Academic literature on the topic 'Start-rite'

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Journal articles on the topic "Start-rite"

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Betty Tikoko. "Teachers Perceptions of the Influence of Male Circumcision on academic performance of the Boy Child in Baringo County, Kenya." Kabarak Journal of Research & Innovation 11, no. 1 (2021): 1–8. http://dx.doi.org/10.58216/kjri.v11i1.89.

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This paper investigated teachers’ perceptions of the influence of male circumcision on academic performance of the boy child in Baringo County, Kenya. Circumcision is considered an important rite of passage among the Tugen people residing in the County. Every year during the December holidays, all male boys undergo the traditional rite. The influence of this rite on academic performance of the boy child has not been investigated yet from anecdotal evidence, it has been known to affect class attendance and discipline of the boy child and in some cases leads to drop out as the initiates are cons
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Savita, Chikkannavar. "THE VISION OF THE WODEYARS OF MYSORE (1700-1881) TOWARDS HIGHER EDUCATION." Shanlax International Journal of Arts, Science and Humanities 6, S2 (2019): 56–59. https://doi.org/10.5281/zenodo.2563018.

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<em>The 18th century erstwhile state of Mysore had a good system of education which was both secular and religious. The medium of education was in Sanskrit as well as in vernacular languages- The Wodeyars who ruled the state were well versed in different branches of learning. The rulers donated lands to the Brahmins and provided the infrastructure to start schools which came to be known as Agraharas. The temples and Mathas in towns and villages were centers of social activity which included education-The centers of learning imparted education only to males. The privileged females were educated
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Ryzhova, Natalia, and Tatiana Zhuravskaia. "Time and Space in Tourism Studies." Sotsiologicheskoe Obozrenie / Russian Sociological Review 20, no. 2 (2021): 118–37. http://dx.doi.org/10.17323/1728-192x-2021-2-118-137.

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Two categories — geographical space and social time — allows for the description of any kind of tourist travels. However, although the category of space is usually explicitly present in tourism studies, social time often remains implicit. The authors start their text with the idea that the astronomical concept of time used in economic and geographical studies of tourism cannot explain the complexity of the mobile world. The concept of social time, the authors argue, meets this challenge. Scrutinizing themes of authenticity (starting from MacCannell), a rite of passage from everyday life to the
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Ohaja, Magdalena, and Chinemerem Anyim. "Rituals and Embodied Cultural Practices at the Beginning of Life: African Perspectives." Religions 12, no. 11 (2021): 1024. http://dx.doi.org/10.3390/rel12111024.

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Cultural beliefs and practices find expression through rituals. Rites of initiation or passage are some of the most common rituals among the indigenous African societies. Pregnancy and Childbirth are not only biological events, but also socially and culturally constructed with associated symbols that represent the social identities and cultural values of Africans. Birth is a rite of passage, and children are perceived as special gifts from the Supreme Being. As such, pregnancy and childbirth are special events cherished and celebrated through varied rituals. Drawing on empirical literature and
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Glivinsky, Valery. "The Listener and the Work as the Dualistic Basis for the Morphological Analysis of Music." Scientific herald of Tchaikovsky National Music Academy of Ukraine, no. 135 (December 26, 2022): 26–37. http://dx.doi.org/10.31318/2522-4190.2022.135.270995.

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In morphological analysis, the musical work and the listener are seen as elements of one communicative duality. Each element of this duality may play the role of either subject or object. Morphological analysis takes sound construction as its main target. This makes possible a more flexible approach to analyzing a musical text. The morpheme, one of the cornerstones of morphological analysis, can be defined as a sound construction with a typical set of characteristic features. The other cornerstone, the morph, transforms a morpheme into a genеriс, stylistic “flesh and blood” of a specific music
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Sim, Hee-og. "A Case Study of Sandplay Therapy for an Early 30’s Bereaved Woman: Focused on Father Complex." Korean Association of Sandplay Therapy 20, no. 2 (2024): 1–31. https://doi.org/10.60039/kjsc.2024.20.2.1.

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This study explored the sandplay therapy case of an early 30’s bereaved woman with focusing on father complex based on analytical psychology and sandplay theories. Client had the problem of relationships and emotional regulation and spiritless. Twenty-seven therapy sessions were held and the interpretation of the therapy process as followed. In the initial phase of therapy(1-5th sessions, neglect, the start of journey), she expressed unhealthy femininity which was a typical phenomenon for the daughter of father complex, neglect during early childhood and the journey of seeking femininity in th
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Glivinsky, Valery V. "The Listener and the Work as the Dualistic Basis for the Morphological Analysis of Music." Problemy Muzykal'noj Nauki / Music Scholarship, no. 4 (2022): 110–26. http://dx.doi.org/10.56620/2782-3598.2022.4.110-126.

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In morphological analysis, the musical work and the listener are seen as elements of one communicative duality. Each element of this duality may play the role of either subject or object. This paves the way for a more flexible approach towards analyzing a musical text. The morpheme, one of the cornerstones of morphological analysis, can be defined as a sound construction with a typical set of characteristic features. The other cornerstone, the morph, transforms a morpheme into a genеriс, stylistic “flesh and blood” of a specific musical text, on the basis of polymorphism. One bright example of
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PETRASH, Andrii. "SHORT-TERM MISSION OF THE SOCIETY OF JESUS IN STRYI (1904–1905)." From the history of Western Ukraine 18 (2022): 14–22. http://dx.doi.org/10.33402/zuz.2022-18-14-22.

