Journal articles: 'Stanhope'

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Harold, Jeanne M. "Stanhope Lenses." History of Photography 22, no. 1 (March 1998): 90–91. http://dx.doi.org/10.1080/03087298.1998.10443927.

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Al-Nakib, F. M. S., R. H. Findlay, and C. Smith. "Performance of different Scottish Blackface stocks and their crosses." Journal of Agricultural Science 107, no. 1 (August 1986): 119–23. http://dx.doi.org/10.1017/s0021859600066867.

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SUMMARYThe performance of different stocks of Scottish Blackface sheep and their crosses was compared on a harsh Scottish hill experimental farm. The strains were the Stanhope farm stock (a control flock, closed for 30 years), stock from local Breeders, and first crosses and back-crosses of Stanhope stock with stocks represented by rams purchased at Lanark market. Some 3892 ewe records were available with 1837 lamb performance records. Estimated effects for the three types of stock and of heterosis in the Stanhope and Lanark cross were derived statistically. The local Breeders' stock had the heaviest lambs at weaning and the Stanhope stock the lightest. The local Breeders' stock also had the heaviest ewes and higher litter size but had lower fertility and lower lamb survival. Output expressed relative to ewe weight was highest for the cross-bred stock. Heterosis was positive for all traits studied except survival but was statistically significant only for ewe weight and lamb birth weight. If the Stanhope stock was representative of Scottish Blackface sheep of 30 years ago, breeding by Scottish Blackface breeders has led to an estimated improvement of 9% in the output per ewe exposed, and 5% in efficiency of production.

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Smart, R. "Eric Daykin Stanhope." British Dental Journal 198, no. 8 (April 2005): 517. http://dx.doi.org/10.1038/sj.bdj.4812262.

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Hanscomb, Stuart. "Truth and Autobiography in Stand-up Comedy and the Genius of Doug Stanhope." Philosophy of Humor Yearbook 3, no. 1 (October 1, 2022): 63–92. http://dx.doi.org/10.1515/phhumyb-2022-003.

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Abstract It is common for stand-up comedians to tell stories as well as, or instead of, jokes. Stories bring something extra to the performance, and when presented as true add a further layer of appeal. However, most stories told as if true by comedians are not true. A categorizing of forms of comedic story is presented involving the dimensions of grammatical person and truthfulness. Some advantages of comedians’ employing true first-person stories are discussed, and these considerations are then explored through the role of autobiography in the work of Doug Stanhope. Many aspects of Stanhope’s (highly unusual) life find their way into his shows, and true stories and his personality more broadly are folded into other elements of his act (such as his political views). Links are made with Søren Kierkegaard’s notion of “inwardness,” and it’s argued that authenticity is a prerequisite for the quality of self-disclosure that is basic to Stanhope’s excellence.

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Fournier, Martine. "Esther Stanhope (1776-1839)." Les Grands Dossiers des Sciences Humaines N° 75, no. 2 (June 18, 2024): 22–23. http://dx.doi.org/10.3917/gdsh.075.0022.

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Bland, J. Martin, and Douglas G. Altman. "Reply to KL Stanhope and PJ Havel." American Journal of Clinical Nutrition 103, no. 2 (February 1, 2016): 589. http://dx.doi.org/10.3945/ajcn.115.125997.

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Bow, Charles Bradford. "Samuel Stanhope Smith and Common Sense Philosophy at Princeton." Journal of Scottish Philosophy 8, no. 2 (September 2010): 189–209. http://dx.doi.org/10.3366/jsp.2010.0006.

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In this article, I discuss how Samuel Stanhope Smith advanced Reidian themes in his moral philosophy and examine their reception by Presbyterian revivalists Ashbel Green, Samuel Miller, and Archibald Alexander. Smith, seventh president and moral philosophy professor of the College of New Jersey (1779–1812), has received marginal scholarly attention regarding his moral philosophy and rational theology, in comparison to his predecessor John Witherspoon. As an early American philosopher who drew on the ideals of the Scottish Enlightenment including Common Sense philosophy, Smith faced heightened scrutiny from American revivalists regarding the danger his epistemology presented to the institution of religion. The Scottish School of Common Sense was widely praised and applied in nineteenth-century American moral philosophy, but before the more general American acceptance of Common Sense, Smith already appealed to Reidian themes in his methodology and treatment of external sensations, internal sensations, intellectual powers, and active powers of the human mind. In this paper, I argue that Smith's use of Reidian themes for grooming his student's morality conflicted with the educational expectations from revivalists on Princeton's board of trustees who demanded more attention on orthodox theology. I identify Smith's notions of causation, liberty, and the moral faculty as primary reasons for this tension over Princeton's educational purpose during the first decade of the nineteenth century.

