Academic literature on the topic 'Standup'

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Journal articles on the topic "Standup"

1

Price, Darby Li Po. "Laughing Without Reservation: Indian Standup Comedians." American Indian Culture and Research Journal 22, no. 4 (1998): 225–71. http://dx.doi.org/10.17953/aicr.22.4.4t16835hp4423w36.

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2

Starkstein, Sergio, and Bradley Hayhow. "Apathy in Dementia: Time to StandUp." American Journal of Geriatric Psychiatry 27, no. 4 (2019): 406–7. http://dx.doi.org/10.1016/j.jagp.2018.12.035.

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3

Aarons, Debra, and Marc Mierowsky. "How to do things with jokes: Speech acts in standup comedy." European Journal of Humour Research 5, no. 4 (2017): 158. http://dx.doi.org/10.7592/ejhr2017.5.4.aarons.

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How to do things with jokes: Speech acts in standup comedyIn How to Do Things with Words (1962), the philosopher John Austin claimed that we use words to do things in the world, not merely to express a state of affairs. This proposal introduced speech acts, and essentially initiated the study of linguistic pragmatics. Speech acts in everyday communication include persuading, apologizing, criticizing, humiliating, complimenting and a host of other intended behaviours. Austin accentuated the idea of speaker intention, on one hand, and hearer’s response to that intention if successfully conveyed, on the other. We consider some of the speech acts used in the work of selected standup comedians to analyse the way they determine the relationship of performer and audience. We argue that there is a reciprocal relationship between the licensing of certain speech acts in standup comedy, and the success of these speech acts in shaping the social lives of the audience. We show that this relationship is at the forefront of standup comedy’s social impact and that it can generate heightened consciousness of the social and political environment of the time. Finally, we consider the question of whether socially critical standup can have any noticeable effect on the attitudes or behaviour of both live and digitally mediated audiences.
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4

Nedelea, Patricia. "Standup Comedy as Humorous Detachment: Enlightenment Roots from Diderot and Sade." Theatrical Colloquia 10, no. 2 (2020): 93–104. http://dx.doi.org/10.2478/tco-2020-0023.

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AbstractThis comparative and multidisciplinary article reveals an original perspective on Standup Comedy, proposing the Enlightenment philosophy as a possible roots for Standup Comedy. Subsequently, the Standup Comedian is presented as the most Rational and Detached type of actor. The comparative approach uses writings coming from the Enlightenment, from two very different, but equally iconic philosophers: Diderot, whose discourse focuses on acting (The Actor’s Paradox) and Sade, whose text is directed at gender issues from what we call today a very “politically incorrect” angle (the novel Justine). My theoretical attempt is multidisciplinary, being situated at the intersection between performance studies, literary studies and rhetoric.
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5

Mintz, Lawrence E. "Standup Comedy as Social and Cultural Mediation." American Quarterly 37, no. 1 (1985): 71. http://dx.doi.org/10.2307/2712763.

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6

Starbuck, George. "To a Real Standup Piece of Painted Crockery." Iowa Review 16, no. 1 (1986): 123. http://dx.doi.org/10.17077/0021-065x.3318.

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7

Hakola, Outi. "Poliittisen standup-komedian sukupuolittuneisuus Valkoisen talon kirjeenvaihtajien illallisilla." Prologi 15, no. 1 (2019): 36–46. http://dx.doi.org/10.33352/prlg.87614.

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8

Floyd Skloot. "Wet Light, and: Standup Routine, and: The Evening Meal." Prairie Schooner 84, no. 2 (2010): 57–60. http://dx.doi.org/10.1353/psg.0.0406.

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9

Timmons-Mitchell, Jane, Deborah A. Levesque, Leon A. Harris, Daniel J. Flannery, and Tatiana Falcone. "Pilot Test of StandUp, an Online School-Based Bullying Prevention Program." Children & Schools 38, no. 2 (2016): 71–79. http://dx.doi.org/10.1093/cs/cdw010.

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10

Waller, Annalu, Rolf Black, David A. O’Mara, Helen Pain, Graeme Ritchie, and Ruli Manurung. "Evaluating the STANDUP Pun Generating Software with Children with Cerebral Palsy." ACM Transactions on Accessible Computing 1, no. 3 (2009): 1–27. http://dx.doi.org/10.1145/1497302.1497306.

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