Relevant bibliographies by topics / St Peter and St Mary (Stowmarket)

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Academic literature on the topic 'St Peter and St Mary (Stowmarket)'

Author: Grafiati
Published: 4 June 2021
Last updated: 12 February 2022

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Journal articles on the topic "St Peter and St Mary (Stowmarket)"

1

Raw, Barbara C. "The Office of the Trinity in the Crowland Psalter (Oxford, Bodleian Library, Douce 296)." Anglo-Saxon England 28 (December 1999): 185–200. http://dx.doi.org/10.1017/s0263675100002313.

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The main part of Oxford, Bodleian Library, Douce 296, consists of a psalter (9r–105v), together with the usual accompaniments of calendar (1r–6v), tables (7r–8r), canticles (105v–116v), litany (117r–119v) and prayers (119v–127v). The main part of the manuscript, written by a single scribe, ends halfway down 127v, in the centre of a gathering of six folios. The lower part of 127v and the remaining three folios are taken up by an Office of the Trinity, written by a different scribe. The manuscript is attributed to Crowland on the basis of entries in the calendar and litany. Guthlac's name is entered in capitals in the litany, as are those of SS Mary and Peter; more importantly, Guthlac, like Peter, is invoked twice, a distinction accorded to no other saint in the Douce manuscript. The entries in the calendar include the translation of St Guthlac on 30 August, and a feast of his sister, St Pega, on 8 January, in addition to the usual feast of St Guthlac on 11 April; Pega also occurs, uniquely, in the litany of the Douce manuscript. The Psalter had probably left Crowland by 1091 when most of the monastery, including its library and service books, was destroyed by fire. By the early twelfth century it was in the possession of the Cluniac priory of St Paneras, Lewes, when the obits of Lanzo, prior of St Pancras (ob. 1 April 1107), Anselm, archbishop of Canterbury (ob. 21 April 1109) and Hugh, abbot of Cluny (ob. 29 April 1109) were entered on 2v. It is possible that the book was in female hands between leaving Crowland and arriving at Lewes, since the prayers at Lauds in the Office of the Trinity contain feminine forms.
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Holt, Geoffry. "‘Haeres…Thomae More Cancellarii’: Fr Thomas More 1722–1795." Recusant History 24, no. 1 (May 1998): 76–88. http://dx.doi.org/10.1017/s0034193200005859.

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Fr Thomas More—the last descendant in the direct male line of St.Thomas More, Lord Chancellor of England—died on 20 May 1795 in Bath. He had been the Jesuit provincial superior at the time of the suppression of the Society in 1773.Thomas More was the eldest of the five children of Thomas and Catherine (née Giffard) of Barnborough or Bamburg Hall in the West Riding of Yorkshire. Born on 19 September 1722, he was followed by Christopher, Bridget, Catherine and Mary. Both sons became Jesuits. Bridget married twice—Peter Metcalfe and Robert Dalton and had descendants; she died in 1797. Catherine died unmarried in 1786. Mary became Sister Mary Augustine of the Austin Canonesses at Bruges and died in 1807. Their home, Barnborough Hall, had been in the family since John, the only son of St. Thomas, had acquired it by his marriage to Anne Cresacre and it remained so until the nineteenth century.
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Macek, Pearson M. "IV. The Discoveries of the Westminster Retable." Archaeologia 109 (1991): 101–11. http://dx.doi.org/10.1017/s0261340900014041.

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The Westminster Retable is the most important thirteenth-century panel painting to survive from northern Europe and, quite arguably, from all of western Europe (pl. XXVIa). An oak panel measuring approximately 0.95m high by 3.33m wide, it is divided vertically into five compartments. In the centre is the figure of Christ, standing, blessing and holding in his left hand an orb or globe upon which is painted a delicate miniature landscape (pl. XXVIb). He is flanked by the Virgin Mary and St John the Evangelist who both hold palm fronds. Iconographically this grouping is unique in medieval art. Each figure stands in an architectural niche of high Gothic design. To either side of the central group are four medallions arranged in the Islamic star-and-cross pattern. Each of these eight-pointed star medallions contained a narrative scene, of which three on the left survive: the Raising of the Daughter of Jairus, the Healing of the Blind Man and the Feeding of the Five Thousand (pl. XXVIc). Such miracle scenes from the adult life of Christ were but rarely depicted in the Middle Ages. At either end of the panel are niches for standing figures of saints; only St Peter on the left survives, although ghostly vestiges of his counterpart, presumably St Paul, on the right remain visible.
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Dulibić, Ljerka, and Iva Pasini Tržec. "Austrijski slikar Leopold Kupelwieser i biskup Josip Juraj Strossmayer." Ars Adriatica, no. 6 (January 1, 2016): 209. http://dx.doi.org/10.15291/ars.186.

