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Journal articles on the topic 'St. Teresa of Avila'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Van Vuuren, H. "St. Teresa van Avila: sentrale figuur in die werk van Cussons en Van Wyk Louw." Literator 10, no. 3 (May 7, 1989): 85–97. http://dx.doi.org/10.4102/lit.v10i3.838.

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A central poem in Van Wyk Louw’s Tristia (1962), is “H. Teresa van Avila flap uit” (literally translated: “Saint Teresa of Avila talks too much/babbles uncontrollably”. This article illustrates how intertextual reading helped to clarify the poem. Teresa of Avila’s The way of perfection (a translation of the Spanish work El Camino de la Perfección, 1573) is the intertext of the Van Wyk Louw poem. In the last section of the article it is shown how the figure of St. Teresa of Avila is central not only to Van Wyk Louw’s Tristia (1962), but also to the oeuvre of Sheila Cussons, which underlines a strong intertextuality between these two Afrikaans oeuvres.

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2

Carrera, Elena. "The Life of St Teresa of Avila." Hispanic Research Journal 21, no. 4 (July 3, 2020): 460–62. http://dx.doi.org/10.1080/14682737.2020.1893017.

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3

Anderson, Mary Margaret. "Thy Word In Me: On the Prayer of Union in St. Teresa of Avila's Interior Castle." Harvard Theological Review 99, no. 3 (July 2006): 329–54. http://dx.doi.org/10.1017/s0017816006001271.

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4

Tyler, Peter. "The Mystical Strategies of St. Teresa of Avila." Tattva - Journal of Philosophy 3, no. 1 (June 9, 2011): 14–34. http://dx.doi.org/10.12726/tjp.5.2.

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5

Egan, Keith J. "The Heirs of St. Teresa of Avila (review)." Spiritus: A Journal of Christian Spirituality 7, no. 2 (2007): 231–33. http://dx.doi.org/10.1353/scs.2007.0030.

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6

DiMaggio, Kenneth. "St. Teresa of Avila: Nun, Saint, Creative Writing Teacher." International Journal of Religion and Spirituality in Society 4, no. 1 (2014): 55–65. http://dx.doi.org/10.18848/2154-8633/cgp/v04i01/59269.

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7

Coles, Elizabeth. "Thérèse mon amour: Julia Kristeva’s St. Teresa of Avila." Feminist Theology 24, no. 2 (December 30, 2015): 156–70. http://dx.doi.org/10.1177/0966735015612177.

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8

Mujica, Barbara, and Eric W. Vogt. "The Complete Poetry of St. Teresa de Avila: A Bilingual Edition." Hispania 81, no. 3 (September 1998): 550. http://dx.doi.org/10.2307/345652.

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9

Ricapito, Joseph V., Antonio Pérez Romero, and Antonio Perez Romero. "Subversion and Liberalism in the Writings of St. Teresa of Avila." Hispania 82, no. 3 (September 1999): 488. http://dx.doi.org/10.2307/346293.

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10

Stoeber, Michael. "Exploring Processes and Dynamics of Mystical Contemplative Meditation: Some Christian-Buddhist Parallels in Relation to Transpersonal Theory." European Journal for Philosophy of Religion 7, no. 2 (June 21, 2015): 35–57. http://dx.doi.org/10.24204/ejpr.v7i2.119.

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This paper explores Christian contemplative meditation, focusing on the prayer of Recollection as it is developed especially by Evelyn Underhill (1875-1941) and St. Teresa of Avila (1550-1582). It outlines the practice and explores possible theoretical and therapeutic dynamics, including some comparative reflections of this form of Christian meditation with Buddhist Samatha Vipassanā (calming insight) meditation and Mindfulness Based Cognitive Therapy. It also draws on the transpersonal theory of philosopher Michael Washburn, in exploring resistances, obstacles, and goals of such mystical practices.

