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Journal articles on the topic 'St. Thomas Orthodox Church of India'

Author: Grafiati

Published: 26 July 2024

Last updated: 31 July 2025

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1

Varghese, Baby. "Renewal in the Malankara Orthodox Church, India." Studies in World Christianity 16, no. 3 (2010): 226–44. http://dx.doi.org/10.3366/swc.2010.0102.

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The Malanakra Orthodox Syrian Church, which belongs to the family of the Oriental Orthodox Churches, proudly claims to be founded by the Apostle St Thomas. Its history before the fifteenth century is very poorly documented. However, this ancient Christian community was in intermittent relationship with the East Syrian Patriarchate of Seleucia-Ctesiphon, which was discontinued with the arrival of the Portuguese, who forcefully converted it to Roman Catholicism. After a union of fifty-five years, the St Thomas Christians were able to contact the Syrian Orthodox Patriarchate of Antioch, thanks to

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2

Sergunin, Vladimir A. "A brief overview of historical, dogmatic and liturgical features of the Malankara Syrian Orthodox Church." Богословский сборник Тамбовской духовной семинарии, no. 3 (28) (September 25, 2024): 145–57. https://doi.org/10.51216/2687-072x_2024_3_145-157.

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The article describes historical, dogmatic, liturgical, cultural and other features, as well as the current state of the Malankara Syrian Orthodox Church (abbreviated name – Syro-Malankara Church), which is one of the Ancient Eastern Pre-Chalcedonian Churches and which operates in India. The spread of Christianity in this country is associated with the name of the Apostle Thomas. This work seems relevant due to the fact that in 2024 the 1950th anniversary of the martyrdom of this apostle was celebrated. Since the foundation of the Church, Indian Christians did not have a permanent hierarchy an

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Sodomora, Pavlo. "St. Thomas Aquinas in Ukrainian Orthodox Schools." Hybris 44, no. 1 (2019): 21–31. http://dx.doi.org/10.18778/1689-4286.44.02.

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Ukrainian philosophical thought has been developing under the influence of several philosophical streams. Being influences by Orthodox tradition mainly, Church has always been at the forefront of any political campaign conducted on Ukrainian terrain. The level of education plays a key role in the process of cultural development of any country. Western part of Ukraine, comparing to its Eastern counterpart, had better access to education and information due to Catholic Church predominance in the region. The article intends to investigate the scholastic and patristic thought and its reproduction

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Platt, Warren C. "The African Orthodox Church: An Analysis of Its First Decade." Church History 58, no. 4 (1989): 474–88. http://dx.doi.org/10.2307/3168210.

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The African Orthodox church, an expression of religious autonomy among black Americans, had its genesis in the work and thought of George Alexander McGuire, a native of Antigua, whose religious journey and changing ecclesiastical affiliation paralleled his deepening interest in and commitment to the cause of Afro-American nationalism and racial consciousness. Born in 1866 to an Anglican father and a Moravian mother, George Alexander McGuire was educated at Mico College for Teachers in Antigua and the Nisky Theological Seminary, a Moravian institution in St. Thomas, Virgin Islands (then the Dan

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Krass, Urte. "Minding the Gap: The St. Thomas Reliquary from Mylapore." Journal of Early Modern History 28, no. 6 (2024): 487–501. https://doi.org/10.1163/15700658-bja10090.

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Abstract The reliquary in question here has disappeared. It was created in the second half of the sixteenth century, and the only extant photographs of it make clear that it is an object of great significance. This article emphasizes the importance of considering not only existing objects but also the voids and losses in our understanding of global material culture. The reliquary was made for a site in Mylapore that had been a center of Christian worship since the fourth century, predating the Portuguese arrival in India. It has an intriguing story, intertwined with the Syrian Church, then in

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Raj, Pushpa. "Devasahayam: The First Martyr For Jesus Christ In Travancore." Proceedings Journal of Education, Psychology and Social Science Research 1, no. 1 (2014): 1–6. http://dx.doi.org/10.21016/icepss.14031.

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Travancore was the first and foremost among the princely states of India to receive the message of Jesus Christ. According to tradition, St. Thomas the Apostle came to India in 52 A.D. He made many conversions along the west coast of India. It had to the beginning of Christian Community in India from the early Christian era. He attained martyrdom in 72 A.D. at Calamina in St. Thomas mount, Madras. He was the first to be sacrificed for the sake of Christ in India. During the close of the second century A.D. the Gospel reached the people of southern most part of India, Travancore. Emperor Consta

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Mundadan, A. Mathias. "The Impact of the Portuguese on the Church in Kerala." Jnanadeepa: Pune Journal of Religious Studies June 1998, no. 1/2 (1998): 42–60. https://doi.org/10.5281/zenodo.4255180.

