Relevant bibliographies by topics / St. Pierre de Montrouge (Church)

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Academic literature on the topic 'St. Pierre de Montrouge (Church)'

Author: Grafiati
Published: 26 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "St. Pierre de Montrouge (Church)"

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Korneluk, Paulina. "The former St. Nicholas Church in Zamość as a Russian “lieu de mémoire”." Quart, no. 2(64) (June 1, 2022): 122–43. http://dx.doi.org/10.19195/quart.2022.2.94072.

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This article aims to show the history of the Orthodox church in Zamosc based on the concept of sites of memory developed by Pierre Nora. Zamosc’s church is one of the most important yet enigmatic buildings in the town. It was built for the town’s Greek and Ruthenian communities and for a good number of years was the mainstay of Orthodoxy in the region. At the beginning of the 18th c., it was taken over by the Basilian Order, and in its interiors the statutes of the Synod of Zamosc were signed, which significantly led to the unification of the Latin Church and the Uniate Orthodox Church and the
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Weber, Walter. "Das Herz von Frédéric de Wangen, Bischof von Basel, 1776-1782." Gesnerus 53, no. 1-2 (1996): 15–26. http://dx.doi.org/10.1163/22977953-0530102003.

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leaden heart-shaped case with the year 1782 engraved, was found in the church St. Pierre in Porrentruy, Switzerland. It contained a preserved heart. Preservation had been obtained with vegetable materials and was such that microscopic and electron-microscopic preparations could be made. Tt was the heart of the bishop of Basel, Frédéric de Wangen. The heart is studied anatomically, and the historical background of the find is presented.
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Chernenilova, Larisa M. "On the issue about the authorship of sacristy items from the chapel of Mary Magdalene in the Resurrection Cathedral of the New Jerusalem Monastery." Podlinnik, no. 5 (March 2025): 26–41. https://doi.org/10.28995/3034-3224-2025-1-26-41.

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The issues related to the complex of objects made of precious metals from the chapel of St. Mary Magdalene, built at the request of Empress Maria Feodorovna in the Resurrection Cathedral of the New Jerusalem Monastery in 1797–1801 are examined in the article. The article resolves the issue of the architect M. F. Kazakov’s authorship of the drawings of the utensils manufactured for the chapel by St. Petersburg jewelers who worked on the order of Emperor Paul I and the Empress. For example, for several decades, the tabernacle from the chapel had been considered to be made according to a drawing
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Martínez-Fernández, Luis. "The Sword and the Crucifix: Church-State Relations and Nationality in the Nineteenth-Century Dominican Republic." Latin American Research Review 30, no. 1 (1995): 69–93. http://dx.doi.org/10.1017/s0023879100017179.

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Like the precarious colonial state demeaningly referred to as “España la Boba,” the Dominican Catholic Church of the late eighteenth and early nineteenth centuries endured the Caribbean ramifications of the French Revolution and the Napoleonic wars. This onslaught included the cession of Santo Domingo to France in 1795, the protracted and bloody revolution in St. Domingue, disruptions in international trade, and invasions by Haiti in 1801 and 1805. Both the colonial state and the colonial church were further undermined by the declaration of Dominican independence in December 1821. Only weeks i
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Murtiyoso, A., P. Grussenmeyer, and T. Freville. "CLOSE RANGE UAV ACCURATE RECORDING AND MODELING OF ST-PIERRE-LE-JEUNE NEO-ROMANESQUE CHURCH IN STRASBOURG (FRANCE)." ISPRS - International Archives of the Photogrammetry, Remote Sensing and Spatial Information Sciences XLII-2/W3 (February 23, 2017): 519–26. http://dx.doi.org/10.5194/isprs-archives-xlii-2-w3-519-2017.

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Close-range photogrammetry is an image-based technique which has often been used for the 3D documentation of heritage objects. Recently, advances in the field of image processing and UAVs (Unmanned Aerial Vehicles) have resulted in a renewed interest in this technique. However, commercially ready-to-use UAVs are often equipped with smaller sensors in order to minimize payload and the quality of the documentation is still an issue. In this research, two commercial UAVs (the Sensefly Albris and DJI Phantom 3 Professional) were setup to record the 19<sup>th</sup> century St-Pierre-le-
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Neagley, Linda Elaine. "The Flamboyant Architecture of St.-Maclou, Rouen, and the Development of a Style." Journal of the Society of Architectural Historians 47, no. 4 (1988): 374–96. http://dx.doi.org/10.2307/990382.

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The construction of St.-Maclou after 1432 revitalized architecture in Rouen and Normandy for the next 90 years. Both the patrons and the architect played a significant role in the emergence of this new style. The architecture has been attributed to the Parisian master Pierre Robin, but the stylistic evidence based on a unique vocabulary of forms suggests that the St.-Maclou master was trained in the Norman Vexin and had a knowledge of architecture of Germany, Flanders, and central Europe. The parish church was also modeled on several monumental features found at the cathedral of Rouen includin
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Вевюрко, И. "Journal «Apocrypha. Apocrypha. Revue International des Littératures apocryphes»." Библия и христианская древность, no. 4(16) (November 15, 2022): 168–80. http://dx.doi.org/10.31802/bca.2022.16.4.006.

