Relevant bibliographies by topics / St. Teresa of Avila

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  1. Journal articles
  2. Dissertations / Theses
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  4. Book chapters

Academic literature on the topic 'St. Teresa of Avila'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "St. Teresa of Avila"

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Van Vuuren, H. "St. Teresa van Avila: sentrale figuur in die werk van Cussons en Van Wyk Louw." Literator 10, no. 3 (May 7, 1989): 85–97. http://dx.doi.org/10.4102/lit.v10i3.838.

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A central poem in Van Wyk Louw’s Tristia (1962), is “H. Teresa van Avila flap uit” (literally translated: “Saint Teresa of Avila talks too much/babbles uncontrollably”. This article illustrates how intertextual reading helped to clarify the poem. Teresa of Avila’s The way of perfection (a translation of the Spanish work El Camino de la Perfección, 1573) is the intertext of the Van Wyk Louw poem. In the last section of the article it is shown how the figure of St. Teresa of Avila is central not only to Van Wyk Louw’s Tristia (1962), but also to the oeuvre of Sheila Cussons, which underlines a strong intertextuality between these two Afrikaans oeuvres.
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Carrera, Elena. "The Life of St Teresa of Avila." Hispanic Research Journal 21, no. 4 (July 3, 2020): 460–62. http://dx.doi.org/10.1080/14682737.2020.1893017.

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Anderson, Mary Margaret. "Thy Word In Me: On the Prayer of Union in St. Teresa of Avila's Interior Castle." Harvard Theological Review 99, no. 3 (July 2006): 329–54. http://dx.doi.org/10.1017/s0017816006001271.

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Tyler, Peter. "The Mystical Strategies of St. Teresa of Avila." Tattva - Journal of Philosophy 3, no. 1 (June 9, 2011): 14–34. http://dx.doi.org/10.12726/tjp.5.2.

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Egan, Keith J. "The Heirs of St. Teresa of Avila (review)." Spiritus: A Journal of Christian Spirituality 7, no. 2 (2007): 231–33. http://dx.doi.org/10.1353/scs.2007.0030.

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DiMaggio, Kenneth. "St. Teresa of Avila: Nun, Saint, Creative Writing Teacher." International Journal of Religion and Spirituality in Society 4, no. 1 (2014): 55–65. http://dx.doi.org/10.18848/2154-8633/cgp/v04i01/59269.

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Coles, Elizabeth. "Thérèse mon amour: Julia Kristeva’s St. Teresa of Avila." Feminist Theology 24, no. 2 (December 30, 2015): 156–70. http://dx.doi.org/10.1177/0966735015612177.

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Mujica, Barbara, and Eric W. Vogt. "The Complete Poetry of St. Teresa de Avila: A Bilingual Edition." Hispania 81, no. 3 (September 1998): 550. http://dx.doi.org/10.2307/345652.

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Ricapito, Joseph V., Antonio Pérez Romero, and Antonio Perez Romero. "Subversion and Liberalism in the Writings of St. Teresa of Avila." Hispania 82, no. 3 (September 1999): 488. http://dx.doi.org/10.2307/346293.

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Stoeber, Michael. "Exploring Processes and Dynamics of Mystical Contemplative Meditation: Some Christian-Buddhist Parallels in Relation to Transpersonal Theory." European Journal for Philosophy of Religion 7, no. 2 (June 21, 2015): 35–57. http://dx.doi.org/10.24204/ejpr.v7i2.119.

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This paper explores Christian contemplative meditation, focusing on the prayer of Recollection as it is developed especially by Evelyn Underhill (1875-1941) and St. Teresa of Avila (1550-1582). It outlines the practice and explores possible theoretical and therapeutic dynamics, including some comparative reflections of this form of Christian meditation with Buddhist Samatha Vipassanā (calming insight) meditation and Mindfulness Based Cognitive Therapy. It also draws on the transpersonal theory of philosopher Michael Washburn, in exploring resistances, obstacles, and goals of such mystical practices.
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Dissertations / Theses on the topic "St. Teresa of Avila"

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People, Eureka. "St. Teresa of Avila the manifestation of suffering in prayer /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Clark, Colleen B. "Growing in faith together an intergenerational formation program, St. Teresa Avila Community, Valparaiso, IN /." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2006. http://www.tren.com.

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Christensen, Linda. "The spiritual life from the perspectives of Islam and Christianity : the stages of the spiritual life in the teachings of al-Ghazālī and St. Teresa of Ávila." Thesis, University of British Columbia, 1987. http://hdl.handle.net/2429/26800.

