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Journal articles on the topic 'St Peter's Church (Kineton)'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2025

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1

Mitchell, S. "Charlotte Dalton-St Peter's Church, Carmarthen." Notes and Queries 49, no. 3 (2002): 384–86. http://dx.doi.org/10.1093/nq/49.3.384.

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Mitchell, Sheila. "Charlotte Dalton‐St Peter's Church, Carmarthen." Notes and Queries 49, no. 3 (2002): 384–86. http://dx.doi.org/10.1093/nq/490384.

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Licht, Meg. ""I Ragionamenti"-Visualizing St. Peter's." Journal of the Society of Architectural Historians 44, no. 2 (1985): 111–28. http://dx.doi.org/10.2307/990024.

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Thirteen architectural drawings by four architects-Bramante, Baldassare Peruzzi, Giuliano da Sangallo, and Antonio da Sangallo the Younger-all dating from the period between early 1505 to 18 April 1506, all except one in the Gabinetto dei Disegni e Stampe of the Uffizi, and all connected with the earliest proposals for the new St. Peter's, are examined to establish their authorship and date and the exact sequence in which they were executed. Beyond that, the chronological alignment of the drawings enables us to follow the process of visualizing and creating a building of an unprecedented type

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Slade, H. Gordon, and George Watson. "St Peter's Kirk, Thurso, Caithness c 1150-1832." Proceedings of the Society of Antiquaries of Scotland 119 (November 30, 1990): 297–325. http://dx.doi.org/10.9750/psas.119.297.325.

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Meehan, Barry. "'Unfortunately Romanesque' Two Churches of the 1840s in Hampshire." Hampshire Studies 75, no. 1 (2020): 101–39. http://dx.doi.org/10.24202/hs2020008.

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The nineteenth century witnessed almost unprecedented church building activity in Hampshire. New district churches appeared in rapidly expanding urban parishes and most existing structures, including those in rural areas, underwent substantial restoration, refurbishment and enlargement. This paper compares two of these churches from the 1840s: St. Peter's, Southampton and St. Nicholas', Newnham. Despite their apparent differences, they share a number of characteristics in common, most obviously their Romanesque style and inclusion of a Rhenish helm spire. The history of their construction will

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Koczwara, Stanisław. "Katedra Piotra w nauczaniu Optata z Milewy jako ostateczny probierz prawdziwości Kościoła." Vox Patrum 46 (July 15, 2004): 155–62. http://dx.doi.org/10.31743/vp.6748.

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The article St. Peter’s Chair in the Teaching of Optatus of Mileve as the Final Criterion of Authenticity of the Church is particularly about certain period in the catholic Church history in IV century, which was experienced in the Latin Africa by schism of the Donatists. In order to prevent the division Saint Optatus broadcasted the extremely mature conception of the Saint Peter's chair, that was based on Saint Cyprian's idea. Optatus describes this power/chair as a first gift for the Church - meaning Saint Peter, who is a source of the rest of gifts such as baptism and penance. This chair wa

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SAYERS, JANE. "Peter's Throne and Augustine's Chair: Rome and Canterbury from Baldwin (1184–90) to Robert Winchelsey (1297–1313)." Journal of Ecclesiastical History 51, no. 2 (2000): 249–66. http://dx.doi.org/10.1017/s0022046900004243.

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The arrival of St Augustine in England from Rome in 597 was an event of profound significance, for it marked the beginnings of relations between Rome and Canterbury. To later generations this came to mean relations between the papacy in its universal role, hence the throne of St Peter, and the metropolitical see of Canterbury and the cathedral priory of Christ Church, for the chair of St Augustine was the seat of both a metropolitan and an abbot. The archiepiscopal see and the cathedral priory were inextricably bound in a unique way.Relations with Rome had always been particularly close, both

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Simanjuntak, M. Marihot, and Lestania Irawanni Saragih. "Membangun Persekutuan Jemaat Seturut Efesus 4:1-16 di Stasi Santo Petrus Pematang Purba Saribudolog." Jurnal Ilmiah Religiosity Entity Humanity (JIREH) 6, no. 1 (2024): 57–63. https://doi.org/10.37364/jireh.v6i1.225.

