Academic literature on the topic 'St. Luke's Gospel'

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Journal articles on the topic "St. Luke's Gospel"

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White, William G. "Non-Theological Reflections on St. Luke's Gospel." Linacre Quarterly 53, no. 1 (1986): 9–13. http://dx.doi.org/10.1080/00243639.1986.11877628.

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Kachouh, Hikmat. "Sinai Ar. N.F. Parchment 8 and 28: Its Contribution to Textual Criticism of the Gospel of Luke." Novum Testamentum 50, no. 1 (2008): 28–57. http://dx.doi.org/10.1163/156853607x229448.

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AbstractThis article examines the text of an Arabic Gospel manuscript from the “New Finds” at St. Catherine's Monastery, Sinai. It provides a general description of the codex, and then studies two hundred and thirty readings in Saint Luke's Gospel. These readings differ from the Majority Text and agree with some of the earliest Greek witnesses as well as ancient versions. The contribution of this manuscript is shown to be considerable, and a warning against minimizing the textual value of the Arabic versions.
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Padgett, Jacqueline Olson. "Ekphrasis, Lorenzo Lotto's Annunciation, and the Hermeneutics of Suspicion." Religion and the Arts 10, no. 2 (2006): 191–218. http://dx.doi.org/10.1163/156852906777977761.

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AbstractLorenzo Lotto's Recanati Annunciation develops the second of the traditional pericopes in St. Luke's narrative of the Annunciation, presenting to the spectator the Virgin's startled reaction to the arrival of the angel Gabriel and suggesting that we might employ a hermeneutics of suspicion in reading the Gospel text. Recent literary responses to Lotto's painting and to the Lukan text engage in a similar hermeneutics to offer an understanding of personal and cultural responses to the Annunciation narrative and to present at times a counter-narrative.
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Stein, Robert. "James MacMillan St Luke Passion, Barbican Centre, London." Tempo 69, no. 274 (2015): 65–66. http://dx.doi.org/10.1017/s004029821500039x.

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James MacMillan's new St Luke Passion is unusual. No longer does the Passion story end in the death of its principal character; there's a postlude that sees Christ resurrected. Neither is it peopled with singers acting out the traditional confrontations between Christ, Pilate and the High Priest; it starts instead with a brief setting of the Annunciation text found at the opening of St Luke's gospel. Unusual too is the small size of the orchestra – no trombones or tubas, one set of timpani as the sole percussion and an organ. Perhaps most surprising, however, is that the roles of Christus and
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Darr, John A. "Book Review: Jesus and the New Age: A Commentary on St. Luke's Gospel." Interpretation: A Journal of Bible and Theology 44, no. 1 (1990): 88–89. http://dx.doi.org/10.1177/002096438904400118.

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Victor, Onyango Ouno. "Things Falling Apart: Societies in Irreversible Transition in Achebe's Things Fall Apart and St. Luke's Gospel." International Journal of Social Science and Human Research 08, no. 05 (2025): 2960–68. https://doi.org/10.5281/zenodo.15421427.

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A text interacts with and references other texts. Meaning is a dialogue between different works. No text, as such, exists in isolation. This study is a critical reading of Chinua Achebe’s Things Fall Apart as a representation of communities on the verge of irreversible transition. Achebe’s novel is read as an imitation, though ‘not quite,’ of Judeo-Christian societies. The kernel of the argument in this study is that Achebe’s story, in many ways, bears a close semblance to Judaic and Christian societies in St. Luke’s Gospel. Using deconstructionist theory, I
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Victor, Onyango Ouno. "Misunderstood Saviours: Messianic Portraits in the Gospel of Luke and Ngugi's the River Between." International Journal of Social Science and Human Research 08, no. 05 (2025): 2951–59. https://doi.org/10.5281/zenodo.15421408.

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Redeeming a society, and bearing its burden, can be a gruelling mission. It becomes even more demanding when one’s mission is misconstrued. Beyond the dangers that such arduous tasks attract, the saviour must demonstrate the urgency of his mission and the need for solidarity in executing it. Unfettering societies from impending danger calls for great personality. In this study, I employ a post-modern intertextual literary theory in my critical analysis of the artistic vision projected in Ngugi wa Thiong’o’s The River Between. I argue that Ngugi’s novel leverages the mes
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Markovic, Miodrag. "An example of the influence of the gospel lectionary on the iconography of medieval wall painting." Zbornik radova Vizantoloskog instituta, no. 44 (2007): 353–62. http://dx.doi.org/10.2298/zrvi0744353m.

