Relevant bibliographies by topics / St. Peter (Church : Saint Paul, Minnesota)

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Academic literature on the topic 'St. Peter (Church : Saint Paul, Minnesota)'

Author: Grafiati
Published: 29 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "St. Peter (Church : Saint Paul, Minnesota)"

1

Fischbacher, Thomas. "Ein Werk zweier Künstler? Paul Egell, Johann Peter Benckert und der Kruzifixus mit Maria Magdalena in der Propsteikirche St. Peter und Paul zu Potsdam." Zeitschrift für Kunstgeschichte 81, no. 2 (2018): 268–81. http://dx.doi.org/10.1515/zkg-2018-0019.

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Abstract The author suggests an attribution for two largely unknown Baroque sculptures inside the Church of St. Peter and Paul at Potsdam. The crucifixus, which has so far not been attributed to an artist, is shown to exhibit parallels to a 1716 work by Paul Egell. It remains unclear, however, whether the Potsdam crucifixus was also created by Egell himself or by Johann Peter Benckert, who congenially completed it in 1763 with a statue of the kneeling Maria Magdalena. The appealing depiction of the saint as an elegant sinner and penitent offers believers various possibilities for identificatio
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2

Vlasova, Maria. "The image of Pentecost in the iconographic programme of the altar ciborium of Sts Peter and Paul Cathedral in St. Petersburg." St. Tikhons' University Review. Series V. Christian Art 53 (March 29, 2024): 92–109. http://dx.doi.org/10.15382/sturv202453.92-109.

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The article is devoted to the unique monument of Peter the Great Baroque – the altar ciborium of the St. Petersburg Peter and Paul Cathedral. The study presents an analysis of the decoration of the ciborium (1722-1729, I.P. Zarudny). First of all, the connection of the iconographic and iconological program of the monument with the circumstances of the apostolic dedication of the cathedral of the new capital of the Russian Empire in the context of the church reform carried out by Peter I is traced. The synodal reform is proposed to be considered from the point of view of the principles of the s
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3

Veber, Dmitrii. "The Dedication of Churches in the Medieval Towns of Prussia." ISTORIYA 12, no. 9 (107) (2021): 0. http://dx.doi.org/10.18254/s207987840017121-2.

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This article discusses the practice of dedicating churches to saints in cities on the territory of the state of the Teutonic Order in Prussia. Special attention is paid to three church groups — parish churches, churches owned by monastic orders — Dominicans, Franciscans, Cistercians and Augustinians — Heremites, as well as cathedrals in the capitals of the bishoprics of Kulm, Pomesan, Warmia and Sambia. Among the most popular patron saints was the Virgin Mary, which was due to her patronage of the Teutonic Order as well as the cultural influence of the Hanseatic cities, and her veneration in c
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4

Gerov, G. P. "The early iconographic program of St. Andrew Stratelates Churchin Novgorod Detinets." Journal of Visual Theology 5, no. 2 (2023): 164–76. http://dx.doi.org/10.34680/vistheo-2023-5-2-164-176.

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The article begins with the history of St. Andrew Stratelates Church in Veliky Novgorod. It is shown that today’s church dedicated to St. Andrew was originally built as a chapel of the Boris and Gleb Cathedral in Novgorod Detinets. The St. Andrew Stratelates Church now stands alone in the south-eastern part of Novgorod Detinets, but until 1682 it was the south-ern chapel of the Boris and Gleb Cathedral. Its earliest part was erected at the former location of cathedral’s staircase tower. The initial church, as the paper suggests, was constructed to com-memorate the capture of Swedish Landskrona
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5

Northcott, Michael S. "Parochial Ecology on St Briavels Common: Rebalancing the Local and the Universal in Anglican Ecclesiology and Practice." Journal of Anglican Studies 10, no. 1 (2011): 68–93. http://dx.doi.org/10.1017/s1740355311000167.

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AbstractThe rise of the global market economy has advanced forms of centrist, corporatist and statist rule that are insensitive to local indicators that this novel social order is ecologically, and socially, unsustainable. For many political theologians, and for secular political ecologists, the related crises of species extinction and climate change, combined with structural economic crisis, require a fundamental relocalization of the global economy and of the harvesting of natural resources. The contest between the political economy of global ‘free’ trade and a relocalized economy and polity
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6

Demori Staničić, Zoraida. "Ikona Bogorodice s Djetetom iz crkve Sv. Nikole na Prijekom u Dubrovniku." Ars Adriatica, no. 3 (January 1, 2013): 67. http://dx.doi.org/10.15291/ars.461.

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Recent conservation and restoration work on the icon of the Virgin and Child which stood on the altar in the Church of St. Nicholas at Prijeko in Dubrovnik has enabled a new interpretation of this paining. The icon, painted on a panel made of poplar wood, features a centrally-placed Virgin holding the Child in her arms painted on a gold background between the two smaller figures of St. Peter and St. John the Baptist. The figures are painted in the manner of the fifteenth- and sixteenth-century Dubrovnik style, and represent a later intervention which significantly changed the original appearan
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7

TSIOURIS (Ιωάννης ΤΣΙΟΥΡΗΣ), Ioannis. "A Byzantine icon of Saint Nicholas the Wonderworker." Δελτίον της Χριστιανικής Αρχαιολογικής Εταιρείας, March 21, 2023, 259–76. http://dx.doi.org/10.12681/dchae.32423.