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Allen, Stephen. "Byron Redivivus." Byron Journal 50, no. 1 (June 1, 2022): 59–64. http://dx.doi.org/10.3828/bj.2022.8.

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Despite no known recent provenance, an engraved copper printing plate of a Byron portrait has been established to be of considerable significance. Proofs from the plate are held by the National Portrait Gallery and the British Museum. New impressions were made for our purposes. The plate was commissioned by Lieutenant Colonel Leicester Stanhope, who accompanied Byron’s body back to England, and was engraved after a miniature painting, which itself has notable associations with Byron.

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Wess, Jane. "The logic demonstrators of the 3rd Earl Stanhope (1753–1816)." Annals of Science 54, no. 4 (July 1997): 375–95. http://dx.doi.org/10.1080/00033799700200291.

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Juengel, Scott. "Countenancing History: Mary Wollstonecraft, Samuel Stanhope Smith, and Enlightenment Racial Science." ELH 68, no. 4 (2001): 897–927. http://dx.doi.org/10.1353/elh.2001.0033.

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Salhi, Zahia Smail. "Star of the Morning: The Extraordinary Life of Lady Hester Stanhope." British Journal of Middle Eastern Studies 38, no. 2 (August 2011): 279–81. http://dx.doi.org/10.1080/13530194.2011.581831.

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HAYTON, D. W. "The Stanhope/Sunderland Ministry and the Repudiation of Irish Parliamentary Independence." English Historical Review CXIII, no. 452 (June 1, 1998): 610–36. http://dx.doi.org/10.1093/ehr/cxiii.452.610.

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Ludmerer, Kenneth M., and Albert E. Cowdrey. "War and Healing: Stanhope Bayne-Jones and the Maturing of American Medicine." Journal of American History 80, no. 2 (September 1993): 739. http://dx.doi.org/10.2307/2080004.

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Milledge, James S. "Stanhope Speer, Physician and Alpinist: In 1853, First to Describe Mountain Sickness?" High Altitude Medicine & Biology 16, no. 4 (December 2015): 358–62. http://dx.doi.org/10.1089/ham.2015.0068.

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Bruce, Vicki, A. Mike Burton, and Stephanie Walker. "Testing the models? New data and commentary on Stanhope & Cohen (1993)." British Journal of Psychology 85, no. 3 (August 1994): 335–49. http://dx.doi.org/10.1111/j.2044-8295.1994.tb02528.x.

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ASHER, ROBERT J., and KRISTOFER M. HELGEN. "High level Mammalian taxonomy: a response to Hedges (2011)." Zootaxa 3092, no. 1 (November 7, 2011): 63. http://dx.doi.org/10.11646/zootaxa.3092.1.5.

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Hedges (2011) recently published a critique of our 2010 BMC Evolutionary Biology article (Asher and Helgen 2010) in which he expressed a preference for the name Afrosoricida Stanhope et al. 1998 to signify the mammalian clade of tenrecs (Tenrecidae) and golden moles (Chrysochloridae). He disagreed with what he claimed to be our rationale for preferring another name for this group, Tenrecoidea McDowell 1958. Here is his portrayal of our taxonomic philosophy: "[Asher & Helgen] suggested that strict priority be used as a criterion for high-level names and that such priority be based on group content rather than the procedure used for low-level taxa, anchored to constituent taxa. ... [They] have proposed a radical departure from convention" (Hedges 2011:67–68).

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Brooke, C. N. L., J. M. Horn, and N. L. Ramsay. "A Canon's Residence in the Eighteenth Century: The Case of Thomas Gooch." Journal of Ecclesiastical History 39, no. 4 (October 1988): 545–56. http://dx.doi.org/10.1017/s0022046900040604.