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The influence of the Gospel lectionary (evangelistarion) on the iconography of medieval wall painting was rather sporadic. One of the rare testimonies that it did exist, nevertheless, is the specific iconographic formula for the scene of Christ in the house of Martha and Mary, preserved in a number of King Milutin's foundations - Gracanica (ca. 1320), Chilandar katholikon (1321) and St. Nicetas near Skopje (ca. 1324). In all three churches, the iconographic formula corresponds for the most part to the description in the Gospel (Lk 10, 38-42). A large number of figures were painted against an a
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Birdsall, J. Neville. "A New Edition of Luke's Gospel - The American and British Committees of the International Greek New Testament Project: The New Testament in Greek, 3: The Gospel according to St. Luke, Part Two, Chapters 13–24. Pp. 262. Oxford: Clarendon Press, 1987. £65.00." Classical Review 39, no. 2 (1989): 198–200. http://dx.doi.org/10.1017/s0009840x00271369.

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I. B. Onuigbo, Wilson. "Women Empowerment in Christendom in St Luke’s Gospel." Journal of Religion and Theology 2, no. 4 (2018): 24–28. http://dx.doi.org/10.22259/2637-5907.0204005.

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Dissertations / Theses on the topic "St. Luke's Gospel"

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Ayeebo, Jacob Kofi. "The liberating mission of Jesus and the Anglicans of Tamale with special reference to St. Luke's gospel / Jacob Kofi Ayeebo." Thesis, North-West University, 2006. http://hdl.handle.net/10394/1552.

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Over the past two decades the study of mission has become increasingly important as a pathogen in theology. This is because there has been a tendency by some scholars to place emphasis on the preaching of the Gospel of salvation and personal liberation from sin, on the one hand, and to emphasise the pursuit of social justice in order to liberate people from poverty and suffering, on the other; thus, creating a serious dichotomy in the Church's mission This thesis is propelled by a yearning for an holistic understanding and practice of mission in the Anglican Diocese of Tamale. Thus, the thesis
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Spensley, Barbara Elizabeth. "Luke 3 : structure, interpretation and functions." Thesis, University of Leeds, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.328684.

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Emmert, Andrew. "Jesus and the role of family relations in the call to discipleship in the Gospel of St. Luke." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Biver-Pettinger, Francoise. "Evangeliar. Aarbechtsgrupp "Iwwersetzung vun der Bibel op Lëtzebuergesch" (2009) : Luxembourg : Archevêché / Saint-Paul : considérations historiques, théologiques et exégétiques appliquées à la traduction de l'évangéliaire en luxembourgeois." Thesis, Strasbourg, 2015. http://www.theses.fr/2015STRAK013/document.

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En 2009 fut édité l’Evangeliar, la première traduction en luxembourgeois des évangiles lus pendant la liturgie de l’Église latine. Dans l’introduction, la présente thèse décrit le contexte historique, ecclésial et national, et la situation des langues dans laquelle les fidèles catholiques ont pratiqué leur religion de 1815 à nos jours. Ensuite, cette étude s’enquiert de l’influence de l’institution Église sur les traductions bibliques liturgiques actuelles, y compris l’Evangeliar. Cette influence peut s’exercer par le Magistère, par la tradition scripturaire ou par l’usage liturgique.Dans le d
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Dietze, Markus. "Die Lukasevangelien auf Caló. Die Ursachen ihrer Sprachinterferenz und der Anteil des Spanischen." Master's thesis, Saechsische Landesbibliothek- Staats- und Universitaetsbibliothek Dresden, 2014. http://nbn-resolving.de/urn:nbn:de:bsz:14-qucosa-152855.

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Die Arbeit behandelt die beiden Übersetzungsversionen des Lukasevangeliums ins Caló, die George Borrow 1837 und 1872 anfertigte. Sie hat mehrere Zielstellungen. Der erste Teil geht der Frage nach: Wie kam es zu den beiden Schriften? Er legt dar, welche Einflussfaktoren das authentische Caló im Spanien der 1830er Jahre herausgeprägt haben konnten und welche Einflüsse durch den Übersetzer George Borrow auf die Übersetzungen wirkten. Als extralinguistische Faktoren wird dafür die (Kultur-)Geschichte der Gitanos herangezogen, werden Borrows Biographie sowie seine Sprachkenntnisse untersucht und we
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Dietze, Markus. "Die Lukasevangelien auf Caló. Die Ursachen ihrer Sprachinterferenz und der Anteil des Spanischen." Master's thesis, 2012. https://tud.qucosa.de/id/qucosa%3A28299.

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Die Arbeit behandelt die beiden Übersetzungsversionen des Lukasevangeliums ins Caló, die George Borrow 1837 und 1872 anfertigte. Sie hat mehrere Zielstellungen. Der erste Teil geht der Frage nach: Wie kam es zu den beiden Schriften? Er legt dar, welche Einflussfaktoren das authentische Caló im Spanien der 1830er Jahre herausgeprägt haben konnten und welche Einflüsse durch den Übersetzer George Borrow auf die Übersetzungen wirkten. Als extralinguistische Faktoren wird dafür die (Kultur-)Geschichte der Gitanos herangezogen, werden Borrows Biographie sowie seine Sprachkenntnisse untersucht und we
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Books on the topic "St. Luke's Gospel"

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H, Horton Robert, Udeze P. N, and National Association of Bible Knowledge Teachers of Nigeria., eds. St. Luke's Gospel. Edward Arnold in association with the National Association of Bible Knowledge Teachers of Nigeria, 1985.

