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Journal articles on the topic 'St. Nicholas of Japan'

Author: Grafiati

Published: 5 June 2025

Last updated: 2 August 2025

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1

Grechko, Yu.V. "The influence of the Russian-Japanese War of 1904-1905 on the missionary ministry and theological views of St. Nicholas of Japan (according to his diaries)." Humanity space. International almanac 13, no. 4 (2024): 310–28. https://doi.org/10.24412/2226-0773-2024-13-4-310-328.

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The article discusses the theological views of St. Nicholas of Japan on the spiritual problems that manifested themselves during the Russian-Japanese war of 1904-1905, as well as the peculiarities of the functioning of the Orthodox mission in Japan during this period. Based on the diary entries of St. Nicholas, the author of the article identifies and analyzes a set of key topics related to the war. These are, first of all, the state of affairs of the mission, worship during military operations, the theme of patriotism, the attitude of St. Nicholas of Japan to war and peace, the views of St. N

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Kireev, Nikolai N. "From “Logos” to 言葉 (Kotoba): a linguo‑cultural interpretation of Christian lexicon in the translations of Saint Nicholas of Japan". Богословский сборник Тамбовской духовной семинарии, № 2 (31) (7 липня 2025): 212–25. https://doi.org/10.51216/2687-072x_2025_2_212-225.

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This article is devoted to the study of linguo-cultural aspects of conveying Christian terminology in the missionary translations of Saint Nicholas of Japan. The relevance of the topic is due to the growing scholarly interest in missionary methods connected with translating liturgical and sacred texts into the language of the converted people, as well as the need to comprehend and actualize the spiritual heritage of Saint Nicholas of Japan in the context of modern missionary service. During his missionary service, which lasted more than half a century, Saint Nicholas worked in difficult condit

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3

А.М., Боголюбов. "Культура Японии глазами св. архиепископа Николая (Касаткина). По материалам коллекции отдела Востока Государственного Эрмитажа". Вестник Исторического общества Санкт-Петербургской Духовной Академии, № 4(16) (22 липня 2024): 26–32. http://dx.doi.org/10.47132/2587-8425_2023_4_26.

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В данной статье предпринята попытка на основе отдельных экспонатов отдела Востока Государственного Эрмитажа воссоздать оригинальную культуру страны Восходящего Солнца эпохи Мэйдзи (1868–1912 гг.), с которой познакомился свт. Николай в период православной проповеди в Японии. Исследование написано с привлечением дневников свт. Николая, а также воспоминаний его современников, которые в своих письмах и мемуарах отмечали особенные качества и достижения основателя русской Православной миссии в Японии. Свт. Николай погрузился в мир самобытной культуры, которую он изучал, анализировал и стремился поня

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4

Kuzmina, Irina V. "Pedagogical views on the school educationof Equal to the Apostles Nicholas of Japan as compared to the views of St. Theophan the Recluse." Богословский сборник Тамбовской духовной семинарии, no. 3 (28) (September 25, 2024): 174–88. https://doi.org/10.51216/2687-072x_2024_3_174-188.

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The article analyzes the main pedagogical views of the enlightener of Japan St. Nicholas Equal to the Apostles, Archbishop of Japan. The formation of his pedagogical views was influenced by various factors, such as the environment in which he was brought up, the era of the second half of the 19th century, characterized by “great changes” both in the Russian Empire and in Japan. His parents had a significant influence on the saint’s worldview, and the positive examples of teachers and mentors of theological schools also played a big role, one of whom was St. Theophan the Recluse, who served as

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Медведев, Сергей Сергеевич. "Japanese Orthodox Church: from the Beginnings to the Present." Праксис, no. 1(3) (June 15, 2020): 210–25. http://dx.doi.org/10.31802/2658-6517-2020-1-3-210-225.