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A well-to-do prebendary of the eighteenth century might spend a part of his time in his cathedral close, a part in his other benefices, a part in some favourite country home, a part in London seeking favour in the court which could lead to a bishopric. He might even, like Dr Vesey Stanhope in Barchester Towers, spend years abroad, never doing a day's duty in Barchester Close – ‘and yet there was no reason against his doing duty except a want of inclination on his own part’. Dr Stanhope was doubtless intended to represent standards of the eighteenth century surviving into the nineteenth; and there is no doubt that non-residence was widespread, pluralism common in the eighteenth century. It has often and reasonably been said that these were no novelty: their roots go back to the refoundation of secular cathedrals after the Norman Conquest; non-residence and pluralism rose and fell in the thirteenth and fourteenth centuries, rose again to remarkable heights in the fifteenth; Thomas Wolsey set a standard of pluralism no later prelate could scale, yet the reformers – for all their squeamish phrases – made little permanent impression on these practices, which survived into the age of Trollope. But it is exceedingly difficult to find any precise evidence as to how the pluralists of any age filled their time. The interest of Thomas Gooch (1675–1754) nes precisely in this: until he became bishop of Norwich he was a canon of Chichester and of Canterbury, whose cathedral records throw some light on his residence, and Master of Gonville and Caius College, Cambridge, where his periods of residence are exactly known. These three offices divided his attention. It is true that he was also archdeacon of Essex, and held other preferment besides, but such evidence as we have suggests that this involved him in only occasional duties: we have found evidence of six occasions when he held archdeacon's visitations in person.

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Friedrichs, Rhoda L. "The Remarriage of Elite Widows in the Later Middle Ages." Florilegium 23, no. 1 (January 2006): 69–83. http://dx.doi.org/10.3138/flor.23.006.

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Although late medieval widows had considerable legal control over their own remarriages, in practice their freedom was limited by the constraints of family social strategies and, for the highly placed, by political manipulation by powerful men. Similar factors operated in many countries. The wealth and prestige which gave these women consequence also attracted men who wished to use those assets. This can be found at all levels of property and status, from widowed queens pressured by those seeking power, to widows on the margins of the aristocracy, who could be required to remarry to suit a patron. The freedom of widows to choose was almost always contingent on the greater social and political power of men. The article concludes with a case study of Maud Stanhope, Lady Willoughby.

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Cruz-Cabanillas, Isabel de la. "Domestic Medicine in an Early Eighteenth-Century Manuscript, GUL, Ferguson MS 43." Revista Canaria de Estudios Ingleses, no. 87 (2023): 131–46. http://dx.doi.org/10.25145/j.recaesin.2023.87.07.

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This article delves into Early Modern English1 manuscript domestic medicine with special attention to a recipe compilation, Glasgow, University Library, Ferguson MS 43. Household recipe books were an important repository of practical medical knowledge for families. Recipe collections were often brought by women to their new households upon marriage, and were subsequently passed down through generations, highlighting the significant role that women played in the production and dissemination of household practical knowledge. Ferguson MS 43, attributed to Lady Stanhope, showcases the female recipe collections’ ability to provide valuable information regarding eighteenth-century domestic medical practice and, more specifically, women’s contribution to it. The manuscript physical characteristics and its contents are analysed to place the text in its proper social, cultural and linguistic context as a representative instance of the recipe genre.

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Chountis, Ioannes P. "Lord Byron and the Free Press: A Burkean Outlook?" Byron Journal 51, no. 2 (December 2023): 107–20. http://dx.doi.org/10.3828/bj.2023.17.

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This article endeavours to resolve the apparent inconsistencies between Lord Byron’s advocation of the free press and his suppression of the revolutionary press in Missolonghi. The novel approach uses a methodological framework based on recent studies on Byron’s forms of thinking and Edmund Burke’s ideas on prudential judgement and rejection of metaphysical abstraction in political matters. After a brief outline of Byron’s experience of censorship and a short analysis of The Vision of Judgement , his clash with Stanhope and motives to suppress The Greek Chronicles are investigated. The set of ideas articulated by Burke is used as a prism to interpret Byron’s actions and resolve prima facie inconsistencies. Overall, it is suggested that Byron’s relativist and sceptical outlook was subtly Burkean in regard to the free press, a framework that could be used in future research to resolve further questions in Byron studies.

