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Journal articles on the topic 'St'

Author: Grafiati

Published: 4 June 2021

Last updated: 9 June 2025

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1

Ferreiro, Alberto. "St. Vicent Ferrer’s Catalán sermon on St. Martin of Tours." Hispania Sacra 65, no. 132 (October 17, 2013): 543–61. http://dx.doi.org/10.3989/hs.2013.029.

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2

Dr., JAYENDRA SINH P. THAKOR. "EFFECT OF SPORTS PARTICIPATION BY THE PARENT ON PHYSICAL FITNESS OF THEIR CHILD." МЕДИЦИНА, ПЕДАГОГИКА И ТЕХНОЛОГИЯ: ТЕОРИЯ И ПРАКТИКА 2, no. 2 (February 2, 2024): 5–8. https://doi.org/10.5281/zenodo.10611258.

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The objective of the present study was to analyze the Influence of selected socio-economic condition factor,  “sports participation by the parent” on Physical Fitness of college Female students. With the assistance and help of the experts in the field of Physical Fitness, Physical Education, Sports and previous researches on these areas, a comprehensive and suitable Physical Fitness and Socio-economic factor package was evolved. 500 Female college students were randomly selected from twenty one academic  colleges  of  Saurashtra  University.  For  this  research,  AAHPERED  Youth  Fitness  Test for  Physical  Fitness  and Questionnaire for Socio-economic condition data of the same students was organized for the purpose of finding out the effect of “sports participation by the parent” on Physical Fitness.  The obtained Physical Fitness score and Socio-economic condition factor,  “sports participation by the parent” score were analyzed by using analysis of co-variance for significant influence of “sports participation by the parent” on Physical Fitness. The researcher has studied all samples in two groups. The groups were as below; A. Rural and Urban area all students. B. Tribal and non-tribal area all students. Analysis the data by use of SPSS programme and find out the mean score of sports achievement by the members of the family, meanscore of Physical Fitness of the sample and "F" values in all four groups and compare the result. The calculated 'F' value of rural area all students is 1.634, Non- tribal area all students is 1.641 and were significant at both 0.01 and 0.05 levels whereas tribal area all students is 1.531, were significant at 0.05 levels. Urban area all students is 0.758 not significant at both levels<em>.</em>

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3

Simić, Uroš. "Methodological functionality of the integrative approach in listening to music: Second garland, St. St. Mokranjac." Artefact 5, no. 1 (2019): 103–18. http://dx.doi.org/10.5937/artefact5-22854.

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4

Štulić, Krisja. "Na tragu Baciccia u Dubrovniku: slike Krist na križu prigrljuje sv. Bernarda u crkvi sv. Josipa i Čudesna laktacija sv. Bernarda u crkvi sv. Vlaha." Peristil 61 (2018): 21–36. http://dx.doi.org/10.17685/peristil.61.2.

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5

Labanauskas, Vidas. "Šv. Jėzaus Teresės Avilietės vienuolinio gyvenimo pagrindai." SOTER: Journal of Religious Science 81, no. 109 (2022): 5–26. http://dx.doi.org/10.7220/2335-8785.81(109).1.

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6

Frankis, John. "St Zita, St Sythe and St Osyth." Nottingham Medieval Studies 36 (January 1992): 148–50. http://dx.doi.org/10.1484/j.nms.3.205.

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7

Kunnumpuram, Kurien. "Editorial: The Relevance of St. Paul." Jnanadeepa: Pune Journal of Religious Studies Jan-Dec 2012, no. 12/1-2 (January 2, 2009): 3–7. https://doi.org/10.5281/zenodo.4268491.

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n 1998, Jnana-Deepa Vidyapeeth began publishing (he journal Jnanadeepa: Pune Journal o f  Religious Studies. We have just  completed ten years of publishing it. To mark this important occasion vve organized a National Seminar which was held in Pune on 17-20  October 2008. The choice of the theme for the Seminar: The Relevance o f  St Paul was inspired by the announcement of Pope Benedict XVI that a special Jubilee Year dedicated to the Apostle  Paul would begin on 28 June 2008. The Seminar attempted an Indian Reading of the Letters of Paul. It sought to interpret Paul in the socio-economic, political, religious and cultural context of India and find out how relevant his teaching is for us today. In this double issue (January and July 2009) of Jnanadeepa, we are publishing the papers presented at the Seminar.

