Relevant bibliographies by topics / St. Simeon the New Theologian

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Academic literature on the topic 'St. Simeon the New Theologian'

Author: Grafiati
Published: 7 June 2025
Last updated: 16 July 2025

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Journal articles on the topic "St. Simeon the New Theologian"

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Hilarion of Volokolamsk, Metropolitan. "Mystical Theology of St. Simeon New Theologian." European Journal for Philosophy of Religion 7, no. 2 (2015): 3–20. http://dx.doi.org/10.24204/ejpr.v7i2.117.

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The article deals with the problem of the divine light in the mystical works of St Symeon the New Theologian (949–1022) in the context of the Eastern Christian ascetical tradition. The author focuses on the passages referring to the divine light in the works of Evagrios Pontikos, St Isaac the Syrian, St Maximus the Confessor, and in the Makarian corpus. As is shown in the present contribution, none of these authors created a fully-developed theory of the vision of the divine light. Being close to these writers in many ideas, St Symeon was generally independent of any of them in his treatment o
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Рупова Розалия, Моисеевна. "The Experience of Modern Poetic Transcription of Divine Hymns by St. Simeon the New Theologian." Библейские схолии, no. 1(4) (December 15, 2023): 70–80. http://dx.doi.org/10.31802/bsch.2023.4.1.005.

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В работе содержится обзор непростого пути текстов прп.Симеона Нового Богослова (949–1022) к русскоязычному читателю.Радикализм устремленности преподобного к Богу,пламенность и дерзновенность его молитв стали причиной сдержанного и даже подозрительного к нему отношения как при жизни, так и, посмертно, к его текстам, что задержало на столетия их приход к читателю. При этом образное и метафорическое богатство языка прп. Симеона сочетает высокую художественность с догматической строгостью и богословской ответственностью.Автор предлагает собственный опыт литературной транскрипции Божественных гимно
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CHIRILĂ, Ioan, and Stelian PAȘCA-TUȘA. "SFÂNTUL SIMEON NOUL TEOLOG ȘI EXPERIENȚA PERSONALĂ A VEDERII LUMINII DIVINE." Revista Românească de Studii Axiologice 2, no. 3 (2021): 46–59. http://dx.doi.org/10.26520/rrsa.2021.2.3.46-59.

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Saint Symeon is one of the most representative Eastern theologians and mystics. His speech on God and the knowledge of heavenly realities through direct, unmitigated experience would gain him the title of “the New Theologian”, which, until him, had only belonged to Saint John the Evangelist and Saint Gregory of Nazianzus. Therefore, his writings have greatly influenced the Christian East. Saint Symeon has been perceived as a renewer of the tradition of spiritual life and a restorer of the lost or rather neglected spiritual life. In this study, we aim to highlight his experiences in which he pa
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Maslov, Alexei, and Alexander Kuzmin. "The true existence of man according to the teaching of St. Simeon the New Theologian." Proceedings of the Saratov Orthodox Theological Seminary, no. 4 (23) (December 29, 2023): 26–46. http://dx.doi.org/10.56621/27825884_2023_23_26.

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The article reveals the main aspects of the teaching of St. Simeon the New Theologian about deification from the perspective of the problems of authentic and inauthentic human existence. An analysis of this teaching is carried out in comparison with the thoughts of some representatives of modern philosophy and sociology. The concept of mysticism is also revealed, the teaching of modern philosophy about the authenticity and inauthenticity of human existence is assessed, and the concepts of existence and deification are differentiated. The article provides characteristics of the authentic and in
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Рупова Розалия, Моисеевна. "The Ladder of Spiritual Ascent in the Reflection of the Divine Hymns of St. Simeon the New Theologian." Библейские схолии, no. 1(4) (December 15, 2023): 60–69. http://dx.doi.org/10.31802/bsch.2023.4.1.004.

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Автор статьи предлагает взглянуть на Божественные гимны прп. Симеона Нового Богослова в расширенной перспективе. Она утверждает, что они — не только чисто поэтические произведения, отражающие чувства души, переживающей целый спектр состояний — от отчаяния богооставленности до потрясений в моменты встречи с Богом. В статье представлено обоснование гипотезы, что Божественные гимны являются еще и редким примером поэтического выражения полноты аскетического опыта. Включенность гимнов прп. Симеона в число текстов, репрезентирующих мистико-аскетическую традицию Восточного христианства, породило иссл
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Шлёнов, Дионисий. "The Doctrine of Incessant Penthos of St. Symeon the New Theologian and St. Niketas Stethatos." Theological Herald, no. 4(43) (December 21, 2021): 119–43. http://dx.doi.org/10.31802/gb.2021.43.4.008.