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The encounter between the Christian West, represented by the Portuguese, and India was phenomenal. The Portuguese achieved the realization of their protracted hopes and dreams, not only in discovering India with its rich commercial resources but also in coming into contact with the Christians of In dia. The ‘discovery’ was the opening of a vast field for Christian expansion. It also marked the beginning of a new stage of existence for the Christians of India. They came to know more about the shape and form of the Christian world. The present article will concentrate more on th

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Nawracała, Tomasz. "The Position of the General Chapters of the Dominican Brothers Towards the Teaching of St. Thomas Aquinas and the Question of Immaculate Conception." Verbum Vitae 42, no. 3 (2024): 521–43. http://dx.doi.org/10.31743/vv.17361.

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The doctrine of Thomas Aquinas was formally adopted as the official teaching of the entire Dominican Order. Throughout the 13th and 14th centuries, general chapters placed significant emphasis on the importance of adhering to Aquinas’ views. They were deemed essential not only to maintain continuity within the orthodox tradition of the Church but also to foster unity within the entire order. Among the topics that sparked debate among medieval theologians was the conception of Mary. While Bernard of Clairvaux and the Dominicans rejected the idea of Mary’s immaculate conception, the Franciscans,

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Dr., C. Nadarajan. "CONTRIBUTION OF CHRISTIAN MISSIONARIES TO THE UPLIFTMENT OF DALITS IN KANYAKUMARI DISTRICT FROM 1956 TO 2000." International Journal of Interdisciplinary Research in Arts and Humanities 1, no. 1 (2016): 76–78. https://doi.org/10.5281/zenodo.166746.

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Christianity had found its way into India in the very early years of Christian era, in the 1<sup>st</sup> century A.D. Regarding the origin of Christianity in India, Pandit Jawaharlal Nehru had noticed that “you may be surprised to learn that Christianity came to India long before it went to England or Western Europe, and when even in Rome, it was despised and proscribed sect. Within 100 years or so of the death of Jesus Christ, Christian Missionaries came to South India by sea. They were received with courtesy and permitted to preach their new faith. They took advantage of the situations prev

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10

Шлёнов, Дионисий. "HE DISPUTE BETWEEN THE LEGATE THOMAS AND THE MONK NICEPHORUS HESYCHAST ABOUT THE ORTHODOX FAITH." Метафраст, no. 2(2) (June 15, 2019): 135–58. http://dx.doi.org/10.31802/2658-770x-2019-2-2-135-158.

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Известнейший аскет и мистик конца XIII в., стоящий у истоков расцвета исихазма в XIV в., прп. Никифор Итал был автором не только трактата «О хранении сердца», вошедшего в «Добротолюбие», но и диспута о вере, который никогда не переводился на русский язык. Диспут состоялся в городе Птолемаида/Акра в конце 1276 г. с Фомой, латинским патриархом Иерусалима, папским легатом в Святой Земле и известным персонажем в иерархии Римско-католической церкви. В настоящей публикации предлагается русский перевод памятника, важного не только для истории полемики между латинянами и греками, но и как сочинение, в

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Ingram, Robert G. "‘The Clergy who Affect to Call Themselves Orthodox’: Thomas Secker and the Defence of Anglican Orthodoxy, 1758–68." Studies in Church History 43 (2007): 342–53. http://dx.doi.org/10.1017/s0424208400003326.

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The spectre of the seventeenth century loomed large in the eighteenth century. The Anglican orthodox were particularly aghast at the radical assault on the religio-political order during the previous century and feared a reprise during theirs. In 1734, for instance, Thomas Seeker (1693–1768) warned his audience at St James’s, Westminster, that Charles I’s execution was ‘a most peculiarly instructive example of divine judgments, brought down by a sinful people on their own heads’. In all his providential interventions in human affairs, God teaches ‘an awful regard to himself, as moral governor

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Županov, Ines G. "Antiquissima Christianità: Indian Religion or Idolatry?" Journal of Early Modern History 24, no. 6 (2020): 471–98. http://dx.doi.org/10.1163/15700658-12342653.

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Abstract The Jesuit mission among the “ancient Christians” on the Malabar coast in today’s Kerala was one of the watershed moments—as I argued a decade ago—in their global expansion in Asia in the sixteenth century, and a prelude to the method of accommodation as it had been theorized and practiced in Asia. In this article I want to emphasize the invocation of comparisons with and the use of Mediterranean antiquity in crafting the identities, memory, and history of Indian Christianity. Jesuit ethnographic descriptions concerning the liturgy, rites, and customs of māppila nasrānikkal, also know

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Vasilieva, O. "ECUMENICAL VIEWS OF JOSYF SLIPYJ OF 1918-1963." Slovak international scientific journal, no. 87 (September 13, 2024): 58–61. https://doi.org/10.5281/zenodo.13756329.