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This study aims to strengthen the community of believers at St. Peter's in Pematang Purba, St. Francis Assisi in Saribudolog, amidst its cultural and social diversity. This research employs the reader response method to investigate the church's understanding of biblical teachings and their application in daily life. The study reveals that humility, kindness, patience, and compassion demonstrated by church leaders and congregation members strengthen community cohesion. The congregation actively participates in church activities, though geographical challenges and shifting societal values impact

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Ratkovčić, Rosana. "Katolička crkva Sv. Petra i dubrovačka kolonija u Starom Trgu kod Trepče." Ars Adriatica 7, no. 1 (2017): 129. http://dx.doi.org/10.15291/ars.1389.

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The construction of a Roman Catholic church dedicated to St Peter in Stari Trg near Trepča can be related to the presence of Catholic migrants, Saxon miners and merchants from Dubrovnik and Kotor, who colonized the area around the rich mine during the medieval period. This article focuses on the role of the Ragusan colony in the construction and furnishing of the Kosovo church. Judging from the remnants of the church, it may be presumed that it was a three-nave structure, with a dome above the last bay of the central nave, same as the cathedrals of Dubrovnik and Kotor, and that a workshop from

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Rodén, Marie‐Louise. "The burial of queen Christina of Sweden in St Peter's church." Scandinavian Journal of History 12, no. 1-2 (1987): 63–70. http://dx.doi.org/10.1080/03468758708579107.

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11

Potter, T. W., and R. D. Andrews. "Excavation and Survey at St Patrick's Chapel and St Peter's Church, Heysham, Lancashire, 1977–8." Antiquaries Journal 74 (March 1994): 55–134. http://dx.doi.org/10.1017/s0003581500024409.

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SummaryThis paper reports excavations in 1977 and 1978 at the chapel and adjoining cemetery of St Patrick's, Heysham, and an architectural survey of the nearby church of St Peter's. The chapel initially comprised a single-celled, stone-built structure, plastered inside and out. Associated with it were pieces of painted plaster, two bearing letters, and, in all probability, a stone carved with a bird's head, perhaps of late seventh- to late eighth-century date. The chapel was subsequently enlarged. One burial included a bone comb of Anglo-Scandinavian type, and calibrated radiocarbon dates for

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Little, Patrick. "Discord in Drogheda: a window on Irish Church–State relations in the sixteen–forties*." Historical Research 75, no. 189 (2002): 355–62. http://dx.doi.org/10.1111/1468-2281.00154.

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Abstract This article explores a dispute between the clergy and choir of St. Peter's church, Drogheda, in November 1645. At first sight this seems little more than a local row over pay and conditions, but the dispute also sheds light on relations between the town and its royalist governors, the difficulty of the marquess of Ormond's political position in a crucial period, and the collaboration between Ormond and the primate of Ireland, Archbishop Ussher. It also reveals much about the condition of the Church of Ireland outside the Irish capital in a time of uncertainty and upheaval in Church a

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R., Frankiv. "CHRONOLOGY AND ARCHITECTURE OF ST. PETER'S CHURCH IN PRZEMYSL FROM THE OLD RUSSIAN ERA TO THE XVII CENTURY." Architectural Studies 7, no. 2 (2021): 148–53. http://dx.doi.org/10.23939/as2021.02.148.

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The article analyzes the complex of historical and archaeological materials related to the architecture of the lost St. Peter's Church in Przemysl, which existed approximately from the XII-XIII centuries to 1679. Based on the systematization of the available data, an attempt is made to recreate the chronology of changes in the planning structure and appearance of the structure from the time of its appearance to dismantling.

