Relevant bibliographies by topics / St. Martin Outwich (Church : London)

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'St. Martin Outwich (Church : London)'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2025

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Journal articles on the topic "St. Martin Outwich (Church : London)"

1

Jeffery, Paul. "The Later History of St Martin Outwich, City of London." London Journal 14, no. 2 (1989): 160–69. http://dx.doi.org/10.1179/ldn.1989.14.2.160.

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McHardy, George. "The reinterment of John Hunter's remains in Westminster Abbey and the memorial brass erected over his grave." Journal of Medical Biography 26, no. 4 (2018): 251–58. http://dx.doi.org/10.1177/0967772017730175.

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John Hunter died in 1793 and was buried in the vaults of the church of St Martin-in-the-Fields, London. In 1859, the vaults were required to be cleared and Hunter's coffin was found and his remains were reinterred in Westminster Abbey beneath a memorial brass. In the course of research on several such memorials in a Worcestershire village church, a letter was found that a clerk, having misread the writer's signature, consequently misfiled. Following this lead, it is now possible to tell something not only of the genesis of Weekes's statue of Hunter but also of the making and cost of the brass
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McSheffrey, Shannon. "Sanctuary and the Legal Topography of Pre-Reformation London." Law and History Review 27, no. 3 (2009): 483–514. http://dx.doi.org/10.1017/s0738248000003886.

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In early sixteenth-century England, the presence of ecclesiastical sanctuaries in the legal, social, and religious landscape was a matter of great controversy. Any English church could offer temporary sanctuary to an accused felon, a privilege that expired after about forty days, following which the felon had to abjure the realm. More contentiously, by the late Middle Ages a number of English religious houses used their status as royally-chartered liberties to offer sanctuary permanently, not only to accused criminals, but also to debtors, alien craftsmen, and, especially during the civil wars
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4

Fielding, Henry. "A Charge Delivered to the Grand Jury, At the Sessions of the Peace Held for the City and Liberty of Westminster, &c. On Thursday the 29th of June, 1749." Camden Fourth Series 43 (July 1992): 325–43. http://dx.doi.org/10.1017/s0068690500001690.

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of our Lord the King, holden at the Town Court-House near Westminster-Hall, in and for the Liberty of the Dean and Chapter of the Collegiate Church of St. Peter, Westminster, the City, Borough, and Town of Westminster, in the County of Middlesex, and St. Martin le Grand, London, on Thursday the Twentyninth Day of June, in the Twenty-third Tear of the Reign of our Sovereign Lord George the Second, King of Great-Britain, &c. before Henry Fielding, Esq; the Right Hon. George Lord Carpenter, Sir John Crosse, Baronet, George Huddleston, James Crofts, Gabriel Fowace, John Upton, Thomas Ellys, Th
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Brownlow, Frank W. "A Jesuit Allusion to King Lear." Recusant History 28, no. 3 (2007): 416–23. http://dx.doi.org/10.1017/s0034193200011468.

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In 1614 Charles Boscard published at St Omer The Life and Death of Mr. Edmund Geninges Priest, Crowned with Martyrdome at London, the 10. day of November, in the yeare M.D.XCI, a book which John Hungerford Pollen called ‘the most sumptuous, artistic, and, typographically speaking, the most interesting literary monument to our martyrs which our poor persecuted church was ever able to set forth’. This beautiful little book's most striking feature is a set of twelve handsome engravings by Martin Bas of Douay, one before each chapter illustrating an episode in the martyr's life. It also harbours a
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Ali, Jason R., and Peter Cunich. "The Church East and West: Orienting the Queen Anne Churches, 1711-34." Journal of the Society of Architectural Historians 64, no. 1 (2005): 56–73. http://dx.doi.org/10.2307/25068124.

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This article presents the results of an investigation carried out to determine the orientation of seventeen churches and one church plan that are directly or indirectly associated with the 1711 and 1712 Acts for Building Fifty New Churches (for London). The buildings represent an important episode in the history of western ecclesiastical architecture, the visible manifestation of a Tory government-High Church plan to rekindle a "purer form of Christianity" based on the "primitive churches" of the Near East. Our data indicate that few, if any, of the buildings were aligned using the rising or s
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7

Weis, Monique. "Le mariage protestant au 16e siècle: desacralisation du lien conjugal et nouvelle “sacralisation” de la famille." Vínculos de Historia. Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, no. 8 (June 20, 2019): 134. http://dx.doi.org/10.18239/vdh_2019.08.07.

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RÉSUMÉLe principal objectif de cet article est d’encourager une approche plus large, supraconfessionnelle, du mariage et de la famille à l’époque moderne. La conjugalité a été “désacralisée” par les réformateurs protestants du 16e siècle. Martin Luther, parmi d’autres, a refusé le statut de sacrement au mariage, tout en valorisant celui-ci comme une arme contre le péché. En réaction, le concile de Trente a réaffirmé avec force que le mariage est bien un des sept sacrements chrétiens. Mais, promouvant la supériorité du célibat, l’Église catholique n’a jamais beaucoup insisté sur les vertus de l
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8

KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 60, no. 1-2 (1986): 55–112. http://dx.doi.org/10.1163/13822373-90002066.