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In this thesis I attempt to illustrate that there is common ground between Christianity and Islam in the area of spirituality. The procedure taken is one of describing the spiritual path from the perspectives of al-Ghazālī (d. 1111) and St. Teresa of Ávila (d. 1582) in a comparative manner. The three-fold categorization of the spiritual path as consisting of the stages of purgation, illumination, and union, is used to provide the format for this comparison. Chapter one deals with biographical material and historical contexts, noting similarities in their experiences, contexts, and contributions. Chapter two discusses the beginning stage of the spiritual path — purgation — dealing with the requirements of renunciation of the world and of one's self, repentance and the battle of the spirit with and victory over the flesh. The next stage — illumination — comprises chapter three. Here it is seen how the purgation of the self from all vice is a prerequisite to receiving divine manifestations to the soul. The roles of prayer, obedience, and the cultivation of virtues are discussed. Union, the final stage, is dealt with in chapter four. The meaning of union is discussed, including its various degrees, and how the mystic is consequently transformed. The conclusion summarizes the findings of the previous chapters. It is seen that there is a great deal of commonality in the teachings of al-Ghazālī and St. Teresa; but differences also arise marking their spiritualities as being uniquely Muslim and Christian, respectively.
Arts, Faculty of
Classical, Near Eastern and Religious Studies, Department of
Graduate
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Jurison, Ryan. "The Castle & The Keep : A Gender Study of the Lives and Written Works of Teresa of Avila and John of the Cross." Thesis, Stockholms universitet, Religionshistoria, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-156860.

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An examination of Teresa of Avila and John of the Cross, applying modern theories of gender and sexuality to the textual analysis of a selection of primary written works and biographical works, in order to determine the roles that they play, not only in the case of these two saints of the Catholic Church, but also within the mystical tradition as a whole.
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Beard, Mark Anthony. "Journey toward God a perspective on Teresa of Avila /." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Wrigley, Robyn L. "The butterfly and the king self-knowledge in Teresa of Avila /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Carrera, Elena. "Authority, power and the self in the texts of Teresa of Avila." Thesis, University of Oxford, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.367450.

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Žuška, Norbert Jaroslav. "Beziehung, die wirkt geistliche Begleitung im Dialog mit Carl R. Rogers und Teresa von Avila." Frankfurt, M. Berlin Bern Bruxelles New York, NY Oxford Wien Lang, 2009. http://d-nb.info/996954465/04.

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SEVERO, JOCELAINE TEREZINHA PEREIRA. "DEVELOPMENT HUMAN AND SPIRITUAL IN TERESA OF AVILA: INTERFACES BETWEEN MYSTICISM, PSYCHOLOGY AND INTERIOR CASTLE." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2013. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=23925@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO
COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR
PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTS. DE ENSINO
O presente trabalho defende a tese de que, nas distintas Moradas da Obra do Castelo Interior de Teresa, é possível visualizar e nominar fases do desenvolvimento humano e espiritual (diferentes graus de amor), nas quais a pessoa se encontra. Mostra a mística teresiana como alternativa para se compreender o amor de Deus e a espontânea resposta a essa gratuidade divina, experenciada e vivida, pela pessoa, na fé e na sua intensidade. As fases de desenvolvimento humano e espiritual assinalam o desabrochar da maturidade no amor que se plenifica na transcendência de si, na entrega dedicada ao serviço dos irmãos e irmãs e à sociedade em geral, gerando conversão e transformação da mesma, anúncio e continuidade dos valores propostos por Jesus Cristo.
The present work defends the thesis that the different moradas of the book of the Interior Castle of Teresa of Ávila, can visualize different phases of development human and spiritual (or different degrees of love), in which a person finds himself. And at the same time, these phases can be nominated. The thesis proposes a Teresian mystic as an alternative for understanding the love of God by the person and the consequent response to this love, experienced and lived in its intensity. The development of the phases marks the way to maturity in love that deepens the transcendence of self in service to our brothers and sisters, to society in general, generating conversion and transformation of it, the announcement and the continuity of the values proposed by Jesus Christ.
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Tyler, Peter Mark. "Mystical strategies and performative discourse in the 'Theologia Mystica' of Teresa of Avila : a Wittgensteinian analysis." Thesis, Durham University, 2009. http://etheses.dur.ac.uk/1931/.

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The thesis argues that a Wittgensteinian approach to the 'mystical' writings of a 'mystical theologian' such as Teresa of Avila reveals that rather than exhibiting an ontological mysticism these writings are better understood as enacting what are termed 'mystical strategies' or 'performative discourse'. The notion that both Wittgenstein and Teresa employ what are termed 'therapeutic or transformational strategies' to effect change in their readers is central to its argument. In this respect the thesis concludes that their writing is fundamentally transformational in character.
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Books on the topic "St. Teresa of Avila"

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St. Teresa of Avila. Boston, MA: St. Paul Books & Media, 1990.

