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Journal articles on the topic 'St. Nicholas of Serbia'

Author: Grafiati

Published: 7 June 2025

Last updated: 2 August 2025

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1

Medeksza, Anastasiya, and Antonina Ageeva. "St. Sava’s principle as a direction in Serbian pedagogy." St. Tikhons' University Review. Series IV. Pedagogy. Psychology 74 (September 30, 2024): 37–51. https://doi.org/10.15382/sturiv202474.37-51.

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The article is devoted to the study of the St. Savior principle as the basis of Serbian pedagogy, particularly spiritual and moral education. The phenomenon of education based on the national-oriented beginning and its influence on the formation of the general cultural tradition of the Serbian people is considered. Modern Serbia and the Republika Srpska are cited as an example of turning to the Sviatoslav tradition in the modern realities of education and upbringing. Sviatosavje as a social phenomenon describes a comprehensive way of thinking, worldview and the way of making decisions, both of

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2

Tadic, Milutin, and Sava Andjelic. "Solstice orientation of the St Nicholas’ Church monastery Studenica, Serbia." Journal of the Geographical Institute Jovan Cvijic, SASA 62, no. 1 (2012): 1–9. http://dx.doi.org/10.2298/ijgi1201001t.

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3

Stankova, Radoslava. "The prologue vitae of St. Nicholas the miracleworker in South Slavic medieval literature." Zbornik radova Vizantoloskog instituta, no. 60-1 (2023): 417–33. http://dx.doi.org/10.2298/zrvi2360417s.

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The article deals with the prologue (synaxarion) Vitae of St. Nicholas in Slavonic Cyrillic literature from the 13th to the 17th century. These texts function within the hymnographic composition practice and can be found in two types of liturgical books - the Prologue and the Menaion. They are usually extracts from extensive narratives, which is why this paper also looks at texts from two other types of medieval books (the Panegyric and the Reading Menaion) that contain The Acts of St. Nicholas, The Miracles of St. Nicholas and the so-called ?Another? Vita - St. Nicholas of Sion Vita. These te

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4

Čvorović, Zoran. "Russia's contribution to the establishment of a limited monarchy in Serbia (1808-1838)." Zbornik radova Pravnog fakulteta, Novi Sad 59, no. 1 (2025): 101–37. https://doi.org/10.5937/zrpfns59-55514.

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This paper is dedicated to the role and views of official Russia in the process of establishing the system of government in Serbia, from the Erfurt Convention of 1808 to the Hatt-i-Sharif of 1838. The central issue discussed in the paper, based primarily on historical sources and recent literature, is Russia's role in the establishment of a limited monarchy in Serbia after the Second Serbian Uprising. The author has chosen to investigate this issue primarily due to the diametrically opposed assessments in Serbian legal and historical science regarding Russia's role in the constitutional develo

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Petronijevic, Predrag, Ana Momcilovic-Petronijevic, and Mirko Stanimirovic. "Condition assessment and structural rehabilitation of the St. Nicholas church in Crna Trava." Facta universitatis - series: Architecture and Civil Engineering 19, no. 3 (2021): 279–93. http://dx.doi.org/10.2298/fuace211130021p.

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The paper analyzes the structural condition of the church dedicated to Saint Nicholas, which is located in the town of Crna Trava, in the south of Serbia. An architectural analysis of the observed structure is provided, as well as an overview of previous works on it, both research and rehabilitation and conservation. A detailed analysis of the structural system of the church is presented. The analysis and classification of the observed damages was performed, the works on the rehabilitation of the building were presented, and a proposal of further remedial measures was given with the aim of pre

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Stanojević, Saša. "The Bulgarian registry book of births of The Kuršumlia church (1916-1918) as testimony of The attempt to Bulgarization of The population of Toplica in The First World War." Vojno-istorijski glasnik, no. 2 (2023): 217–26. http://dx.doi.org/10.5937/vig2302217s.

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The paper presents for the first time the register of births of the church of St. Nicholas in Kuršumlia, kept during 1916-1918, during the occupation of Serbia in the First World War. The book is part of the Collection of register books of the Historical Archive of the Toplica in Prokuplje, which consists of 96 books in total, kept between 1878 and the Second World War. It is a unique document due to the fact that, unlike the others, the data in it are filled in the Bulgarian language and script. They were brought in by the Bulgarian clergy, who, in accordance with the forced policy of the occ

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7

Tadic, Milutin, and Aleksandar Petrovic. "Mathematical-geographical intention in orienting mediaeval churches of the Serbian monastery Gradac." Glasnik Srpskog geografskog drustva 91, no. 4 (2011): 141–58. http://dx.doi.org/10.2298/gsgd1104141t.