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Yegül, Fikret. "Lady Hester Stanhope, a Monumental Arch, and Multiple Readings of a Triumph at Palmyra." Journal of the Society of Architectural Historians 81, no. 2 (June 1, 2022): 175–96. http://dx.doi.org/10.1525/jsah.2022.81.2.175.

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Crispi, Luca. "Molly, Mr. Stanhope, and Hester: A Genetic Reading of a Love Triangle in Ulysses." James Joyce Quarterly 51, no. 1 (2013): 97–117. http://dx.doi.org/10.1353/jjq.2013.0114.

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Albanese, A., and R. Stanhope. "Treatment of growth delay in boys with isolated growth hormone deficiency." European Journal of Endocrinology 130, no. 1 (January 1994): 65–69. http://dx.doi.org/10.1530/eje.0.1300065.

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Albanese A, Stanhope R. Treatment of growth delay in boys with isolated growth hormone deficiency. Eur J Endocrinol 1994;130:65–9. ISSN 0804–4643 We report our experience in treating growth delay in boys with isolated growth hormone deficiency (IGHD) receiving biosynthetic human growth hormone. The study was performed in 15 boys with IGHD receiving GH. At the chronological age of 13.1 (1.1) years (sd), 13 were prepubertal, two were in early puberty and there was a mean bone age delay of 2.5 (1.4) years. A growth spurt was induced by either depot testosterone or oxandrolone. There was an increase in growth rate from 5.7 (1.6) cm/year, occurring the year before anabolic or sex steroid therapy, to 8.1 (1.2) cm/year during treatment (p<0.05), followed by 7.3 (1.9) cm/year the year after the cessation of treatment (p< 0.05), There was no significant change in height sd score for bone age, which was −0.69 (0.97) at the commencement of anabolic or sex steroid therapy and −0.53 (0.84) at the end of treatment. Before the induced growth spurt, there was equal body proportion between sitting height and subischial leg length, which had no significant change following androgen treatment. Spontaneous progress in pubertal development was achieved by all patients with an increase in testicular volume from a mean of 2.9 (2–8) to 6.1 (4–10) ml. The pattern of growth presented by patients treated with oxandrolone or those with testosterone was similar. Our data suggest that growth delay and delayed puberty, in patients with IGHD during concomitant growth hormone therapy, can be treated without deterioration in height prognosis. Bringing forward the timing of pubertal growth into the normal range, which is usually delayed in boys with IGHD, may prevent prolonged growth deceleration and psychological distress, which are common sequelae. Intervention should be offered to patients thought to have "isolated" GHD if their puberty is delayed. Normal progression of testicular volumes through puberty will confirm the diagnosis of "isolated" GHD. Our data also have implications for the mechanism of the growth spurt of puberty, especially the relative importance of GH and androgens. R Stanhope, Medical Unit, Institute of Child Health, 30 Guildford Street, London WC1N 1EH, UK

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Ward, Julie, Helen Frances Mills, and Alan Anderson. "Drama in the Dale: Transformation Through Community Drama." Harvard Educational Review 83, no. 1 (March 26, 2013): 54–61. http://dx.doi.org/10.17763/haer.83.1.k746345q366v0023.

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During the winter of 2011-2012, Weardale, England, was the setting for an ambitious informal adult education project. In this rural area in the northeast part of the country, the local arts collective, Jack Drum Arts, established a community play project entitled The Bonny Moorhen. This dramatic undertaking aimed to retell the story of the infamous Battle of Stanhope, a local lead miners’ uprising. The project took place in a converted barn and involved a group of sixty learners of all ages and from all walks of life. The troupe formed the choir, band, backstage crew, and company of actors who, with the support of professional artists, built a temporary theater space. Each member of this collective made a personal journey. Here Helen Mills and Alan Anderson, in association with Julie Ward, cofounder and project producer at Jack Drum Arts, offer their personal testimonies from the project.

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McCarthy, Tom. "Motor City Green: A Century of Landscapes and Environmentalism in Detroit by Joseph Stanhope Cialdella." Michigan Historical Review 47, no. 1 (2021): 121–23. http://dx.doi.org/10.1353/mhr.2021.0010.