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В статье раскрывается учение о непрестанном плаче прп. Симеона Нового Богослова и его ученика прп. Никиты Стифата. Данное учение является одним из ключевых лейтмотивов, истоки которого мы находим у прп. Симеона Благоговейного и, шире, в студийской монашеской традиции. Для прп. Симеона Нового Богослова постоянный плач - высокое состояние подвижника, достигшего через очищение себя правильного созерцания окружающего мира и боговидения. Плач и слёзы - характерная черта не печали, а духовной радости, приобщённости благодатным дарам Святого Духа. Прп. Никита Стифат кратко повторяет основные тезисы п
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Творогов, Андрей Сергеевич. "«Messalian» and «Bogomil» Fragments in Russian and Greek Translations of the «Orationes» of St. Simeon the New Theologian." Метафраст, no. 2(2) (June 15, 2019): 62–76. http://dx.doi.org/10.31802/2658-770x-2019-2-2-62-76.

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В статье проводится сравнение фрагментов из оригинальных Слов корпуса «33 Слов», приписываемого прп. Симеону Новому Богослову, с их переводами: новогреческим Дионисия Загорейского и русским - свт. Феофана Затворника. Согласно исследованиям Ж. Гуйяра, автором этих Слов может быть Константин Хрисомалл, осуждённый в ересях богомильства, мессалианства и энтузиазма на соборе 1140 г. в Константинополе. Анализируются отличия переводов от оригинала и текста соборного постановления. Обосновывается необходимость при дальнейших переизданиях русского перевода свт. Феофана снабжать его комментариями относи
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Соловьёв, Роман Сергеевич. "«Orationes ethicae» of St. Simeon the New Theologian: Questions of Dating, Manuscript Tradition, Addressee and Title." Метафраст, no. 2(2) (June 15, 2019): 40–61. http://dx.doi.org/10.31802/2658-770x-2019-2-2-40-61.

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В статье рассматривается круг вопросов, связанных с датировкой «Нравственных слов» прп. Симеона Нового Богослова. На основе текста устанавливается их гипотетический адресат, на основании рукописной традиции прослеживается единство корпуса разбираемых Слов. Отдельное внимание уделено наименованию корпуса Слов - «Нравственные» - и проблемам, не позволяющим относить его ко всем Словам корпуса. Данная статья рассчитана на то, чтобы очертить основные текстуальные проблемы, встающие перед исследователем «Нравственных слов» прп. Симеона Нового Богослова. The article deals with a range of issues relat
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Brzozowska, Zofia. "Sophia – God’s wisdom. Quality, energy or separate divine person in the theology of the eastern church (to the 15th century)." Hybris 20, no. 1 (2013): 1–21. http://dx.doi.org/10.18778/1689-4286.20.02.

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The representation of Sophia – personified God’s Wisdom, based on the text of old-testament Sapiental Books, took quite an important place in the spiritual culture of Byzantium. What should be noted is the Empire inhabitants’ striving to identify Wisdom with one of the persons of Trinity. A vast majority of the Church Fathers and later East Christian thinkers inclined towards christological interpretation of Sophian images. The Second Hypostasis – the Word Incarnate, was identified with Sophia by Justin Martyr, Athenagoras of Athens, Clement of Alexandria, Origen, Methodius of Olympus, Eusebiu
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Kanaeva, Elga. "“Those who repulse the Spirit from themselves do not, of course, have this power”: some considerations on the issue of confession in the early and middle Byzantine periods." St. Tikhons' University Review 113 (June 28, 2024): 32–50. http://dx.doi.org/10.15382/sturi2024113.32-50.

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In this article the existence of a special attitude towards confession in the early and middle Byzantine period is argued. It’s framework presumed that the requirements to the person hearing someone’s confession consisted not in his hierarchical degree, but in his spiritual authority. Following evidences are analyzed: that of St. Isidore of Pelusium (5th century) stating that an unworthy priest can perform the Eucharist and Baptism, but cannot hear confession and give absolution is being analyzed; that of St. Anastasius of Sinai (VII-VIII century) about confessing to a “spiritual men” or direc
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Dissertations / Theses on the topic "St. Simeon the New Theologian"

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Alfeyev, Hilarion. "St Symeon the New Theologian and Orthodox tradition." Thesis, University of Oxford, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.282029.

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Turner, H. J. M. "St. Symeon the new theologian : A study of his experience and teaching concerning spiritual fatherhood." Thesis, University of Manchester, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.370966.

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Books on the topic "St. Simeon the New Theologian"

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Hunt, Hannah. A guide to St. Symeon the New Theologian. Cascade Books, 2015.

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Symeon. The Epistles of St. Symeon, the New Theologian. Oxford University Press, 2009.

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Hunt, Hannah. Guide to St. Symeon the New Theologian. Wipf & Stock Publishers, 2015.

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Hunt, Hannah. Guide to St. Symeon the New Theologian. Wipf & Stock Publishers, 2015.

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St. Symeon, the new theologian, and Orthodox tradition. Oxford University Press, 2000.

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St. Symeon the New Theologian and spiritual fatherhood. E.J. Brill, 1990.

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Rose, Seraphim. The First-Created Man: Seven Homilies by St. Symeon the New Theologian. Saint Herman Press, 1994.

