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Dissertations / Theses on the topic 'St. Thomas'

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Published: 4 June 2021

Last updated: 17 June 2025

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1

McCabe, Joseph F. "Prudence in St. Thomas Aquinas." Thesis, University of Ottawa (Canada), 1993. http://hdl.handle.net/10393/6866.

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In the present thesis, we attempt to explicate St. Thomas's understanding of prudence an all-important virtue. In the introduction, we demonstrate how prudence is an exigency of man's rational nature, showing that without it man is incapable of acting according to reason and attaining his end. Within our analysis, we identify the major influences on St. Thomas's conception of prudence, in descending order of importance, as: Aristotle, St. Albert the Great, Philip the Chancellor, and William of Auxerre and provide a commentary on the specific contribution of each of these authors. In the second section, we attempt to summarize the contemporary context of the debate on prudence. We look briefly at the work of Alasdair MacIntyre, Josef Pieper, and Gilbert Meilaender. As well, we point out that with the recent publication of Daniel Nelson's book, The Priority of Prudence, new life has been injected into the present debate on St. Thomas's understanding of the relation between prudence and the natural law. In the third and final section, we outline in detail St. Thomas's actual conception of the nature and exercise of the virtue of prudence. In this regard, we show that St. Thomas considers prudence a good operative habit of the practical intellect. We remark how St. Thomas views the three principal acts of prudence as: deliberation, practical judgment, and command, with this last being the proper act of the virtue. Finally, in our concluding paragraphs, we return to the issues raised by the Nelson book mentioned above and propose our thesis in this regard. This is, simply, that although Nelson is perhaps wrong to portray the 'natural law tradition' surrounding Aquinas as so rigidly deductivist, he is right to emphasize that St. Thomas's ethical theory is fundamentally virtue and prudence-based and not natural law-based. (Abstract shortened by UMI.)

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2

Hooten, James R. "St. Thomas Aquinas and virtue epistemology." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p050-0136.

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3

Keating, Mary Dolora. "Human acts according to St. Thomas Aquinas." Online full text .pdf document, available to Fuller patrons only, 2004.

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4

Keating, Mary Dolora. "Human acts according to St. Thomas Aquinas." Theological Research Exchange Network (TREN) Access this title online, 2003. http://www.tren.com.

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5

Ledinich, Steven. "A study of substantial change in the writings of St Thomas Aquinas." Phd thesis, Australian Catholic University, 2018. https://acuresearchbank.acu.edu.au/download/fb79bb39304de454e8c50c42f95dccb5638cb0799e2c600ac221445aa62f284c/1286906/LEDINICH_2018_A_study_of_substantial_change.pdf.

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This dissertation examines substantial change as explained by St Thomas Aquinas in a number of his works. It provides a systematic exposition, explanation and defence of his account of substantial change, arguing that it is not only satisfactory but also in accord with a sound philosophy of nature as well as being metaphysically consistent. The central aim of the dissertation is to explain how substantial changes are said to occur, that is, to explain the process of substantial change. This process involves a transition from potency to act, which constitutes the essence of change. The explanation of the process of substantial change is said to be a hylomorphic explanation, in that it involves the postulation of two per se principles of nature, namely prime matter as the potential principle and substantial form as the actuating principle, and one per accidens principle, namely privation. This dissertation deals with its topic in five chapters. The first chapter deals with some considerations preliminary to the investigation of substantial change. It considers what is meant by substance, the argument that there are many different substances, and the evidence of substantial change. There is then examined three possible explanations of substantial change, namely annihilation/creation, transubstantiation and a substratum theory. St Thomas’s explanation is identified as a substratum theory, and more particularly as a hylomorphic version of a substratum theory. According to this substratum theory, substantial change involves one substantial form replacing another in the underlying substratum of prime matter. The central aim of the dissertation is to explain how the prime matter undergoes the transition from potentially possessing a substantial form to actually possessing it. The second chapter examines the three principles of change, namely matter, form and privation, beginning with accidental change and then arguing by way of analogy to substantial change. At the end of the chapter, five difficulties or objections are raised, which are then answered in subsequent chapters. The fifth difficulty is in fact the principal problem addressed in the dissertation, namely how to explain the origin of the new substantial form in the prime matter. The third and fourth chapters examine the process of substantial change and in particular respond to the principal problem of the dissertation. Three possible explanations for the origin of substantial forms are examined, namely that the form was actual but latent in the prime matter, that it was created by an external agent or that it was educed from the potency of prime matter. St Thomas argues for the third explanation of eduction, from the Latin ex ducere, meaning ‘to bring out of.’ The fourth chapter examines in detail the process of eduction by which a new substantial form is produced. In particular the role of dispositions in prime matter is examined. Prime matter is said to be indirectly disposed by means of changes in the accidents inhering directly in the composite supposit, i.e., the individual substance. The fifth and final chapter considers the objections raised at the end of chapter two in light of some modern authors and replies are given to these objections. It is concluded that St Thomas’s account is sufficiently robust to provide a philosophical explanation of substantial change based upon metaphysical principles.

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6

D'Arpa, Daniel Sebastian. "Dominican Spanish in contact with St. Thomas English Creole| A sociolinguistic study of speech variation on St. Thomas, U.S. Virgin Islands." Thesis, Temple University, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=3745845.