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A portable icon of St Nicholas is preserved in the church of Holy Apostles Peter and Paul in the village of Kastraki, near Meteora. The depiction of St Nicholas in restrained motion, the commanding figure, the rendering of his facial features, the bare parts of the Saint, as well as of Christ and the Virgin and also the halo’s decoration attest to the work of a remarkable painter. The iconographic and, above all, the stylistic features date the icon in the last quarter of the 14th century.
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8

Tulić, Damir. "Nepoznati Ecce Homo Nikole Lazanića u Italiji." Ars Adriatica 10, no. 1 (2020). http://dx.doi.org/10.15291/ars.3195.

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Nikola Lazanić, born on the island of Brač, is the most important late Renaissance sculptor in Croatia. His sculptural opus includes only three signed works. The earliest is a relief stone altarpiece from 1578 with a Madonna with the Child and St Peter and Paul in the church of St Peter in Nerežišće on the island of Brač. From 1581 to 1584, the master was active in Rome, and in 1589 in Dubrovnik, where he produced his two anthological statues, St Blaise and St Jerome, for the old church of the city’s patron saint. Nikola was also a painter, so in 1591 he took an apprentice whom he pledged to t
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9

Nicolyna, Enriquez. "The Church of St. Paraskevi, Kitiros, Crete." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12573805.

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The Church of St. Paraskevi is a single nave chapel covered with a pointed barrel vault and a saddle roof on the exterior. A small cemetery surrounds the western end of the church now enclosed by a modern fence. Located just east of the small village of Kitiros in the southwest corner of Crete, the church sits on a high outcrop overlooking the small river Pelekaniotikos which runs down to the coastal town of Palaiochora, roughly 15km away by foot. The dedicatory inscription of the church, partially preserved along the southwest wall above the image of the Archangel Michael, indicates that the
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10

Lampros, Alexopoulos. "Christianity in Antioch. From the Apostolic Era to the Islamic conquest." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12573892.

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Antioch has been one of the great centers of Christianity since the times of the New Testament. The origins of Christianity in the city dates from the time of the Apostles. Antioch is mentioned in the Book of Acts (11:26), as the city that the followers of Christ were first ironically referred to as "Christians". In the Book of Acts, which offers an account of the first years of the Church, Antioch is the second most frequently mentioned city. One of the original seven deacons, Nicholas, was a convert from Antioch and perhaps the first Christian from that city (Acts 6:5). During the persecutio
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Books on the topic "St. Peter (Church : Saint Paul, Minnesota)"

1

Bakeman, Mary. Calvary Cemetery, St. Paul, Minnesota. Park Genealogical Books, 1995.

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2

Wright, Scott. Gather Us In: A History of the Parishes of the Archdiocese of Saint Paul and Minneapolis. Archdiocese of Saint Paul and Minneapolis, 2000.

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3

Coates, Dionisa Cardenas. A 75 year history of the first Mexican Catholic Church in Minnesota: Our Lady of Guadalupe Parish located on St. Paul's West Side. D.C. Coates, 2009.

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4

Wingerd, Mary Lethert. Claiming the city: Politics, faith, and the power of place in St. Paul. Cornell University Press, 2001.

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5

Nuneaton & North Warwickshire Family History Society. Surname index of burials, 1813-1837 for the parish churches of St. Nicholas Baddesley Ensor, Baxterley, All Saints Grendon, St. Peter and Saint Paul Kingsbury, The Church of Our Lady Merevale in the county of Warwickshire. NNWFHS, 2003.

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6

35th anniversary of the Ukrainian Orthodox Church of Sts. Volodymyr & Olga in St. Paul, Minnesota: A synopsis of foundation & growth. [s.n., 1985.

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7

Wingerd, Mary Lethert. Claiming the City: Politics, Faith, and the Power of Place in St. Paul (Cushwa Center Studies of Catholicism in Twentieth-Century America). Cornell University Press, 2003.

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Book chapters on the topic "St. Peter (Church : Saint Paul, Minnesota)"

1

Haverty-Stacke, Donna T. "Conversion." In The Fierce Life of Grace Holmes Carlson. NYU Press, 2020. http://dx.doi.org/10.18574/nyu/9781479802180.003.0003.

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Chapter 2 examines Grace’s undergraduate years at the College of Saint Catherine during the mid–late1920s and then her gradual conversion to socialism during the 1930s. Included among the various factors that led to this shift were her experiences at the University of Minnesota in Minneapolis, where she went in 1929 to pursue a doctorate in psychology. Grace maintained her commitment to social justice that she had developed in her youth as a working-class Catholic in St. Paul, but now channeled it in a revolutionary direction in a new city. Both her encounter with the 1934 Minneapolis Teamster
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