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Alfeyev, Hilarion. St Symeon the New Theologian and Orthodox Tradition (Oxford Early Christian Studies). Oxford University Press, USA, 2000.

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Man and the environment: A study of St. Symeon the New Theologian. St. Vladimir's Seminary Press, 2001.

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Ely, Peter B. Adam and Eve in Scripture, Theology, and Literature. The Rowman & Littlefield Publishing Group, 2018. https://doi.org/10.5040/9781666983487.

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Adam and Eve in Scripture, Theology, and Literature: Sin, Compassion, and Forgiveness is an extended consideration of the narrative of Adam and Eve, first seen in the Hebrew Bible but given new life by St. Paul in the New Testament. Paul’s treatment of Adam and Eve, especially his designation of Christ as a second Adam, has had an enormous influence in Christianity. Peter Ely follows this rich narrative as it develops in history, providing the basis of the doctrine of original sin in Christianity, giving rise in modern times to theological speculation, and entering thematically into mysticism
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Book chapters on the topic "St. Simeon the New Theologian"

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"St. Symeon the New Theologian." In Encyclopedia of Food and Agricultural Ethics. Springer Netherlands, 2019. http://dx.doi.org/10.1007/978-94-024-1179-9_301442.

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Collins, Gregory. "Simeon the New Theologian: An Ascetical Theology for Middle-Byzantine Monks." In Asceticism. Oxford University PressNew York, NY, 2002. http://dx.doi.org/10.1093/oso/9780195151381.003.0024.

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Abstract In the life and teaching of Simeon the New Theologian (949-1022), Byzantine ascetical and mystical theology achieved its most intense penetration of the Christian Mystery. Simeon wrote at a time when the Byzantine church was relatively free of dogmatic disputes and doctrinal conflicts. The great Trinitarian and Christological debates of the late patristic era, although a constant source of interest in Byzantine religious life, had long since ceased to divide the "Great Church." Belief had crystallized and hardened into dogmatic definitions and conciliar formulations and an identifiable "Orthodox" identity had emerged in the Byzantine church. In dogmatic theology, the Cappadocian model of the Trinity reigned supreme; in Christology, the Chalcedonian dyophysite understanding of Christ, interpreted in an Alexandrian way, stressed the unity of the two natures in the person of the Incarnate Word.
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Chelyshev, Pavel. "The social philosophy of St. Symeon the New Theologian." In Proceedings of the XXIII World Congress of Philosophy. Philosophy Documentation Center, 2018. http://dx.doi.org/10.5840/wcp2320186155.

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Turner, H. J. M. "Glossary." In St. Symeon: The New Theologian and Spiritual Fatherhood. BRILL, 1990. http://dx.doi.org/10.1163/9789004624795_005.

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Turner, H. J. M. "The Spiritual Father’s Qualifications." In St. Symeon: The New Theologian and Spiritual Fatherhood. BRILL, 1990. http://dx.doi.org/10.1163/9789004624795_012.

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Turner, H. J. M. "The Duty of a Disciple." In St. Symeon: The New Theologian and Spiritual Fatherhood. BRILL, 1990. http://dx.doi.org/10.1163/9789004624795_014.

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Turner, H. J. M. "Preface." In St. Symeon: The New Theologian and Spiritual Fatherhood. BRILL, 1990. http://dx.doi.org/10.1163/9789004624795_002.

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Turner, H. J. M. "Select Bibliography." In St. Symeon: The New Theologian and Spiritual Fatherhood. BRILL, 1990. http://dx.doi.org/10.1163/9789004624795_003.

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Turner, H. J. M. "Introductory." In St. Symeon: The New Theologian and Spiritual Fatherhood. BRILL, 1990. http://dx.doi.org/10.1163/9789004624795_007.

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Turner, H. J. M. "Symeon: Heritage and Influences." In St. Symeon: The New Theologian and Spiritual Fatherhood. BRILL, 1990. http://dx.doi.org/10.1163/9789004624795_010.

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Conference papers on the topic "St. Simeon the New Theologian"

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Лаврентьев, А. В., and Д. А. Петров. "The construction of the Church of the Annunciation at Gorodische in Novgorod in 1342-1343 and the politics of Grand Prince Simeon of Moscow." In Архитектурная археология. Crossref, 2020. http://dx.doi.org/10.25681/iaras.2686-6900.1.318-333.

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Статья посвящена строительной деятельности великого князя Симеона Гордого, которая рассматривается в контексте политической обстановки начала его княжения. Речь идет опокрытии куполов Успенского собора во Владимире позолоченными медными досками летом 1340 г. (непосредственно перед интронизацией Симеона), отливке колокола для собора Св.Софии вНовгороде в1342 г. мастером Борисом Римлянином из Москвы сооружении новой Благовещенской церкви на Городище великокняжеской резиденции вВеликом Новгороде в1342-1343 гг. Высказано гипотетическое предположение об участии мастера Бориса вустройстве новой свин
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