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С конца 50-х годов ХIХ в. на фоне активного сотрудничества Российской Империи с Японией Русская Церковь поставила вопрос о необходимости внешней миссии в Стране восходящего солнца. Святитель Николай Японский является объединяющим звеном двух великих держав. Наследие Святого является национальным достоянием двух народов. По мнению Святителя, «все, что делается в Японии, более чем всякое другое государство должно интересовать Россию, как непосредственную соседку её на крайнем Востоке. Оба государства молодые, полные свежих сил и надежд на долгую историческую жизнь. Притом же, оба - совершенно ра

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Tairova, Nelly. "«The Easter World» of Nicholas II during the Bell for Witte Tolled." Administrative Consulting, no. 3 (June 7, 2017): 134–45. https://doi.org/10.22394/1726-1139-2017-3-134-145.

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Witte’s resignation in 1903 become overcoming “boyish” fear of Nicholas II of Witte. It was the final act of fight for 1902–1903 of two political leaders - the administrator Plehve with the economist Witte in the St. Petersburg bureaucratic officials. However, replacement of the best minister on weak Pleske has caused some confusion in society. Resignation and release from Witte’s control of actions of “bezobrazovs” has accelerated war with Japan, in January, 1904, «small victorious war” has begun. The participants of a

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7

Takahashi, John. "The Beginning of the Orthodox Church in Japan: The Long-Lasting Legacy of Saint Nicholai." Studies in World Christianity 16, no. 3 (2010): 268–85. http://dx.doi.org/10.3366/swc.2010.0104.

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Japanese Orthodox Christians faithfully preserve the legacy of St Nicholai as a great help in living the Orthodoxy Christian life today. Especially regarding evangelisation in Japan, St Nicholai's thoughts and missionary activities are studied and referred to just as the Church Fathers are referenced to find answers for theological questions. In this sense, he is considered to be a modern Church Father by Japanese Orthodox Christians. Although detailed study of his thoughts and activities is still in progress, research findings will benefit both clergy and the faithful in any church when they

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И. В., Кузьмина, та Пантуев П. А. "«Скорее делайте Ваше жизненное дело в России!»: письма святителя Николая Японского к Сергею Александровичу Рачинскому". Христианское чтение, № 3 (1 травня 2024): 198–221. http://dx.doi.org/10.47132/1814-5574_2024_3_198.

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В научный оборот вводятся письма святого равноапостольного Николая, архиепископа Японского, известному педагогу XIX в. Сергею Александровичу Рачинскому. Десять писем, сохранившихся в фонде С. А. Рачинского в Отделе рукописей Российской национальной библиотеки, написаны в период с 1884 по 1901 г. Во вступительной статье к публикации на основе дневниковых записей, официальной и частной корреспонденции начальника Российской духовной миссии в Японии раскрывается история его взаимоотношений с Рачинским. Основатель Японской Православной Церкви архиепископ Николай был земляком «татевского учителя»: о

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9

Брусиловский, И. В. "Формирование образа Японского государства в светских отечественных периодических изданиях с 1815 по 1904 гг.: «Сын Отечества», «Древняя и Новая Россия» и «Сибирский вестник»". Вестник Исторического общества Санкт-Петербургской Духовной Академии, № 2(18) (8 грудня 2024): 32–38. https://doi.org/10.47132/2587-8425_2024_2_32.

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В статье дается краткий обзор посвященных Японии статей в избранных периодических изданиях Российской империи в 1815–1904 гг. В первую очередь анализу подвергаются «Записки флота капитана Головнина о приключениях его в плену у японцев», частично опубликованные в 1815 г. в журнале «Сын Отечества», затем изданные в виде отдельной книги, а также статья св. равноап. Николая Японского «Япония и Россия», опубликованная в 1879 г. на страницах журнала «Древняя и Новая Россия». Далее кратко освещается дискуссия первых лет XX в. о «желтой угрозе» на страницах «Сибирского вестника». The article provides

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10

Lukin, Alexander, and Olga Puzanova. "St. Nicholas of Japan and his approach to state-church relations and the status of the Japanese Orthodox Church." St.Tikhons' University Review 99 (February 28, 2022): 11–29. http://dx.doi.org/10.15382/sturi202299.11-29.