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The subject of the paper is an exact analysis of the orientation of the Serbian monastery churches: the Church of the Virgin Mary (13th century), St. Nicholas' Church (13th century), and an early Christian church (6th century). The paper determines the azimuth of parallel axes in churches, and then the aberrations of those axes from the equinoctial east are interpreted. Under assumption that the axes were directed towards the rising sun, it was surmised that the early Christian church's patron saint could be St. John the Baptist, that the Church of the Virgin Mary was founded on Annunciation d

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8

Grechko, Yu.V. "The problem of Christian understanding of war in the works of St. Nicholas of Serbia and Ivan Ilyin: theological and philosophical discourse." Humanity space. International almanac 13, no. 9 (2024): 730–41. https://doi.org/10.24412/2226-0773-2024-13-9-730-741.

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The proposed article examines the problem of the Orthodox Christian understanding of the phenomenon of war through the prism of theological and philosophical views of the thinkers of the early 20th century: St. Nicholas of Serbia (Velimirovich), who carried out his pastoral ministry during the First World War, and Ivan Ilyin, a Russian religious philosopher, who was acutely affected by the events of this war, the October Revolution of 1917, and the Civil War in Russia. The aim of this work is to compare the approaches and analyze the main points of the concepts on the Christian attitude toward

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9

Suica, Marko, and Branka Knezevic. "The inscription on the fresco “St. Nicholas takes basil from the house of Emir” in the church of St. Nicholas in Ramaca as a historical source." Zograf, no. 42 (2018): 107–17. http://dx.doi.org/10.2298/zog1842107s.

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This paper explores the contents and historical context of the Cyrillic inscription written in old Serbian language with some Turkish words on the fresco ?St. Nicholas takes Basil from the house of Emir? from the Church of St. Nicholas in Ramaca. Based on an analysis of the historical circumstances and events that took place at the end of the fourteenth and the beginning of the fifteenth century on the Balkan Peninsula and especially in the Lazarevic Principality, it is assumed that the presence of Turkish words in the mentioned inscription implies the influences of Islamic heterodox dervishes

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10

Zivkovic, Milos. "Triptych from Saint Catherine’s monastery at Sinai – an unknown work of old Serbian icon painting." Zbornik radova Vizantoloskog instituta, no. 58 (2021): 149–84. http://dx.doi.org/10.2298/zrvi2158149z.

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A triptych with Slavic inscriptions from the monastery of St. Catherine in Sinai, composed of icons depicting St. Stephen, the Mother of God and St. Nicholas, is published in the paper. Based on the stylistic analysis and consideration of iconographic features, the opinion is expressed that it is a work of Serbian medieval painting. In addition, such an attribution is explained through the light of intensive and continuous contacts between the medieval Serbian lands and the famous monastery at the foot of Mount Sinai. Finally, a possibility is opened for the interpretation of the work in quest

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11

Vojvodic, Dragan. "The icon of the Theotokos from the Church of St. Nicholas (Rajko’s Church) and the question of painting workshops in medieval Prizren." Zograf, no. 40 (2016): 95–116. http://dx.doi.org/10.2298/zog1640095v.

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Based on stylistic and paleographical analysis, it can be safely concluded that the icon of the Theotokos from the Church of St. Nicholas (Rajko?s Church) in Prizren was not created in the 14th century as previously believed. It was painted in the last third of the 16th century by an icon painter close to the circle of Serbian painters formed in Pec. The suggestion of stylistic ties between this icon and the first fresco layer at the Church of the Holy Savior in Prizren and the wall paintings in the Church of St. Nicholas (the Tutic Church) is not acceptable. Furthermore, comparison of wall pa

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12

Tadic, Milutin, Aleksandar Petrovic, and Ratomir Veselinovic. "Orientation of the monastery churches of Ovcar-Kablar gorge (the Republic of Serbia)." Glasnik Srpskog geografskog drustva 93, no. 1 (2013): 35–50. http://dx.doi.org/10.2298/gsgd1301035t.