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Longmore, Paul K., and Albert E. Cowdrey. "War and Healing: Stanhope Bayne-Jones and the Maturing of American Medicin Southern Biography Series." Journal of Southern History 60, no. 1 (February 1994): 159. http://dx.doi.org/10.2307/2210761.

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Murison, Barbara C. "Roads Not Taken: Alternative Views of the Empire." Journal of Scottish Historical Studies 38, no. 1 (May 2018): 18–35. http://dx.doi.org/10.3366/jshs.2018.0231.

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This article explores the work of the Scot Sir Alexander Murray of Stanhope and his The true interest of Great Britain, Ireland and our plantations. The article deals with his conceptualization of empire–the idea of the integration of Ireland and of the colonies into the metropolitan structure on the same basis as Scotland had been integrated in 1707, and their role at the centre of the empire. Other competing visions of the constitutional structure of the empire – strengthening of metropolitan authority at the expense of the colonies, and another which saw the union of the colonies themselves as crucial, with perhaps some overarching control from London – will also be explored. The place of Ireland in these debates will be discussed, as will the place of native populations in these schemes. Consideration is given to the motivation behind these kinds of suggestions; in Murray's case it was the opportunity to counter the threats posed by foreign powers and domestic factions.

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McGeary, Thomas. "Music, men and masculinity on the Grand Tour: British flautists in Italy." Early Music 49, no. 1 (February 1, 2021): 101–28. http://dx.doi.org/10.1093/em/caab023.

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Abstract The Grand Tour was the highpoint of the education of the sons of many members of the British upper classes. Despite its contributions to British culture, the Tour came in for contemporary objection and satire. More recently Richard Leppert has used his construct of 18th-century British ideology of gender, class and music to argue that men’s musical activities on the Tour were devalued. This article re-assesses the role of music-making of males on the Grand Tour. It questions the basis of Leppert’s account, and documents an array of paintings depicting Grand Tourists with instruments. The paintings range from highly finished, formal portraits by Pompeo Batoni, to the personal caricatures by Joshua Reynolds, and the informal chalk sketches by Thomas Patch. The article also uses the newly discovered account book of the Hon. Charles Stanhope to show the attention and expenses he devoted to music while on his Grand Tour.

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Bradbury, M. L., and Samuel Stanhope Smith. "British Apologetics in Evangelical Garb: Samuel Stanhope Smith's "Lectures on the Evidences of the Christian Religion"." Journal of the Early Republic 5, no. 2 (1985): 177. http://dx.doi.org/10.2307/3122951.

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Baker, Andrew C. "Motor City Green: A Century of Landscapes and Environmental Activism in Detroit. By Joseph Stanhope Cialdella." Environmental History 25, no. 4 (September 10, 2020): 795–96. http://dx.doi.org/10.1093/envhis/emaa040.

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Hanes, D. M., C. E. Vincent, D. A. Huntley, and T. L. Clarke. "Acoustic measurements of suspended sand concentration in the C2S2 experiment at Stanhope Lane, Prince Edward Island." Marine Geology 81, no. 1-4 (June 1988): 185–96. http://dx.doi.org/10.1016/0025-3227(88)90025-4.

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James, Susan E., and Mircea Platon. "Reputation and appropriation at the Tudor court: Queen Kateryn Parr and Anne Stanhope, Duchess of Somerset." Cogent Arts & Humanities 6, no. 1 (January 1, 2019): 1664863. http://dx.doi.org/10.1080/23311983.2019.1664863.

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Green, N. "Persian Print and the Stanhope Revolution: Industrialization, Evangelicalism, and the Birth of Printing in Early Qajar Iran." Comparative Studies of South Asia, Africa and the Middle East 30, no. 3 (January 1, 2010): 473–90. http://dx.doi.org/10.1215/1089201x-2010-029.

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Stetson, Kent. "Duncan Mcintosh’s Island Paradise." Canadian Theatre Review 128 (September 2006): 63–66. http://dx.doi.org/10.3138/ctr.128.013.

