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Journal articles on the topic 'St. Martin Outwich (Church : London)'

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Published: 4 June 2021
Last updated: 29 July 2025

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1

Jeffery, Paul. "The Later History of St Martin Outwich, City of London." London Journal 14, no. 2 (1989): 160–69. http://dx.doi.org/10.1179/ldn.1989.14.2.160.

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2

McHardy, George. "The reinterment of John Hunter's remains in Westminster Abbey and the memorial brass erected over his grave." Journal of Medical Biography 26, no. 4 (2018): 251–58. http://dx.doi.org/10.1177/0967772017730175.

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John Hunter died in 1793 and was buried in the vaults of the church of St Martin-in-the-Fields, London. In 1859, the vaults were required to be cleared and Hunter's coffin was found and his remains were reinterred in Westminster Abbey beneath a memorial brass. In the course of research on several such memorials in a Worcestershire village church, a letter was found that a clerk, having misread the writer's signature, consequently misfiled. Following this lead, it is now possible to tell something not only of the genesis of Weekes's statue of Hunter but also of the making and cost of the brass
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3

McSheffrey, Shannon. "Sanctuary and the Legal Topography of Pre-Reformation London." Law and History Review 27, no. 3 (2009): 483–514. http://dx.doi.org/10.1017/s0738248000003886.

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In early sixteenth-century England, the presence of ecclesiastical sanctuaries in the legal, social, and religious landscape was a matter of great controversy. Any English church could offer temporary sanctuary to an accused felon, a privilege that expired after about forty days, following which the felon had to abjure the realm. More contentiously, by the late Middle Ages a number of English religious houses used their status as royally-chartered liberties to offer sanctuary permanently, not only to accused criminals, but also to debtors, alien craftsmen, and, especially during the civil wars
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4

Fielding, Henry. "A Charge Delivered to the Grand Jury, At the Sessions of the Peace Held for the City and Liberty of Westminster, &c. On Thursday the 29th of June, 1749." Camden Fourth Series 43 (July 1992): 325–43. http://dx.doi.org/10.1017/s0068690500001690.

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of our Lord the King, holden at the Town Court-House near Westminster-Hall, in and for the Liberty of the Dean and Chapter of the Collegiate Church of St. Peter, Westminster, the City, Borough, and Town of Westminster, in the County of Middlesex, and St. Martin le Grand, London, on Thursday the Twentyninth Day of June, in the Twenty-third Tear of the Reign of our Sovereign Lord George the Second, King of Great-Britain, &c. before Henry Fielding, Esq; the Right Hon. George Lord Carpenter, Sir John Crosse, Baronet, George Huddleston, James Crofts, Gabriel Fowace, John Upton, Thomas Ellys, Th
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5

Brownlow, Frank W. "A Jesuit Allusion to King Lear." Recusant History 28, no. 3 (2007): 416–23. http://dx.doi.org/10.1017/s0034193200011468.

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In 1614 Charles Boscard published at St Omer The Life and Death of Mr. Edmund Geninges Priest, Crowned with Martyrdome at London, the 10. day of November, in the yeare M.D.XCI, a book which John Hungerford Pollen called ‘the most sumptuous, artistic, and, typographically speaking, the most interesting literary monument to our martyrs which our poor persecuted church was ever able to set forth’. This beautiful little book's most striking feature is a set of twelve handsome engravings by Martin Bas of Douay, one before each chapter illustrating an episode in the martyr's life. It also harbours a
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6

Ali, Jason R., and Peter Cunich. "The Church East and West: Orienting the Queen Anne Churches, 1711-34." Journal of the Society of Architectural Historians 64, no. 1 (2005): 56–73. http://dx.doi.org/10.2307/25068124.

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This article presents the results of an investigation carried out to determine the orientation of seventeen churches and one church plan that are directly or indirectly associated with the 1711 and 1712 Acts for Building Fifty New Churches (for London). The buildings represent an important episode in the history of western ecclesiastical architecture, the visible manifestation of a Tory government-High Church plan to rekindle a "purer form of Christianity" based on the "primitive churches" of the Near East. Our data indicate that few, if any, of the buildings were aligned using the rising or s
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7

Weis, Monique. "Le mariage protestant au 16e siècle: desacralisation du lien conjugal et nouvelle “sacralisation” de la famille." Vínculos de Historia. Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, no. 8 (June 20, 2019): 134. http://dx.doi.org/10.18239/vdh_2019.08.07.