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Fuadi Nuriz, M. Adib, Abdullah Muslich Rizal Maulana, Silmi Rahma Pertiwi, Anis Kamila Zulfa, Naeli Nafis Syahda Tarmidzi, and Dianah Nabilah. "Membongkar Makna Keagamaan dalam Estetika Dekorasi: Gereja Katedral Santo Petrus di Bandung." Abrahamic Religions: Jurnal Studi Agama-Agama 3, no. 2 (2023): 239. http://dx.doi.org/10.22373/arj.v3i2.16736.

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This article aims to explore the symbolism contained in St Peter's Cathedral, a historic church in the city of Bandung. Designed by architect Ir. C. P. Wolf Schoemakre and blessed by Mgr Luypen, the construction of St Peter's Cathedral shows a variation of the generally gothic European architectural style, while still incorporating symbolic elements of the Catholic religion in its architectural structure. These symbols not only have a decorative function, but also contain religious values that show the spiritual majesty reflected in the architectural form of St Peter's Cathedral. To uncover th

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Kovář, Miroslav, and Vojtěch Vaněk. "Fragments of the Gothic architecture of St. Peter's and Paul's Church in Zlatníky." Staletá Praha 35, no. 2 (2019): 114–24. http://dx.doi.org/10.56112/sp.2019.2.05.

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Morel, Anne-Françoise, and Dagmar Germonprez. "A CORNERSTONE IN ARCHITECTURAL HISTORY: THE DEDICATION OF ST. PETER'S ABBEY CHURCH, GHENT, 1629." Source: Notes in the History of Art 31, no. 2 (2012): 15–21. http://dx.doi.org/10.1086/sou.31.2.23208931.

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Asa Siri, Theodorus, and Marianus Sesfao. "Sosialisasi dan Edukasi Visi Misi Hasil Musyawarah Pastoral IX Keuskupan Atambua di Dekenat Mena." Jurnal Suara Pengabdian 45 3, no. 1 (2024): 17–23. http://dx.doi.org/10.56444/pengabdian45.v3i1.1424.

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In September 2023, the Diocese of Atambua's 9th Pastoral Conference (Muspas) in Emmaus initiated a mission to redefine its pastoral vision to address current social challenges. Led by the Bishop, the quinquennial plan emphasizes enhancing understanding of Church teachings amidst socio-economic and human development concerns. Particularly in the Mena deanery of North Central Timor, a culturally diverse and pivotal area, STP St. Peter's efforts aimed to align pastoral agents with this renewed vision. The collaborative educational approach underscores the importance of education, economic prosper

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Chapman, Mark. "Anglo-Catholicism in West Wales: Lewis Gilbertson, Llangorwen And Elerch." Journal of Religious History, Literature and Culture 6, no. 1 (2020): 71–95. http://dx.doi.org/10.16922/jrhlc.6.1.4.

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Lewis Gilbertson (1815–1896) was one of the most prominent Anglo-Catholic clergy of St David's' diocese. He became the first incumbent of the new church at Llangorwen just outside Aberystwyth, built by Matthew Davies Williams, eldest brother of the Tractarian poet Isaac Williams (1802–65). Gilbertson adopted ritualist practices and Tractarian theology, which later influenced the church he was to build in Elerch (also known as Bont Goch) where his father, William Cobb Gilbertson (1768–1854), had built his house in 1818. After a brief survey of the development of Tractarianism in Wales, the pape

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McHugh, Ned, and Patrick Carr. "St Peter's Church, Drogheda: A Quasi-History. Aspects of the History of Drogheda, No. 6." Journal of the County Louth Archaeological and Historical Society 25, no. 2 (2002): 221. http://dx.doi.org/10.2307/27729914.

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Grafton, Anthony. "The 2019 Josephine Waters Bennett Lecture: The Winged Eye at Work: Leon Battista Alberti Surveys Old St. Peter's." Renaissance Quarterly 73, no. 4 (2020): 1137–78. http://dx.doi.org/10.1017/rqx.2020.216.

