. http://hdl.handle.net/10803/7456.

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Este trabajo pretende establecer una teoría de la imagen en San Juan de la Cruz a partir de los textos del autor y de la interpretación del dibujo del Monte de perfección o Monte Carmelo (ca.1580). Nuestro estudio parte de la comprensión de los hechos vitales fundamentales que llevaron a este religioso a la creación literaria y de ésta, a la creación plástica. Se analizarán las características de dicha imagen, como diagrama espiritual vinculado a técnicas de memorización, como ejemplo de poesía visual, como plasmación del mundo interior e invisible y como icono que responde a lo que podríamos
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Castellví, i. Girbau Jordi. "La unitat dels catalans. Un estudi sobre la gènesi del significat en un ritual d’identitat col·lectiva: el cas de la invenció de les “foguerades patriòtiques” de Sant Joan." Doctoral thesis, Universitat Autònoma de Barcelona, 2015. http://hdl.handle.net/10803/319446.

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El dia 2 de juny de 1906, el periòdic local La Veu de Capellades publica una entusiasta crida sota el títol “Salutació Germanívola a tots els Catalans” amb la qual es convida a encendre fogueres als cims més enlairats de cada municipi la Nit de Sant Joan. Els promotors, ben conscients de la significació popular de les tradicionals fogueres santjoanenques, imaginen que dalt les muntanyes i en la fosca de la nit podran ser observades les unes a les altres de ben lluny i faran visible la unitat dels catalans en un acte de germanor. Les circumstàncies polítiques d'aquest any i el següent per l'efe
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Books on the topic "St John (San Juan)"

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México, Colegio de, and Brothers Hospitallers of St. John of God., eds. Apuntes para la historia de la Orden Hospitalaria de San Juan de Dios en la Nueva España-México, 1604-2004. El Colegio de México, 2005.

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Cross, John of the. St. John of the Cross (San Juan de la Cruz): Alchemist of the soul : his life, his poetry (bilingual), his prose. Paragon House, 1989.

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Cross, John of the. St. John of the Cross: San Juan de la Cruz : alchemist of the soul: his life, his poetry (bilingual), his prose. S. Weiser, 1996.

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Larios, Juan Miguel Larios. La iglesia del antiguo Hospital de la Candelaria de la orden de San Juan de Dios en Jerez de la Frontera o la memoria recuperada de un monumento barroco. Editorial Comares, 2008.

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López, Enrique Pérez. Sk'in San Juan K'ankujk' = Sk'in San Juan K'ankuk = Fiesta de San Juan K'ankujk'. Dirección de Fortalecimiento y Fomento a las Culturas, Sub-secretaría de Asuntos Indígenas, 1988.

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Serrano, Jaime. San Pedro y San Juan. Publications International, 1992.

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Juan, Liscano. La fiesta de San Juan el Bautista. Alfadil Ediciones, 1995.

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La tradicional fiesta de San Juan. Programa Editorial de Sonora, 2006.

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Fernando, Ortiz. Las fiestas menorquinas--San Juan Bautista en Ciutadella. Ediciones Nura, 1994.

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José Antonio Martín de Marco. Fiestas de San Juan: Historia, usos y costumbres, Soria. Excmo. Ayuntamiento de Soria, Comisión de Festejos, 1985.

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Book chapters on the topic "St John (San Juan)"

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Cipriani, Giovanni. "Alcune note su San Miniato in età medicea." In La Basilica di San Miniato al Monte di Firenze (1018-2018). Firenze University Press, 2021. http://dx.doi.org/10.36253/978-88-5518-295-9.12.

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The link between San Miniato and the Medici, started in 1448 with the financing of the aedicule destined to host the miraculous crucifix of St. John Gualberto, continued with the artistic commissions of Pope Leo X. The contribution goes in particular into the transformations that the monastic complex underwent, at the behest of the family, during the siege of Florence in 1529-30 and in the following centuries, becoming first a vast fortress, then a lazaret; until the sacred value of the site was recovered from the early eighteenth century, with the creation of the Via Crucis and through the research of the bodies of the martyrs promoted by Grand Duke Cosimo III.
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"Between Galen and St Paul: How Juan Huarte de San Juan Responded to Inquisitorial Censorship 114." In Medicine and the Inquisition in the Early Modern World. BRILL, 2019. http://dx.doi.org/10.1163/9789004386464_008.

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Graziano, Frank. "San Esteban del Rey, Acoma Pueblo." In Historic Churches of New Mexico Today. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190663476.003.0004.