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8

Espa-Feced, Fulgencio. "San Agustín y las disputas pelagianas en los escritos de santo Tomás: Influencia cristológica." Espíritu 72, no. 165 (June 30, 2023): 77–96. https://doi.org/10.63534/2938-3994.165.2023.77-96.espa.

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The Augustinian doctrine of gratuitous union in Christ (and his union with the rest of mankind) emphasized in the struggle against the Pelagian theory concerning the merit of the just prior to Christ or the beginning of grace, finds its undoubted Christological influence in the writings of St. Thomas Aquinas. The conception of the grace of union, the linking of capital grace with habitual grace, and the nexus of both with the first, have a very strong Augustinian imprint in general and the anti-Pelagian writings in particular

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9

Grishkovets, V. I., S. V. Godin, O. Ya Tsvetkov, A. S. Shashkov, and V. Ya Chirva. "Triterpene glycosides ofHedera taurica XVI. Structures of glycosides St-A, St-B1, St-B2, St-C, St-D1, St-D2, St-E, St-F1, and St-F2 from the stems of Crimean ivy." Chemistry of Natural Compounds 33, no. 3 (May 1997): 316–19. http://dx.doi.org/10.1007/bf02234884.

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10

Badurina Stipčević, Vesna. "Glagoljski tekstovi Pasije svetoga Lovrenca." Croatica : časopis za hrvatski jezik, književnost i kulturu 41, no. 61 (2017): 9–24. http://dx.doi.org/10.17234/croatica.41.1.

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11

Hayhoe, S. "St Thomas' or St Thomas's?" BMJ 309, no. 6955 (September 10, 1994): 674. http://dx.doi.org/10.1136/bmj.309.6955.674c.

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12

Aziz, Fahad, Chijioke Enweluzo, and Misbah Zaeem. "Life Threatening Ventricular Arrythmia in a Patient after Cocaine Binge Presented with Life Threatening Arrhythmias." Greener Journal of Medical Sciences 3, no. 5 (July 26, 2013): 166–70. https://doi.org/10.15580/gjms.2013.5.061213670.

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Cocaine is the most commonly used recreational drug which has striking adverse effects like Cerebrovascular accidents and cardiovascular events ranging from myocardial ischemia to myocardial infarct and life threatening arrhythmias, which has a potential to effect even younger adults with normal cardiac functional status. Here, we present an interesting case who came with chest pain with ST elevation on EKG and had multiple episodes of life threatening ventricular tachyarrhythmia after snorting cocaine, was then found to have normal coronaries on cardiac catheterization and was resuscitated successfully.

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13

Pandikattu, Kuruvilla. "Approaching Evil in Our Complex World, Inspired by Cyril Desbruslais SJ." Jnanadeepa: Pune Journal of Religious Studies Jan-Dec 2012, no. 15/1-2 (July 1, 2012): 152–72. https://doi.org/10.5281/zenodo.4176045.

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How do we make sense of evil in our personal as well as social life? Cyril Desbruslais has shown us the way to move from a static world to a dynamic world to make better sense of evil. Following his approach, in this article, we want to approach evil in the complex world that we live in. in this article we assume that based on our contemporary scientific findings, our world, including the evil present in it,  can be better understood as a complex one, rather than a dynamic one. By moving away from Augustine’s static world to Irenaeus’ dynamic, progressing and maturing  world view, he provides us with a better appraisal of the mystery of evil. 

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14

Kunnumpuram, Kurien. "Jnanadeepa: Pune Journal of Religious Studies Jan-Dec 2009 11/1-2: The Relevance of St. Paul: Indian Reading of His Letters." Jnanadeepa: Pune Journal of Religious Studies Jan-Dec 2009, no. 12/1-2 (January 2, 2009): 1–321. https://doi.org/10.5281/zenodo.4268696.