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Leon Battista Alberti based his treatise “On the Art of Building” on close examination of a great many buildings. His survey of Old St. Peter's was especially thorough. He not only investigated the structure, but also ransacked written sources to re-create the church's original décor and to reconstruct the ways in which early popes had celebrated Mass and delivered sermons. Like Lorenzo Valla, he offered a suggestive and polemical history of the church. His ideas seemingly shaped the ways in which Pope Pius II restored the basilica, and his example shows that serious efforts to trace the histo

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Hawkins, Alfred R. J. "The Peculiar Case of a Royal Peculiar: A Problem of Faculty at the Tower of London." Ecclesiastical Law Journal 24, no. 3 (2022): 345–63. http://dx.doi.org/10.1017/s0956618x22000345.

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Her Majesty's Royal Palace and Fortress the Tower of London, less formally known as the Tower of London or simply ‘the Tower’, was the seat of royal power in England for several centuries following its construction by William the Conqueror in 1078. While now a popular tourist attraction, it remains the home of the Crown Jewels, is a working barracks and maintains many ceremonial traditions of state. Two chapels are located within its walls. Foremost of these is the late eleventh-century chapel of St John the Evangelist (St John's), located within the White Tower, noted as a rare surviving exam

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Sureda i Jubany, Marc. "Clergy, Spaces and Liturgy at Vic Cathedral: St Peter's Church in the 12th and 13th Centuries." Medievalia 17 (February 15, 2015): 279. http://dx.doi.org/10.5565/rev/medievalia.249.

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Stevens, Tim, Melissa Melikian, and Sarah Jane Grieve. "Excavations at an early medieval cemetery at Stromness, Orkney." Proceedings of the Society of Antiquaries of Scotland 135 (November 30, 2006): 371–93. http://dx.doi.org/10.9750/psas.135.371.393.

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Report on the excavation in 2002, in advance of construction work, of a cemetery at the Bu of Cairston. The site was situated on a headland known as Bu Point, 2km east of Stromness on the Orkney Mainland. A number of pre-cemetery features were identified at the site; these included a Neolithic gully with associated post-holes, a palaeochannel, a buried soil horizon and several rubble spreads. Excavations revealed a cemetery of thirteenth- to fourteenth-century date. A total of 109 inhumations, and a further fifteen probable graves, were recorded on the site. The dating and archaeological evide

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Eisenberg, Michael. "Piety and Polyphony in Sixteenth-Century Holland: The Choirbooks of St Peter's Church, Leiden by Eric Jas." Notes 77, no. 2 (2020): 294–97. http://dx.doi.org/10.1353/not.2020.0106.

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Sedes, Fatma. "Adaptable Reuse and Restoration of Florya, Senlikkoy Old Church - Mosque." Architecture Image Studies 5, no. 1 (2024): 106–21. https://doi.org/10.62754/ais.v5i1.87.

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The church, at Şenlikköy, (a small Rum village in the 1800’s), was built in the 1900’s. With the decrease of the Anatolian Rum population in years and even the extinction due to migration, the church was converted into a mosque as Muslim families settled in the village. It was used as a mosque in the oral history interviews with the elders and the headman (muhtar) of Şenlikköy. It was learned that a timber minaret was added to the structure, but no visual material could be obtained about it. Due to the decline or disappearance of the Christian community, minarets were added to some churches. S

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Kuznetsova, Nataliya S. "THE IMAGE OF THE ALTAR OF ST. PETER'S BASILICA IN THE ROMAN CHURCHES OF THE 12-13TH CENT." Articult, no. 3 (2020): 56–64. http://dx.doi.org/10.28995/2227-6165-2020-3-56-64.