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11

Thiel, John E. "Book Review: Eire, Carlos: The Life of St. Teresa of Avila: A Biography." Theological Studies 81, no. 1 (March 2020): 260. http://dx.doi.org/10.1177/0040563920905028h.

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12

Ackerman, Jane. "The Collected Letters of St. Teresa of Avila. Volume 1: 1546-1577 (review)." Spiritus: A Journal of Christian Spirituality 3, no. 1 (2003): 137–39. http://dx.doi.org/10.1353/scs.2003.0002.

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13

Nawojowski, Jerzy. "A New, Unknown Letter by St Teresa of Avila and Its Translation into Polish." Itinera Spiritualia. Commentarii Periodici Instituti Carmelitani Spiritualitatis Cracoviae 10, no. 1 (January 15, 2018): 13. http://dx.doi.org/10.12775/is.2017.001.

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14

Baysal, Kübra. "A quest for unification with the divine: Crashaw’s Teresa Poems “A Hymn to the Name and Honour of the Admirable Saint Teresa” and “The Flaming Heart”." Ars Aeterna 11, no. 1 (June 1, 2019): 16–23. http://dx.doi.org/10.2478/aa-2019-0002.

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Abstract As a metaphysical poet, Richard Crashaw (1613-1649) is recognized for his stylistic experimentation and deep religious faith. In the course of his short life, he became a fellow at Cambridge, was later introduced to Queen Henrietta Marie, Charles I’s wife, in France after his exile during the Interregnum, converted to Catholicism from Anglicanism and was highly influenced by Baroque poetry and the martyrdom of St. Teresa of Avila in his style and themes. He is a poet with a “most holy, humble and genuine soul” and in the last six years of his life, which coincided with a period of great crisis in both personal and professional spheres, he worked intensively on the religious phase of his literary career (Shepherd 1914, p. 1). He reflected his devotion to St. Teresa and to God in his religious poems. Within this context, this study analyses Crashaw’s two Teresian poems, “A Hymn to the Name and Honour of the Admirable Saint Teresa” and “The Flaming Heart” featuring the themes of the quest for divine love and unification with the divine along with Crashaw’s divergence from other metaphysical poets, his affection for the European style(s), and his religious views concerning both his country and other countries in Europe.

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15

Payne, Steven. "Book Review: Fire Within: St. Teresa of Avila, St. John of the Cross, and the Gospel—On Prayer." Theological Studies 51, no. 3 (September 1990): 539–40. http://dx.doi.org/10.1177/004056399005100324.

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16

Keith J. Egan. "The Collected Letters of St. Teresa of Avila. Vol. 2 (1578–1582) (review)." Spiritus: A Journal of Christian Spirituality 9, no. 1 (2009): 129–31. http://dx.doi.org/10.1353/scs.0.0046.

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17

Burta, Małgorzata. "O jedwabnej stronie wiersza [Snuć miłość…] Adama Mickiewicza." Roczniki Humanistyczne 67, no. 1 (July 4, 2019): 129. http://dx.doi.org/10.18290/rh.2019.67.1-9.

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The article presents a trace of the presence of St. Teresa of Avila in the poetry of Adam Mickiewicz. It is an attempt to interpret the poem [Snuć miłość...] [To spin love…] in the context of the image of a silkworm from the treatise Zamek wewnętrzny czyli Mieszkania [Internal Castle or Flats]. It resembles the editorial and comparative findings of the researchers of “pondering in Lausanne” in order to emphasise the main meaning of the first line of the work: “Snuć miłość jak jedwabnik nić wnętrzem swym snuje” [To spin love like a silkworm spinning the thread with his inside”. The zoological contexts lead to mystical entomology.

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18

Motzkin, Gabriel. "In the Honour of Tristram Engelhardt, Jr.: On the Sources of the Narrative Self." Conatus 3, no. 2 (December 31, 2018): 73. http://dx.doi.org/10.12681/conatus.19282.