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RÉSUMÉLe principal objectif de cet article est d’encourager une approche plus large, supraconfessionnelle, du mariage et de la famille à l’époque moderne. La conjugalité a été “désacralisée” par les réformateurs protestants du 16e siècle. Martin Luther, parmi d’autres, a refusé le statut de sacrement au mariage, tout en valorisant celui-ci comme une arme contre le péché. En réaction, le concile de Trente a réaffirmé avec force que le mariage est bien un des sept sacrements chrétiens. Mais, promouvant la supériorité du célibat, l’Église catholique n’a jamais beaucoup insisté sur les vertus de l
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8

KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 60, no. 1-2 (1986): 55–112. http://dx.doi.org/10.1163/13822373-90002066.

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-John Parker, Norman J.W. Thrower, Sir Francis Drake and the famous voyage, 1577-1580. Los Angeles: University of California Press, Contributions of the UCLA Center for Medieval and Renaissance Studies Vol. 11, 1984. xix + 214 pp.-Franklin W. Knight, B.W. Higman, Trade, government and society in Caribbean history 1700-1920. Kingston: Heinemann Educational Books, 1983. xii + 172 pp.-A.J.R. Russel-Wood, Lyle N. McAlister, Spain and Portugal in the New World, 1492-1700. Minneapolis, University of Minnesota Press, Europe and the World in the Age of Expansion Volume III, 1984. xxxi + 585 pp.-Tony M
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9

"FIRST PERFORMANCES." Tempo 65, no. 258 (2011): 45–58. http://dx.doi.org/10.1017/s0040298211000386.

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London, Barbican: James Clarke ‘Untitled No. 2’ Paul ConwayBaku: Qara Qarayev Festival Alecander IvashkinLondon, St George's Church: Benjamin Ellen Malcolm MillerBuxton Opera House; ‘Fantastic Mr Fox’ Tim MottersheadLondon and Durham: James MacMillan Paul ConwayLondon, Bridewell Theatre: Robert Hugill Jill BarlowZagreb: International Contemporary Music Festival Donata PremeruFurther reports from Liverpool and London Paul Conway, Martin Anderson, Malcolm Miller
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10

"First Performances." Tempo 61, no. 239 (2007): 53–70. http://dx.doi.org/10.1017/s0040298207000058.

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London, Royal Albert Hall: Proms 2006 Martin Anderson, Robert Stein, Rodney Lister, Malcolm MillerBelgrade: Jon Gibson's ‘Violet Fire’ Donata PremeruLondon, St Pancras Church: Francis Pott Jill BarlowCheltenham Festival 2006 Paul ConwayEdinburgh: Stuart MacRae's ‘The Assassin Tree’ David JohnsonLucerne Festival: Heinz Holliger Peter PalmerLondon, Globe Theatre: ‘Edges of Rome’ Jill BarlowBlonay Report: Contemporary String Quartets Leo HepnerFurther London reports Paul Conway, Jill Barlow
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11

Kahambing, Jan Gresil. "Exclusion, Penance, and the Box: Retracing Mercy in the Birth of the Confessional." Scientia - The International Journal on the Liberal Arts 9, no. 1 (2020). http://dx.doi.org/10.57106/scientia.v9i1.117.

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It is the concern of this paper to retrace, rather than diachronically expound, some of the events that substantiate the forging of the confessional box within the historicity of confession. It exposes that the birth of the confessional (box) is an issue of how confession evolved from the varying historical instances that project man’s yearning for reconciliation and salvation. It thereby retraces the formulations of mercy within such context. Hence, the paper will delve into confession’s history vis-à-vis its roots, practices, and evolution from its ancient, medieval, and eventual modern inst
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12

Valdez, Earl Allyson. "Aquinas in the Conceptual Border." Scientia - The International Journal on the Liberal Arts 7, no. 1 (2018). http://dx.doi.org/10.57106/scientia.v7i1.87.