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The Main purpose of the study is an analysis of influence of the image of St. Peter's Basilica on the Roman church architecture of the 12th-13th centuries. It is possible to search the special type of the presbytery, characterized by uniting of the altar on the pedestal and the reliquary “confession” in the general vertical composition. The congregation of these churches had opportunities to see the process of worship and approach the saint relicts. The altar stood so that the Priest served the mass facing the worshippers, as it was in San Pietro. So, this important monument of Rome could be a

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Drake, C. S. "The Distribution of Tournai Fonts." Antiquaries Journal 73 (September 1993): 11–26. http://dx.doi.org/10.1017/s0003581500071651.

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In The Society's Journal of 1944, G. C. Dunning F.S.A. published a brief article, with a map, entitled ‘The distribution of black Tournai Fonts’. There has been no other view published since that occasion (at least not in Britain) and indeed J. R. Blatchly and Birkin Haward (1983), writing some forty years later on the font in St Peter's church, Ipswich, reproduced Dunning's map. The body of knowledge of Tournai fonts has advanced considerably since the war and this article offers a more up to date picture. As discoveries of fragments of fonts continue to be made, it does not claim to be exhau

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Donkin, Lucy. "Earth and Ore: Materializing Transalpine Relations on the Eve of the Reformation." Journal of Medieval and Early Modern Studies 54, no. 2 (2024): 333–69. http://dx.doi.org/10.1215/10829636-11130383.

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In 1519, soil from the Campo Santo Teutonico next to St. Peter's in Rome — a burial place thought to contain earth from Jerusalem — was spread over the extramural cemetery in the Saxon town of Annaberg. This article asks how the reception of the soil from Rome was shaped by the local community and its landscape at a time of religious change. It demonstrates the potential for both positive and negative views on the part of Annaberg's citizens, arguing that these were informed not only by traditional religiosity and reform ideas, but also by the distinctive visual and material culture of a silve

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Zakharov, Georgy. "Three Sees of Peter in the Roman ecclesiological tradition of the end of the 4th — the first half of the 5th centuries." St. Tikhons' University Review 103 (October 31, 2022): 37–49. http://dx.doi.org/10.15382/sturi2022103.37-49.

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The article is devoted to the development in the Roman church tradition of the idea of a special status in the Universal Church of the three Peter’s sees: Rome, Alexandria and Antioch. The question of the origins of this ecclesiological construction is connected with the possibility of attributing the third part of the Decretum Gelasianum to the Council of Rome, 382. This hypothesis still causes debate in the scientific literature. The author analyzes references to the special status of Peter's sees in the subsequent tradition up to the middle of the 5th century. We are talking about the texts

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McClean, Robert. "Making Wellington: earthquakes, survivors and creating heritage." Architectural History Aotearoa 9 (October 8, 2012): 55–66. http://dx.doi.org/10.26686/aha.v9i.7296.

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Landing at Te Whanganui a Tara in 1840, New Zealand Company settlers lost no time to construct the "England of the South" using familiar building materials of brick, stone, clay and mortar. Within months of settling at Pito-one (Petone), the newly arrived people not only experienced earthquakes, but also flooding of Te Awa kai Rangi (Hutt River). Consequently, the original plan to build the City of Britannia at Pito-one was transferred to Lambton Harbour at Pipitea and Te Aro. The construction of Wellington was severely disrupted by the first visitation occurring on 16 October 1848 when

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Vlasova, Maria. "The image of Pentecost in the iconographic programme of the altar ciborium of Sts Peter and Paul Cathedral in St. Petersburg." St. Tikhons' University Review. Series V. Christian Art 53 (March 29, 2024): 92–109. http://dx.doi.org/10.15382/sturv202453.92-109.

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The article is devoted to the unique monument of Peter the Great Baroque – the altar ciborium of the St. Petersburg Peter and Paul Cathedral. The study presents an analysis of the decoration of the ciborium (1722-1729, I.P. Zarudny). First of all, the connection of the iconographic and iconological program of the monument with the circumstances of the apostolic dedication of the cathedral of the new capital of the Russian Empire in the context of the church reform carried out by Peter I is traced. The synodal reform is proposed to be considered from the point of view of the principles of the s

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De Hond, Jan. "Een onbekende tekening van Saenredam: het portret van Johannes Petri Junius." Oud Holland - Quarterly for Dutch Art History 113, no. 4 (1999): 187–96. http://dx.doi.org/10.1163/187501799x00364.