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Modern philosophy is based on the presupposition of the certainty of the ego’s experience. Both Descartes and Kant assume this certitude as the basis for certain knowledge. Here the argument is developed that this ego has its sources not only in Scholastic philosophy, but also in the narrative of the emotional self as developed by both the troubadours and the medieval mystics. This narrative self has three moments: salvation, self-irony, and nostalgia. While salvation is rooted in the Christian tradition, self-irony and nostalgia are first addressed in twelfth-century troubadour poetry in Occitania. Their integration into a narrative self was developed in late medieval mysticism, and reached its fullest articulation in St. Teresa of Avila, whom Descartes read.

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19

Kaczor-Scheitler, Katarzyna. "Post-Tridentine Catholic Piety and Forms of Devotional Practices in the Polish-Lithuanian Commonwealth." Poznańskie Studia Teologiczne, no. 37 (April 19, 2021): 133–55. http://dx.doi.org/10.14746/pst.2020.37.07.

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Katarzyna Kaczor-Scheitler, PhD — assistant professor at the Department of Old Literature, Editing and Auxiliary Sciences at the University of Lodz. Author of books: Mistycyzm hiszpański w piśmiennictwie polskich karmelitanek XVII i XVIII wieku (Spanish Mysticism in the Literature of 17th and 18th-Century Polish Carmelites) (2005); Marianna Marchocka a św. Teresa z Avila (Marianna Marchocka and St. Theresa of Avila) (2009); Perswazja w wybranych medytacjach siedemnastowiecznych z klasztoru norbertanek na Zwierzyńcu (Persuasion in Selected 17th-Century Meditations from the Norbertine Monastery in Zwierzyniec) (2016). Co-editor of volumes of collected essays: Piśmiennictwo zakonne w dobie staropolskiej (Religious Writing in Old Poland) (2013) and Piotr Skarga — w czterechsetlecie śmierci (Piotr Skarga — on the 400th Anniversary of His Death) (2013). Author of works published in numerous conference proceedings and special volumes. Publishes her articles in Polish and foreign journals: “Acta Universitatis Lodziensis. Folia Litteraria Polonica”, “Analecta Praemonstratensia”, “Communio. Międzynarodowy Przegląd Teologiczny”, “Czytanie Literatury. Łódzkie Studia Literaturoznawcze”, “Pamiętnik Literacki”, “Poznańskie Studia Polonistyczne. Seria Literacka”, “Poznańskie Studia Teologiczne”, “Prace Polonistyczne”, “Przegląd Powszechny”, “Respectus Philologicus”, “Ruch Literacki”, “Studia Monastica”, “Świat i Słowo”, “Świat Tekstów. Rocznik Słupski”, “Tematy i Konteksty”. Main areas of interest: old religious literature, especially occasional, ascetic-mystical and meditative literature.

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20

Mursell, Gordon. "Book Review: Adventures in Prayer: Reflections on St Teresa of Avila, St John of the Cross and St Thérèse of Lisieux, Noel O'Donoghue." Theology 108, no. 845 (September 2005): 388–89. http://dx.doi.org/10.1177/0040571x0510800532.

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21

Song, Sung Jin. "The Significance of Contemplation and Action for Christian Perfection : A Theological Dialogue with St. Teresa of Avila." Theology and the World 88 (December 31, 2016): 114. http://dx.doi.org/10.21130/tw.2016.12.88.114.

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22

Frohlich, Mary. "Book Review: Ghislain Lafont and the Continuing Quest for an Adequate Ecclesiology (A Review Article in Commemoration of Vatican II's 50th Anniversary): St. Teresa of Avila: 100 Themes on Her Life and Work, St. Teresa of Avila: The Book of her Foundations; A Study Guide." Theological Studies 74, no. 1 (February 2013): 229–32. http://dx.doi.org/10.1177/004056391307400131.