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Ovcar-Kablar gorge is after Fruska Gora Mountain the area with the largest number of old Serbian monasteries. This paper analyzes church orientation of all nine monasteries of the gorge from mathematical-geographical point of view, focusing on the churches of six monasteries that originate from the so called extended Middle Ages. Of these six churches only the axis of the Church of the Holy Trinity is directed exactly to the equinoctial east. Considering the means and methods that the chief architect could use, the orientation of monastery church of Vavedenje (?Presentation of Mary?) with the

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13

Gusev, Nikita. "The Opening of the Monument to Grand Duke Nikolai Nikolaevich in 1914 and One of the Last Bulgarian Attempts to Return Russian Sympathies." Slavic World in the Third Millennium 17, no. 3-4 (2022): 25–36. http://dx.doi.org/10.31168/2412-6446.2022.17.3-4.02.

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This article considers the attempt of the Bulgarian envoy in St. Petersburg, R. Dimitriev, to improve the attitude of Russian society to Bulgaria. The occasion was the unveiling of a monument dedicated to Grand Duke Nikolai Nikolaevich the Elder, who commanded the Russian army in the Russo-Turkish War of 1877–1878. The monument depicted flag bearers modelled on real individuals. R. Dimitriev proposed to send a Bulgarian flag bearer, and with him a delegation of representatives of the country. However, the Serbs, Romanians, and Montenegrins did the same. Nicholas II granted an audience to all t

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Vojvodic, Dragan, and Milos Zivkovic. "Longin’s icon from Sofia." Zograf, no. 46 (2022): 213–28. http://dx.doi.org/10.2298/zog2246213v.

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The paper discusses an icon of the enthroned Mother of God with Christ, St. Nicholas, and St. John the Baptist in the National Archaeological Institute with Museum - Bulgarian Academy of Sciences (NAIM - BAS) in Sofia. The icon was previously dated to the fifteenth-sixteenth or fourteenth century. We propose its attribution to Longin, a renowned Serbian painter from the second half of the sixteenth century. This attribution is explained by the striking similarities of the stylistic characteristics and most iconographic elements of the Sofia icon with those of the painter?s signed works. The ic

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15

Vojvodic, Dragan. "On the frescoes of the Bela crkva (white Church) of karan and the contemporary painting of Raska." Zograf, no. 31 (2006): 135–52. http://dx.doi.org/10.2298/zog0731135v.

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The results of a more careful examination of the painting in Raska from the period of the king and later, of the emperor, Stefan Dusan (1331-1355) render untenable the earlier assessments about its strikingly provincial character and negligible artistic value. The fragmentarily preserved painting of the exonarthex in Djurdjevi stupovi, in Budimlja (spring 1343 - autumn 1345), and St. Nikola in Palez near Studenica (probably the fifth decade of the 14th century), undoubtedly indicate a highly progressive style and very high artistic value. According to their pictorial features, these two monume

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16

Ponjavić, Kristina, Maja Gajić-Kvaščev, Vojkan Milutinović, and Dragana Gavrilović. "Application of Archeometric Techniques in the Study of Wall Paintings on the Example of Fragments of Frescoe Paintings from the Church of St. Nicholas (Crkva Svetog Nikole) in Baljevac, Serbia." Arheologija i prirodne nauke 18 (2022): 145–63. http://dx.doi.org/10.18485/arhe_apn.2022.18.11.

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17

Kokotović, Budimir. "Saint Bishop Nicholai Velimirovich and the Bitola Theological Seminary." Nicholai Studies: International Journal for Research of Theological and Ecclesiastical Contribution of Nicholai Velimirovich II, no. 4 (2022): 367–88. http://dx.doi.org/10.46825/nicholaistudies/ns.2022.2.4.367-388.

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Abstract: The foundation of the Bitola Seminary was to a great extent possible due to efforts of Bishop Josif Cvijović (1878–1957), so its fate was tied to him. The idea to open a seminary arose shortly after his enthronement, in the summer of 1921. The seminary was built in very difficult conditions because Bitola, as a border town on the outskirts of the Kingdom of Serbs, Croats and Slovenes, was largely destroyed and devastated. On the other hand, there was a lack of material resources because opening this new school was not foreseen in the state budget. Bishop Josif, in his efforts to open

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18

Janićijević, Goran. "Signposts of Saint Nicholai Velimirovich." Nicholai Studies: International Journal for Research of Theological and Ecclesiastical Contribution of Nicholai Velimirovich II, no. 4 (2022): 401–14. http://dx.doi.org/10.46825/nicholaistudies/ns.2022.2.4.401-414.

