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Relevant bibliographies by topics / St.Thomas Tradition

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Academic literature on the topic 'St.Thomas Tradition'

Author: Grafiati

Published: 28 July 2024

Last updated: 31 July 2025

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Journal articles on the topic "St.Thomas Tradition"

1

Boadt, Lawrence. "St. Thomas Aquinas and the Biblical Wisdom Tradition." Thomist: A Speculative Quarterly Review 49, no. 4 (1985): 575–611. http://dx.doi.org/10.1353/tho.1985.0004.

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McCool,, Gerald A. "Neo-Thomism and the Tradition of St. Thomas." Thought 62, no. 2 (1987): 131–46. http://dx.doi.org/10.5840/thought198762223.

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James, Robert. "The Travels of St. Thomas in the East and the Migration of His Name." E-Theologos. Theological revue of Greek Catholic Theological Faculty 2, no. 2 (2011): 133–43. http://dx.doi.org/10.2478/v10154-011-0013-2.

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The Travels of St. Thomas in the East and the Migration of His NameThis paper explores the two competing traditions about St. Thomas' journeys. In the first tradition, he travels to the north of India whereas in the second he travels to the south. Despite the fact that Christians in the south of India hold him to have been their founding father, the proposal made by this paper is that he actually travelled to the north of India and thereafter into the Parthian Empire, never travelling to southern India. Nevertheless, this paper suggests that very soon after Thomas travelled north, others whom

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Sodomora, Pavlo. "St. Thomas Aquinas in Ukrainian Orthodox Schools." Hybris 44, no. 1 (2019): 21–31. http://dx.doi.org/10.18778/1689-4286.44.02.

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Ukrainian philosophical thought has been developing under the influence of several philosophical streams. Being influences by Orthodox tradition mainly, Church has always been at the forefront of any political campaign conducted on Ukrainian terrain. The level of education plays a key role in the process of cultural development of any country. Western part of Ukraine, comparing to its Eastern counterpart, had better access to education and information due to Catholic Church predominance in the region. The article intends to investigate the scholastic and patristic thought and its reproduction

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Roszak, Piotr. "Can the Pope Change Tradition? On Tradition as a Principle of Progress in the Light of Thomas Aquinas’ Theology." Wrocławski Przegląd Teologiczny 29, no. 1 (2021): 251–67. http://dx.doi.org/10.52097/wpt.3482.

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The article analyses the Thomistic understanding of Tradition in the context of the contemporary theological discussion on the extent of changes proposed by recent papal texts, which for one group of theologians is a change of Tradition, and for another a faithful development of it. By recalling the 19th-century understanding of “developing” Tradition forged on the dispute with modernism by Newman, Möhler or Blondel, and juxtaposing it with a Thomistic approach, a conviction is shown that fidelity demands the theologian to develop what is conveyed in the Revelation. Contemporary debates, howev

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Murphy, Clare M. "Quia fecisti nos ad te: Thomas More’s Open Endings." Moreana 35 (Number 135-, no. 3-4 (1998): 171–81. http://dx.doi.org/10.3366/more.1998.35.3-4.11.

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St. Augustine’s formulation of the soul’s restless longing for union with God describes the tradition of both Scripture and of medieval allegory to focus on the perfection of heavenly perception over the incomplete vision of earth. From the preaching of Savonarola cited in his earl y biography of Pico through the classical oxymoron en ding Utopia and the possible disillusionment with the Tudors that stopped the writing of Richard III to the heroic clinging to faith and hope found in the Tower works, More’s religious nature led him as a writer to produce the open-ended works favored by these tr

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Baker-Smith, Dominic. "Who Went to Thomas More's Lectures on St Augustine's De Civitate Dei?" Church History and Religious Culture 87, no. 2 (2007): 145–60. http://dx.doi.org/10.1163/187124207x189721.

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AbstractIn 1501 omas More, newly qualified as a barrister, delivered a series of lectures on St Augustine's De Civitate Dei to a select audience in the London church of St Lawrence Jewry. To Erasmus, looking back some years later, what was striking was the contrast between the youthful speaker and the established clergy, lawyers, and higher civil servants who came to hear him. In fact the lectures can be seen as the fulfilment of a native tradition of lay piety, that of the "medled" or mixed life which combined spiritual culture with civic responsibility. In More's case it provided a fertile g

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Satya, Nilayam Research Institute of Philosophy &. Culture. "Theologizing as 'Making Christian Faith Intelligible' An Investigation into its Conceptual Foundations." Satya Nilayam Chennai Journal of Intercultural Philosophy 21 (June 5, 2012): 11–46. https://doi.org/10.5281/zenodo.12748051.

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The present paper proposes to reflect on the "comedown" referred above by Hawking Western Philosophy and theology. He Suggests that in Western thought a radical shift has taken place in philosophizing. Hawking implies that the classical tradition of the great philosophers such as Plato, Aristotle, St. Thomas Aquinas,and Descartes who were in search of the truth of things has come to an end.

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Żelazny, Jan. "The tradition of St. Thomas’ mission to India in the light of Patristic sources." Orientalia Christiana Cracoviensia 3 (November 5, 2011): 165. http://dx.doi.org/10.15633/ochc.1041.