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Outside his home on the spectacular north shore of Prince Edward Island — with its sunset view to the northwest, gulf horizon due north and marram grass dunes above — Duncan Mcintosh contemplates reinvention. In a burst of light on water, flocks of migratory waterfowl circle Stanhope Bay, lower knee-locked landing gear, spread webbed feet, stretch long necks, then settle perfunctorily on the surface. Amid much flap, squawk and chatter, Canada geese, mallards and blue-winged teal soon settle into spring routines, courting on the surface, up-ending to feed below, their airy, fluid patterns driven by tide, current and wind. Bald eagles, osprey and hawks circle overhead. A red fox bitch parades her four tumbling pups. Four years on, the grace and beauty of PEI’s spring awakening continues to intrigue Duncan. “Who,” he wonders, “choreographs this miraculous ballet?” Interesting question from Mcintosh, a director/producer as comfortable directing the Shaw Festival’s classically trained veterans as choreographing and directing the shiny new singer/dancer/actor cast of the remount of his production of Island impresario Campbell Webster’s new L.M. Montgomery—based hit musical, Anne and Gilbert.

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Mercy, James A., and W. Rodney Hammond. "Learning to do violence prevention well11Anything worth doing at all, is worth doing well. Philip Dormer Stanhope, 1746." American Journal of Preventive Medicine 20, no. 1 (January 2001): 1–2. http://dx.doi.org/10.1016/s0749-3797(00)00267-1.

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Bow, Charles Bradford. "Reforming Witherspoon's Legacy at Princeton: John Witherspoon, Samuel Stanhope Smith and James McCosh on Didactic Enlightenment, 1768–1888." History of European Ideas 39, no. 5 (October 31, 2012): 650–69. http://dx.doi.org/10.1080/01916599.2012.735138.

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BOW, CHARLES BRADFORD. "“JACOBINS” AT PRINCETON: STUDENT RIOTS, RELIGIOUS REVIVALISM, AND THE DECLINE OF ENLIGHTENMENT, 1800–1817." Modern Intellectual History 13, no. 1 (April 17, 2015): 93–122. http://dx.doi.org/10.1017/s1479244315000128.

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This essay considers how American Enlightenment moralists and Evangelical religious revivalists responded to “Jacobinism” at the College of New Jersey, which later became Princeton University, from 1800 through 1817. At this time, disruptive student activities exemplified alleged American “Jacobin” conspiracies against civil society. The American response to “Jacobins” brought out tensions between two different competing intellectual currents at the College of New Jersey: a revival of Christian religious principles led by Princeton trustee Reverend Ashbel Green and, in contrast, the expansion of Samuel Stanhope Smith's system of moral education during his tenure as college president from 1795 through 1812. As a moralist, Smith appealed to Scottish Common Sense philosophy in teaching the instinctive “rules of duty” as a way to correct unrestrained “passions” and moderate “Jacobin” radicalism. In doing so, Smith developed a moral quasi-relativism as an original feature of his moral philosophy and contribution to American Enlightenment intellectual culture. Green and like-minded religious revivalists saw Princeton student uprisings as Smith's failure to properly address irreligion. This essay shows the ways in which “Jacobinism” and then the emerging age of religious revivalism, known as the Second Great Awakening, arrived at the cost of Smith's “Didactic Enlightenment” at Princeton.

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Robson, David W., and Mark A. Noll. "Princeton and the Republic, 1768-1822: The Search for a Christian Enlightenment in the Era of Samuel Stanhope Smith." William and Mary Quarterly 47, no. 3 (July 1990): 442. http://dx.doi.org/10.2307/2938102.

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Miller, G. Howard, and Mark A. Noll. "Princeton and the Republic, 1768-1822: The Search for a Christian Enlightenment in the Era of Samuel Stanhope smith." Journal of Southern History 57, no. 4 (November 1991): 725. http://dx.doi.org/10.2307/2210606.

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Balmer, Randall, and Mark A. Noll. "Princeton and the Republic, 1768-1822: The Search for a Christian Enlightenment in the Era of Samuel Stanhope Smith." Journal of American History 77, no. 2 (September 1990): 649. http://dx.doi.org/10.2307/2079221.

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Kaeppler, Adrienne L. "Early photographers encounter Tongans." Journal of New Zealand & Pacific Studies 8, no. 2 (December 1, 2020): 209–26. http://dx.doi.org/10.1386/nzps_00038_1.