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<p> This dissertation will demonstrate that a variety of Dominican Spanish in contact with St. Thomas English Creole (STTEC) revealed many features which are consistent with Dominican Spanish in other contact environments and some new features which are emerging as the result of uniquely STTEC influences. The most notable feature is the appearance of the vowel [ϵ] in Dominican Spanish, which in STTEC is highly indexical to St. Thomian identity. In the present sociolinguistic analysis, it was found that the variability of [ϵ] was significantly influenced by the following phonological segment, syllable stress, the language of the token, and the speaker's’ social network ties and self-ascribed identity. This dissertation also includes a socio-historical background of St Thomas, U.S. Virgin Islands, a description of St Thomas English Creole, and a history of immigration patterns of people from the Dominican Republic to St Thomas, U.S.V.I.</p>

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7

D'Arpa, Daniel Sebastian. "DOMINICAN SPANISH IN CONTACT WITH ST. THOMAS ENGLISH CREOLE: A SOCIOLINGUISTIC STUDY OF SPEECH VARIATION ON ST. THOMAS, U.S. VIRGIN ISLANDS." Diss., Temple University Libraries, 2015. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/352711.

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Spanish<br>Ph.D.<br>This dissertation will demonstrate that a variety of Dominican Spanish in contact with St. Thomas English Creole (STTEC) revealed many features which are consistent with Dominican Spanish in other contact environments and some new features which are emerging as the result of uniquely STTEC influences. The most notable feature is the appearance of the vowel [ɛ] in Dominican Spanish, which in STTEC is highly indexical to St. Thomian identity. In the present sociolinguistic analysis, it was found that the variability of [ɛ] was significantly influenced by the following phonological segment, syllable stress, the language of the token, and the speakers’ social network ties and self-ascribed identity. This dissertation also includes a socio-historical background of St Thomas, U.S. Virgin Islands, a description of St Thomas English Creole, and a history of immigration patterns of people from the Dominican Republic to St Thomas, U.S.V.I.<br>Temple University--Theses

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8

Bates, Brian David. "Ceramic period settlement in the Virgin Island group, United States and British Virgin Islands." Thesis, University of London, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.271423.

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9

Pilsner, Joseph. "The specification of human actions in St. Thomas Aquinas." Thesis, University of Oxford, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.310103.

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10

Toft, Elizabeth Beshear. "Christ's Role in Sanctification According to St. Thomas Aquinas." Thesis, Boston College, 2009. http://hdl.handle.net/2345/3731.

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Thesis advisor: Frederick G. Lawrence<br>This study investigates Aquinas' understanding of Christ's role in sanctification. In discussing the soteriological effect of Christ's passion, Aquinas makes a distinction between the manner in which the soteriological effect is brought about (modo efficiendi), the effect in itself, and the way the effect is obtained. The dissertation explores Aquinas' understanding of the third element - the securing of the effect of Christ's passion - and the relation of this third element to the first two. Sanctifying grace is given as a result of Christ's saving acts, is infused by an act of the Holy Spirit, and conforms its recipients to the Holy Spirit. But Christ's role in sanctification does not cease once the Holy Spirit is given. In Aquinas' judgment, Christ continues to be present in the giving of the gift, a giving that is also consequent upon a being conformed to Christ. The dissertation builds toward an examination of how Aquinas understands this being conformed to Christ, especially in light of Aquinas' conception of faith as a knowledge of God, of Christ as the source and object of faith's knowledge, and of charity's relation to this knowledge, all of which are analyzed against Aquinas' strict adherence to the principle that humans cannot know God in his essence so long as they remain in time<br>Thesis (PhD) — Boston College, 2009<br>Submitted to: Boston College. Graduate School of Arts and Sciences<br>Discipline: Theology

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11

Kizewski, Justin J. "The principle "unreceived act is unlimited" in the metaphysics of St. Thomas Aquinas." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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12

Burchill, John Thomas. "A translation of St. Thomas' Commentary on 'On memory and reminiscence'." Charlottesville, Va. : InteLex Corp, 1993. http://pastmasters2000.nlx.com/.

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13

Prima, Frank Joseph. "The human soul as form and Hoc aliquid according to St. Thomas Aquinas." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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14

Piknjac, Darko. "Metaphysical groundwork of the Five ways of St. Thomas Aquinas." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0005/NQ41273.pdf.

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15

Kerr, G. "The metaphysics of St. Thomas Aquinas and Neo-Thomistic realism." Thesis, Queen's University Belfast, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.546368.

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16

Farmer, Linda. "'Esse' and human individuation in the thought of St. Thomas Aquinas." Thesis, University of Ottawa (Canada), 1992. http://hdl.handle.net/10393/7849.

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17

Stiermaier, Thomas [Verfasser]. "Thrombusaspiration bei Patienten mit ST-Hebungsinfarkt und langer Symptomdauer / Thomas Stiermaier." Lübeck : Zentrale Hochschulbibliothek Lübeck, 2016. http://d-nb.info/1114762997/34.

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18

Fleming, Andrew. "The cult of St Thomas Cantilupe and the politics of remembrance." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:10250a2b-2823-48d2-9e7f-9b33e79bdc38.

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The thesis aims to answer the following question: how did the relationships people had with Thomas Cantilupe, Bishop of Hereford between 1275 and 1282, shape the nature of his posthumous cult? The thesis rejects the idea that the veneration of saints in medieval England was politically neutral, or that their cults represented a stable, uncontentious means of resolving social discord. Instead, it posits that the invocation and memorialisation of Cantilupe was an intrinsically political act, and one that was available to ordinary people; these memories were formulated through their personal experiences of life in thirteenth century Hereford, and the people and institutions that populated it. These arguments are primarily based on evidence drawn from Cantilupe’s canonisation proceedings, particularly records and testimonies of his purported miracles. The first chapter discusses the historiography of saints’ cults in medieval Europe, and how their social function has typically been characterised, and outlines the principal sources for the thesis and how they will be used. The second chapter of this thesis takes the form of a brief biography of Cantilupe’s life and career, with a particular focus on how his actions might have affected the ways different people perceived him after his death. The third chapter enumerates the principal institutions and individuals that exercised power alongside Cantilupe in the diocese, and situates miracle recipients for whom we otherwise have little evidence within these contexts. Chapter four deals with the perspectives generated by Cantilupe’s interactions with the other lay and ecclesiastical authorities that constituted the structures of power in the diocese. Chapter five concerns the attitudes generated through direct experience of Cantilupe himself, or the way in which these attitudes were mediated by someone who did know him personally. Evidence that helps us to establish how ideas about Cantilupe were memorialised is discussed in chapter six.