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This article examines Nikolai’s views on Church-state relations and the status of the Japanese Orthodox Church. These two questions are inextricably linked because having founded and developed the Japanese Orthodox Church, Nikolai sought to build up its relations with the Japanese state, the Russian Orthodox Church and the Russian state, according to his understanding of the Orthodox ideal, and his views therefore had a direct bearing on his activities and the status of the Japanese Orthodox Church.The topic of Nikolai’s ideas about the status of the Japanese Church is poorly covered by the av

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11

Кузьмина, И. В. "Образовательная деятельность христианских миссий в Японии периода Мэйдзи: отличительные особенности работы Российской духовной миссии в Японии". Вестник Исторического общества Санкт-Петербургской Духовной Академии, № 1(21) (30 травня 2025): 135–45. https://doi.org/10.47132/2587-8425_2025_1_135.

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В статье рассматривается деятельность в области образования трех христианских миссий, действовавших в Японии в период правления императора Мэйдзи (1868–1912). Теологическое осмысление подходов миссионеров к образовательной деятельности представляет несомненный интерес в контексте применения этого опыта в современной миссионерской и образовательной деятельности Русской Православной Церкви. На основе документов Российской духовной миссии в Японии и дневниковых записей ее начальника свт. Николая Японского автор выделяет основные особенности деятельности православной миссии по организации христиан

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12

Звонарёв, С. Л. "Уравнение с несколькими неизвестными: автономия Японской Православной Церкви в контексте американской автокефалии по данным церковных архивных источников". Вестник Исторического общества Санкт-Петербургской Духовной Академии, № 4(20) (30 січня 2025): 64–71. https://doi.org/10.47132/2587-8425_2024_4_64.

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Предоставление Московским Патриархатом автономии Японской Православной Церкви стало частью решения американского церковного вопроса. Уврачевание многолетнего церковного раскола путем восстановления канонической связи Русской Церкви с церковными структурами на американском континенте и в стране восходящего солнца, ставшими результатом ее миссионерских трудов, было главной задачей усилий церковных дипломатов. Для ее решения требовалась большая подготовительная работа, предполагавшая учет интересов как церковных участников переговорного процесса, так и политических сил. Событием огромного духовно

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13

Амельченков, Серафим. "Миссионерская и переводческая деятельность святого равноапостольного Николая, архиепископа Японского". Theological Herald, № 2(53) (15 червня 2024): 324–35. https://doi.org/10.31802/gb.2024.53.2.014.

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Созданные свт. Николаем миссионерские переводы — это сокровище, оставленное им для Японии. Миссионерская переводческая деятельность требовала от Святителя решения сложной задачи — синтеза разнородных по сути своей библейско-христианской и национально-японской традиций. Особенностью перевода на японский язык является его двусоставность: японский разговорный язык и фактически китайский письменный. Этим языком для архипастыря стал японский литературный язык — бунго. Благодаря использованию бунго свт. Николаю удалось удержать высокую планку языка перевода и избежать какого-либо просторечия и вульг

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14

Willink, David. "Re St Nicholas, Leicester." Ecclesiastical Law Journal 26, no. 3 (2024): 347–48. http://dx.doi.org/10.1017/s0956618x24000413.

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The church has a growing reputation as a safe place for LGBTQIA+ people of faith. In September 2022 it received a gift of an altar frontal in the form of the Progress Pride flag, which had been removed following a complaint from outside the diocese; the present petition was for a faculty to authorise its introduction.

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Arlow, Ruth, and Will Adam. "Re St Nicholas, Nuneaton." Ecclesiastical Law Journal 11, no. 2 (2009): 244. http://dx.doi.org/10.1017/s0956618x09002233.

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Arlow, Ruth, and Will Adam. "Re St Nicholas, Nuneaton." Ecclesiastical Law Journal 11, no. 3 (2009): 360. http://dx.doi.org/10.1017/s0956618x09990184.

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Arlow, Ruth, and Will Adam. "Re St Nicholas, Warwick." Ecclesiastical Law Journal 12, no. 3 (2010): 407–8. http://dx.doi.org/10.1017/s0956618x10000645.