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All 20th-century chronologies of the collector’s activity of Bishop Josip Juraj Strossmayer (1815-1905) and overviews of the evolution of today’s Strossmayer’s Gallery of Old Masters at the Croatian Academy of Sciences and Arts mention the bishop’s cooperation with the Austrian Nazarene painter Leopold Kupelwieser (1796-1862), father of Paul Kupelwieser, the former owner of the Brijuni islands. This episode from the “prehistory” of Strossmayer’s Gallery has hitherto been known only as a brief notice repeated in almost identical formulations: “In 1857, the bishop sent the first larger group of paintings to Vienna in order to be restored under the supervision of painter Leopold Kupelwieser.” Research of archival documents mentioning the cooperation between Bishop Strossmayer and painter Kupelwieser has now been complemented with an overview of Kupelwieser’s activity in Croatia, with an aim of promoting the preservation and evaluation of this segment of his painting oeuvre. Besides paintings ordered by Strossmayer (presently at the Diocesan Museum of Zagreb), Kupelwieser produced two paintings for Croatian churches independently of his cooperation with the bishop (for the church of St Stephen of Hungary, today’s church of the Immaculate Conception of the Blessed Virgin Mary in Nova Gradiška, and for the chapel of St Peter and Paul in Dvor na Uni). Two more paintings are preserved on the Brijuni islands that do not directly belong to Kupelwieser’s oeuvre yet are closely linked to him.
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Haddad, Peter M. "Depression: counting the costs." Psychiatric Bulletin 18, no. 1 (January 1994): 25–28. http://dx.doi.org/10.1192/pb.18.1.25.

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The Merck Essay Prize was inaugurated in 1993. All trainee psychiatrists (senior house officers, registrars or senior registrars) in the United Kingdom and Republic of Ireland were eligible to submit an essay on the topic: ‘Depression: Counting the Costs’. The winning essay by Dr Peter Haddad is printed here. The runners-up in Joint second place were Dr J. Bray, Lecturer, University of Leicester (Leicester General Hospital) and Dr R. Bullock, Senior Registrar, St Mary Abbots Hospital, London.Depressive illness is the commonest form of mental disorder in the community. Its effects are far-reaching and include psychological suffering and social disruption for affected individuals and their families, increased mortality, and direct and indirect financial costs for society. Only about half of all cases of depression are recognised by doctors and not all of these receive effective treatment. The costs of depression could be reduced if detection and treatment were improved. Addressing this is a major challenge for psychiatric services.
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Morrissey, Thomas J. "A Man of the Universal Church: Peter James Kenney, S.J., 1779–1841." Recusant History 24, no. 3 (May 1999): 320–34. http://dx.doi.org/10.1017/s0034193200002545.

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Kenney, Peter James (1779–1841), was born in Dublin, probably at 28 Drogheda Street, on 7 July, 1779. His father, Peter, and his mother, formerly Ellen Molloy, ran a small business. Apart from Peter, the other known children were Anne Mary, who joined the convent of the Sisters of St. Clare, and an older brother, or half-brother, Michael, who set up an apothecary’s shop in Waterford.Peter was born, therefore, in the decade which saw the American Revolution, the Suppression of the Jesuits and, in Ireland, the birth of Daniel O’Connell—destined to become ‘The Liberator’. The need to keep Ireland quiet during the American conflict, led to concessions to the Catholic population. The first of these was in 1778. Others followed when the French Revolution raised possibilities of unrest. In 1792 the establishment of Catholic colleges was allowed, and entry to the legal profession. These led to the founding of Carlow College and to Daniel O’Connell’s emergence as a lawyer. The following year the Irish parliament was obliged by the government to extend the parliamentary franchise to Catholics. Increased freedom, however, and the government’s connivance at the non-application of the penal laws, led to increased resentment against the laws themselves and, among middle-class Catholics, to a relishing of Edmund Burke’s celebrated reminder to the House of Commons in 1780, that ‘connivance is the relaxation of slavery, not the definition of liberty’.
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KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 61, no. 3-4 (January 1, 1987): 183–210. http://dx.doi.org/10.1163/13822373-90002052.