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19

Valkenberg, Wilhelmus Gerhard Bonifatius Maria. "Words of the living God : place and function of Holy Scripture in the theology of St. Thomas Aquinas /." Leuven : Peeters, 2000. http://catalogue.bnf.fr/ark:/12148/cb40002853r.

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20

Valkenberg, Wilhelmus Gerhard Bonifatius Maria. ""Did not our heart burn?" : place and function of Holy Scripture in the theology of St. Thomas Aquinas /." Utrecht : Thomas instituut, 1990. http://catalogue.bnf.fr/ark:/12148/cb35534467w.

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Proefschrift--Katholieke theologische universiteit Utrecht, 1990.<br>Mention parallèle de titre ou de responsabilité : "Brandde ons hart niet?" : plaats en functie van de Heilige Schrift in de theologie van St. Thomas van Aquino.

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21

Dudzinski, Paul L. "An analysis of St. Thomas's treatment of unbelief in Summa theologiae 2-2, Q. 10." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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22

Hood, David James Sarty. "A place called 'nowhere': Towards an understanding of St Thomas More's 'Utopia'." Thesis, University of Ottawa (Canada), 2009. http://hdl.handle.net/10393/28419.

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St. Thomas More's Utopia has been the subject of considerable debate over the past 75 years. It claims to be concerned with the 'best state of a commonwealth', but how is it concerned? It is a strange little book that records a fictional dialogue between More, his friend Peter Giles, and a very impulsive and opinionated traveler named Raphael Hythloday. Hythloday has recently returned from a voyage, and the Utopia is mostly taken up with a detailed account of the bizarre customs, laws, and rituals of a people he encountered in a place called Utopia. Hythloday praises them as the best and wisest people. More remains skeptical, but does acknowledge that certain of the Utopian practices have merit. The reader is therefore left wondering whether More created this fictional commonwealth to provide a model for reform, or whether he created it as a satire. This thesis has sought to contribute to the wealth of research on this topic, by interpreting the enthusiasm of Hythloday and the skepticism of More as evidence that More did not intend the Utopia to be taken literally, but neither did he intend for it to be read solely as satire. He meant for the Utopia to be a springboard for discussion and debate. He meant to create a platform to address issues plaguing European commonwealths. I have come to this conclusion by interpreting the Utopia within its historical and literary context. In this thesis I examine the circumstances of the Utopia's publication and distribution; the intellectual and cultural influences of Renaissance England, and More's immediate circumstances in the year 1515 when he wrote the Utopia. I then move from a general study of the Utopia to a more concentrated study of its content where I provide a character analysis of More, Giles and Hythloday. I also examine the inconsistencies inherent within the pages of the Utopia, as well as the inconsistencies that existed between More's life and the ideals he seemingly espoused within the Utopia. Lastly, I examine the Utopia in comparison to many of More's other works on the subjects of religion and property such as the Dialogue Concerning Heresies, A Dialogue of Comfort Against Tribulation, and More's letters, poems and prayers.

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23

Massobrio, Simona Emilia. "Aristotelian matter as understood by St. Thomas Aquinas and John Duns Scotus." Thesis, McGill University, 1991. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=39263.

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The concept of matter as it is treated in the philosophical systems of Aristotle, Thomas Aquinas, and John Duns Scotus is examined, partly to ascertain the influence which the original Aristotelian concept of matter had on the two medieval thinkers, and partly to determine which of these two thinkers remained more faithful to the original Aristotelian concept. An analysis is carried out of the views of the three philosophers regarding the ontological status of matter; the intelligibility of matter; the issue of the real distinction between matter and form; the role played by matter in individuating composite substances; and its role in defining composite substances and determining their essences. Finally, the views of Aquinas and Scotus regarding the theory of universal hylomorphism and the theory of the plurality of forms are discussed and compared. It is shown that, while most of the Franciscan philosophical tradition up to Scotus's time was far more influenced by Platonist than by Aristotelian principles, Scotus, though a Franciscan, was much closer to Aristotle than to Plato in his views regarding matter. In fact, the few deviations from the original Aristotelian concept found in Scotus's theory can be ascribed to theological concerns. It is argued, furthermore, that Scotus's views on the concept of matter are far closer to the original Aristotelian theory than our analysis shows Aquinas himself to be.

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24

Estes, Elizabeth. "Sex Tourism in St. Thomas, United States Virgin Islands: An Exploratory Study." NSUWorks, 2014. http://nsuworks.nova.edu/shss_dcar_etd/9.

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St. Thomas, United States Virgin Islands, is similar to other tourism dependent Caribbean nations where the tourism industry is dependent upon the `4 S's'- sun, sand, sea, and sex. This researcher posited that the phenomenon of sex tourism exists in St. Thomas as it does in other tourist destinations in the Caribbean like Jamaica, Belize, Costa Rica, Dominican Republic and Barbados (Bailey and Ricketts, 2003; de Albuquerque, 1998; Munshi, 2006; Ryan and Kinder, 1996). The lacuna of any U.S. Virgin Islands sex tourism literature prompted this researcher to conduct an exploratory case study in St. Thomas to learn whether or not sex tourism exists in the U.S. territory. Using a qualitative approach, this study finds that sex tourism does exist in St. Thomas. This information is pertinent to Conflict Analysis and Resolution because of sex tourism's strong involvement with the spread of sexually transmitted diseases including HIV/AIDS, human rights violations, gender based violence, human trafficking, and other social challenges. Examining sex tourism from three different sources, this researcher uses Human Needs theory and feminism to frame the research. The findings of this study are of interest to academia, government agencies, non-profit organizations, and tourism industries.