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AbstractIn 1910 the print room at Dresden acquired an unsigned portrait drawing of the clergyman Johannes Junius (c.1587-1635). The drawing has been successively attributed to Hendrick Goltzius and Jacob Matham and is currently regarded as the work of Matthias van den Bergh (1617-1665). In this article it is proposed to attribute the drawing to Pieter Saenredam (1597-1665). Junius' portrait was drafted in black chalk. At a later stage this chalk drawing was worked up in pen and brown ink. The ink version differs from the chalk drawing in a few important details. The figure is placed in an oval

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Diachok, Oksana, Larysa Shuldan, and Alina Yanbukhtina. "FEATURES AND COMPREHENSIVE STUDY OF SACRED BUILDINGS OF THE END OF 20 – EARLY 21 CENTURY (ON THE EXAMPLE OF THE CHURCH OF ST. PETER IN TERNOPIL)." Urban development and spatial planning, no. 77 (May 24, 2021): 181–95. http://dx.doi.org/10.32347/2076-815x.2021.77.181-195.

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The article examines some problems of temples of the late 20th - early 21st centuries, in which modern architectural ideas, modern design components appeared together with new design solutions. The study uses a set of general scientific (empirical and theoretical) and special research methods (method of visual and instrumental surveys, historical and comparative analysis, art analysis, method of thermal monitoring and calculation). A comprehensive study was conducted on the example of St. Peter's Church in Ternopil (architect Serhiy Hora, designer Józef Simels). It is established that its mode

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Miller, Gemma. "Review of Shakespeare'sMacbeth(directed by Kenneth Branagh and Rob Ashton for the Manchester International Festival) at St Peter's Church, Manchester, 20 July 2013." Shakespeare 10, no. 1 (2013): 95–97. http://dx.doi.org/10.1080/17450918.2013.869248.

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Brzozowski, Tomasz Tadeusz. "Praca i przedsiębiorczość w świetle wybranych encyklik Jana Pawła II." Przedsiębiorczość - Edukacja 2 (January 1, 2006): 164–84. http://dx.doi.org/10.24917/20833296.2.16.

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As we read in their introductions, papal encyclicals are documents aimed at not only the clergy, but all the faithful of Catholic Church as well as at people of goodwill. All the more, should the thoughts handed down by St Peter's successors be not only the source of information but most of all the material for in-depth analysis or commitment. It strangely happens that the nation declaring in majority its affiliation to Catholic Church, the nation being so fortunate by giving the world this great witness of God's love to man, shows hardly any interest in his teachings. We prefer to remember th

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Todic, Branislav. "Frescoes in the Virgin Peribleptos Church referring to the origins of the archbishopric of Ohrid." Zbornik radova Vizantoloskog instituta, no. 39 (2001): 147–63. http://dx.doi.org/10.2298/zrvi0239147t.

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In the year 1294/95, in the church of the Virgin Peribleptos in Ohrid, figures of the apostles Peter and Andrew were painted in the bottom register of wall paintings of the south wall, in front of the altar space (fig. 1), while those of St. Clement of Ohrid and St. Constantine Kabasilas appeared on the opposite, north wall (fig. 2). Their choice and placement on such a conspicuous location have already been the subject of interest of scholars who attempted to explain their iconography and unveil the reasons behind their appearance in this Ohrid church. The image of apostle Peter is related to

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Трофимов, Григорий С. "«City of the Apostles» vs. «Second Rome»: On the Theological Grounds of St. Gregory the Great’s Criticism of the Title «Ecumenical Patriarch»." Вопросы богословия, no. 2(8) (December 15, 2023): 46–55. http://dx.doi.org/10.31802/pwg.2022.8.2.003.