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Jnanadeepa: Pune Journal of Religious Studies Jan-Dec 2009 11/1-2: The Relevance of St. Paul: Indian Reading of His Letters  Editorial: The Relevance of St. Paul │ (pp. 3-7) │DOI:  10.5281/zenodo.4268465│Read Continuity and Change Francis X. D’Sa SJ   │ (pp. 8-29) │DOI:  10.5281/zenodo.4268477│Read Paul as a Pastor-Theologian in the Early Church Joseph Pathrapankal CMI   │ (pp. 30-51) │DOI:  10.5281/zenodo.4268496│Read Paul’s Theology in the Context of Early Christian Pluralism Lucien Legrand MEP    │ (pp. 52-66) │DOI: 10.5281/zenodo.4268514 │Read Paul and Culture Peter Haokip  │ (pp. 66-91) │DOI: 10.5281/zenodo.4268533 │Read The Theology of St Paul as Predominantly a Christology Francis Pereira SJ  │ (pp. 92-110) │DOI:  10.5281/zenodo.4268564│Read Paul and Justification: The Relevance of Paul for Today Pauline Chakkalakal DSP  │ (pp. 111-134) │DOI: 10.5281/zenodo.4268576 │Read Paul and Baptism George Keerankeri SJ   │ (pp. 135-177) │DOI: 10.5281/zenodo.4268614 │Read Eucharist in Paul: Table-Fellowship with Charity Errol D ’Lima SJ  │ (pp. 178-193) │DOI: 10.5281/zenodo.4268626 │Read Paul and the Church Evelyn Monteiro SCC   │ (pp. 194-211) │DOI: 10.5281/zenodo.4268633 │ Read Paul’s Ways of Community Building Thomas Manjaly  │ (pp. 212-243) │DOI: 10.5281/zenodo.4268645 │Read From Fragmentation to Communion Maria Arul Raja SJ   │ (pp. 244-260) │DOI: 10.5281/zenodo.4268653 │Read Paul’s Understanding of Women’s Place in the Church Rekha M. Chennattu RA  │ (pp. 261-279) │DOI: 10.5281/zenodo.4268659  │Read Politics of Body: Enabling & Ennobling Our Embodied Selves Victor Ferrao │ (pp. 280-291) │DOI: 10.5281/zenodo.4268666 │Read Evil as the Disproportionate Desire to Deny Death Kuruvilla Pandikattu SJ   │ (pp. 292-307) │DOI:  10.5281/zenodo.4268680│Read Book Reviews   │ (pp. 308-321) │DOI: 10.5281/zenodo.4268685 │Read

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15

Ganshin, Olexander. "MODELING OF ARRANGEMENT OF THE UNIFIED KYIV-KANIV NECROPOLIS OF THE GRAND PRINCE OF KYIV VSEVOLOD OLHOVYCH AND THE HYPOTHESIS REGARDING THE IDENTITY OF THE CHURCH OF THE CHRONICULAR MONASTERY OF SAINT SIMEON AND THE STRUCTURE OF KYIV ST.CYRIL'S CHURCH." Siverian chronicle (2022) 3 (October 19, 2022): 4–17. https://doi.org/10.5281/zenodo.7225769.

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<em>The article continues the author’s scientific research in the field of arrangement of the burial vault at the St. Cyryl’s Church in Kyiv and its ktitor’s issues. The strategy of researching the monument from its own sources with consideration and analysis of contradictory indirect evidence of the chronicles was used. Reviewing the previous arguments, the author comes to the conclusion that the Grand Prince of Kyiv Vsevolod Olhovych created an unified Kyiv-Kaniv necropolis for his family. Basing on the results of modeling with the use of the data of the chronicles, a scope of people from the princely family of Svyatoslavyches was determined, for whom arkosols were arranged in the burial vaults at the Kyiv St. Cyril’s and Kaniv St. George’s Churches. The data obtained leads to the bold assumption about the identity of the church of the Simeon Monastery and the Church of St. Cyril, in terms of their dedication. The analysis of descriptive (pictorial) sources of the Kyiv church leads to such a vision of the author. The publication aims to critically examine some of the obtained (unexpected) results of the research among the widest possible scope of medievalists.</em>

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16

關永中, 關永中. "大德蘭和十字若望所心儀的《雅歌》". 新世紀宗教研究 19, № 1 (червень 2021): 001–34. http://dx.doi.org/10.53106/168437382021061901001.