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25

Kavanagh, Patrick Brooke. "The notion of participation in the early work of St Thomas Acquinas." Master's thesis, Australian Catholic University, 2011. https://acuresearchbank.acu.edu.au/download/320724ccac84cfa24367eeab42ba5aed3b311482f287e66fdef48d59ef49e11a/1815902/64942_downloaded_stream_167.pdf.

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The aim of this thesis is to build an understanding of St Thomas's notion of participation within his foundation metaphysical principles. In the revival of philosophical interest in the thought of Thomas Aquinas that has been seen throughout the twentieth century and continues today, St Thomas's notion of participation has sometimes been nominated as offering a key insight to his metaphysics. This is an attractive proposition, although the scholarship, while of excellent quality, has now revealed fundamental points of contention. These points of contention, furthermore, seem to be fuelled by the differing philosophical allegiances of each scholar. In these circumstances, recent scholars with an interest in participation have been returning to the texts, seeking to re-construct St Thomas's notion within his own analysis. This thesis is a modest attempt at such a re-construction. The thesis consists of a close study of three of St Thomas's early works, namely, De principiis naturae, De ente et essentia and Expositio libri Boetii De ebdomadibus. In the course of studying these works I regularly refer also to some other of St Thomas's leading works, some of which also come from early in St Thomas's career, others of which are later. I have chosen the three works just mentioned by name for this reason: in the first two mentioned St Thomas lays out his basic metaphysical framework; this is found especially in his two modes of composition - each achieved through a structure of act and potency - and also in his distinction of essence and existence in all created substances. Also important here is the recognition of existence as actuality, and the sharp differentiation of the 'pure being' which is God from that 'universal being' by which everything else formally exists.

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26

Haggarty, Joseph Michael. "The Principle of Individuation according to St. Thomas Aquinas: An Interpretation In Embryo." Thesis, Boston College, 2015. http://hdl.handle.net/2345/bc-ir:104164.

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Thesis advisor: Eileen C. Sweeney<br>This work aims to initiate a comprehensive and definitive account of St. Thomas Aquinas' doctrine of the principle of the individuation of substances of a common species, which adds some sort of "quantity" or "dimensions" to the Aristotelian account of matter as the principle of individuation. After laying out the interpretative problem in its entirety through a review of the Scholastic and modern traditions of commentary, I determine the first step on the path to its solution, and take that first step by offering a properly limited interpretation of the account set forth in Question 4, article 2 of the Expositio super librum Boethii De trinitate. I argue that this text presents a sapiential metaphysical account of the principle of individuation informed by a properly metaphysical understanding which it leaves implicit. St. Thomas resolves the ratio of the numerically individual composite substance of a species as apprehended by the logician to its first per se principle, defined as "matter under dimensiones interminatae." As individuating, the dimensiones interminatae do not belong to the accidental category of quantity, but are merely a dimensional continuum, a certain composite of a potency--the parts of dimensions, which can be united or divided--and the unifying act of situs, the "order of the parts in the whole," or beginning-middle-end structure, by virtue of which the dimensions possess in themselves the ratio of the numerical individual. In each of these respects, the dimensions qualify the potency of the matter subject to them. Qua potency, the dimensiones interminatae qualify matter's intrinsic potency for unity with form in the substance as a whole by restricting its scope in the real order. Qua act, they qualify this complex restricted potency in a merely rational manner, rendering its restricting potency (i.e., that of the dimensional parts for situs) actual, and thus they make the complex restricted potency of matter intelligible, possessed of the ratio of the numerical individual. Accordingly, matter under dimensiones interminatae is this (and not that) matter, one unified principle belonging to the category of substance. In the properly metaphysical understanding of individuation which underlies the explicit account given in Question 4, article 2 of the Expositio, matter is understood as the potency for the corruptibly contingent mode of the act of substantial existence. Being subjected to the restricting potency of the dimensiones interminatae renders matter thus considered a principle of contingency, in the real order, in respect of divisibility. As before, this complex restricted potency is rendered partially actual in the rational order, and thus the ground of the ratio of the numerically individual substance qua being, by the dimensiones interminatae according to the act of situs. In this way, matter is constituted as this matter, this potency for the corruptibly contingent mode of existence, and not that matter--or in other words, it is constituted as numerically individual matter, the first per se principle of individuation<br>Thesis (PhD) — Boston College, 2015<br>Submitted to: Boston College. Graduate School of Arts and Sciences<br>Discipline: Philosophy

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27

Fuchs, Thomas. "3 x Thomas." Saechsische Landesbibliothek- Staats- und Universitaetsbibliothek Dresden, 2013. http://nbn-resolving.de/urn:nbn:de:bsz:14-qucosa-101974.

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Die Ausstellung „3 x Mal Thomas“ ist der Beitrag der Universitätsbibliothek Leipzig zu den Jubiläumsfeierlichkeiten „800 Jahre Thomana“. Gezeigt werden Handschriften und Drucke aus 700 Jahren Bibliotheksgeschichte des Augustinerchorherrenstifts St. Thomas, der Thomaskirche und der Thomasschule in Leipzig. Die noch erhaltenen Bestände dieser drei Bibliotheken werden in der Universitätsbibliothek aufbewahrt. [...]