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В статье предпринята попытка реконструкции экклезиологических воззрений Григория Великого на основании его переписки с восточными патриархами, получившей импульс в связи с началом полемики о титуле «Вселенский» Константинопольского патриарха. Хотя вопрос об аутентичном значении термина «Вселенский» в контексте VI в. и адекватности понимания данного термина Григорием остается предметом дискуссии, анализируя предложенную Дж. Демакопулосом классификацию подходов к интерпретации титула «Вселенский», автор приходит к выводу о достаточной чуткости Григория в вопросах экклезиологии. Как поясняется да

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Cope, Janet M. "St Peter's, Barton-upon-Humber, Lincolnshire, a parish church and its community. Volume II: The human remains. T. Waldron & W. Rodwell (eds). Oxbow Books, Oxford, 2007; 193 pp ISBN 978 1 84217 283 4." International Journal of Osteoarchaeology 19, no. 2 (2009): 339–41. http://dx.doi.org/10.1002/oa.1072.

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RUMBOLD, IAN. "Eric Jas, Piety and Polyphony in Sixteenth-Century Holland: The Choirbooks of St Peter's Church, Leiden, Studies in Medieval and Renaissance Music 18. Woodbridge: Boydell Press, 2018. xvi + 416 pp. £60. ISBN 978 1 78327 326 3." Plainsong and Medieval Music 29, no. 1 (2020): 89–92. http://dx.doi.org/10.1017/s0961137120000029.

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Gittos, Helen. "St Peter's, Barton-upon-Humber, Lincolnshire. A Parish Church and its Community. Volume I: history, archaeology and architecture. By Warwick Rodwell with Caroline Atkins. 302mm. Pp xxvii+922 (2 parts), 631 figs, some col, 14 tables. Oxford and Oakville (Conn): Oxbow Books, 2011. ISBN 9781842173251. £75 (hbk)." Antiquaries Journal 92 (September 2012): 480–81. http://dx.doi.org/10.1017/s0003581512000984.

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Osborne, John. "THE DOWER CHARTER OF OTTO II AND THEOPHANU, AND THE ROMAN SCRIPTORIUM AT SANTI APOSTOLI." Papers of the British School at Rome, February 10, 2021, 1–21. http://dx.doi.org/10.1017/s0068246220000288.

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Analyses of writing culture in tenth-century Rome have been impeded by an absence of manuscripts and documents that can be assigned unquestionably to scriptoria in the city. This paper will examine the possibility that one such document has hitherto been hiding in plain sight, as it were: the dower charter given by Emperor Otto II to the Byzantine princess Theophanu on the occasion of their marriage in St Peter's on 14 April 972. Usually considered to be ‘Ottonian’, rather than ‘Italian’ or ‘Roman’, this document nevertheless states explicitly that it was undertaken at the Roman church of Sant

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Yaussy, Samantha L. "The intersectional effects of sex and socioeconomic status on risk of mortality in industrializing England." American Journal of Biological Anthropology, September 8, 2024. http://dx.doi.org/10.1002/ajpa.25022.

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AbstractObjectivesIntersectionality posits that multiple levels of marginalization interact to produce patterns of frailty and mortality, both today and in the past. To investigate how mortality during industrialization was selective with respect to sex and socioeconomic status (SES), this study analyzes data from four burial grounds dated to the 18th–19th centuries in England: St. Bride's Fleet Street, Coach Lane, St. Peter's Collegiate Church, and New Bunhill Fields.Materials and MethodsSt. Bride's was considered the high SES group, and Coach Lane, St. Peter's, and New Bunhill Fields were se

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Palomar, Teresa, David G. Calatayud, Mohamed Oujja, et al. "From Green to Brown: Characterization of the Fast Alteration of Modern Greenish Enamels in Glass Windows." ChemPlusChem, July 3, 2025. https://doi.org/10.1002/cplu.202500205.