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The article analyzes ecumenical ideas during his formation as a theologian and later as a bishop, a resident of the Ukrainian Orthodox Church. The ecumenical views of Patriarch Josyf Slipyj are explored through the prism of his speeches at cathedrals and published works, including "The Importance of St. Thomas for the Cause of Unification", "Byzantism as a Form of Culture", "Petrograd Synod of 1917", "View of the United and non-united Churches of the East and dogmatic differences between them". It is noted that in the search for common historical and theological roots for the combination of Ch

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14

Ermishin, Oleg. "V. N. Ilyin: from unpublished lectures on the history of medieval philosophy." St.Tikhons' University Review 99 (February 28, 2022): 113–28. http://dx.doi.org/10.15382/sturi202299.113-128.

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Philosopher, theologian and literary critic Vladimir Nikolaevich Ilyin (1890–1974) taught in 1925–1940 the history of medieval philosophy at St. Sergius Orthodox Theological Institute in Paris. Later, based on lectures, he prepared for publication the book «The History of Medieval Philosophy in Connection with General History of Culture, Science and Theology», which remained unpublished, but was preserved in the archival fund of V.N. Ilyin (Archive of Alexander Solzhenitsyn House of Russia Abroad. F. 31). This publication contains one of the lectures by V.N. Ilyin entitled «Problems, origins a

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15

Iitti, Vesa. "The Fourth Way in Finland." Scripta Instituti Donneriani Aboensis 20 (January 1, 2008): 78–87. http://dx.doi.org/10.30674/scripta.67328.

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This article focuses on the general history of the Fourth Way in Finland. The Fourth Way, or simply ‘the Work’, began as a Greco-Armenian man named Georges Ivanovich Gurdjieff (1866?–1949) gathered groups of pupils in St Petersburg and Moscow in 1912. To these groups, Gurdjieff started to teach what he had learned and synthesized between ca 1896 and 1912 during his travels on spiritual search of Egypt, Crete, Sumeria, Assyria, the Holy Land, Mecca, Ethiopia, Sudan, India, Afghanistan, the northern valleys of Siberia, and Tibet. Neither Gurdjieff nor any of his disciples called themselves a chu

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Mosaleva, Galina Vladimirovna. "RUSSIA OF CHICHIKOV AND RUSSIA OF GOGOL IN THE POEM “DEAD SOULS”." Russian Journal of Multilingualism and Education 14 (December 28, 2022): 85–93. http://dx.doi.org/10.35634/2500-0748-2022-14-85-93.

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The paper considers the polysemy of the image of Russia in N. V. Gogol’s “Dead Souls.” It is a new angle of research; its relevance is connected with the reception of the category of church construction allowing to see new characteristics in Gogol’s poetics. The objective of the study is to establish a link between the category of church construction, which manifests itself in the church symbolism, and Gogol’s text poetics. The research methodology presents an attempt to study “Dead Souls” in the context of the Orthodox tradition. On the external pictorial plane, appears the image of Russia, s

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17

Wajid Bhatti. "Historical Sketch of Saint Thomas in Taxila." Journal of Cultural Perspectives 2, no. 1 (2023). https://doi.org/10.63672/z9a24051.

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Taxila was ruled ruled by various political dynasties like Achaemenians, Greeks, Indo-Greeks, Mauryans, Scythians, Parthians, Kushans, Sassanians, and White Huns. During the Parthian rule, St. Thomas visited Taxila. As a faithful disciple of Jesus Christ, he sowed the seed of Christianity in Taxila. After the ascension of Jesus Christ, the Disciples of Christ dispersed all around the world, and St. Thomas selected the Indian region to spread the Gospel. The whole story of St. Thomas is based on Gnostic record “Acts of Thomas” and few sources of Synoptic records. All these records narrate his v

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18

Nicolyna, Enriquez. "The Church of St. Paraskevi, Kitiros, Crete." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12573805.

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The Church of St. Paraskevi is a single nave chapel covered with a pointed barrel vault and a saddle roof on the exterior. A small cemetery surrounds the western end of the church now enclosed by a modern fence. Located just east of the small village of Kitiros in the southwest corner of Crete, the church sits on a high outcrop overlooking the small river Pelekaniotikos which runs down to the coastal town of Palaiochora, roughly 15km away by foot. The dedicatory inscription of the church, partially preserved along the southwest wall above the image of the Archangel Michael, indicates that the

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Anand, Subhash, Isaac Padinjurekuttu, SV George, Henry Pattarumadathil, Ramlat Thomas, and Mathew Jayanth. "Book Reviews." January 2, 2009. https://doi.org/10.5281/zenodo.4268686.