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28

Murphy, Joyanne Patricia. "Post-Secondary Education Decisions of High School Black Males in St. Thomas, U.S. Virgin Islands (A Case Study)." Diss., Virginia Tech, 2005. http://hdl.handle.net/10919/30282.

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This study sought to understand the perspectives of young Black males toward post-secondary education. A qualitative case study research design was selected because it allowed the researcher to examine in a holistic fashion the complexities of how the issues of school, home, community, and peers function in the life of a young Black male in St. Thomas, USVI; and how these issues in his life yield a perspective on and a decision about participating in higher education. A case study using taped interviews and observations of one high school Black male and his mother was conducted. Data were analyzed using Ethnograph and a coding matrix based on the tenets of grounded theory. The findings showed that the young man was ambivalent about the educational process and about his plans concerning his preparation for the future. In high school he saw three options: enlisting in the military, engaging in full-time employment, or pursuing a college education at the University of the Virgin Islands as long as he could achieve success. He viewed all three paths as equal. His family's influence had a profound impact on his decision to participate in advanced education despite his lack of commitment and his underachieving high school career. The educational issues in the territory signal the need for territorial policy makers to initiate educational improvements in the public schools and to mandate, at the university level, an information and recruitment program for young males to improve the demographics of post-secondary education in the U.S. Virgin Islands. Recommendations for further research are offered.<br>Ph. D.

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29

Williams, Scott Matthew. "An overstanding of Paul Ricoeur's "being-as" metaphoric by St. Thomas Aquinas's doctrine of creation and Via transcendentia." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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30

Ardern, Hazel Alison. "The regulation of hepatic lipoprotein metabolism in the St Thomas' mixed hyperlipidaemic rabbit." Thesis, University of Glasgow, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.323855.

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31

Boyd, Craig. "Natural Law & Right Reason in the Moral Theory of St. Thomas Aquinas." TopSCHOLAR®, 1990. https://digitalcommons.wku.edu/theses/2157.

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A major problem with current discussions on the moral theory of St. Thomas Aquinas is the fact that many interpreters present Thomas's thought as a natural-law morality. While natural law is an element of Thomas's moral theory, it plays a subordinate role to the virtue of prudence. The natural law interpreters of St. Thomas's moral theory hold that (1) natural law is the dominant element, (2) natural law can be treated in isolation from Thomas's account of virtue, and (3) the principles of natural law make Thomas's moral theory abstract and deontological. These interpretations rarely consider the virtue of prudence. Natural law, in Thomas's moral theory, makes general statements about human nature and also sets the parameters for morally good human activity. However, it fails to function adequately on the level of an agent's particular moral problems. The general precepts of natural law do not function as proximate principles of human action. But the special function of moral virtue is to provide the agent with the necessary proximate principles of human action. Virtue is an acquired disposition of the soul that functions as a proximate principle of action. Holding a special place in Thomas's moral theory, prudence is primary among the moral virtues. It is defined as "right reason concerning things to be done." Prudence holds a middle place between he intellectual virtues and the moral virtues. It requires right thinking about moral matters, but it also requires the possession of a right appetite. This essay includes some discussion of human nature, as ethics is subordinated to psychology. Furthermore, we must show how the human agent engages in moral activity, and this requires discussing the psychological processes involved in human action. It is my purpose to explore the functions of natural law and virtue and to take account of the relationship between them in Thomas's moral theory. After establishing a proper understanding of Thomas's view, it will be clear that the natural-law interpreters have missed a crucial element in his ethical theory.

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32

Heidgerken, Benjamin E. "The Christ and the Tempter: Christ's Temptation by the Devil in the Thought of St. Maximus the Confessor and St. Thomas Aquinas." University of Dayton / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1430153281.

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Allan, Terence. "The epistemology of St. Thomas Aquinas with special reference to Summa Theologiae 1a q84." Thesis, University of Glasgow, 1997. http://theses.gla.ac.uk/2042/.

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Attempts by several commentators to map categories from contemporary epistemology onto Aquinas' theory of knowledge, and their attempts to give an account of his theory of perceptual knowledge constitute the background to this thesis. In the opening chapter we outline Aquinas' theory of knowledge, we see that it is a complex theory, dealing not only with human knowledge, but also with divine and angelic knowledge. We note Aquinas' application of the doctrine of analogy to the concept of knowledge. Despite the radical differences between the Creator's knowledge and that of His creatures there are common elements: the grasp of being as true and the assimilation of the knower to the thing known. In the case of angelic knowledge we note its innateness and immediacy. In our analysis of human knowledge we see the consequences of what Aquinas refers to as the dimness of the human intellect, both in terms of how humans know and what they can know. In particular we highlight the fragmented nature of human knowledge, noting the absence of any mention of perceptual knowledge in Aquinas' account of human knowledge. In chapter two we sketch the various contemporary epistemological categories that philosophers have sought to map onto Aquinas' epistemology. Pollock's theory of Direct Realism is sketched as an example of internalism. Foundationalism is discussed with reference to Chisholm. Two examples of externalism and reliabilism are given: Nozick's tracking and Goldman's reliabilism. We also discuss the foundationalist externalism of Plantinga. We then outline how these various labels have been applied to Aquinas' theory of knowledge. We begin with MacDonald's foundationalist and internalist interpretation, noting his description of perceptual knowledge as secondary scientia. We then consider Ross' attempt to describe perceptual knowledge in terms of faith. In contrast to these we describe Stump's externalist reading of Aquinas, noting that she finds support in the work of Norman Kretzmann.

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Buscemi, Pablo E. (Pablo Edgardo) 1964. "Integrating water resources management : analysis of the St. Thomas, U.S. Virgin Islands, water market." Thesis, Massachusetts Institute of Technology, 2003. http://hdl.handle.net/1721.1/29324.