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<p>西方神祕主義論及人神之愛，都多少牽涉到《舊約．雅歌》的主題與象徵。在神祕冥合的高峰上，我們尚且聆聽到大德蘭《默思〈雅歌〉》和十字若望《靈歌》的間奏與和鳴。我們為此把《雅歌》、《默思》、《靈歌》三者綜合起來沉思，盼能浸潤在屬天綸音的律動下，獲致身、心、靈的諧協、啟發與進境。</p> <p>&nbsp;</p><p>Christian mysticism has its affinity concerning the Spiritual Love between God and Man as visualized in the Song of Songs. Great mystical writers as St. Teresa of Avila and St. John of the Cross, having meditated on the symbols and themes of the Song. of Solomon, have left to us beautiful passages which we may benefit abundantly when reflected upon their thoughts. Hopefully we attempt to make a survey on the Connections and discrepancies among the three masterpieces-the Song of Songs, Teresa’s Meditations on the Song of Songs, and John of the Cross’ Spiritual Canticle.</p> <p>&nbsp;</p>

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17

Lee, Kyung-Jin, Jin-Suk Oh, Sun-Hee Kim, Sae-Gin Oh, Tae-Woo Lim, Jong-Su Kim, Sang-Kyun Park, Mann-Eung Kim, and Myoung-Hwan Kim. "Performance Analysis of Methane Fueled Marine Solid Oxide Fuel Cell and Steam Turbine Hybrid Power System." Journal of the Korean Society of Marine Engineering 35, no. 5 (July 31, 2011): 590–99. http://dx.doi.org/10.5916/jkosme.2011.35.5.590.

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18

Dewan, Lawrence. "St. Albert, St. Thomas, and Knowledge." American Catholic Philosophical Quarterly 70, no. 1 (1996): 121–35. http://dx.doi.org/10.5840/acpq199670122.

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19

Hofer, Andrew. "St. Thomas Aquinas on St. Benedict." American Benedictine Review 71, no. 4 (December 2020): 410–34. http://dx.doi.org/10.1353/ben.2020.a923914.

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20

Arlow, Ruth. "Re St Lawrence, Wootton St Lawrence." Ecclesiastical Law Journal 16, no. 2 (April 15, 2014): 244–45. http://dx.doi.org/10.1017/s0956618x14000246.

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21

Arlow, Ruth. "Re St Lawrence, Wick St Lawrence." Ecclesiastical Law Journal 16, no. 2 (April 15, 2014): 254–55. http://dx.doi.org/10.1017/s0956618x14000374.

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22

Groening, William A., and Michael W. Evanoff. "St. John St.: An Ethnic Feature of the St. John St. Community, Flint, Michigan, 1874-1974." Michigan Historical Review 15, no. 1 (1989): 102. http://dx.doi.org/10.2307/20173168.

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23

Martin, F. X. "Ireland in the Time of St. Bernard, St. Malachy, St. Laurence O'Toole." Seanchas Ardmhacha: Journal of the Armagh Diocesan Historical Society 15, no. 1 (1992): 1. http://dx.doi.org/10.2307/29742533.

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24

Huang, Henry D., and Yochai Birnbaum. "ST elevation: differentiation between ST elevation myocardial infarction and nonischemic ST elevation." Journal of Electrocardiology 44, no. 5 (September 2011): 494.e1–494.e12. http://dx.doi.org/10.1016/j.jelectrocard.2011.06.002.

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25

Willink, David. "Re St Thomas and St Luke, Dudley." Ecclesiastical Law Journal 24, no. 1 (January 2022): 113–14. http://dx.doi.org/10.1017/s0956618x21000764.

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26

Willink, David. "Re St Peter and St Paul, Pettistree." Ecclesiastical Law Journal 26, no. 3 (September 2024): 345–46. http://dx.doi.org/10.1017/s0956618x24000395.

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Pursuant to a 2013 faculty, the interior of this mediaeval church was painted in 2014. Instead of the specified limewash paint, the architect selected an alternative paint, which proved to be inappropriate: it was impermeable, damaging the wall fabric and causing the paint to flake off. Following a consistory court hearing in 2017 (reported at [2017] ECC SEI 6), the PCC was ordered to remove the paint, and repaint using the originally specified limewash, the cost to be borne by the architect.

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27

Arlow, Ruth, and Will Adam. "Re St Mary and St David, Kilpeck." Ecclesiastical Law Journal 11, no. 3 (August 6, 2009): 363. http://dx.doi.org/10.1017/s0956618x0999024x.

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28

Arlow, Ruth, and Will Adam. "Re St Mary and St Hugh, Harlow." Ecclesiastical Law Journal 12, no. 3 (August 20, 2010): 404–5. http://dx.doi.org/10.1017/s0956618x10000608.