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Four early photographers are examined here in relation to their encounters with Tongans and Tonga. These photographers are Andrew Garrett, Gustav Adolph Riemer, Clarence Gordon Campbell and Walter Stanhope Sherwill. Garrett, an American natural historian who specialized in shells and fish, took two ambrotypes of Tongans in Fiji in 1868, which are two of the earliest Tongan photographs known. Riemer, born in Saarlouis, Germany, was a marine photographer on S.M.S. Hertha on an official diplomatic visit and took at least 28 photographs in Tonga in 1876. Campbell, a tourist from New York, took 25 culturally important photographs in 1902. Sherwill, a British subject born in India, moved to Tonga about the time of the First World War. He probably took many photographs with more modern equipment, but only two have been identified with certainty. This article presents information about the photographers and those depicted, where the original photographs can be found and the research that made it possible to glean cultural information from them. These early photographers are placed in the context of other more well-known early photographers whose works can be found in archives and libraries in New Zealand, Australia, Hawai‘i and Germany. In addition, summary information about two Tongan-born photographers is presented, as well as where their photographs/negatives can be found.

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Black, Jeremy. "Fresh Light on the Fall of Townshend." Historical Journal 29, no. 1 (March 1986): 41–64. http://dx.doi.org/10.1017/s0018246x00018616.

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The resignation in May 1730 of Charles, second Viscount Townshend (1674–1738), as Secretary of State for the Northern Department, is an event that has attracted little attention. Aware of Sir Robert Walpole's determination to get rid of Townshend, scholars have tended to treat Walpole's success as inevitable. The major study of British political history in these years, that contained within Professor Plumb's valuable biography of Walpole, is disappointingly brief in its treatment of the crisis. This reflects the general tendency of the work to concentrate on domestic politics and to devote less attention to the interrelationship between them and foreign policy. As a result Plumb's treatment of Townshend's departure is less probing and comprehensive than most of his book. The failure of scholars to study the ministerial crisis of 1729–30is far from exceptional, for the years of Walpole's ascendancy have escaped the same degree of scrutiny by political historians that has marked the reigns of Anne and George III. A host of major figures lack scholarly biographies: George II; William Stanhope, who succeeded Townshend and was ennobled as Lord Harrington in 1730; the earl of Chesterfield, Townshend's principal supporter in the ministry in 1729–30; William Pulteney, the leader of the opposition Whigs; Lord Wilmington, the duke of Dorset and George Dodington, ministerial opponents of Walpole; and Queen Caroline.

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Gore, Clare Walker. "“THE ADDITIONAL ATTRACTION OF AFFLICTION”: DISABILITY, SEX, AND GENRE TROUBLE INBARCHESTER TOWERS." Victorian Literature and Culture 45, no. 3 (August 25, 2017): 629–43. http://dx.doi.org/10.1017/s1060150317000079.

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While there is neverany serious doubt that Mr. Arabin, clergyman hero of Anthony Trollope'sBarchester Towers(1857), is destined to marry our heroine, Eleanor Bold, there are moments in the novel when he is all but overcome by the charms of Signora Madeline Neroni, most beautiful and most amoral member of the rackety Stanhope family. Having spent her wicked youth in Italy, where her father has been taking an extended leave of absence from his clerical duties – curtailed only by a peremptory summons from the new Bishop – Madeline is entertaining herself during her enforced stay in Barchester by waging a concerted campaign of seduction, intending “to have parsons at her feet” (86–87; vol. 1, ch. 10). The fact that she never leaves her sofa does nothing to impede her success in this regard: although Madeline is described by the narrator as “a helpless, hopeless cripple” (270; vol. 1, ch. 27), every man she meets is shown to fall under her spell. In fact, when Arabin finds himself “mak[ing] comparisons between her and Eleanor Bold, not always in favour of the latter,” he reflects that Madeline is “the more lovely woman of the two, and had also the additional attraction of her affliction; for to him it was an attraction” (74; vol. 2, ch. 34). Far from diminishing her “loveliness,” Madeline's disability actually heightens her sexual appeal for Arabin.

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Money, John. "The Masonic Moment; Or, Ritual, Replica, and Credit: John Wilkes, the Macaroni Parson, and the Making of the Middle-Class Mind." Journal of British Studies 32, no. 4 (October 1993): 358–95. http://dx.doi.org/10.1086/386040.