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Thesis (M.Eng.)--Massachusetts Institute of Technology, Dept. of Civil and Environmental Engineering, 2003.<br>Includes bibliographical references (p. 103-105).<br>The purpose of this thesis is to contribute to the understanding of the water resources management of the St. Thomas water market. By applying the framework for Integrated Water Resources Management, the actual water resources situation in the island was analyzed. This framework requires meeting three criteria: economic efficiency in water use, environmental and ecological sustainability, and equity in the access to water for all the population. The study includes the assessment of available water supply and water demand by use, and the evaluation of alternative and feasible supply options to augment freshwater resources. Three potential main supply strategies for freshwater supply were identified and compared based on: 1) economic efficiency in water use, 2) environmental and ecological sustainability, and 3) equity in the access to water for all people. Four integrated strategies for future development and management of water resources in the island were recommended: 1) Gradually phasing out desalination based on distillation as the main strategy of water supply. This supply can be replaced with distributed reverse osmosis desalination and by importing water by submarine pipeline from Puerto Rico. 2) Gradually expanding the distribution system to the entire population, applying the funds saved by shifting to more cost-effective and sustainable freshwater supply alternatives. 3) Developing water trading policies within the island as well as with neighboring islands. 4) Improving accountability for available water supplies, which is a basic need for water managers and planners informed decision making.<br>by Pablo E. Buscemi.<br>M.Eng.

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Ryliskyte, Ligita. "The justice of the cross in St. Thomas: In nobis, sed non sine nobis." Thesis, Boston College, 2020. http://hdl.handle.net/2345/bc-ir:108886.

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Thesis advisor: Dominic F. Doyle<br>Thesis advisor: Richard Lennan<br>Thesis (STL) — Boston College, 2020<br>Submitted to: Boston College. School of Theology and Ministry<br>Discipline: Sacred Theology

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Weston, Emily. "The resuscitation of St. Thomas Aquinas Catholic bioethics and abortion in the United States /." Winston-Salem, NC : Wake Forest University, 2009. http://dspace.zsr.wfu.edu/jspui/handle/10339/42630.

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APOSTOLO, STEFANO. "THOMAS BERNHARDS UNVERÖFFENTLICHTES ROMANPROJEKT 'SCHWARZACH ST. VEIT'. DAS KONVOLUT, DIE FASSUNGEN UND IHRE DEUTUNG." Doctoral thesis, Università degli Studi di Milano, 2018. http://hdl.handle.net/2434/551326.

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The unfinished novel Schwarzach St. Veit represents a turning point in the early career of Thomas Bernhard at the end of the 1950s, a period in which the young author (by then only known as a lyric poet) was experimenting with several literary genres (poetry, drama, prose). However, Bernhard’s first attempt in the novelistic genre is not a single text. It consists of a series prose texts in several preliminary and revised stages, among which four main versions stand out (Jakob Zischek, Hufnagl, Schwarzach St. Veit and Der Wald auf der Straße). All four are finished versions, which – Jakob Zischek excepted – Bernhard offered to different publishers between 1960 and 1961, but all were rejected. Only in 1989, In der Höhe. Rettungsversuch, Unsinn – a revised version of Der Wald auf der Straße – was eventually published, thus becoming the fifth main text and in a way the final version of the whole Schwarzach-project. The present dissertation contains, in as much detail as possible, a description of the unpublished novel-project, regarding both philological aspects and thematic content. The manuscripts are precisely catalogued and analysed in order to better understand the structure of the archival materials and the relation between several drafts and final versions. This allows for a more thorough appreciation of Bernhard’s working method at a time when he was still developing his personal style, often rewriting passages several times, excising passages and starting over. The individual analyses of the main versions bring to light similarities and interferences with other works of the same period, as well as typical motifs, that would characterise Bernhard’s later output.

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Meader, Richard D. "Organizing Afro-Caribbean Communities: Processes of Cultural Change under Danish West Indian Slavery." University of Toledo / OhioLINK, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=toledo1249497332.

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Goodwin, Colin Robert, and res cand@acu edu au. "A Translation of The Quaestio Disputata de Spiritualibus Creaturis of St Thomas Aquinas, with Accompanying Notes." Australian Catholic University. School of Philosophy, 2002. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp18.16082005.

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Scope of the work - This research project involves two components. The first is a translation from Latin into English of St Thomas Aquinas’s Quaestio disputata de spiritualibus creaturis. This is an important, though largely neglected, work of St Thomas dating from 1267- 68, dealing with a range of issues relating to the two categories of created spirits recognised by Thomas, viz. angels and human souls. The perspective of the Angelic Doctor is principally, though not exclusively, that of philosophy rather than of theology. What is found in the disputed question is the development of a number of arguments, and the consequent taking up of a number of positions, that are the immediate source of what St Thomas has to say about angels and the human soul in the first part (prima pars) of his Summa Theologiae - a part which was completed by 1268. What he has to say about the Averroistic view that there is only one receptive intellect, and only one agent intellect, for all human beings (see Articles 9 and 10 of the disputed question) prepared the way for his crucially important polemical treatise of 1270, the De unitate intellectus contra Averroistas. The project provides a complete translation of the Quaestio disputata de spiritualibus creaturis which extends across eleven ‘articles’ addressing selected questions concerning angels and/or human souls, viz. matter/form composition, modes of union with (or separation from) matter, specific differences between angels, receptive intellect and agent intellect in human beings, and the distinction between the soul and its powers. Pages vi- vii of the Introduction to the project discuss the way in which the translation of the text of St Thomas has been approached. To cite one sentence: “An attempt has been made at all times to use a style of translation that is pleasantly readable, non-jarring, and non-pedantic” - but one that is subject to total fidelity to expressing the philosophical meaning of St Thomas. The second component of the project is eleven sets of notes (one hundred and seven pages in all), each set of which belongs to one or other of the eleven articles making up the text of St Thomas as translated. There is a degree of cross-referencing between some of the notes belonging to particular articles. The notes are of varying length and are concerned to facilitate an understanding of what the Angelic Doctor has to say in his Quaestio disputata de spiritualibus creaturis. Most of the notes fall into one or other of the following categories: biographical (providing information about a number of persons whose names appear in Thomas’s text), historical (giving information about institutions and events connected with the time, or life, of St Thomas), exegetical (explaining why a particular English translation of Thomas’s Latin has been used, or illustrating a point in the text by citations from other works of the Saint, or on occasion taking issue with some feature of the critical Latin text of Leo Keeler, S.J., on which the translation has been based), and ‘philosophical extension’ notes (seeking to amplify what St Thomas has been arguing in the disputed question on created spirits by considering related issues in other works of his, or by further exploration of a concept or notion used in the text but not dwelt on by Thomas). 2 Aim of the work - The aim of the project has been to make available an accurate, and attractive, English translation from thirteenth century Latin of an important work of Thomas Aquinas, and to support this activity with accompanying sets of notes. The achievement of appropriate scholarly standards has been a pervasive intention in all that has been undertaken.