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23

Alexander, Matthew. "On the Notion of 'Failure' in David Foster Wallace's Infinite Jest: A Consideration of Joelle van Dyne's Character and the Figure of St. Teresa of Avila." Excursions Journal 7, no. 1 (January 24, 2020): 132–51. http://dx.doi.org/10.20919/exs.7.2017.236.

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David Foster Wallace's magnum opus, Infinite Jest, celebrated its 20th anniversary of publication in 2016. Yet in spite of two decades of critical analysis little attention is given to the female characters within. Delfino (2008) cites 'one or two strong [female] characters that cannot help but influence the male protagonists in the novel', without expanding upon this, whilst Freudenthal (2010) speaks of Wallace's female characters as having a 'political clout [that] goes no further than their domestic spheres'. Such failure on the part of critics leads to an incomplete consideration of Wallace's text. This paper sets about redressing the balance through a reading of Joelle van Dyne's character and Wallace's use of the veil, and the link that this has with an historical figure known for her donning of the veil: St. Teresa of Avila. Clare Hayes-Brady's recent work (2016) on 'failures' in Wallace's work will be used as a tool with which to analyse Joelle's/St. Teresa's inclusion in the text, and it will be argued that the issue of veiling, a practice that Hirschmann (1998) views as 'Other to most Westerners', helps to reveal the extent to which Wallace's female characters have indeed been overlooked by critics. In doing so, a new consideration of Wallace's texts may emerge.

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24

Hinze, Bradford E. "The Tasks of Theology in the Proyecto Social of the University's Mission." Horizons 39, no. 2 (2012): 282–309. http://dx.doi.org/10.1017/s0360966900010719.

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It is a great pleasure and honor to offer this address at the end of my term as president of the College Theology Society. I wish to begin by paying tribute to Sister Vera Chester, a member of the Congregation of the Sisters of St. Joseph, a graduate of Marquette University, who served as the first woman president of the College Theology Society between 1980–1982. She died on April 22, 2012. I had the good for tune of having Vera Chester as one of my professors when I was an undergraduate student at the College of St. Thomas shortly after the Second Vatican Council. Although I was a philosophy major, I took quite a few classes in theology. In many of those philosophy and theology classes I witnessed my professors working through and acting out the postconciliar debates between the heirs of Neoscholastic Thomism and transcendental Thomism, and I learned a great deal in the process. I experienced a different kind of approach to theology in a course on spiritual autobiographies taught by Vera Chester at The College of St. Catherine. We were introduced to the writings of Augustine, John Henry Newman, Thomas Merton, and (if my memory is correct) Teresa of Avila and Thérèse of Lisieux. What strikes me about this course now is not only Vera's contagious joyful interest in her subject matter and her students, but also her awareness of the importance of introducing students to theology through the use of narratives, specifically autobiographies that describe spiritual life journeys.

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25

Egan, Keith J. "St. Teresa of Avila: Author of a Heroic Life. By Carole Slade. Berkeley, Calif.: University of California Press, 1995. xxii + 204 pp. $35.0.0." Church History 65, no. 4 (December 1996): 707–8. http://dx.doi.org/10.2307/3170429.

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26

Peraita, Carmen. "Carole Slade. St. Teresa of Avila: Author of an Heroic Life. Berkeley, Los Angeles, London: University of California Press, 1995. xxii + 204 pp. $35." Renaissance Quarterly 50, no. 1 (1997): 344–45. http://dx.doi.org/10.2307/3039392.

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27

Tyler, Peter. "Oración Mental, Mindfulness, and Mental Prayer: The Training of the Heart in the Iberian School of Abbot García de Cisneros of Montserrat and St. Teresa of Avila." Buddhist-Christian Studies 38, no. 1 (2018): 253–66. http://dx.doi.org/10.1353/bcs.2018.0022.