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The punitive expedition ordered by Juan de Oñate and commanded by Vicente de Zaldívar is summarized, following documents from the subsequent trials. The construction and current situation of San Esteban del Rey, including the convento and courtyard complex, is then detailed, following historical sources and interviews with gaugashti (church caretakers) and others. Of particular interest is the decline of tradition and the lack of volunteer labor for traditional church workdays. The chapter then analyzes how Catholic churches at the pueblos are often dissociated from Catholicism and reinterpreted in Indian terms. The experience of visiting the church on Christmas Eve is then discussed, including votive offerings made by Acomas to the Christ child. The chapter’s last section explores Acoma v. Laguna, a lawsuit regarding the disputed ownership of a miraculous painting of St. Joseph. The chapter concludes with a visiting guide.
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"Don Martm Enriquez to John Hawkins, from aboard his flagship, off San Juan de Ulua, September 18, 1568." In Spanish Documents concerning English Voyages to the Caribbean 1527-1568. Routledge, 2017. http://dx.doi.org/10.4324/9781315610245-33.

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"9 St. John the Baptist: A Work by the Juan de la Abadía Workshop at the Museu Nacional d’Art de Catalunya (Barcelona)." In Late Gothic Painting in the Crown of Aragon and the Hispanic Kingdoms. BRILL, 2018. http://dx.doi.org/10.1163/9789004363847_011.

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Dagenais, John. "Eiusque Manu Scriptus." In Worlds of Junipero Serra. University of California Press, 2018. http://dx.doi.org/10.1525/california/9780520295391.003.0004.

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In Chapter 3, John Dagenais explores the depth of Serra’s intellectual indebtedness to Llull and Scotus through a remarkable analysis of class notes from Serra’s years as both a student and professor in Mallorca. Further, Dagenais’ research shows how Serra’s own devotion shifted from San Bernardino of Siena to Brother Juniper, the disciple of St. Francis, and how Serra grew in confidence during his years of study and teaching, immersed as he was in the writings of Llull and Scotus.
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Dalivalle, Margaret, Martin Kemp, and Robert B. Simon. "Experiencing Leonardo." In Leonardo's Salvator Mundi and the Collecting of Leonardo in the Stuart Courts. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198813835.003.0010.

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Chapter 9 considers incidences of direct contact with Leonardo’s works by Britons abroad and at the Caroline court in London; that is, first-hand experience of the artist. Although the opportunity to view or handle drawings, manuscripts, or paintings attributed to Leonardo was extremely rare, an examination of the wider matrix of these experiences provides a sense of a less tangible aspect of the early English reception. Key episodes include: Charles, Prince of Wales and Leonardo’s codices belonging to Juan de Espina (Madrid, 1623); George Villiers, Duke of Buckingham, Rubens, and Leonardo’s Mona Lisa (Paris, 1625); Queen Henrietta Maria, Inigo Jones, and ‘Ginevra de’ Benci’ (London, 1636); Abraham van der Doort, Roger de Plessis, Duke of Liancourt, and Leonardo’s St John the Baptist (London, 1630); John Evelyn (Paris, 1644). The chapter concludes with a discussion of three works attributed to Leonardo or his immediate followers documented in the Caroline Royal Collection before 1639.
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Abulafia, David. "Akdeniz – the Battle for the White Sea, 1550–1571." In The Great Sea. Oxford University Press, 2011. http://dx.doi.org/10.1093/oso/9780195323344.003.0036.

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Jean de Valette was a Knight of St John who had led slave raids in the days when the Hospitallers were based on Rhodes. Several years after the evacuation of Rhodes, whose capitulation he had witnessed, he was appointed governor of Tripoli, granted to the Knights along with Malta; then in 1541 his galley, the San Giovanni, had an altercation with Turkish pirates, and he was captured and put to work as a galley slave at the ripe age (for those times) of forty-seven. He survived the humiliation for a year, until the Knights of Malta and the Turks effected a prisoner exchange. Back in Malta he rose up the hierarchy of the Order; he was known for his occasional bursts of temper, but he was also admired as a brave, imposing figure. He was emerging as a potential leader of the Order just as Turkish power edged ever closer to Malta, and indeed Sicily. In 1546, Turgut, or Dragut, one of the most capable naval commanders in Turkish service, captured Mahdia on the Tunisian coast, though the Spaniards recaptured it in 1550. Turgut clashed with Andrea Doria’s fleet off Jerba, but he escaped just when Doria seemed to have trapped him; he sailed to Malta and Gozo, laying waste the home islands of the Knights, before a victorious assault on Tripoli, lost after over forty years of Christian occupation. The Spaniards attempted to swing the balance back in their favour, and in 1560 they despatched a fleet of about 100 ships (half of them galleys) in the hope of finally capturing Jerba. Andrea Doria was now elderly, and command was entrusted nepotistically to his heir and great-nephew, Gian Andrea Doria, who was unable to impose on his captains the strict discipline that was needed to hold the line in the face of the Turkish naval counter-attack led by Piyale, a talented young admiral of Christian ancestry. It has been claimed that Piyale’s order to hoist sail and run down the Spanish fleet ‘ranks among the great snap decisions in naval history’.
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