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Book reviews of the following books Kraus Wijsen, Seeds of  Conflict in a Haven of  Preace: From Religious Studies to Interreligious Studies in Africa (Studies in World Christianity and Interreligious Relations, 110. 44), Amsterdam & New York (NY): Kodopi,  2007, pp. 282 George Nedungatt, Quest f o r  the Historical Thomas: Apostle o f  India. A Re Reading o f  the Evidence, Bangalore: Theological Publications in India, 2008, xxxiv-428. Pandikattu, Kuruvilla (ed). Dancing to Diversity: Science-Religion Dialogue in India. Serials Publications. New Delhi, 2

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20

Valdez, Earl Allyson. "Aquinas in the Conceptual Border." Scientia - The International Journal on the Liberal Arts 7, no. 1 (2018). http://dx.doi.org/10.57106/scientia.v7i1.87.

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Recent studies have shown that philosophy and theology, two disciplines separated and distinguished from each other for more than five hundred years, are closer in reality than how philosophers and theologians of today understand them. This is even more evident in those who reflect on the socalled “death of metaphysics” and the “end of philosophy” that Martin Heidegger proclaims. This, however, cannot escape the question of dealing with St. Thomas Aquinas’ philosophical and theological enterprise, whose intellectual spirit is characterized by delving both into philosophical and theological que

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21

Brown, Malcolm David. "Doubt as Methodology and Object in the Phenomenology of Religion." M/C Journal 14, no. 1 (2011). http://dx.doi.org/10.5204/mcj.334.

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Photograph by Gonzalo Echeverria (2010)“I must plunge again and again in the water of doubt” (Wittgenstein 1e). The Holy Grail in the phenomenology of religion (and, to a lesser extent, the sociology of religion) is a definition of religion that actually works, but, so far, this seems to have been elusive. Classical definitions of religion—substantive (e.g. Tylor) and functionalist (e.g. Durkheim)—fail, in part because they attempt to be in three places at once, as it were: they attempt to distinguish religion from non-religion; they attempt to capture what religions have in common; and they a

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Marina, Toumpouri. "Barlaam and Ioasaph." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12573573.

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Barlaam and Ioasaph is the legend of two mythical saints, enjoying remarkable popularity in the literatures of Islam, Judaism, and Christianity. It exists in dozens of versions. The legend takes place sometime after apostle Thomas evangelized India. It narrates the story of the Indian prince, Ioasaph, son of the pagan king Abenner, a persecutor of the Christian Church. Ioasaph despite his father's confinement to a palace for being isolated from contact with Christians, embraces the religion after being taught by monk Barlaam. Abenner troubled by his son's conversion engages in more severe acts

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23

"Buchbesprechungen." Zeitschrift für Historische Forschung: Volume 47, Issue 2 47, no. 2 (2020): 251–370. http://dx.doi.org/10.3790/zhf.47.2.251.

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Lepsius, Susanne / Friedrich Vollhardt / Oliver Bach (Hrsg.), Von der Allegorie zur Empirie. Natur im Rechtsdenken des Spätmittelalters und der Frühen Neuzeit (Abhandlungen zur rechtswissenschaftlichen Grundlagenforschung. Münchener Universitätsschriften. Juristische Fakultät, 100), Berlin 2018, Schmidt, VI u. 328 S., € 79,95. (Peter Oestmann, Münster) Baumgärtner, Ingrid / Nirit Ben-Aryeh Debby / Katrin Kogman-Appel (Hrsg.), Maps and Travel in the Middle Ages and the Early Modern Period. Knowledge, Imagination, and Visual Culture (Das Mittelalter. Beihefte, 9), Berlin / Boston 2019, de Gruyte

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Mac Con Iomaire, Máirtín. "Coffee Culture in Dublin: A Brief History." M/C Journal 15, no. 2 (2012). http://dx.doi.org/10.5204/mcj.456.

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IntroductionIn the year 2000, a group of likeminded individuals got together and convened the first annual World Barista Championship in Monte Carlo. With twelve competitors from around the globe, each competitor was judged by seven judges: one head judge who oversaw the process, two technical judges who assessed technical skills, and four sensory judges who evaluated the taste and appearance of the espresso drinks. Competitors had fifteen minutes to serve four espresso coffees, four cappuccino coffees, and four “signature” drinks that they had devised using one shot of espresso and other ingr

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