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-Richard Price, C.G.A. Oldendorp, C.G.A. Oldendorp's history of the Mission of the Evangelical Brethren on the Caribbean Islands of St. Thomas, St. Croix, and St. John. Edited by Johann Jakob Bossard. English edition and translation by Arnold R. Highfield and Vladimir Barac. Ann Arbor MI: Karoma, 1987. xxxv + 737 pp.-Peter J. Wilson, Lawrence E. Fisher, Colonial madness: mental health in the Barbadian social order. New Brunswick, N.J.: Rutgers University Press, 1985. xvi + 215 pp.-George N. Cave, R.B. le Page ,Acts of identity: Creloe-based approaches to language and ethnicity. Cambridge: Cambridge University Press, 1985. x + 275 pp., Andree Tabouret-Keller (eds)-H. Hoetink, Julia G. Crane, Saba silhouettes: life stories from a Caribbean island. Julia G. Crane (ed), New York: Vantage Press, 1987. x + 515 pp.-Sue N. Greene, Anne Walmsley ,Facing the sea: a new anthology from the Caribbean region. London and Kingston: Heinemann, 1986. ix + 151 pp., Nick Caistor, 190 (eds)-Melvin B. Rahming, Mark McWatt, West Indian literature and its social context. Cave Hill, Barbados, Department of English, 1985.-David Barry Gaspar, Rebecca J. Scott, Slave emancipation in Cuba: the transition to free labor, 1860-1899. Princeton, New Jersey: Princeton University Press, 1985. xviii + 319 pp.-Mary Butler, Louis A. Perez Jr., Cuba under the Platt agreement, 1902-1934. Pittsburgh: University of Pittsburgh Press, 1986. xvii + 410 pp.-Ana M. Rodríguez-Ward, Idsa E. Alegria Ortega, La comisión del status de Puerto Rico: su historia y significación. Río Piedras, Puerto Rico: Editorial Universitaria. 1982. ix + 214 pp.-Alain Buffon, Jean Crusol, Changer la Martinique: initiation a l'économie des Antilles. Paris: Editions Caribeennes, 1986. 96 pp.-Klaus de Albuquerque, Bonham C. Richardson, Panama money in Barbados, 1900-1920. Knoxville: University of Tennesse Press, 1985. xiv + 283 pp.-Steven R. Nachman, Marcel Fredericks ,Society and health in Guyana: the sociology of health care in a developing nation. Authors include Janet Fredericks. Durham: Carolina Academic Press, 1986. xv + 173 pp., John Lennon, Paul Mundy (eds)
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8

Wessely, Simon, and Peter D. White. "There is only one functional somatic syndrome." British Journal of Psychiatry 185, no. 2 (August 2004): 95–96. http://dx.doi.org/10.1192/bjp.185.2.95.

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Functional somatic symptoms and syndromes are a major health issue. They are common, costly, persistent and may be disabling. Most of the current literature pertains to specific syndromes defined by medical subspecialties. Indeed, each medical subspecialty seems to have at least one somatic syndrome. These include: irritable bowel syndrome (gastroenterology); chronic pelvic pain (gynaecology); fibromyalgia (rheumatology); non-cardiac chest pain (cardiology); tension headache (neurology); hyperventilation syndrome (respiratory medicine) and chronic fatigue syndrome (infectious disease). In 1999, Wessely and colleagues concluded on the basis of a literature review that there was substantial overlap between these conditions and challenged the acceptance of distinct syndromes as defined in the medical literature (Wessely et al, 1999). They proposed the concept of a general functional somatic syndrome. But is there any empirical evidence for such a general syndrome? Is it even a useful concept? Five years on, Professor Simon Wessely, King's College London, revisits this debate. He is opposed by Dr Peter White from St Bartholomew's Hospital and Queen Mary School of Medicine and Dentistry, London.
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Marc’hadour, Germain. "Director of Moreanum. 15th July 1979." Moreana 41 (Number 157-, no. 1-2 (June 2004): 23–36. http://dx.doi.org/10.3366/more.2004.41.1-2.5.