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В седьмом номере «Апокрифы» опубликованы статьи на французском, англииском, итальянском и немецком языках. В центре внимания исследователей находятся следу-ющие апокрифические сюжеты, памятники и группы текстов: традиция апостола Фомы (Поль - Гюбер Пуарье), тайное Евангелие Марка (Ален ле Булюэк), «Псевдо-Климентины» (Бернар Пудерон), «Откровение Ездры», «Видение Ездры» и «Откровение Седраха» (Флавио Нуволоне), «Тюбингенская теософия» (Пьер Франко Беатрис), «Гомеровский центон» (Андре-Луи Рей), физический облик апостола Петра в «Церковной истории» Никифора Каллиста (Кристофер Мэтьюз), традиция
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Barczyk, Alina. "Rokokowe rzeźby z ogrodzenia pałacu Mniszchów w Gdańsku. Autorstwo – styl – program ikonograficzny." Porta Aurea, no. 20 (December 21, 2021): 26–55. http://dx.doi.org/10.26881/porta.2021.20.02.

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In 1751, Jerzy August Mniszech purchased a plot in Długie Ogrody Street: the area where a large -scale residence was erected. Its designer was most probably Pierre Ricaud de Tirregaille. An important element in shaping the spatial composition of the entire palace and garden ensemble was formed by the main gate, characterized by an extremely dynamic, sculptural form, typical of Rococo art. At the top of the gate and on the fence posts there were figures: personifications of Minerva and Ceres, four putti representing the seasons and vases. At the beginning, the article presents the history and s
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Boiko, Justyn, and Tetyana Teslya. "About the Ukrainian Church and the Studite monastery in Bethlehem. The history of one unfinished project of Metropolitan Andrey Sheptytskyi." Proceedings of Vasyl Stefanyk National Scientific Library of Ukraine in Lviv, no. 12(28) (2020): 179–219. http://dx.doi.org/10.37222/2524-0315-2020-12(28)-7.

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In 1906, an all-Ukrainian national pilgrimage set off from Lviv to the Holy Land, in which more than 500 people took part. This was the first official pilgrimage from Ukraine after the glorious Danylo the Pilgrim. It became possible thanks to Metropolitan Andrey Sheptytskyi. The details of this pilgrimage are described in detail in a commemorative book entitled «How Russ followed in the footsteps of Danylo», published in 1907 by the Publishing House of the Basilian Fathers in Zhovkva. However, this book does not mention anything about one of the grandiose projects of Metropolitan Andrey in the
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Yang, Xiucheng, Yi-Chou Lu, Arnadi Murtiyoso, Mathieu Koehl, and Pierre Grussenmeyer. "HBIM Modeling from the Surface Mesh and Its Extended Capability of Knowledge Representation." ISPRS International Journal of Geo-Information 8, no. 7 (2019): 301. http://dx.doi.org/10.3390/ijgi8070301.

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Built heritage has been documented by reality-based modeling for geometric description and by ontology for knowledge management. The current challenge still involves the extraction of geometric primitives and the establishment of their connection to heterogeneous knowledge. As a recently developed 3D information modeling environment, building information modeling (BIM) entails both graphical and non-graphical aspects of the entire building, which has been increasingly applied to heritage documentation and generates a new issue of heritage/historic BIM (HBIM). However, HBIM needs to additionall
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Dissertations / Theses on the topic "St. Pierre de Montrouge (Church)"

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Dixon, Susan Raglan. "The power of the gate the sculptured portal of St. Pierre, Moissac /." 1987. http://catalog.hathitrust.org/api/volumes/oclc/18799145.html.

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Books on the topic "St. Pierre de Montrouge (Church)"

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Église catholique. Diocèse de Rimouski. Évêque (1867-1891 : Langevin). Circulaire au clergé: Denier de St. Pierre. s.n., 1986.

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Léger, D. F. L' histoire de la paroisse de St-Pierre de Cocagne, diocèse de St-Jean, N.B. L'Évangéline, 1997.

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1821-1892, Langevin Jean, and Église catholique. Diocèse de Rimouski. Évêque (1867-1891 : Langevin), eds. Circulaire au clergé: 1 ̊pèlerinage spirituel à St. Pierre du Vatican .. s.n., 1987.

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4

Douget, Susan Burleigh. Sous cette pierre repose: Tombstone inscriptions of the old St. Landry Catholic Church Cemetery, Opelousas, Louisiana. Hebert Publications, 1993.

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Église catholique. Diocèse de Montréal. Évêque (1840-1876 : Bourget). Lettre circulaire de Monseigneur l'évêque de Montréal accompagnant le mandement sur le denier de St. Pierre. s.n., 1985.

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Église catholique. Diocèse de Montréal. Évêque (1840-1876 : Bourget). Mandement de Mgr. lévêque de Montréal concernant le dix-huitième anniversaire séculaire du martyre de St. Pierre et de St. Paul, apôtres. s.n., 1986.