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Abstract: Thanks to the communique of the Holy Assembly of Bishops of the Serbian Orthodox Church, issued after their last year’s regular meeting, we were able to recall that in 2021 three anniversaries connected with the saintly image of Nicholai of Ohrid and Žiča were celebrated. One hundred and forty years have passed since his birth in the village of Lelić in the middle of Podgorina, a village which became famous precisely because of him. Just as Nazianz is known after St. Gregory the Theologian, Lelić became famous after Nicholai. It has also been sixty-five years have passed since Nichol

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19

Pehanich, Edward. "The Serbian Chrysostom." Nicholai Studies: International Journal for Research of Theological and Ecclesiastical Contribution of Nicholai Velimirovich II, no. 4 (2022): 415–20. http://dx.doi.org/10.46825/nicholaistudies/ns.2022.2.4.415-420.

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One of the greatest preachers and teachers of the Scripture is widely regarded to be St. John Chrysostom who lived and died over 1,600 years ago. We in America especially honor the memory of a man who lived and walked among us who has been called “The New Chrysostom” or “The Serbian Chrysostom” for his gift of preaching and teaching. St. Nicholai Velimirovich was born in 1880 in the small Serbian village of Lelich to pious Serbian Orthodox parents. He grew up in a home imbued with the life of the Orthodox Faith. His parents often interrupted their farm work for daily prayer and observed and ce

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20

Bikic, Vesna. "Vessels from Late Medieval cemeteries in the Central Balkans." Starinar, no. 61 (2011): 285–306. http://dx.doi.org/10.2298/sta1161285b.

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Although a rare occurrence in late medieval cemeteries, vessels have been found on almost all major sites of the period, such as Novo Brdo, Trgoviste, Reljina Gradina and the churchyard of St Peter?s near Novi Pazar, the churchyard of St Nicholas? at Kursumlija, the churchyard of St Stephen?s at Milentija near Brus, Mali Zvecan, Mirijevo, Vinca. Vessels occur in different places, both on top of and in graves. Fragments of pottery and glass vessels are relatively abundant in layers of earth filling burial pits and chambers, and in those immediately overlaying burial pits or gravestones. The ava

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21

Levuškina, Ružica S. "On Saint Nicholai by the Pen of a Linguist." Nicholai Studies International Journal for Research of Theological and Ecclesiastical Contribution of Nicholai Velimirovich III, no. 6 (2023): 321–30. http://dx.doi.org/10.58199/nicholaistudies/ns.2023.3.6.321-330.

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On the Book Language and Lexis of the Holy Bishop St. Nikolai Velimirovich (A Differential Approach). Institute for the Serbian Language of SASA Monographs 34. Belgrade: Institute for the Serbian Language of SASA, 2022. 507 pp. ISBN 978–86–82873–86–0. Writing about the language of such a great author as the Saint Nicholai (Velimirovich) can be considered both daring and a gift. The courage to tackle the description of the language of such an extensive creative oeuvre grew and matured over the years in the associate of the Institute of the Serbian Language, SANU, today a scientific advisor — Dr

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22

Đaković, Dušan. "Contemplation of the Sermons at the Foot of the Mount and Petar II Petrović Njegoš in the Critical Thought of Nicholai Velimirovich." Nicholai Studies International Journal for Research of Theological and Ecclesiastical Contribution of Nicholai Velimirovich III, no. 5 (2023): 153–60. http://dx.doi.org/10.58199/nicholaistudies/ns.2023.3.5.153-160.

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Snežana Adamović’s book is written in simple language, so one can easily understand the complexity of the two icons of the Serbian Orthodox Church and Serbian literature: St. Bishop Nicholai Velimirovich and St. Bishop Peter II Petrović Njegoš. In addition to being composed as a diptych, spontaneously or not, with the icon of Christ the God-Man in the center, a triptych and an intercession (gr. δέησις) arise. With freedom of speech without imposing final answers and definitions, the author’s work is didactic. The goal is to reveal through these icons a Christian method of life in the quest for

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Levuškina, Ružica. "Possible (Theo)Linguistic Research with St. Nicholai Velimirovich’s Slovesnik as a Material." Nicholai Studies: International Journal for Research of Theological and Ecclesiastical Contribution of Nicholai Velimirovich II, no. 4 (2022): 349–66. http://dx.doi.org/10.46825/nicholaistudies/ns.2022.2.4.349-366.