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29

Arlow, Ruth. "Re St Peter and St Paul, Wadhurst." Ecclesiastical Law Journal 16, no. 3 (August 13, 2014): 390. http://dx.doi.org/10.1017/s0956618x1400074x.

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30

Arlow, Ruth. "Re St Mary and St Nicholas, Lavant." Ecclesiastical Law Journal 16, no. 3 (August 13, 2014): 393–94. http://dx.doi.org/10.1017/s0956618x14000799.

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31

Arlow, Ruth. "Re St Michael and St Lawrence, Fewston." Ecclesiastical Law Journal 19, no. 01 (December 20, 2016): 130. http://dx.doi.org/10.1017/s0956618x16001484.

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32

Arlow, Ruth. "Re St Peter and St Paul, Pettistree." Ecclesiastical Law Journal 20, no. 2 (May 2018): 247–48. http://dx.doi.org/10.1017/s0956618x18000315.

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33

Arlow, Ruth. "Re St Philip and St James, Whittington." Ecclesiastical Law Journal 20, no. 2 (May 2018): 249–50. http://dx.doi.org/10.1017/s0956618x18000339.

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34

Arlow, Ruth. "Re St Peter and St Paul, Nutfield." Ecclesiastical Law Journal 21, no. 1 (January 2019): 111. http://dx.doi.org/10.1017/s0956618x18001151.

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35

Arlow, Ruth. "Re St Peter and St Paul, Bassingbourn." Ecclesiastical Law Journal 21, no. 1 (January 2019): 117–18. http://dx.doi.org/10.1017/s0956618x18001229.

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36

Arlow, Ruth. "Re St Mary and St Hugh, Harlow." Ecclesiastical Law Journal 21, no. 1 (January 2019): 130–31. http://dx.doi.org/10.1017/s0956618x18001345.

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37

Willink, David. "Re St Philip and St Jacob, Bristol." Ecclesiastical Law Journal 22, no. 1 (December 31, 2019): 120. http://dx.doi.org/10.1017/s0956618x19001455.

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38

Willink, David. "Re St Mary and St Ethelburga, Lyminge." Ecclesiastical Law Journal 22, no. 1 (December 31, 2019): 129–30. http://dx.doi.org/10.1017/s0956618x19001558.

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39

Willink, David. "Re St Peter and St Paul, Shorne." Ecclesiastical Law Journal 22, no. 2 (May 2020): 264–65. http://dx.doi.org/10.1017/s0956618x20000186.

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40

Mitjans, Frank. "St. Thomas More and St. John Chrysostom." Moreana 53 (Number 205-, no. 3-4 (December 2016): 128–42. http://dx.doi.org/10.3366/more.2016.53.3-4.9.

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In the introduction to Translations of Lucian, More wrote that “of all learned men” Chrysostom was “the most Christian and – at least in [his] opinion – of all Christians the most learned.” It is worth considering how much they were in tune. In 1499 More had access to a new manuscript of Chrysostom’s Commentary on the Gospel of St. Matthew, now in Corpus Christi College. In the first homily Chrysostom gives an overall view of his work and of the teaching of Christ and writes that the apostles brought us a “new principle of life, another manner of living: both in wealth and in poverty, in freedom and in slavery, in life and in death, changing all, our world and our polity. Not like Plato who composed that ridiculous Polis.” That reference to the Republic of Plato is echoed in the Hexastichon of Utopia, Nunc ciuitatis aemula Platonicae / Fortasse uictrix. More deliberately used the word civitas rather than respublica; for in this way he came closer to the word used by Plato and Chrysostom, πολιτεαν. The key theme of that first homily of Chrysostom, addressed to the citizens of Antioch, is that the teaching of Christ is to be practised in the “polis” and in the “agora.” Reference to both the city and market place is to be found also in the letter More addressed to Colet in October 1504. This essay will consider the influence of Chrysostom on More at the time of his writing Utopia.

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41

Szymańska, Kamila, and Jacek Sawicki. "Morphology of the ST-segment depression in digoxin overdose." Medycyna Faktów 12, no. 4 (December 31, 2019): 350–51. http://dx.doi.org/10.24292/01.mf.0419.7.

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42

Sereva, Elena. "Plastic Decoration of Holy Doors from the Fund of the National Church Historical and Archaeological Museum of the Holy Synod – Elements and Symbolism." Cultural and Historical Heritage: Preservation, Presentation, Digitalization 7, no. 2 (2021): 32–50. http://dx.doi.org/10.26615/issn.2367-8038.2021_2_003.