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In 2009‐2014, new glass panels were produced by the Stained‐Glass Studio of Canterbury Cathedral (UK) and installed in St Peter's Church (Little Barrington, Burford), St Lawrence's Church (Mereworth, Kent), and Canterbury Cathedral. After a few years, some spots and stains have appeared on the greenish areas of the panels. The common factor was that the panels were produced using the same green enamel. The present work reports on the studies of the observed alterations on green enamels to propose possible degradation mechanisms. These studies are based on using different analytical techniques

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Moreno, Teresa. "Laser Cleaning of Fifteenth and Early Sixteenth Century A.D. Wax Votive Images from St. Peter's Cathedral, Exeter, England." MRS Proceedings 852 (2004). http://dx.doi.org/10.1557/proc-852-oo2.7.

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ABSTRACTA rare collection of cast votive images (ex-votos ) made of beeswax were found in the 1940s behind the cresting of a screen above the tomb of Bishop Edmund Lacey in the Cathedral Church of St. Peter in Exeter, England. Some of these fragmentary, aged and brittle waxes, dating to the late fifteenth to early sixteenth centuries A.D., served as the basis to further test the cleaning of dirt and accretions using a Q-switched Nd:YAG laser. Because of the low melting point of the wax, observations made of the effects on the wax substrate due to heat emitted from the laser were critical to es

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"ii. John Pyel." Camden Fifth Series 2 (December 1993): 22–36. http://dx.doi.org/10.1017/s0960116300000208.

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John Pyel was a Northamptonshire man from the village of Irthling-borough, lying on the upper bank of the River Nene four miles northeast of Wellingborough. Situated on the principal trade route from Northampton to Peterborough, and indeed to the port of King's Lynn, the village was well-placed to transport commercial produce, which in the fourteenth century consisted principally of hides for the leather industry and wool. The surrounding area was also likely to have been rich in cereals and other arable crops. John Pyel inherited a plot of land in the village from his father, John senior, in

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Quattrocchi, Claudia. ""Pro Honore et Libertate Ecclesiae Invicta Fortitude Sustinuit"—The Oratory of St Thomas Becket in the Cathedral of Anagni." October 13, 2021. https://doi.org/10.3390/arts10040069.

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On the 9th of October, 1170 Pope Alexander III resided in Anagni, which had been the ancient residence of the court of the Popes for at least two centuries. He wrote to two influential local archbishops for help in pacifying King Henry II and Archbishop Thomas Becket, who had been in dispute for six years. Sensing Becket's looming tragic fate, Alexander III began slowly to encircle the archbishop with rhetoric of the new martyr of Libertas Ecclesiae. When he had to flee from Rome besieged by factions led by Frederick I, the pope found refuge in Segni, where he canonised Thomas Becket on 21 Feb

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Petersone-Gordina, Elina, Guntis Gerhards, Charlotte Roberts, et al. "DIFFERENTIAL DIAGNOSIS OF ABNORMAL ENLARGEMENT AND BENDING DEFORMITIES IN THE SKELETON OF A MEDIEVAL CHILD FROM ST PETER'S CHURCH CEMETERY, RIGA, LATVIA." Anthropologie, 2021. http://dx.doi.org/10.26720/anthro.21.03.30.1.

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Audere, Ilona. "ACTOR OF THE GERMAN CITY THEATRE IN RIGA – ALEXANDER DEUBNER AND HIS FAMILY." Krustpunkti: kultūras un mākslas pētījumi, October 11, 2022. http://dx.doi.org/10.55877/kkmp.2022.58.

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The research stage prior to historic building restoration more often comes with essential discoveries in the field of construction and the history of interior design, however, occasionally more fragile historical evidence, such as photographs and documents, are found. This is the case of the Deubners’ House, located at Skārņu Street 6 in Riga. Many family’s historical documents covering the period from the middle of the 19th century to 1940 were found during the restoration work undertaken on the Deubner’s House in the 1980s. In 2020, these historical documents were handed over to researchers.

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