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Bonaventure. St. Bonaventure's Commentary on the Gospel of Luke, Chapters 9-16. Franciscan Institute, St. Bonaventure University, 2003.

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Luke's, St., Gospel. Bible Society (The British and Foreign Bible Socie, 1987.

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Luke's, St., Gospel. Bible Society (The British and Foreign Bible Socie, 1987.

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St Luke's Gospel. Hodder & Stoughton Religious, 1996.

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St Luke's Gospel: Luke's Good News. Independently Published, 2021.

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Navarre, University of. The Navarre Bible: St Luke's Gospel. 3rd ed. Four Courts/Scepter, 2005.

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Horton, R., and P. Udeze. St Luke's Gospel (Bible Knowledge Series). Arnold, 1985.

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Ministers of the Gospel: Meditations on St. Luke's Gospel. Crossroad, 1989.

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Schoeman, Roy, and Thomas Crean. St. Luke's Gospel: A Commentary for Believers. Arouca Press, 2021.

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Book chapters on the topic "St. Luke's Gospel"

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Sterling, Gregory E. ""Where Two or Three are Gathered": The Tradition History of the Parable of the Banquet (Matt 22:1-14/Luke 14:16-24/GThom 64)." In The Gospel of St Thomas. Walter de Gruyter, 2008. http://dx.doi.org/10.1515/9783110209853.1.95.

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"The Gospel According to S. Luke." In St. Luke. Bloomsbury T&T Clark, 1989. http://dx.doi.org/10.5040/9781472556776.0005.

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Shcherbakova, Marina I. "“Gospel Story”: St. Theophan (Govorov)’s Project and Ways of its Implementation." In Literary Process in Russia of the 18th–19th Centuries. Secular and Spiritual Literature. Issue 3. A.M. Gorky Institute of World Literature of the Russian Academy of Sciences, 2022. http://dx.doi.org/10.22455/lit.pr.2022-3-672-774.

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The study is dedicated to the idea of St. Theophan to compose the Gospel story according to the four canonical books of the evangelists Matthew, Mark, Luke and John, forming the basic principles of reading the testimonies of the evangelists about the earthly life of Jesus Christ. The article reconstructs since 1870 the creative history of the book, published in 1886, based on the letters of St. Theophan to the Athos monk Arseny (Minin) and N.V. Yelagin. This is the only lifetime edition of the “Gospel Story” by St. Theophan considered as intermediate; however, the bishop did not have time to fully realize his plan. The author of the article establishes a connection between this book and the three-volume “Gospel Story” by Archpriest Pavel Matveevsky, in the preparation of which were used many observations of St. Theophan, and the bishop himself acted as editor. An analysis of St. Theophan’s remarks and amendments he made to the manuscript of Matveevsky gives an idea of the holistic concept of the unfinished work, the theoretical justification of which is St. Theofan presented in his articles “Lessons from the Deeds and Words of the Lord and God and our Savior Jesus Christ” and “Indications by which Everyone for Himself can Compose One Consistent Gospel Story from the four Gospels.”
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"1. SELECT PASSAGES FROM ST MATTHEW, ST JOHN, AND S T LUKE." In The Syro-Latin Text of the Gospels. Gorgias Press, 2004. http://dx.doi.org/10.31826/9781463208448-003.

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"The Gospel According to St Luke, chapter 15 (King James Version)." In Prodigal Sign. Liverpool University Press, 2008. http://dx.doi.org/10.2307/jj.17634942.7.

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"I I I . THE TEXT OF COD. Ψ IN ST. LUKE AND ST. JOHN AND CQLOSSIANS." In Gospel Texts and the Acts of Saint Thomas from Mount Athos. Gorgias Press, 2006. http://dx.doi.org/10.31826/9781463211790-004.

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"Commentary of S. Cyril, Patriarch of Alexandria, upon the Gospel of St. Luke. Chapter I." In A Commentary upon the Gospel According to S. Luke by S. Cyril, Patriarch of Alexandria. Gorgias Press, 2009. http://dx.doi.org/10.31826/9781463214166-002.

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"The Gospel of St Luke. What made him publish it, given the existence of two others published before his. Of Marcion and his text of the Gospel of St Luke. The Catholics also made some alterations to this Gospel." In Richard Simon Critical History of the Text of the New Testament. BRILL, 2013. http://dx.doi.org/10.1163/9789004244214_013.

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