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Recent studies have shown that philosophy and theology, two disciplines separated and distinguished from each other for more than five hundred years, are closer in reality than how philosophers and theologians of today understand them. This is even more evident in those who reflect on the socalled “death of metaphysics” and the “end of philosophy” that Martin Heidegger proclaims. This, however, cannot escape the question of dealing with St. Thomas Aquinas’ philosophical and theological enterprise, whose intellectual spirit is characterized by delving both into philosophical and theological que
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13

Cunanan, Ericka Mae. "True Harmony Between Liturgy and Popular Piety: Expressing The Thomasian Faith in The Sabuaga Festival." Scientia - The International Journal on the Liberal Arts 10, no. 2 (2021). http://dx.doi.org/10.57106/scientia.v10i2.134.

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The Directory on Popular Piety and the Liturgy (DPPL) upholds that Christian worship originates and is brought to completion in the Spirit of Christ, which dispenses truthful liturgical devotion and realistic manifestations of popular piety. A vigorous engagement of evangelization and culture is embodied in the Sabuaga Festival, an Easter Sunday celebration in Sto. Tomas, Pampanga. It is a collaboration of the Catholic Church (St. Thomas the Apostle Parish) and the Local Government Unit (Sto. Tomas).
 This paper argues how a true and fruitful harmony between liturgy and popular piety is a
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14

"Buchbesprechungen." Zeitschrift für Historische Forschung 45, no. 3 (2018): 495–650. http://dx.doi.org/10.3790/zhf.45.3.495.

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Füssel, Marian / Antje Kuhle / Michael Stolz (Hrsg.), Höfe und Experten. Relationen von Macht und Wissen in Mittelalter und Früher Neuzeit, Göttingen 2018, Vandenhoeck & Ruprecht, 228 S. / Abb., € 55,00. (Alexander Querengässer, Leipzig) Fertig, Christine / Margareth Lanzinger (Hrsg.), Beziehungen – Vernetzungen – Konflikte. Perspektiven Historischer Verwandtschaftsforschung, Köln / Weimar / Wien 2016, Böhlau, 286 S. / Abb., € 35,00. (Simon Teuscher, Zürich) Geest, Paul van/ Marcel Poorthuis / Els Rose (Hrsg.), Sanctifying Texts, Transforming Rituals. Encounters in Liturgical Studies.
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15

"Language teaching." Language Teaching 36, no. 3 (2003): 190–202. http://dx.doi.org/10.1017/s0261444803211952.

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03–386 Anquetil, Mathilde (U. of Macerata, Italy). Apprendre à être un médiateur culturel en situation d'échange scolaire. [Learning to be a cultural mediator on a school exchange.] Le français dans le monde (Recherches et applications), Special issue Jan 2003, 121–135.03–387 Arbiol, Serge (UFR de Langues – Université Toulouse III, France; Email: arbiol@cict.fr). Multimodalité et enseignement multimédia. [Multimodality and multimedia teaching.] Stratégies d'apprentissage (Toulouse, France), 12 (2003), 51–66.03–388 Aronin, Larissa and Toubkin, Lynne (U. of Haifa Israel; Email: larisa@research.h
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16

"Buchbesprechungen." Zeitschrift für Historische Forschung: Volume 47, Issue 4 47, no. 4 (2020): 663–808. http://dx.doi.org/10.3790/zhf.47.4.663.

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Becher, Matthias / Stephan Conermann / Linda Dohmen (Hrsg.), Macht und Herrschaft transkulturell. Vormoderne Konfigurationen und Perspektiven der Forschung (Macht und Herrschaft, 1), Göttingen 2018, V&R unipress / Bonn University Press, 349 S., € 50,00. (Matthias Maser, Erlangen) Riello, Giorgio / Ulinka Rublack (Hrsg.), The Right to Dress. Sumptuary Laws in a Global Perspective, c. 1200 – 1800, Cambridge [u. a.] 2019, Cambridge University Press, XVII u. 505 S. / Abb., £ 95,00. (Kim Siebenhüner, Jena) Briggs, Chris / Jaco Zuijderduijn (Hrsg.), Land and Credit. Mortgages in the Medieval
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17

Wise, Nathan, and Lisa J. Hackett. "The Inculcative Power of Australian Cadet Corps Uniforms in the 1900s and 1910s." M/C Journal 26, no. 1 (2023). http://dx.doi.org/10.5204/mcj.2972.