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Iribarren, Isabel. "The Trinitarian controversy between Durandus of St Pourcain and the Dominican Order in the early fourteenth century : the limits of theological dissent." Thesis, University of Oxford, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.365635.

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Weickert, David C. "The Virtue of Detachment in the Christian Tradition: A Study of St. John of the Cross and Thomas Merton." University of Dayton / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1354829662.

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42

Liu, Wenting, and 刘雯婷. "The Christian dimension of the origin of constitutionalism: St. Augestine, Thomas Aquinas, RichardHooker and John Locke." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2012. http://hub.hku.hk/bib/B4786977X.

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In 2011, many countries experienced great travail in the process of constituting a new order. Of different religious backgrounds, these countries have been seeking to establish a constitutional order to assure greater liberty and higher estimation of human rights. However, the idea of constitutionalism is a legal concept that has its origins in Christianity. For states of non-Christian backgrounds to embrace constitutionalism, more than simple transplantation is needed. This research looks at the Christian legal tradition that incubated the idea of constitutionalism. It aims to provide a timely reference for the non-Christian countries to communicate with their local legal traditions when constructing the constitutional order during this current period of political change. The research demonstrates an incubation process in which Christianity has played a major part in generating constitutionalism. It traces the constitutional thinking of St. Augustine, Thomas Aquinas, Richard Hooker and John Locke, and presents how their legal thoughts were intertwined together with the Christian faith. The research shows the interlocking relationships among the four thinkers, with each of them establishing their constitutional ideas on those of the one before him. St. Augustine formed the embryo of the process. He introduced the idea of two cities, which established a concept of higher justice above all human authorities. He also redefined the concept of people in order to explain the relations among God, people and the state. Thomas Aquinas applied the higher justice concept to medieval order and developed a mixed constitutional polity supported by bible verses. He defined law with rationality, which is God’s command. Richard Hooker amended Aquinas’ general theory of law and grounded the popular sovereignty on reasonable men exercising their consent. John Locke finally rendered the sovereignty to independent individuals; thence, individual human rights must be guarded against any interventions from public authority. The protection of individuals is the paramount value that identifies constitutionalism. Therefore, the author argues that Christianity is one of the major dimensions that enabled the birth of constitutionalism.<br>published_or_final_version<br>Law<br>Master<br>Master of Philosophy

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Dobrozsi, Ambrose. "Praise, O Sion, Your Savior Eucharistic Presence in St. Thomas Aquinas' Summa and Hymns." University of Dayton / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1406904228.

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44

Goodwin, Colin Robert. "A translation of the Quaestio Disputata De Spiritualibus Creaturis of St Thomas Aquinas, with accompanying notes." Master's thesis, Australian Catholic University, 2002. https://acuresearchbank.acu.edu.au/download/b4a512f67eead513c15b47b40a166eb9f2c817c2501ebc737014f101ea304eb1/1015553/64883_downloaded_stream_108.pdf.

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Scope of the work - This research project involves two components. The first is a translation from Latin into English of St Thomas Aquinas's Quaestio disputata de spiritualibus creaturis. This is an important, though largely neglected, work of St Thomas dating from 1267- 68, dealing with a range of issues relating to the two categories of created spirits recognised by Thomas, viz. angels and human souls. The perspective of the Angelic Doctor is principally, though not exclusively, that of philosophy rather than of theology. What is found in the disputed question is the development of a number of arguments, and the consequent taking up of a number of positions, that are the immediate source of what St Thomas has to say about angels and the human soul in the first part (prima pars) of his Summa Theologiae - a part which was completed by 1268. What he has to say about the Averroistic view that there is only one receptive intellect, and only one agent intellect, for all human beings (see Articles 9 and 10 of the disputed question) prepared the way for his crucially important polemical treatise of 1270, the De unitate intellectus contra Averroistas. The project provides a complete translation of the Quaestio disputata de spiritualibus creaturis which extends across eleven 'articles' addressing selected questions concerning angels and/or human souls, viz. matter/form composition, modes of union with (or separation from) matter, specific differences between angels, receptive intellect and agent intellect in human beings, and the distinction between the soul and its powers. Pages vi- vii of the Introduction to the project discuss the way in which the translation of the text of St Thomas has been approached. To cite one sentence: 'An attempt has been made at all times to use a style of translation that is pleasantly readable, non-jarring, and non-pedantic' - but one that is subject to total fidelity to expressing the philosophical meaning of St Thomas.;The second component of the project is eleven sets of notes (one hundred and seven pages in all), each set of which belongs to one or other of the eleven articles making up the text of St Thomas as translated. There is a degree of cross-referencing between some of the notes belonging to particular articles. The notes are of varying length and are concerned to facilitate an understanding of what the Angelic Doctor has to say in his Quaestio disputata de spiritualibus creaturis. Most of the notes fall into one or other of the following categories: biographical (providing information about a number of persons whose names appear in Thomas's text), historical (giving information about institutions and events connected with the time, or life, of St Thomas), exegetical (explaining why a particular English translation of Thomas's Latin has been used, or illustrating a point in the text by citations from other works of the Saint, or on occasion taking issue with some feature of the critical Latin text of Leo Keeler, S.J., on which the translation has been based), and 'philosophical extension' notes (seeking to amplify what St Thomas has been arguing in the disputed question on created spirits by considering related issues in other works of his, or by further exploration of a concept or notion used in the text but not dwelt on by Thomas). 2 Aim of the work - The aim of the project has been to make available an accurate, and attractive, English translation from thirteenth century Latin of an important work of Thomas Aquinas, and to support this activity with accompanying sets of notes. The achievement of appropriate scholarly standards has been a pervasive intention in all that has been undertaken.