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Teresa. Autobiography of St. Teresa of Avila. Mineola, N.Y: Dover Publications, 2010.

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Teresa. Autobiography of St. Teresa of Avila. Mineola, N.Y: Dover Publications, 2010.

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Tomás, Alvarez, ed. The prayers of St. Teresa of Avila. Brooklyn, N.Y: New City Press, 1990.

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Teresa. The autobiography of St. Teresa of Avila. New York: ICS Publications for the Book-of-the-Month Club, 1995.

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Teresa. The autobiography of St. Teresa of Avila. New York: Book-of-the-Month Club, 1995.

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Teresa. Daily readings with St Teresa of Avila. Springfield, Ill: Templegate Publishers, 1986.

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Teresa. The complete works of St Teresa of Avila. London: Burns & Oates, 2002.

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1928-, Kavanaugh Kieran, ed. The collected letters of St. Teresa of Avila. Washington, D.C: ICS Publications, 2001.

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Teresa. The collected works of St. Teresa of Avila. 2nd ed. Washington, D.C: ICS Publications, Institute of Carmelite Studies, 1987.

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Book chapters on the topic "St. Teresa of Avila"

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Pasero, Anne M. "Poetry and Pedagogy in St. Teresa of Avila (1515–1582): Affirming Life Lessons for Women." In Poetry and Pedagogy across the Lifespan, 57–71. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-90433-7_4.

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Rothschild, Ann M. "Teresa of Avila." In Encyclopedia of Psychology and Religion, 1790–91. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_608.

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Stebbins, Morgan, Mark Popovsky, Kathryn Madden, Fredrica R. Halligan, Ann Moir-Bussy, Fredrica R. Halligan, Ronald Madden, et al. "Teresa of Avila." In Encyclopedia of Psychology and Religion, 903–4. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_608.

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Rothschild, Ann M. "Teresa of Avila." In Encyclopedia of Psychology and Religion, 2346–47. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_608.

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"Mystical afnities: St Teresa and Jean Gerson PROF. PET ER TYL ER." In Teresa of Avila, 44–58. New York, NY: Routledge, 2017.: Routledge, 2016. http://dx.doi.org/10.4324/9781315612041-10.

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"St Teresa: Witness to Christ’s resurrection FRIAINM AT T H EW OC D." In Teresa of Avila, 90–104. New York, NY: Routledge, 2017.: Routledge, 2016. http://dx.doi.org/10.4324/9781315612041-15.

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"Living the Teresian tradition in the twenty-rst century: Thoughts from praxis SR JO ROB SON OC D, SR M A RY OF ST JOSE PH OC DAND." In Teresa of Avila, 129–44. New York, NY: Routledge, 2017.: Routledge, 2016. http://dx.doi.org/10.4324/9781315612041-19.

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"How to Look Like a (Female) Saint: The Early Iconography of St Teresa of Avila." In Female Monasticism in Early Modern Europe, 77–96. Routledge, 2017. http://dx.doi.org/10.4324/9781315255316-14.

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Inhoff, Marcel. "‘This heaped-up autobiography’: The Role of Religion in Elizabeth Bishop’s Poetry." In Reading Elizabeth Bishop, 90–103. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474421331.003.0007.

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This chapter examines poems from Bishop’s early, middle and late work. It focuses in particular on the way she uses landscapes, animals, other people and objects to characterize her speakers. The chapter argues that Bishop's reason for adopting this strategy can be found in her reading and understanding of a certain religious tradition, particularly various classics of religious autobiography, including those of St Augustine, Kierkegaard and Teresa of Avila, and the religious poetry of Herbert and Hopkins. This leads to a discussion of Baudelaire's role in her work, an aspect that has not been widely discussed in Bishop scholarship so far.
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Waller, Gary. "The Female Baroque." In The Female Baroque in Early Modern English Literary Culture. Nieuwe Prinsengracht 89 1018 VR Amsterdam Nederland: Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789463721431_ch02.

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The concept of the ‘Female’ Baroque, derives from Julia Kristeva; the chief objective of this study is to examine the distinctive contribution of women writers and artists, thus addressing a recurring omission in previous scholarship. This chapter discusses major models for women: the Virgin Mary, Mary Magdalen, and the ideal Petrarchan Mistress. Along with the historical realities of patriarchal exploitation of women in the early modern period, I explore the emergent energies of women’s writings, examining whether there were distinctive ‘female’ experiences articulated through early modern discourse. Kristeva’s emphasis on St Teresa of Avila provides a model of the Female Baroque; her concept of ‘intimate revolt’ and her important distinction between the semiotic and the symbolic also inform this discussion.
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