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This paper describes the manuscript of St. Nicholai Velimirovich named Slovesnik which was published as a book in 1997. It was written in the fourth or at the beginning of the fifth decade of the 20th century and is addressed to nuns of certain Serbian monasteries — spiritual daughters of Bishop Nicholai. There is poetry and prose, there are documents, memorials, historical and hagiography texts, miniatures, drawings, etc. in the manuscript. All of that was written and drawn with warm paternal love. As for poetry, there are hagiography texts: Canon to the Most Holy Theotokos Slovesnica, Tropar

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Willink, David. "Re St Nicholas, Leicester." Ecclesiastical Law Journal 26, no. 3 (2024): 347–48. http://dx.doi.org/10.1017/s0956618x24000413.

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The church has a growing reputation as a safe place for LGBTQIA+ people of faith. In September 2022 it received a gift of an altar frontal in the form of the Progress Pride flag, which had been removed following a complaint from outside the diocese; the present petition was for a faculty to authorise its introduction.

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25

Arlow, Ruth, and Will Adam. "Re St Nicholas, Nuneaton." Ecclesiastical Law Journal 11, no. 2 (2009): 244. http://dx.doi.org/10.1017/s0956618x09002233.

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Arlow, Ruth, and Will Adam. "Re St Nicholas, Nuneaton." Ecclesiastical Law Journal 11, no. 3 (2009): 360. http://dx.doi.org/10.1017/s0956618x09990184.

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Arlow, Ruth, and Will Adam. "Re St Nicholas, Warwick." Ecclesiastical Law Journal 12, no. 3 (2010): 407–8. http://dx.doi.org/10.1017/s0956618x10000645.

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Arlow, Ruth. "Re St Nicholas, Pevensey." Ecclesiastical Law Journal 14, no. 3 (2012): 463. http://dx.doi.org/10.1017/s0956618x12000609.

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Arlow, Ruth. "Re St Nicholas, Codsall." Ecclesiastical Law Journal 17, no. 3 (2015): 391–92. http://dx.doi.org/10.1017/s0956618x15000678.

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30

Arlow, Ruth. "Re St Nicholas, Addlethorpe." Ecclesiastical Law Journal 17, no. 3 (2015): 392–93. http://dx.doi.org/10.1017/s0956618x15000691.

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Arlow, Ruth. "Re St Nicholas, Kenilworth." Ecclesiastical Law Journal 19, no. 01 (2016): 115. http://dx.doi.org/10.1017/s0956618x16001289.

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Arlow, Ruth. "Re St Nicholas, Fundenhall." Ecclesiastical Law Journal 20, no. 1 (2018): 114–15. http://dx.doi.org/10.1017/s0956618x17001284.

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33

Arlow, Ruth. "Re St Nicholas, Codsall." Ecclesiastical Law Journal 21, no. 1 (2019): 109–10. http://dx.doi.org/10.1017/s0956618x18001138.

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Arlow, Ruth. "Re St Nicholas, Guisborough." Ecclesiastical Law Journal 21, no. 2 (2019): 255–56. http://dx.doi.org/10.1017/s0956618x19000309.

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35

Gau, Justin, and Ruth Arlow. "Re St Nicholas, Remenham." Ecclesiastical Law Journal 9, no. 2 (2007): 238–39. http://dx.doi.org/10.1017/s0956618x0700052x.

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Willink, David. "Re St Nicholas, Leicester." Ecclesiastical Law Journal 25, no. 3 (2023): 399–400. http://dx.doi.org/10.1017/s0956618x23000388.

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Willink, David. "Re St Nicholas, Tackley." Ecclesiastical Law Journal 25, no. 2 (2023): 274. http://dx.doi.org/10.1017/s0956618x23000170.

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Willink, David. "Re St Nicholas, Kingsey." Ecclesiastical Law Journal 26, no. 1 (2024): 118–19. http://dx.doi.org/10.1017/s0956618x23000893.

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Arlow, Ruth. "Re St Mary and St Nicholas, Lavant." Ecclesiastical Law Journal 16, no. 3 (2014): 393–94. http://dx.doi.org/10.1017/s0956618x14000799.

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40

Cvetković, Vladimir. "The Freedom from Passions and the Freedom for All: St Nicholai Velimirović on Democracy." Nicholai Studies: International Journal for Research of Theological and Ecclesiastical Contribution of Nicholai Velimirovich I, no. 1 (2021): 53–80. http://dx.doi.org/10.46825/nicholaistudies/ns.2021.1.1.53-80.