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Bourget), Église catholique Diocèse de Montréal Évêque (1840-1876 :. Circulaire de Mgr. l'évêque de Montréal publiant une lettre du S.S. Pie IX au sujet du dernier de St. Pierre &c. s.n., 1985.

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8

Eglise catholique. Archidiocèse de Québec., ed. État des sommes recueillies dans chaque paroisse ou mission du diocèse de Québec pour le denier de St. Pierre, en l'année 1863-64. s.n., 1985.

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9

Nemeck, Francis Kelly. O Blessed night!: Recovering from addiction, codependency, and attachment based on the insights of St. John of the Cross and Pierre Teilhard de Chardin. Alba House, 1991.

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Église catholique. Diocèse de Québec. Évêque (1797-1806 : Denaut). Pierre Denaut: Par le miséricorde de Dieu & la grace du St. Siège apostolique evêque de Québec, &c., &c., &c., à tous les curés, vicaires, missionnaires .. s.n., 1985.

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Book chapters on the topic "St. Pierre de Montrouge (Church)"

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Cherkashina, Margarita V. "Yves Bonnefoy’s “Pierre Écrite”." In Estate and Dacha in the Literature of the Soviet Era: Losses and Gains. A.M. Gorky Institute of World Literature of the Russian Academy of Sciences, 2024. http://dx.doi.org/10.22455/978-5-9208-0758-8-267-281.

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In 1958, Yves Bonnefoy published his third poetry collection “Pierre écrite” in collaboration with the painter Raoul Ubac. This title refers to a little-known 5th century Roman artefact in the Lower Alps in France. The text carved in stone says: the former Roman consul Dardanus had forged a path in the mountains to the estate he had founded and had called “Theopolis”. The name of the estate suggests that this sanctuary for the early Christians was a kind of St. Augustine’s “project” of the “City of God” (Civitas Dei) realisation. In the middle 1960s, Bonnefoy with his family settled nearby, in
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"Josephine St. Pierre Ruffin: “Address to the First National Conference of Colored Women”." In Schlager Anthology of Black America. Schlager Group Inc., 2021. https://doi.org/10.3735/9781935306627.book-part-104.

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Josephine St. Pierre Ruffin was an African American publisher, journalist, civil rights leader, and suffragist. Her “Address to the First National Conference of Colored Women” opened the proceedings for a group of 100 African American women who met in Boston at the Charles Street African Methodist Episcopal Church in July 1895. Ruffin was the president of the Women’s Era Club in Boston, founded two years previously, and it was her work with this group that inspired her to found the National Federation of Afro-American Women.
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"Josephine St. Pierre Ruffin: “Address to the First National Conference of Colored Women”." In Schlager Anthology of Women’s History. Schlager Group Inc., 2023. https://doi.org/10.3735/9781961844025.book-part-067.

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Josephine St. Pierre Ruffin was an African American publisher, journalist, civil rights leader, and suffragist. Her “Address to the First National Conference of Colored Women” opened the proceedings for a group of 100 African American women who met in Boston at the Charles Street African Methodist Episcopal Church in July 1895. Ruffin was the president of the Women’s Era Club in Boston, founded two years previously, and it was her work with this group that inspired her to found the National Federation of Afro-American Women. She organized and convened the Boston conference with a view to bring
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"Josephine St. Pierre Ruffin’s “Address to the First National Conference of Colored Women” 1895." In Milestone Documents in African American History. Schlager Group Inc., 2010. https://doi.org/10.3735/9781935306153.book-part-058.

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Josephine St. Pierre Ruffin’s “Address to the First National Conference of Colored Women” opened the proceedings for a group of one hundred African American women who met in Boston at the Charles Street African Methodist Episcopal Church in July 1895. Ruffi n was the president of the Women’s Era Club in Boston, founded two years previously, and it was her work with this group that inspired her to found the National Federation of Afro-American Women. She organized and convened the Boston conference with a view to bringing together African American club women from across the nation to join with
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Parker, Alison M. "Leading the National Association of Colored Women." In Unceasing Militant. University of North Carolina Press, 2021. http://dx.doi.org/10.5149/northcarolina/9781469659381.003.0004.

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This chapter explores Black clubwomen’s determination to create a national advocacy and civil rights organization. Terrell was a founding member of the National League of Colored Women (NLCW). Josephine St. Pierre Ruffin of Boston proposed a national conference, which led to the creation of the National Federation of Afro-American Women, with Margaret Murray Washington as president. The next year, 1896, the two groups met in Washington, D.C., and created one unified national organization, the National Association of Colored Women (NACW). Mary Church Terrell was elected NACW’s first president.
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Bruening, Michael W. "Jean Morély’s Assault on Calvinist Ecclesiology." In Refusing to Kiss the Slipper. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197566954.003.0009.

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In 1562, Jean Morély published a book that advocated local control over the Reformed churches and challenged the Calvinists’ ideas about religious authority. The Calvinists had established a presbyterian-synodal model, which placed religious authority in the hands of the pastors, consistories, and national synods. Morély argued that such authority should lie instead with the membership of each local church. Morély attracted followers in the Paris and Orléans regions, and other churches around France adopted practices he recommended. Morély was supported initially by Odet and Gaspard de Coligny
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