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After a brief ban in 1848–1852, the Society of Jesus restored its activities in the Lviv Archdiocese. The order not only returned to its centers in Ternopil and Lviv during the second half of the 19th century, but also intensified missionary activity in Stanislaviv, Chernivtsi and Kolomyia, where it managed to collect donations and, with the help of local authorities, successfully organize the construction of three large churches. The article notes, that at the beginning of the twentieth century, the Jesuits received an invitation from Lviv Archbishop Józef Bilczewski to start a mission to Str
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Osadczy, Włodzimierz. "The Beginnings of the Polish Uniate Mission among the Bulgarians." Vestnik of Saint Petersburg University. History 70, no. 1 (2025): 148–64. https://doi.org/10.21638/spbu02.2025.109.

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The Congregation of the Resurrection of Our Lord was a Catholic order that was founded by the patriotic Polish emigres operating in the West during the great crisis of values and methods of regaining independence. Instead of revolution and struggle, the need for internal transformation and a return to the Catholic foundations of social order in Poland was indicated. For them, the resurrection of Christ was the source of Poland’s resurrection, national values should take a place subordinate to Christian, timeless and universal values. According to their logic, Poland’s subjugation was also a pu
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Drozd, Roman. "Roman Catholic Church and Greek Catholic Clergy in Relations to the Orthodox Church in Poland between 1951 and 1970." Історико-політичні проблеми сучасного світу, no. 43 (June 15, 2021): 232–42. http://dx.doi.org/10.31861/mhpi2021.43.232-242.

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After World War II, the Union of Soviet Socialist Republics sought to liquidate the Greek Catholic Church. In 1946, a non-constitutional synod was held in Lviv which liquidated the Greek Catholic Church and incorporated it into the Russian Orthodox Church. Similarly, Romanian communist authorities liquidated the Greek Catholic Church in 1948 and the same took place in the Czech Republic two years later. In the Polish People’s Republic, the authorities did not even try to make the liquidation bear the marks of legality. The communist authorities considered that resettlement of the hierarchs and
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Dissertations / Theses on the topic "Start-rite"

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Popova, Irina. "Start-up incubation : a rite of passage of entrepreneurs and their social ventures." Thesis, Anglia Ruskin University, 2016. http://arro.anglia.ac.uk/702183/.

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This dissertation presents a socio-anthropological investigation of social venture incubation: a process of providing enterprise support aimed at creating social change. Most previous research on incubation has focused on venture development and growth, and the efficacy of incubation in terms of the economic contribution firms make. In this study I contribute by investigating the process of incubation, conceptualising it as a rite of passage of both the entrepreneur and the venture. I conducted an ethnographic study following the rites of passage of one cohort of social entrepreneurs and their
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Popova, Irina. "Start-up incubation: a rite of passage of entrepreneurs and their social ventures." Thesis, Anglia Ruskin University, 2016. https://arro.anglia.ac.uk/id/eprint/702183/1/Popova_2016.pdf.

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This dissertation presents a socio-anthropological investigation of social venture incubation: a process of providing enterprise support aimed at creating social change. Most previous research on incubation has focused on venture development and growth, and the efficacy of incubation in terms of the economic contribution firms make. In this study I contribute by investigating the process of incubation, conceptualising it as a rite of passage of both the entrepreneur and the venture. I conducted an ethnographic study following the rites of passage of one cohort of social entrepreneurs and thei
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Books on the topic "Start-rite"

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Holmes, Ken. Two centuries of shoemaking: Start-rite, 1792-1992. Start-rite Shoes, 1992.

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Book chapters on the topic "Start-rite"

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Prausnitz, Frederik. "The Musical Idea Ill." In Roger Sessions. Oxford University PressNew York, NY, 2002. http://dx.doi.org/10.1093/oso/9780195108927.003.0019.

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Abstract Most composers in mid-twentieth century were “difficult” or suspected of doing their best to become so. Schoenberg and his twelve-tone disciples had appeared hopeless from the start-nato difficile-while Stravinsky, after an early scandalous success with such works as The Rite of Spring, seemed to have opted for near respectability as the symbolic leader of the so-called neoclassicist movement-until, to the disgust of his true believers, he chose to adopt twelvetone procedures from 1953. As it happened, Sessions wrote his first twelve-tone work, the Sonata for Solo Violin, in the same
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Steinberg, Michael, and Larry Rothe. "Stravinsky’s Ear-stretching, Joy-giving Legacy." In For the Love of Music. Oxford University PressNew York, NY, 2006. http://dx.doi.org/10.1093/oso/9780195162165.003.0017.

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Abstract The first time I heard Stravinsky’s name was when I was eleven or twelve and saw Fantasia, the original, good 1940 version. (I say more about that in “How I Fell in Love with Music,” beginning on page 3.) I had no context, no awareness of what else he had composed or what it sounded like, and of course no idea that what Stokowski served up in that film was far removed from The Rite of Spring as Stravinsky had written it. I was both excited and puzzled by this music, which was so unlike any I had ever heard before. I spoke about it to my mother, who, like a lot of intellectual and arti
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Obladen, Michael. "Social birth." In Oxford Textbook of the Newborn, edited by Michael Obladen. Oxford University Press, 2021. http://dx.doi.org/10.1093/med/9780198854807.003.0010.

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Rites of passage mark important changes during human life, and for the neonate, its transition from intrauterine life into society. Their original intent was to purify the body from blood and meconium, but the cleansing rites had a spiritual dimension from the very start. When the rites of Mesopotamian, Egyptian, Jewish, Greek, Roman, Hindu, Nordic, Muslim, Mayan, and Christian cultures are briefly compared, they reveal a remarkable similarity. What most rites had in common was the cleansing of the body, or sprinkling it with water; special clothing; the exorcism of evil spirits; blessings and
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