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This address responds in some detail to the place and to the date of its delivery. It was on July 15th (1896) that Chelsea acquired the German statuette of More, which was unveiled in the Public Library on the 23rd: the then Vicar of Chelsea Old Church was one of the contributors to the purchase. Thomas More, a model parishioner, loved that church, embellished it, treated it as the heart of his family’s prayer life, and took an active part in its liturgies. He had his first wife’s mortal remains buried there and his own epitaph carved above her tomb. He often dated events by the Christian calendar . If he wished to die on July 6th, it was to unite his martyrdom with those of St Peter and St Thomas Becket. The month of July is exceptionally rich in Morean anniversaries: from the day of More’s trial on the 1st, the beautiful prayer he penned between his condemnation and his execution, the marriage of his beloved daughter, Margaret, on the 2nd. July 6th saw the accession of Queen Mary Tudor, which made it possible to publish the prison writings of More, and it saw the death in exile of Margaret Giggs, More’s adopted daughter. Erasmus, who died on July 12th, had been his first biographer through an open letter signed July 23rd (1519). It was in July that More assumed, and later resigned, the office of Undersheriff. In July the Chelsea Old Church was rededicated and the statue, bought by public subscription, was inaugurated on the Chelsea Embankment. More’s own voice joins our service through quotations from the prayer he composed in July 1535.
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10

Bursell, Rupert. "SURVEYING HISTORIC BUILDINGS By David Watt and Peter Swallow. Donhead Publishing Ltd. Lower Coombe, Donhead St Mary, Shaftesbury, Dorset SP7 9LY. 1996. xii + 302 pp. (hardback £35) ISBN 1-873394-16-0." Ecclesiastical Law Journal 4, no. 21 (July 1997): 758. http://dx.doi.org/10.1017/s0956618x00003112.

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Dissertations / Theses on the topic "St Peter and St Mary (Stowmarket)"

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McMullin, Julia Alice Jardine. "The Artistic and Architectural Patronage of Countess Urraca of Santa María de Cañas: A Powerful Aristocrat, Abbess, and Advocate." BYU ScholarsArchive, 2005. https://scholarsarchive.byu.edu/etd/423.

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Countess Urraca Lope de Haro was the daughter of the noble Lord Diego Lope de Haro, friend and advisor to King Alfonso VIII of Castilla-León and granddaughter of Lord Lope Díaz de Haro and Lady Aldonza Ruiz de Castro, aristocratic courtiers as well as popular monastic patrons. As a young and wealthy widow, Countess Urraca took monastic vows at the Cistercian nunnery of Santa María de Cañas founded by her grandparents. Within a short time of uniting herself to this monastery, she was chosen as its fourth abbess in 1225, a position she held for thirty-seven years until her death in 1262. Following the tradition of monastic patronage established by her noble family members, Countess Urraca expanded the monastery's small real estate holdings, oversaw extensive building projects to create permanent structures for the nunnery, and patronized artistic projects including statuettes of the Virgin Mary and St. Peter in addition to her own decorative stone sarcophagus during her term as abbess. This thesis examines the artistic decoration and architectural patronage of this powerful woman and the influences she incorporated into the monastic structures at Cañas as she oversaw their construction. In dating the original buildings of the monastery at Cañas to the period of Countess Urraca's leadership, the predominant architectural features and decorative details of female Cistercian foundations in northern Spain are discussed. Comparisons with additional thirteenth-century Cistercian monasteries from the same region in northern Spain are offered to demonstrate the artistic connections with the structures Countess Urraca patronized. In addition, this thesis examines Countess Urraca's obvious devotion to the Virgin Mary and St. Peter by considering the medieval monastic world in which she lived and the strong emphasis the Cistercian Order placed on such worship practices. The potent spiritual connections Countess Urraca made by commissioning images of essential, holy intercessors testifies to her devotion to them and the powerful salvatory role she herself played in the lives of the nuns for whom she was responsible. As a nun and abbess, Countess Urraca was urged to emulate Mary's mothering, nurturing qualities, and, as she did so was simultaneously empowered by the Virgin's heavenly authority as administrator of mercy. Indeed, through studying her art it is clear that she saw herself as an intercessor on behalf of the nuns for whom she was responsible. Furthermore, discussion of the imagery displayed on Countess Urraca's decorative stone sarcophagus demonstrates not only a similar message of salvation through intercessors such as Peter and Mary, but also testifies of Abbess Urraca's aristocratic lineage. Through this artistic commission, the Abbess creates another direct, personal link between herself and the Virgin by including the symbol of the rosary throughout the iconography of her tomb. Such a symbol represents her devotion to Mary as Queen of Heaven and simultaneously empowers Countess Urraca as an intercessor herself. All of these architectural and artistic commissions confirm that she was a powerful woman who wielded a great deal of influence.
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Books on the topic "St Peter and St Mary (Stowmarket)"

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Pryce-Jones, David. Peter Levi: An address delivered in the University Church of St. Mary the Virgin, Oxford, on 16 May 2000. London: Montcalm, 2000.