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28

Horner, Frances. "Adventures in Prayer: Reflection on St. Teresa of Avila, St. John of the Cross, and Thérèse of Lisieux. By Noel O'Donoghue. New York: Burns & Oates/Continuum, 2006. ix + 259 pages. $33.95 (paper)." Horizons 36, no. 1 (2009): 167–68. http://dx.doi.org/10.1017/s0360966900006265.

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29

Gras Casanovas, Maria Mercè. "L’escriptura en el Carmel Descalç femení: La província de Sant Josep de Catalunya (1588-1835)." SCRIPTA. Revista Internacional de Literatura i Cultura Medieval i Moderna 1, no. 1 (June 17, 2013): 302. http://dx.doi.org/10.7203/scripta.1.2587.

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Resum: Teresa de Jesús, la fundadora del Carmel descalç, fou una dona instruïda, voraç lectora i una prolífica escriptora en molt diversos registres. Les seves religioses gaudiren del seu magisteri espiritual, d’un sòlid model femení i d’un referent cultural de primera magnitud. Les descalces hispàniques en han deixat un valuós llegat textual que compta amb nombrosos estudis en el primers Carmels. El nostre propòsit és reseguir l’empremta escrita de les carmelites descalces a la província de Sant Josep de Catalunya durant l’edat moderna, molt menys coneguda que la de les seves germanes d’hàbit de Castella. La recerca en els arxius conventuals de les tereses catalanes ens ha permès fer una primera aproximació general als manuscrits de creació d’aquestes religioses, els que s’han conservat i aquells altres dels que se n’esmenta la pèrdua. Valent-nos, sempre que ha estat possible, de la seva pròpia veu, recollida en biografies i altres documents, hem mirat d’establir el nivel cultural de les dones de la clausura, i la funció i les circumstàncies de la producció de les diferents manifestacions de la seva escriptura.Paraules clau: Monges carmelites descalces, Cròniques, Biografies, Poesia, Escriptura espiritualAbstract: Teresa of Avila, the founder of Carmel barefoot woman, was educated, voracious reader and a prolific writer in many different registers. Their religious teachings of his spiritual enjoyed, a solid female model and a benchmark cultural haven. Barefoot in the Hispanic have left a valuable legacy that has numerous textual studies in the first El Carmel. Our purpose is reviewed the written mark of Discalced Carmelites in the Province of St. Joseph of Catalonia during the modern age, much less known than his sisters habit of Castile. The research in the archives of the Teresian convent Catalan has allowed us to make a first general approach to creating these religious manuscripts, which have been preserved and those of the loss is acknowledged. Availing ourselves, if possible, your own voice, and biographies contained in other documents, we tried to build the cultural level of the closure of women, and the role and the circumstances of the production of different manifestations of his writing.Keywords: Discalced carmelite nuns, Chronicle, Biography, Poetry, Spiritual writing

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30

BLANKERS, Harriëtte. "Teresa of Avila." Journal of the European Society of Women in Theological Research 2 (January 1, 1994): 92–96. http://dx.doi.org/10.2143/eswtr.2.0.2017327.

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31

Willis, Dawn Diez. "Contemplating Teresa of Avila." Iowa Review 30, no. 1 (April 2000): 91–93. http://dx.doi.org/10.17077/0021-065x.5290.

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32

SUNDÉN, Hjalmar (). "Notes on Teresa of Avila." Studies in Spirituality 5 (January 1, 1995): 268–92. http://dx.doi.org/10.2143/sis.5.0.2004172.

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33

Thompson, Colin. "Book Review: Teresa of Avila." Theology 95, no. 763 (January 1992): 60–61. http://dx.doi.org/10.1177/0040571x9209500124.

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34

Conn, Joann Wolski. "St. Thérèse of Lisieux: Essential Writings. Selected with Introduction by Mary Frolich. Maryknoll, NY: Orbis, 2003. 174 pages. $15.00 (paper). - John of the Cross and Teresa of Avila: Mystical Knowing and Selfhood. By Edward Howells. New York: Crossroad, 2002. 212 pages. $39.95 (paper)." Horizons 30, no. 2 (2003): 332–35. http://dx.doi.org/10.1017/s0360966900000670.