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On June 27, 1777, the Reverend William Dodd, “the Macaroni Parson,” Master of Arts and Doctor of Laws in the University of Cambridge; first Grand Chaplain of Modern English Freemasonry and sometime Chaplain-in-Ordinary to His Majesty; Chaplain of Magdalen House, a “Public Place of Reception for Penitent Prostitutes”; proprietor of the Charlotte Street Chapel, and a principal instigator of such other charities as the Society for the Release of Debtors and the Humane Society for the Resuscitation of the Apparently Drowned, was hanged at Tyburn for forging the signature of his patron and former pupil, Philip Stanhope, fifth earl of Chesterfield, on a bond for £4,200. Dodd's story, culminating in his trial, condemnation, and execution, despite massive efforts to procure a mitigation of the law's severity, survives best in the literary history and biography of the period. On the other hand, historians, whether political, social, or cultural, have had little or nothing to say about his predicament and suffering except as either the deserved nemesis of a swindler or an early cause celebre in the raising of public concern about the state of the criminal law. The probable reason for this neglect is that, for all the sentimental frisson which it aroused, Dodd's case was a middle-class melodrama which lacked plebeian dimension and appeal.

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Jones, Clyve. "The 'reforming' Sunderland/Stanhope ministry and the opening of the 1718-19 session of parliament in the house of lords*." Historical Research 78, no. 199 (February 2005): 58–73. http://dx.doi.org/10.1111/j.1468-2281.2005.00239.x.

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Birchmore, Terry. "Shame and group psychotherapy." Psychotherapy Section Review 1, no. 60 (2017): 30–58. http://dx.doi.org/10.53841/bpspsr.2017.1.60.30.

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This article will explore the nature of the shame experience and focus in particular on the experience of shame in the context of the psychotherapy group. I will discuss how and why shame appears in the group context and how it can be therapeutically managed to the benefit of group members.‘There is nothing that people bear more impatiently, or forgive less, than contempt: and an injury is much sooner forgotten than an insult.’(Philip Dormer Stanhope)‘The basis of shame is not some personal mistake of ours, but the ignominy, the humiliation we feel that we must be what we are without any choice in the matter, and that this humiliation is seen by everyone.’(Milan Kundera,Immortality, 1991)‘Whoever blushes is already guilty; true innocence is ashamed of nothing.’(Jean-Jacques Rousseau,Emile)‘The capacity to feel shame is built into human beings, and it has a civilising effect in adapting a child to his family and culture.’(F. English,Transactional Analysis Journal, 1975)‘Whilst shame keeps its watch, virtue is not wholly extinguished in the heart; nor will moderation be utterly exiled from the minds of tyrants.’(Edmund Burke,Reflection on the Revolution in France, 1790)‘Because impudence is a vice, it does not follow that modesty is a virtue; it is built upon shame, a passion in our nature, and may be either good or bad according to the actions performed from that motive.’(Bernard Mandeville,The Fable of the Bees, 1714) Terry Birchmore

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Vickers, Michael. "Trevor Clark. Good Second Class: Memories of a Generalist Overseas Administrator. Stanhope, U.K.: The Memoir Club, 2004. xiv + 303 pp. Photographs. Map. £17:50. Cloth." African Studies Review 48, no. 1 (April 2005): 207–9. http://dx.doi.org/10.1353/arw.2005.0042.

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Moorhead, James H. "Princeton and the Republic, 1768–1822: The Search for a Christian Enlightenment in the Era of Samuel Stanhope Smith By Mark A. Noll Princeton, Princeton University Press, 1989." Theology Today 47, no. 2 (July 1990): 188–90. http://dx.doi.org/10.1177/004057369004700214.

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Brunt, Martin. "Thin on the Ground. Land Resource Survey in British Overseas Territories. By A. Young. Stanhope, UK: The Memoir Club (2007), pp. 230, £14.50 (paperback). ISBN 978-1-84104-175-9." Experimental Agriculture 44, no. 4 (October 2008): 577. http://dx.doi.org/10.1017/s0014479708006935.

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Stern, William Louis, Kenneth J. Curry, and Alec M. Pridgeon. "OSMOPHORES OF STANHOPEA (ORCHIDACEAE)." American Journal of Botany 74, no. 9 (September 1987): 1323–31. http://dx.doi.org/10.1002/j.1537-2197.1987.tb08747.x.

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Journal articles on the topic 'Stanhope'

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