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The proposed article examines the plastic decoration of the Holy doors from the fund of NCHAM of Holy Synod. The Holy doors are a completely complete separate element, but they also carry their semantic load as a part of a larger unified whole, such as the church iconostasis. The article focuses on questions related to the characteristic and symbolism of the plastic decoration of the Holy doors, the characteristic stylistic features and features of the era, the masters and individual schools. In the course of the exhibition, brief attention is paid and their use and importance of the worship services is presented. Parallels are mentioned and described, as they complete and further reveal the issues. Samples from the Fund of the National Church Historical and Archaeological Museum of the Holy Synod which are represented, are the subject of a comprehensive, independent study. I express my gratitude to the National Scientific Program "Young Scientists and Postdoctoral Scholars" 2020 of the Ministry of Education and Science for the financing of the scientific project at the Theological Faculty of Sofia University "St. Kliment Ohridski" on the topic: "Holy doors the fund of the National Church Historical and Archaeological Museum of the Holy Synod (Liturgical function, iconography, plastic decoration. Contributions to national identity)", with a scientific leader Assoc. Prof. Dr. deacon Ivan Ivanov. Thank you to the Director of the Nacional church historical and archaeological museum of the Holy Sinod Assoc. Prof. Dr.Ivan Rashkov and his team for attention. Keywords: Holy Doors; Plastic Decoration

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43

Sarker, Sujit Kumar, Ratna Paul, Himel Pal, and Soe Wunna Shwe. "St John’s Wort and Related Drug Interactions." International Journal of Integrative Medical Sciences 2, no. 5 (May 31, 2015): 128–32. http://dx.doi.org/10.16965/ijims.2015.118.

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44

Yi, Chang-Yong, Kyeum-Rae Cho, Dae-Woo Lee, and Yun-Cheol Cho. "Integration Algorithm of GPS/SDINS/ST for a Space Navigation." Journal of the Korean Society for Aviation and Aeronautics 24, no. 2 (June 30, 2016): 1–10. http://dx.doi.org/10.12985/ksaa.2016.24.2.001.

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45

Yun, Min-Seop. "Research for Introduction of Security Token." BUSINESS LAW REVIEW 36, no. 3 (September 30, 2022): 9–32. http://dx.doi.org/10.24886/blr.2022.09.36.3.9.

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46

Paul, Raj Mariapushpam. "Paul's Radical Dissent with the Past Life Based on the Law." Jnanadeepa: Pune Journal of Religious Studies Jan-June 2019, Vol 23/1 (January 22, 2019): 24–40. https://doi.org/10.5281/zenodo.4285712.

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There are a number of stories about St Paul’ life and mission  which demonstrate that he was also a person of strong dissent to many elements that came across in his life. In this short paper we are focusing our attention on these elements and areas. The author wishes to begin by making a few observations on the concept of dissent. After analysing what dissent is, he explains the context of Philemon (3:8), Galatians and Romans to explore Paul’s understanding of dissent. The author concludes by affirming that Paul is not advocating dissent from everything that is traditional and standardized. His dissent is limited to the insufficiencies of the past. It is experience-based and situation-bound.

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47

Maria, Mavrommati. "Sanctity and Politics: the Canonization of St Gilbert – St Edward the Confessor." Archive 11 (December 7, 2015): 49–54. https://doi.org/10.5281/zenodo.4501166.