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The paper aims to analyse the sermons and writings of the bishop and recently canonized saint of the Serbian Orthodox Church Nicholai Velimirović in regard to democracy. Due to his critique of Europe for abandoning Christianity as its centre of civilization, and slipping into the barbarity of the two world wars, some scholars maintained that Velimirović condemns European democracy. The analysis is focused on two periods from Velimirović’s life, the first one that comprises the period of his studies abroad, the WWI and interwar period, and the second one which includes the period of the WWII an

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41

NAKATANI, Koji. "St. Nicholas Island and Perdiciae." Bulletin of the Society for Near Eastern Studies in Japan 50, no. 1 (2007): 33–52. http://dx.doi.org/10.5356/jorient.50.33.

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42

George Seferis, Edmund Keeley, and Philip Sherrard. "The Cats of St Nicholas." Princeton University Library Chronicle 58, no. 3 (1997): 429. http://dx.doi.org/10.25290/prinunivlibrchro.58.3.0429.

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Willink, David. "Re St Nicholas, Great Coates." Ecclesiastical Law Journal 23, no. 1 (2021): 117–18. http://dx.doi.org/10.1017/s0956618x20000691.

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44

Buckser, Andrew and Susan. "A Visit from St Nicholas." Anthropology News 46, no. 9 (2005): 68. http://dx.doi.org/10.1525/an.2005.46.9.68.

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45

Arlow, Ruth. "Re St Nicholas, Thames Ditton." Ecclesiastical Law Journal 14, no. 1 (2011): 146. http://dx.doi.org/10.1017/s0956618x11001074.

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Arlow, Ruth. "Re St Nicholas, Radford Semele." Ecclesiastical Law Journal 14, no. 3 (2012): 457–58. http://dx.doi.org/10.1017/s0956618x12000518.

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Arlow, Ruth. "Re St Nicholas, Great Kimble." Ecclesiastical Law Journal 20, no. 1 (2018): 126. http://dx.doi.org/10.1017/s0956618x17001430.

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Grechko, Yu.V. "The influence of the Russian-Japanese War of 1904-1905 on the missionary ministry and theological views of St. Nicholas of Japan (according to his diaries)." Humanity space. International almanac 13, no. 4 (2024): 310–28. https://doi.org/10.24412/2226-0773-2024-13-4-310-328.

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The article discusses the theological views of St. Nicholas of Japan on the spiritual problems that manifested themselves during the Russian-Japanese war of 1904-1905, as well as the peculiarities of the functioning of the Orthodox mission in Japan during this period. Based on the diary entries of St. Nicholas, the author of the article identifies and analyzes a set of key topics related to the war. These are, first of all, the state of affairs of the mission, worship during military operations, the theme of patriotism, the attitude of St. Nicholas of Japan to war and peace, the views of St. N

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Glavaš, Ivo. "Barutane (polveriere) na tvrđavama sv. Nikole i sv. Ivana u Šibeniku." Ars Adriatica 7, no. 1 (2017): 213. http://dx.doi.org/10.15291/ars.1378.

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In the early modern forts of St Nicholas in St Anthony’s Canal and St John above Šibenik, the only fully preserved elements are the gunpowder magazines. This paper focuses on the typology of Venetian gunpowder magazines (polveriere), analysing those in St Nicholas’ fort and the central part of St John’s fort. The gunpowder magazine in St Nicholas’ fort has hitherto been erroneously interpreted as a prison, whereas the one in St John’s fort has remained completely unnoticed. The gunpowder magazine in St Nicholas’ fort may be approximately dated to the 17th century, even though the drawings pres

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Silina, O. V. "The visualization of a hagiography: Frescoes of the chapel of St. Nicholas of Myra in the Cathedral of the Nativity of the Virgin of the Ferapontov Monastery." Journal of Visual Theology 6, no. 1 (2024): 150–61. http://dx.doi.org/10.34680/vistheo-2024-6-1-150-161.

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Abstract:

The Cathedral of the Nativity of the Virgin of the Ferapontov Monastery houses the life of St. Nicholas of Myra, consisting of 12 episodes, the earliest one among Russian murals. The cathedral was painted by the artel of the Muscovite painter Dionisy in 1502. The frescoes of St. Nicholas chapel (actually, a sacristy) with the central image of the Saint, located in the conch of the altar apse, have attracted much attention. Researchers did not fail to notice the expressiveness and psychological characterisation of the face of St. Nicholas in the central image. The combination of the themes of t

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