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Elliott, Anthony George Read. [Memorial inscriptions of Holy Trinity, Clapham, Holy Trinity, Upper Tooting, St. Mary-at-Lambeth, Palace Road, St. Luke, Kennington, St. Matthew, Brixton, St. Peter & St. Paul, Mitcham]. 1992.

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Bede, Camm. The Foundress of Tyburn Convent: The Life of Mother Mary of St. Peter Adele Garnier. St. Michael's Press, 2007.

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Elliott, Anthony George Read. [Memorial inscriptions of Christ Church graveyard, Victoria Street, Westminster]. 1992.

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(Editor), Dorothy Scallan, and Emeric B. Scallan (Translator), eds. The Golden Arrow: The Autobiography and Revelations of Sister Mary of St. Peter (1816-1848 on Devotion to the Holy Face of Jesus). Tan Books & Pub, 1994.

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Book chapters on the topic "St Peter and St Mary (Stowmarket)"

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Gänzl, Kurt. "MIRAN, Mira [WILMSHURST, Mira Dashwood] (b parish of St Mary at the Walls, Colchester, Essex, 15 July 1826; d 1 Lisle Terrace, St Peter Port, Guernsey, 19 August 1884)." In Victorian Vocalists, 400–403. First edition. | Abingdon, Oxon ; New York, NY : Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315102962-57.

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Ince, Peter. "103 From Peter Ince Dunhead Donhead St Mary, Wilts., 16 November 1652." In Calendar of the Correspondence of Richard Baxter, Vol. 1: 1638–1660, edited by N. H. Keeble and Geoffrey F. Nuttall. Oxford University Press, 1991. http://dx.doi.org/10.1093/oseo/instance.00007785.

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Ince, Peter. "116 From Peter Ince Dunhead Donhead St Mary, Wilts., 7 May 1653." In Calendar of the Correspondence of Richard Baxter, Vol. 1: 1638–1660, edited by N. H. Keeble and Geoffrey F. Nuttall, 97. Oxford University Press, 1991. http://dx.doi.org/10.1093/oseo/instance.00007798.

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Ince, Peter. "152 From Peter Ince Dunhead Donhead St Mary, Wilts., 8 December 1653." In Calendar of the Correspondence of Richard Baxter, Vol. 1: 1638–1660, edited by N. H. Keeble and Geoffrey F. Nuttall, 120. Oxford University Press, 1991. http://dx.doi.org/10.1093/oseo/instance.00007834.

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Ince, Peter. "221 From Peter Ince Dunhead Donhead St Mary, Wilts., 1 March 1655." In Calendar of the Correspondence of Richard Baxter, Vol. 1: 1638–1660, edited by N. H. Keeble and Geoffrey F. Nuttall, 166. Oxford University Press, 1991. http://dx.doi.org/10.1093/oseo/instance.00007904.

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Ince, Peter. "242 From Peter Ince Dunhead Donhead St Mary, Wilts., 21 April 1655." In Calendar of the Correspondence of Richard Baxter, Vol. 1: 1638–1660, edited by N. H. Keeble and Geoffrey F. Nuttall, 178. Oxford University Press, 1991. http://dx.doi.org/10.1093/oseo/instance.00007925.

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Ince, Peter. "274 From Peter Ince Dunhead Donhead St Mary, Wilts., 3 December 1655." In Calendar of the Correspondence of Richard Baxter, Vol. 1: 1638–1660, edited by N. H. Keeble and Geoffrey F. Nuttall, 195. Oxford University Press, 1991. http://dx.doi.org/10.1093/oseo/instance.00007957.

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Ince, Peter. "285 From Peter Ince Dunhead Donhead St Mary, Wilts., 7 January 1656." In Calendar of the Correspondence of Richard Baxter, Vol. 1: 1638–1660, edited by N. H. Keeble and Geoffrey F. Nuttall, 200. Oxford University Press, 1991. http://dx.doi.org/10.1093/oseo/instance.00007968.

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"586 From Mary Braig in Brightlingsea [Essex] to the overseer of St Peter, Colchester." In Records of Social and Economic History: New Series, Vol. 30: Essex Pauper Letters: 1731–1837, edited by Thomas Sokoll, 512. British Academy, 2001. http://dx.doi.org/10.1093/oseo/instance.00167511.

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"539 From Mary Death in Hacheston, Suffolk, to Robert Alden, overseer of St Peter, Colchester [4 September 1827]." In Records of Social and Economic History: New Series, Vol. 30: Essex Pauper Letters: 1731–1837, edited by Thomas Sokoll. British Academy, 2001. http://dx.doi.org/10.1093/oseo/instance.00167464.

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