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Η διαδικασία αγιοποίηση&sigmaf; (ένταξη του ονόματο&sigmaf; ενό&sigmaf; υποτιθέμενου «αγίου» στο Αγιολόγιο τη&sigmaf; Εκκλησία&sigmaf; και καθιέρωση τη&sigmaf; λατρεία&sigmaf; του) κατά τη διάρκεια του Μεσαίωνα απασχολεί κατά κόρον του&sigmaf; σύγχρονου&sigmaf; μελετητέ&sigmaf; τη&sigmaf; Μεσαιωνική&sigmaf; Ιστορία&sigmaf;. Εκτό&sigmaf; από το ερώτημα «πώ&sigmaf; οριζόταν η αγιότητα κατά του&sigmaf; Μέσου&sigmaf; Χρόνου&sigmaf;», ένα&sigmaf; ακόμη λόγο&sigmaf; που εντείνει την προσπάθεια των ειδικών να ρίξουν φω&sigmaf; στο ζήτημα αυτό είναι οι πολιτικέ&sigmaf;-οικονομικέ&sigmaf; προεκτάσει&sigmaf; που ενίοτε λάμβαναν οι διαδικασίε&sigmaf; αγιοποίηση&sigmaf;, ιδιαίτερα μάλιστα σε μια εποχή που η δύναμη τη&sigmaf; Εκκλησία&sigmaf; ήταν ανυπέρβλητη. Το παρακάτω κείμενο φιλοδοξεί, μέσω τη&sigmaf; σύγκριση&sigmaf; τη&sigmaf; αγιοποίηση&sigmaf; δύο πολύ δημοφιλών αγίων τη&sigmaf; Μεσαιωνική&sigmaf; Αγγλική&sigmaf; Εκκλησία&sigmaf;, να καταδείξει τα κριτήρια, τα κέρδη των ενδιαφερόμενων μερών, και την εξάρτηση τη&sigmaf; ανάδειξη&sigmaf; κάποιου ω&sigmaf; αγίου από τα πολιτικά συμφραζόμενα.

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Dr., Kiran Aziz Dr. Iffat Rehman Dr. Qudsia Zubair. "FREQUENCY OF RISK FACTORS ASSOCIATED WITH ST ELEVATION MYOCARDIAL INFARCTION." INDO AMERICAN JOURNAL OF PHARMACEUTICAL SCIENCES 05, no. 12 (December 19, 2018): 16518–25. https://doi.org/10.5281/zenodo.2429329.

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<strong><em>Objective: </em></strong><em>To find out the frequency of risk factors associated with STEMI patients admitted in the Cardiology unit of Holy Family Hospital Rawalpindi.</em> <strong><em>Materials and Methods: </em></strong><em>A hospital based cross-sectional study was conducted between December 2017 and July 2018 in the Cardiology unit of Holy Family Hospital Rawalpindi. A total of 105 patients were interviewed. The sampling technique used was non-probability convenient sampling. All the patients were interviewed about the presence or absence of risk factors. Risk factors like diabetes mellitus, hypertension, obesity, stress and lifestyle were included. Data was analyzed using IBM SPSS version 23.</em> <strong><em>Results: </em></strong><em>Out of 105 patients, 79% were STEMI patients and 20.9% were Non-STEMI patients. Mean age was 60.50±11.992years. Mean ± SD of age for STEMI was 61.55±11.513 and mean ± SD of age for Non-STEMI was 56.50±13.172. The difference between the mean age of STEMI and Non-STEMI was not statistically significant. (p value=0.079). Males were 60.2% and females were 39.8%. Out of the STEMI patients, 36.1% had positive family history of STEMI, 27.7% were smokers, 63.9% were hypertensive, 28.9% were diabetics, 69.9% had sedentary lifestyle, 24.1% had the history of stress, 39.8% did not consume fruits regularly and 20.5% were obese. None of the factors was found to be statistically significant.</em> <strong><em>Conclusions: </em></strong><em>Mean age of the STEMI patients was higher than that of Non-Stemi patients. The most common risk factor was sedentary life style followed by hypertension and family history of STEMI. The least frequent risk factor was obesity. There was no association of any factor with STEMI.</em> <strong>Key Words: </strong><em>ST elevation myocardial infarction, Non-ST elevation myocardial infarction, risk factors</em>

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Markham, Benjamin, and Michael Pincus. "The Chapel of St. Peter and St. Paul, St. Paul’s School, Concord, NH." Journal of the Acoustical Society of America 119, no. 5 (May 2006): 3370. http://dx.doi.org/10.1121/1.4786517.

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Balcers, Valdis. "The Western Space Policies under the Influence of International Factors: Mutuality of Russia’s Case." Socialiniai tyrimai 38, no. 2 (December 18, 2015): 5–20. http://dx.doi.org/10.15388/st.2015.23012.

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The research is dedicated to the problem of mutual dependence in space policies between the West, represented by great spacefaring actors the US and the EU, and Russia. In the study the correlation analysis, content analysis, and scenario-building methods were used. The conclusion of the analysis comprises consideration on the need to invest in their independence by Western countries in order to avoid unnecessary extra dependence on uncertain and unreliable regimes that supply substantial components for their space technology.

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