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Scott, Callum David. "Becoming and Being a Person through Others: African Philosophy’s Ubuntu and Aquinas’ mutual Indwelling in Comparative Discourse." Revista Portuguesa de Filosofia 79, no. 1-2 (2023): 749–78. http://dx.doi.org/10.17990/rpf/2023_79_1_0749.

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African Philosophy and St Thomas Aquinas have both been taught in African universities, but the engagement between the continent’s indigenous philosophical tradition and the Catholic intellectual tradition’s preeminent strand, has not been thorough. Presupposing that plural philosophical traditions contribute to the search to better understand, this research embarks upon a comparative analysis of the perspectives of the African ubuntu philosophy and Thomist philosophical conceptualisations of human becoming and being. Through analysis of dimensions of both traditions, it is contended that huma

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Dissertations / Theses on the topic "St.Thomas Tradition"

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Weickert, David C. "The Virtue of Detachment in the Christian Tradition: A Study of St. John of the Cross and Thomas Merton." University of Dayton / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1354829662.

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Chi, Young-hae. "By what right do we own things? : a justification of property ownership from an Augustinian tradition." Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:5555bb1d-9d5c-4260-b2bc-3c04c61ecb31.

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The justification of property ownership based on individual subjective rights is tightly bound to humanist moral perspectives. God is left out as irrelevant to the just grounds of ownership, which is established primarily on the basis of human self-referential, moral capacity. This thesis aims at developing an alternative justification, both for property as an institution and as a private holding, with a view to bringing God back into the centre stage and thereby placing property ownership on the objective concept of right. A tradition hitherto generally left unnoticed, yet uncovered here as t

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Crouse, Landon B. "Engelbert of Admont's De Regimine Principum and Lex Animata: a study in the eclecticism of the Medieval Aristotelian political tradition." Thesis, 2018. https://doi.org/10.7912/C22M21.

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Indiana University-Purdue University Indianapolis (IUPUI)<br>This is the study of Engelbert of Admont's unique and practical take on Aristotelian political theory post-rediscovery of Aristotle's ethico-political works. Through the methods of reception theory and a comparative analysis of his first major political treatise, De regimine principum, with those of his contemporaries similar political treatises (i.e., St. Thomas Aquinas, Giles of Rome, and Marsilius of Padua) and their use of Aristotelian sources and concepts--e.g. lex animata--I have shown not only Engelbert's more original, uniqu

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Books on the topic "St.Thomas Tradition"

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Roberts, Phyllis Barzillay. Thomas Becket in the medieval Latin preaching tradition: An inventory of sermons about St. Thomas Becket c. 1170-c. 1400. in Abbatia S. Petri, 1992.

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(Editor), John Goyette, Mark S. Latkovic (Editor), and Richard S. Myers (Editor), eds. St. Thomas Aquinas And The Natural Law Tradition: Contemporary Perspectives. Catholic University of America Press, 2004.

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(Editor), John Goyette, Mark S. Latkovic (Editor), and Richard S. Myers (Editor), eds. St. Thomas Aquinas and the Natural Law Tradition: Contemporary Perspectives. Catholic University of America Press, 2004.

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Myers, Richard S., John Goyette, and Mark S. Latkovic. St. Thomas Aquinas and the Natural Law Tradition: Contemporary Perspectives. Catholic University of America Press, 2012.

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Thomas Becket in the medieval Latin preaching tradition: An inventory of sermons about St. Thomas Beckett c. 1170-c. 1400. Abbatia S. Pietro, 1992.

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St. Thomas, the Apostle, in India: An Investigation Based on the Latest Researches in Connection with the Time-Honoured Tradition Regarding the Martyrdom of St. Thomas in Southern India. Creative Media Partners, LLC, 2022.

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D'Cruz, F. A. St. Thomas, the Apostle, in India: An Investigation Based on the Latest Researches in Connection With the Time-honoured Tradition Regarding the Martyrdom of St. Thomas in Southern India. Franklin Classics, 2018.

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D'Cruz, F. A. St. Thomas, the Apostle, in India: An Investigation Based on the Latest Researches in Connection With the Time-honoured Tradition Regarding the Martyrdom of St. Thomas in Southern India. Franklin Classics, 2018.

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St. Thomas, the Apostle, in India: An Investigation Based on the Latest Researches in Connection with the Time-Honoured Tradition Regarding the Martyrdom of St. Thomas in Southern India. Creative Media Partners, LLC, 2022.

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10

Traditional Virtues According to St. Thomas Aquinas: A Study for Men. TAN Books, 2023.

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Book chapters on the topic "St.Thomas Tradition"

1

Sterling, Gregory E. ""Where Two or Three are Gathered": The Tradition History of the Parable of the Banquet (Matt 22:1-14/Luke 14:16-24/GThom 64)." In The Gospel of St Thomas. Walter de Gruyter, 2008. http://dx.doi.org/10.1515/9783110209853.1.95.

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Emmel, Stephen. "The Coptic Gnostic Texts as Witnesses to the Production and T ransmission of Gnostic (and Other) Traditions." In The Gospel of St Thomas. Walter de Gruyter, 2008. http://dx.doi.org/10.1515/9783110209853.1.33.