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-John Parker, Norman J.W. Thrower, Sir Francis Drake and the famous voyage, 1577-1580. Los Angeles: University of California Press, Contributions of the UCLA Center for Medieval and Renaissance Studies Vol. 11, 1984. xix + 214 pp.-Franklin W. Knight, B.W. Higman, Trade, government and society in Caribbean history 1700-1920. Kingston: Heinemann Educational Books, 1983. xii + 172 pp.-A.J.R. Russel-Wood, Lyle N. McAlister, Spain and Portugal in the New World, 1492-1700. Minneapolis, University of Minnesota Press, Europe and the World in the Age of Expansion Volume III, 1984. xxxi + 585 pp.-Tony M
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9

"FIRST PERFORMANCES." Tempo 65, no. 258 (2011): 45–58. http://dx.doi.org/10.1017/s0040298211000386.

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London, Barbican: James Clarke ‘Untitled No. 2’ Paul ConwayBaku: Qara Qarayev Festival Alecander IvashkinLondon, St George's Church: Benjamin Ellen Malcolm MillerBuxton Opera House; ‘Fantastic Mr Fox’ Tim MottersheadLondon and Durham: James MacMillan Paul ConwayLondon, Bridewell Theatre: Robert Hugill Jill BarlowZagreb: International Contemporary Music Festival Donata PremeruFurther reports from Liverpool and London Paul Conway, Martin Anderson, Malcolm Miller
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"First Performances." Tempo 61, no. 239 (2007): 53–70. http://dx.doi.org/10.1017/s0040298207000058.

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London, Royal Albert Hall: Proms 2006 Martin Anderson, Robert Stein, Rodney Lister, Malcolm MillerBelgrade: Jon Gibson's ‘Violet Fire’ Donata PremeruLondon, St Pancras Church: Francis Pott Jill BarlowCheltenham Festival 2006 Paul ConwayEdinburgh: Stuart MacRae's ‘The Assassin Tree’ David JohnsonLucerne Festival: Heinz Holliger Peter PalmerLondon, Globe Theatre: ‘Edges of Rome’ Jill BarlowBlonay Report: Contemporary String Quartets Leo HepnerFurther London reports Paul Conway, Jill Barlow
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Dissertations / Theses on the topic "St. Martin Outwich (Church : London)"

1

Betts, Edmund John. "The new East Window of St Martin-in-the-Fields Church, London : a window of opportunity for developing ordinary theology through a visual image." Thesis, University of Chester, 2014. http://hdl.handle.net/10034/611402.

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Ordinary theology is a developing concept focusing on people’s explicit religious beliefs, and relying on anecdotal evidence and other academic writers to bridge the gap with academy theology. It has influenced empirical studies of ordinary people’s experience with the Bible, doctrine and cathedral visiting. A feminist qualitative ethnographic study and action research provide other voices as alternatives to this empiricism. Theologians-in-the-arts have appropriated art to illustrate their academic theology. This thesis takes further the use of a visual image, with a recently commissioned non-
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Books on the topic "St. Martin Outwich (Church : London)"

1

Wilkinson, Peter M. The bells of St. Martins: A past and two futures. St Martin-in-the-Fields, 1988.

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2

Johnson, Malcolm. St Martin-in-the-fields. Phillimore & Company, 2005.

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3

Wilkinson, Peter M. The bells of St. Martins. St Martin-in-the-Fields, 1988.

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4

Historical Notices of the Collegiate Church or Royal Free Chapel and Sanctuary of St. Martin-Le-Grand, London : Formerly Occupying the Site Now Appropriated to the New General Post Office: Chiefly Founded on Authentic and Hitherto Inedited Manuscript Docum. Creative Media Partners, LLC, 2023.

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5

McSheffrey, Shannon. Dean Caudray and the City of London. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198798149.003.0003.

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Between the 1420s and the 1450s, the City of London and the collegiate church of St Martin le Grand had a long-running conflict over the church’s sanctuary privileges. The records of the dispute show us how Dean Richard Caudray of St Martin’s constructed claims for his church’s sanctuary privilege, and how the mayor and aldermen of London responded when they found those privileges encroached on their own developing ideas about jurisdiction. In a broad sense, Caudray ‘won’ his battles with the City in the mid-fifteenth century both by more successful appeals to Henry VI’s ideas about mercy and
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Book chapters on the topic "St. Martin Outwich (Church : London)"

1

Henry II. "1649. London, St Martin-le-Grand Collegiate Church." In The Letters and Charters of Henry II, King of England 1154–1189, edited by Nicholas Vincent. Oxford University Press, 2020. http://dx.doi.org/10.1093/oseo/instance.00277120.

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Henry II. "1650. *London, St Martin-le-Grand Collegiate Church." In The Letters and Charters of Henry II, King of England 1154–1189, edited by Nicholas Vincent. Oxford University Press, 2020. http://dx.doi.org/10.1093/oseo/instance.00277121.

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3

Henry II. "1648. London, St Martin-le-Grand Collegiate Church." In The Letters and Charters of Henry II, King of England 1154–1189, edited by Nicholas Vincent. Oxford University Press, 2020. http://dx.doi.org/10.1093/oseo/instance.00277119.

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4

Perring, Dominic. "Fifth-century landscapes." In London in the Roman World. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198789000.003.0030.

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The desertion of Roman London around the end of the fourth century is contrasted with settlement continuity within its rural hinterland. The failure of the Roman administration resulted in the abandonment of most urban properties. Although some suburban villas may have suffered a similar fate, others saw continued occupation into the fifth century. The most compelling evidence for such continuity comes from the site of the likely villa at St Martin-in-the-Fields by Trafalgar Square. Other rural sites, some first occupied in the Iron Age, remained as focal points for later activities represente
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Journal articles
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