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Arlow, Ruth. "Re St Nicholas, Pevensey." Ecclesiastical Law Journal 14, no. 3 (2012): 463. http://dx.doi.org/10.1017/s0956618x12000609.

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Arlow, Ruth. "Re St Nicholas, Codsall." Ecclesiastical Law Journal 17, no. 3 (2015): 391–92. http://dx.doi.org/10.1017/s0956618x15000678.

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Arlow, Ruth. "Re St Nicholas, Addlethorpe." Ecclesiastical Law Journal 17, no. 3 (2015): 392–93. http://dx.doi.org/10.1017/s0956618x15000691.

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Arlow, Ruth. "Re St Nicholas, Kenilworth." Ecclesiastical Law Journal 19, no. 01 (2016): 115. http://dx.doi.org/10.1017/s0956618x16001289.

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Arlow, Ruth. "Re St Nicholas, Fundenhall." Ecclesiastical Law Journal 20, no. 1 (2018): 114–15. http://dx.doi.org/10.1017/s0956618x17001284.

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Arlow, Ruth. "Re St Nicholas, Codsall." Ecclesiastical Law Journal 21, no. 1 (2019): 109–10. http://dx.doi.org/10.1017/s0956618x18001138.

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Arlow, Ruth. "Re St Nicholas, Guisborough." Ecclesiastical Law Journal 21, no. 2 (2019): 255–56. http://dx.doi.org/10.1017/s0956618x19000309.

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Gau, Justin, and Ruth Arlow. "Re St Nicholas, Remenham." Ecclesiastical Law Journal 9, no. 2 (2007): 238–39. http://dx.doi.org/10.1017/s0956618x0700052x.

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Willink, David. "Re St Nicholas, Leicester." Ecclesiastical Law Journal 25, no. 3 (2023): 399–400. http://dx.doi.org/10.1017/s0956618x23000388.

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Willink, David. "Re St Nicholas, Tackley." Ecclesiastical Law Journal 25, no. 2 (2023): 274. http://dx.doi.org/10.1017/s0956618x23000170.

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Willink, David. "Re St Nicholas, Kingsey." Ecclesiastical Law Journal 26, no. 1 (2024): 118–19. http://dx.doi.org/10.1017/s0956618x23000893.

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Stankova, Radoslava. "The prologue vitae of St. Nicholas the miracleworker in South Slavic medieval literature." Zbornik radova Vizantoloskog instituta, no. 60-1 (2023): 417–33. http://dx.doi.org/10.2298/zrvi2360417s.

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The article deals with the prologue (synaxarion) Vitae of St. Nicholas in Slavonic Cyrillic literature from the 13th to the 17th century. These texts function within the hymnographic composition practice and can be found in two types of liturgical books - the Prologue and the Menaion. They are usually extracts from extensive narratives, which is why this paper also looks at texts from two other types of medieval books (the Panegyric and the Reading Menaion) that contain The Acts of St. Nicholas, The Miracles of St. Nicholas and the so-called ?Another? Vita - St. Nicholas of Sion Vita. These te

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Arlow, Ruth. "Re St Mary and St Nicholas, Lavant." Ecclesiastical Law Journal 16, no. 3 (2014): 393–94. http://dx.doi.org/10.1017/s0956618x14000799.

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NAKATANI, Koji. "St. Nicholas Island and Perdiciae." Bulletin of the Society for Near Eastern Studies in Japan 50, no. 1 (2007): 33–52. http://dx.doi.org/10.5356/jorient.50.33.

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George Seferis, Edmund Keeley, and Philip Sherrard. "The Cats of St Nicholas." Princeton University Library Chronicle 58, no. 3 (1997): 429. http://dx.doi.org/10.25290/prinunivlibrchro.58.3.0429.

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Willink, David. "Re St Nicholas, Great Coates." Ecclesiastical Law Journal 23, no. 1 (2021): 117–18. http://dx.doi.org/10.1017/s0956618x20000691.

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Buckser, Andrew and Susan. "A Visit from St Nicholas." Anthropology News 46, no. 9 (2005): 68. http://dx.doi.org/10.1525/an.2005.46.9.68.