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Kauffmann, Martin Richard. "Hagiography, pictorial narrative, and the politics of kingship : studies in the #Matthew Paris' Saints' lives and illustrations to the life of St. Louis." Thesis, Courtauld Institute of Art (University of London), 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.319926.

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46

Weil, Mareike Bianca [Verfasser], Lars S. [Akademischer Betreuer] Maier, Thomas [Akademischer Betreuer] Paul, and Thomas [Akademischer Betreuer] Crozier. "Evaluation eines neuartigen kapazitiven EKG-Systems bei Patienten mit akutem ST-Hebungs-Myokardinfarkt / Mareike Bianca Weil. Gutachter: Thomas Paul ; Thomas Crozier. Betreuer: Lars S. Maier." Göttingen : Niedersächsische Staats- und Universitätsbibliothek Göttingen, 2013. http://d-nb.info/1045776068/34.

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Bastit, Michel. "La notion de loi de st thomas a suarez, ou les origines scolastiques de la loi moderne." Rennes 1, 1986. http://www.theses.fr/1986REN11003.

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L'origine des desequilibres de la loi moderne doit etre recherchee dans les transformations philosophiques qui ont affecte le concept de loi, elles-memes devant etre saisies dans la lumiere de l'ontologie. Des indices, tres nets chez hobbes, suggerent de situer ces evolutions au cours de la periode de l'abandon progressif de l'aristotelisme medieval au profit du nominalisme. La mutation philosophique qui s'opere alors co nsiste en un oubli de la relativisation de la loi par les choses qui laisse le champ libre au deploiement anrachique de la volonte de la rai son et des faits bruts. Ce qui masque d'abord les choses est l'intellibilite scotiste qui impose au monde le jeu dissolvant de ses formes separees. La se pratique la reduction des choses et la naissance d'un pre mier rationalisme juridique en est la consequence, immediatement accompagn ee d'une surevaluation de la volonte. L'equilibre rompu laisse place a un retour empirique a la chose, mais une chose desormais reduite a la matiere, incapable donc de s'opposer au developpement de la volonte. Cel le-ci oscille a son tour entre une construction rationaliste et un pur arbitraire. La rupture ainsi consommee par occam sera irreversible. Il est possible de faire l'histoire de la transmission des ces acquis a travers la tradition nominaliste et au dela d'elle, jusque chez ses adve rsaires avoues. Au seuil de l'age moderne la vaste synthese suarezienne se nourrit surtout de scot et d'occam. Loin de tenter de revenir vers les choses elle s'edifie sur les bases mal assurees de la rationalite conquerante et de la volonte desordonnee, liees par une metaphysique du concept d'etre. Une conception de la loi tres nouvelle par rapport au point de depart- le texte de st thomas- accede alors a la definiti on; elle ne sera plus jamais remise en cause, c'est pourquoi elle nous est si familiere<br>The origin of defects in themodern statute-law must be searched in the philosophical changes which have affected the concept of law, themselves must be understood in the light of ontology. Clear signs of that may be noted in hobbes' works. This means that the changes of concept of law is a consequence of the new nominalism born with duns scot and william of ockham. These authors have lost the reality of things and then, they could no more conceive the statute-law in relation with them. Having destroyed the things by separated rorms or by empiriscism they cannot impeach that the statute-law becomes a pure will or reason. Suarez, the great spanish scolastic author, delivers these medieval concepts to our modern age; we are in the inheritance of them

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Morgan, Laura Bonnie Colleen. "Class and congregation : social relations in two St. John's, Newfoundland, Anglican parishes, 1877-1909 /." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1996. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp04/mq23163.pdf.

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Makhakhe, Simon Shakes Kubutu. "Abstraction and/or separation as the determining factor for the division of speculative sciences in accordance with St. Thomas Aquinas." Thesis, University of Ottawa (Canada), 1991. http://hdl.handle.net/10393/7736.

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Luttmann, Thomas [Verfasser], and Harald [Akademischer Betreuer] Mudra. "Standardisierte Datenerfassung und - analyse zur Optimierung der Behandlung von Patienten mit ST-Streckenhebungsinfarkt-FITT-STEMI ("Feedback Intervention and Treatment Times in ST-Elevation Myocadial Infarction") in einer Großstadt / Thomas Luttmann ; Betreuer: Harald Mudra." München : Universitätsbibliothek der Ludwig-Maximilians-Universität, 2018. http://d-nb.info/1155097343/34.

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