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Puliurumpil, James. "THE TRADITION OF SEVEN CHURCHES." In St. Thomas and India. 1517 Media, 2020. http://dx.doi.org/10.2307/j.ctvr7fcf2.12.

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Vadakkekara, Benedict. "SIGNIFICANCE AND ROLE OF TRADITION IN THE HISTORIOGRAPHY ON ST. THOMAS CHRISTIANS." In St. Thomas and India. 1517 Media, 2020. http://dx.doi.org/10.2307/j.ctvr7fcf2.8.

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Kenny, Anthony. "The Principle of Double Effect." In Essays on the Aristotelian Tradition. Oxford University PressOxford, 2000. http://dx.doi.org/10.1093/oso/9780198250685.003.0004.

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Abstract St Thomas Aquinas, in discussing killing in self-defence, remarks that one and the same action may have two effects, one of them intended, and the other beside the intention. Later Catholic theologians developed from this a doctrine of double effect, stated as follows by John of St Thomas. If an act, not evil in itself, has both good and bad effects, then it may be permissible if (1) the evil effect is not intended; (2) the good effect is not produced by means of the bad; (3) on balance, the good done outweighs the harm.

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Russell, Jesse. "The Contradictions of Catholic Neoconservatism." In The Vanishing Tradition. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501749858.003.0007.

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This chapter details the rise and fall of perhaps the most unusual bloc within the neoconservative movement: the Catholic neoconservatives. It traces how Michael Novak's best seller The Spirit of Democratic Capitalism (1982) caused Catholic neoconservatives to shift American Catholic discussion of economics to a defense of “democratic capitalism” as the purest distillation of Catholic social teaching. This argument was reinforced when another Catholic neoconservative, George Weigel, seized the public image of John Paul II for political purposes with the publication of Weigel's biography Witnes

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7

O’Reilly, Kevin E. "ST. THOMAS AND GADAMER ON PHRONĒSIS, TRADITION, AND AUTHORITY." In The Enduring Significance of Thomas Aquinas. Peeters Publishers, 2023. http://dx.doi.org/10.2307/jj.3919377.4.

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Cross, Richard. "The tradition of Hervaeus Natalis." In The Metaphysics of Christology in the Late Middle Ages. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780198880646.003.0002.

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Abstract After a consideration of some relevant texts from Thomas Aquinas, this chapter examines the Christology of Hervaeus Natalis, and the many ways in which it diverges from that of Aquinas. It then discusses the controversies in the Dominican order surrounding Durand of St Pourçain, and shows that the positions of Durand and his opponents (including Hervaeus) are much closer to each other than they are to that of Aquinas. The chapter then goes on to examine a number of theologians of the fifteenth century whose positions are, by accident or design, similar to that of Hervaeus, culminating

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Kenny, Anthony. "Body, Soul, and Intellect in Aquinas." In Essays on the Aristotelian Tradition. Oxford University PressOxford, 2000. http://dx.doi.org/10.1093/oso/9780198250685.003.0006.

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Abstract St Thomas Aquinas, who in the twentieth century has been considered an official spokesman for Roman Catholic orthodoxy, was in his own day an adventurous philosopher whose teaching was regarded by many theologians with suspicion. Just three years after his death the congregation of Oxford university, following the lead of colleagues in Paris, condemned, without naming him, a number of propositions which he had maintained. Those who taught these Thomist theses were to be allowed forty days to recant; if they continued to hold them they were to lose their MAs. The part of Aquinas’ s tea

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Vale, Lawrence J. "The Rise and Fall of St. Thomas." In After the Projects. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190624330.003.0004.

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Chapters 3–5 focus on New Orleans to illustrate one dominant strand of HOPE VI practice—the confluence of a weak housing authority and a Big Developer governance constellation in a city without a robust tradition of coordinated tenant empowerment. Chapter 3 traces the rise and fall of the St. Thomas development, completed in 1941 and later extended in 1952. This replaced a mixed-race “slum” area with public housing for white tenants, an act entailing a substantial neighborhood purge. The fifteen-hundred-unit development shifted to primarily black occupancy following desegregation in the 1960s

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Conference papers on the topic "St.Thomas Tradition"

1

Brickner, Robert H. "Behind the Scenes: Historic Agreement to Develop U.S. Virgin Islands’ First Alternative Energy Facilities." In 18th Annual North American Waste-to-Energy Conference. ASMEDC, 2010. http://dx.doi.org/10.1115/nawtec18-3516.

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In the summer of 2009, Governor John P. DeJongh, Jr. announced that the Virgin Islands Water and Power Authority (WAPA) had just signed two 20-year Power Purchase Agreements, and the Virgin Islands Waste Management Authority (VIWMA) had signed two 20-year Solid Waste Management Services Agreements with affiliates of Denver-based Alpine Energy Group, LLC (AEG) to build, own, and operate two alternative energy facilities that will serve the residents of St. Croix, St. John, and St. Thomas. The alternative energy facilities, to be built on St. Croix and St. Thomas, have a projected cost of $440 m

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