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Arlow, Ruth. "Re St Nicholas, Thames Ditton." Ecclesiastical Law Journal 14, no. 1 (2011): 146. http://dx.doi.org/10.1017/s0956618x11001074.

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Arlow, Ruth. "Re St Nicholas, Radford Semele." Ecclesiastical Law Journal 14, no. 3 (2012): 457–58. http://dx.doi.org/10.1017/s0956618x12000518.

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Arlow, Ruth. "Re St Nicholas, Great Kimble." Ecclesiastical Law Journal 20, no. 1 (2018): 126. http://dx.doi.org/10.1017/s0956618x17001430.

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Glavaš, Ivo. "Barutane (polveriere) na tvrđavama sv. Nikole i sv. Ivana u Šibeniku." Ars Adriatica 7, no. 1 (2017): 213. http://dx.doi.org/10.15291/ars.1378.

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In the early modern forts of St Nicholas in St Anthony’s Canal and St John above Šibenik, the only fully preserved elements are the gunpowder magazines. This paper focuses on the typology of Venetian gunpowder magazines (polveriere), analysing those in St Nicholas’ fort and the central part of St John’s fort. The gunpowder magazine in St Nicholas’ fort has hitherto been erroneously interpreted as a prison, whereas the one in St John’s fort has remained completely unnoticed. The gunpowder magazine in St Nicholas’ fort may be approximately dated to the 17th century, even though the drawings pres

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Silina, O. V. "The visualization of a hagiography: Frescoes of the chapel of St. Nicholas of Myra in the Cathedral of the Nativity of the Virgin of the Ferapontov Monastery." Journal of Visual Theology 6, no. 1 (2024): 150–61. http://dx.doi.org/10.34680/vistheo-2024-6-1-150-161.

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The Cathedral of the Nativity of the Virgin of the Ferapontov Monastery houses the life of St. Nicholas of Myra, consisting of 12 episodes, the earliest one among Russian murals. The cathedral was painted by the artel of the Muscovite painter Dionisy in 1502. The frescoes of St. Nicholas chapel (actually, a sacristy) with the central image of the Saint, located in the conch of the altar apse, have attracted much attention. Researchers did not fail to notice the expressiveness and psychological characterisation of the face of St. Nicholas in the central image. The combination of the themes of t

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Buckser, Andrew, and Susan Buckser. "A Visit from St Nicholas, 1995." Anthropology News 41, no. 9 (2000): 64. http://dx.doi.org/10.1111/an.2000.41.9.64.

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Kuznetsova, Vera S. "ST. NICHOLAS THE MIRACLE-WORKER AS SURETY: FOLKLORE AND BOOK VERSIONS OF THE PLOT." Проблемы исторической поэтики 19, no. 1 (2021): 7–38. http://dx.doi.org/10.15393/j9.art.2021.8462.

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The article presents the results of a study of hagiographic folk legends about St. Nicholas the Miracle-Worker as surety (AaTh 849*, SUS 849*), comparing them to the book versions of similar narratives. Categorized by the folklore prose indexes as the indicated plot type, these stories are not homogeneous in content, but include several forms of the plot that differ in their origin and nature of relations with the book. The narratives in the first two variants of the plot are relatively few in number. The first entails a merchant borrowing money, with a cross or an icon guarantor; money is thr

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Haładewicz-Grzelak, Małgorzata. "Cultural codes in the iconography of St Nicholas (Santa Claus)." Sign Systems Studies 39, no. 1 (2011): 105–44. http://dx.doi.org/10.12697/sss.2011.39.1.04.

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This paper examines some aspects of the cultural codes implied in the iconography of St Nicholas (Santa Claus). The argument posits the iconography of St Nicholas as a vessel for capturing meanings and accumulating them in the construction of public culture. The discussion begins from the earliest developments of the Christian era and proceeds to contemporary depictions (imagology). The study is conducted on the basis of a representative selection of renditions of Saint Nicholas, including 350 pictures of medieval representations (Western and Eastern Christianity), folk extensions and secular

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Polemis, Ioannis. "Theology and Rhetoric: Nicholas Kabasilas Between Thomas Magistros and Makarios Makres." Studia Universitatis Babeș-Bolyai Theologia Orthodoxa 67, no. 2 (2023): 203–13. http://dx.doi.org/10.24193/subbto.2022.2.06.