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35

Loumagne, Megan. "Teresa of Avila on Theology and Shame." New Blackfriars 99, no. 1081 (June 23, 2016): 388–402. http://dx.doi.org/10.1111/nbfr.12235.

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36

Taggard, Mindy Nancarrow, and Gillian T. W. Ahlgren. "Teresa of Avila and the Politics of Sanctity." Sixteenth Century Journal 28, no. 3 (1997): 914. http://dx.doi.org/10.2307/2543038.

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37

Pope, Randolph D., and Alison Weber. "Teresa of Avila and the Rhetoric of Femininity." Hispanic Review 59, no. 2 (1991): 225. http://dx.doi.org/10.2307/473732.

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38

Marquez-Villanueva, Francisco, and Alison Weber. "Teresa of Avila and the Rhetoric of Femininity." South Central Review 10, no. 4 (1993): 104. http://dx.doi.org/10.2307/3190065.

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39

Julian, Rachel. "Building Bridges: Teresa of Avila and self psychology." Pastoral Psychology 41, no. 2 (November 1992): 89–97. http://dx.doi.org/10.1007/bf01032858.

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40

Allen, Prudence. "Soul, Body and transcendence in Teresa of Avila." Toronto Journal of Theology 3, no. 2 (September 1987): 252–66. http://dx.doi.org/10.3138/tjt.3.2.252.

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41

Cruz, Anne J., and Gillian T. W. Ahlgren. "Teresa of Avila and the Politics of Sanctity." American Historical Review 104, no. 1 (February 1999): 257. http://dx.doi.org/10.2307/2650316.

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42

Cruz, Anne J., and Alison Weber. "Teresa of Avila and the Rhetoric of Femininity." Sixteenth Century Journal 22, no. 3 (1991): 603. http://dx.doi.org/10.2307/2541514.

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43

Carrera, Elena. "Pasiónandafecciónin Teresa of Avila and Francisco de Osuna." Bulletin of Spanish Studies 84, no. 2 (March 2007): 175–91. http://dx.doi.org/10.1080/14753820701237381.

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44

Ahlgren, Gillian T. W. "Teresa de Avila: Lettered Woman (review)." Spiritus: A Journal of Christian Spirituality 11, no. 1 (2011): 131–32. http://dx.doi.org/10.1353/scs.2011.0006.

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45

Madden, Kathryn. "Teresa of Avila: The will and the weaving." Journal of Religion and Health 33, no. 2 (June 1994): 131–47. http://dx.doi.org/10.1007/bf02354533.

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46

Taggard, Mindy Nancarrow, and Carole Slade. "Saint Teresa of Avila: Author of a Heroic Life." Sixteenth Century Journal 27, no. 3 (1996): 934. http://dx.doi.org/10.2307/2544108.

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47

Borges, Noélia. "Translating Kate O’Brien’s Teresa of Avila: A Comparative Viewpoint." ABEI Journal 9 (June 17, 2007): 129. http://dx.doi.org/10.37389/abei.v9i0.3698.

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48

MORILLA DELGADO, Juan. "'Yo - Tu' en Teresa de Avila, en lectura Christogenética." Studies in Spirituality 3 (January 1, 1993): 149–72. http://dx.doi.org/10.2143/sis.3.0.2014690.

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49

Paddock, John. "Peter Tyler, Teresa of Avila: Doctor of the Soul." Theology 118, no. 2 (February 23, 2015): 154–55. http://dx.doi.org/10.1177/0040571x14559501ac.

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50

Koeppel, Josephine. "Teresa von Avila. Humanität und Glaubensleben by Jutta Burggraf." Catholic Historical Review 84, no. 2 (1998): 347–48. http://dx.doi.org/10.1353/cat.1998.0151.

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