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The 1900s and 1910s were a prime era for the growth and empowerment of cadet corps within Australia. Private schools in particular sought to build on a newfound spirit of nationalism following the Federation of the colonies in 1901 by harnessing enthusiasm for the nation and British Empire, and by cultivating a martial culture among their predominantly middle-class students. The principal tool harnessed in that cultivation were the school cadet corps, and the most visible symbol of those corps were their uniforms. By focussing on the cadet corps in the private schools of Sydney during this era
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18

"Buchbesprechungen." Zeitschrift für Historische Forschung 46, no. 1 (2019): 83–218. http://dx.doi.org/10.3790/zhf.46.1.83.

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Edelmayer, Friedrich / Gerhard Pfeisinger (Hrsg.), Ozeane. Mythen, Interaktionen und Konflikte (Studien zur Geschichte und Kuktur der iberischen und iberoamerikanischen Länder, 16), Münster 2017, Aschendorff, 336 S. / Abb., € 49,00. (Ruth Schilling, Bremen / Bremerhaven) Jaynes, Jeffrey, Christianity beyond Christendom. The Global Christian Experience on Medieval Mappaemundi and Early Modern World Maps (Wolfenbütteler Forschungen, 149), Wiesbaden 2018, Harrassowitz in Kommission, 483 S. / Abb., € 128,00. (Gerda Brunnlechner, Hagen) Weltecke, Dorothea (Hrsg.), Essen und Fasten. Interreligiöse A
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19

"Buchbesprechungen." Zeitschrift für Historische Forschung: Volume 47, Issue 2 47, no. 2 (2020): 251–370. http://dx.doi.org/10.3790/zhf.47.2.251.

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Lepsius, Susanne / Friedrich Vollhardt / Oliver Bach (Hrsg.), Von der Allegorie zur Empirie. Natur im Rechtsdenken des Spätmittelalters und der Frühen Neuzeit (Abhandlungen zur rechtswissenschaftlichen Grundlagenforschung. Münchener Universitätsschriften. Juristische Fakultät, 100), Berlin 2018, Schmidt, VI u. 328 S., € 79,95. (Peter Oestmann, Münster) Baumgärtner, Ingrid / Nirit Ben-Aryeh Debby / Katrin Kogman-Appel (Hrsg.), Maps and Travel in the Middle Ages and the Early Modern Period. Knowledge, Imagination, and Visual Culture (Das Mittelalter. Beihefte, 9), Berlin / Boston 2019, de Gruyte
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20

Sampson, Peter. "Monastic Practices Countering a Culture of Consumption." M/C Journal 17, no. 6 (2014). http://dx.doi.org/10.5204/mcj.881.

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Over time, many groups have sought to offer alternatives to the dominant culture of the day; for example, the civil-rights movements, antiwar protests, and environmental activism of the 1960s and 1970s. Not all groupings however can be considered countercultural. Roberts makes a distinction between group culture where cultural patterns only influence part of one’s life, or for a limited period of time; and countercultures that are more wholistic, affecting all of life. An essential element in defining a counterculture is that it has a value-conflict with the dominant society (Yinger), and that
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21

Hackett, Lisa J., and Jo Coghlan. "Conjuring Up a King." M/C Journal 26, no. 5 (2023). http://dx.doi.org/10.5204/mcj.2986.

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Introduction The coronation of King Charles III was steeped in the tradition of magic and ritual that has characterised English, and later British, coronations. The very idea of a coronation leverages belief in divinity; however, the coronation of Charles III occurred in a very different social environment than those of monarchs a millennium ago. Today, belief in the divine right of Kings is dramatically reduced. In this context, magic can also be thought of as a stage performance that relies on a tacit understanding between audience and actor, where disbelief is suspended in order to achieve
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