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"This article contributes to the ongoing discussion about the relationship between Nicholas Kabasilas and Palamite theology by examining Nicholas Kabasilas’ understanding of the life in Christ as expressed in his hagiography. In particular, it uncovers a new source for Kabasilas’ intellectualist approach to spirituality in his encomium on St. Demetrios Myroblytes (BHG 543), namely the Oration on Gregory of Nazianzus by Thomas Magistros. Kabasilas’ hagiographical encomia would later influence the writings of Makarios Makres, a fifteenth-century Palamite author with somewhat different theologica

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Skop, Bartosz. "Organs at the church of St. Nicholas in Elbląg from the late 18th century until 1945." Masuro-⁠Warmian Bulletin 307, no. 1 (2020): 4–40. http://dx.doi.org/10.51974/kmw-134781.

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The St. Nicholas parish church in Elbląg, currently the Elbląg diocese cathedral, is a unique building in every respect. Until today, it remains the most important element of the town and reflects its turbulent history. Since its erection, the church was an important centre of liturgical music. The paper discusses the changes in the organ instruments of the largest Elbląg church after the fire of 26 April 1777 until 1945. Their story has remained largely unknown until today. It is particularly surprising that no one analysed the issue of the instrument’s history in St. Nicholas’ church ever si

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Zivkovic, Milos. "Unknown and less known icons from Praskvica monastery: Works by painter Radul, Dimitrije Daskal and Maksim Tujkovic." Zograf, no. 36 (2012): 199–222. http://dx.doi.org/10.2298/zog1236199z.

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This paper deals with the attribution of several icons from the treasury of the Praskvica monastery in Pastrovici. The earliest is the icon of Great Deesis, painted in 1680 by the painter Radul, for the iconostasis of the monastery Church of the Holy Trinity. The works by his apprentice, Dimitrije of Risan - the Great Deesis, the Deesis icon, and the icon of St. Demetrius with an unknown holy woman - we repainted in 1693 and in tended for the earlier monastery church dedicated to St. Nicholas. The same painter was the author of the icon of the Mother of God with Christ and the Royal Deesis, in

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Gramatchikova, Natalia. "“And it’s even better for us, let there be three, five churches!”: The St. Nicholas Churches of Mednogorsk." Urban Folklore and Anthropology VI, no. 3 (2024): 8–29. http://dx.doi.org/10.22394/2658-3895-2024-6-3-8-29.

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The article is based on field material collected in Mednogorsk (Orenburg region) in December 2021. It is dedicated to the study of the interactions between the religious and cultural landscapes of the city. A distinctive feature of industrial Mednogorsk, founded during the era of industrialization, is its “church history” of the Soviet era. An constant element of this history was the life of the parish, which since 1943 took place in a prayer house later converted into the church of St. Nicholas the Wonderworker. The decades-long existence of the so-called “old St. Nicholas Church” in the city

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Beguin, Sylvie, and Edwin Hall. "Concerning Raphael's St. Nicholas of Tolentino Altarpiece." Art Bulletin 69, no. 3 (1987): 467. http://dx.doi.org/10.2307/3051068.

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Neville, Sarah. "Step into the shoes of St Nicholas." Child Care 13, no. 12 (2016): 10–11. http://dx.doi.org/10.12968/chca.2016.13.12.10.

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GARNETT, RICHARD W. "The Story ofKedroff v. St. Nicholas Cathedral." Journal of Supreme Court History 38, no. 1 (2013): 80–93. http://dx.doi.org/10.1111/j.1540-5818.2013.12005.x.

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Willink, David. "Re St Nicholas and All Saints, Worcester." Ecclesiastical Law Journal 22, no. 2 (2020): 266–67. http://dx.doi.org/10.1017/s0956618x20000216.

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