Relevant bibliographies by topics / State and religious reports

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'State and religious reports'

Author: Grafiati
Published: 4 June 2021
Last updated: 15 February 2022

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Journal articles on the topic "State and religious reports"

1

Gudyma, A. "Scientific conference "Christianity and culture"." Ukrainian Religious Studies, no. 10 (April 6, 1999): 93–94. http://dx.doi.org/10.32420/1999.10.847.

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Under this name, on December 12-13, 1998, a scientific conference was held in Ternopil. Co-organizers of the conference were the Ukrainian Association of Religious Studies, the Office for Nationalities, Migration and Religions of the Ternopil Regional State Administration, the Ternopil State Medical Academy named after them. I.Gorbachevsky, Department of Religious Studies, Institute of Philosophy. G.S. Skovoroda, National Academy of Sciences of Ukraine, Kremenets State Medical College. The conference was held on the basis of the medical academy, whose rector was Prof. L.Kovalchuk has created all the necessary conditions for her fruitful work. The conference was congratulated by the vice-rector on the scientific work of the academy prof. M.Andreichin There were about 40 scientific reports and reports. The conference was attended by members of the Institute of Religious Studies at Jagiellonian University (Krakow, Poland).
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Masruki, Rosnia, and Noor Azlinna Azizan. "An Empirical Investigation on Annual Reporting Practices of Malaysian State Islamic Religious Councils: Issues and Challenges." Ulum Islamiyyah 31 (August 2, 2020): 55–65. http://dx.doi.org/10.33102/uij.vol31no.155.

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This paper aims to evaluate the extent and quality of disclosure of annual report and to investigate in-depth explanation on the obtained evaluation. Specifically, semi-structured interviews are conducted to address the reasons/constraints of such disclosure/non-disclosure and for not preparing an annual report. This study found that there are external and internal problems in preparing annual reports; where it was inferred that the internal problems are more serious. The former consists of lack of enforcement and reporting guidelines, whereas the latter includes attitudes of top management, lack of staff, difficulties in preparing annual reports and transformation of SIRC organisations. However, such a lack of enforcement is the main reason for the inconsistency of the annual report disclosure of some SIRC and its total absence from others. This was highlighted by majority of the interviewees. Despite of those problems, most of the SIRC’s accountants claim that they are becoming more active in issuing annual reports. It seems advantageous to address those issues and challenges and SIRC should consider producing a comprehensive annual report for the discharge of their accountability and thus, encourage more funding. They should be more transparent to enhance accessibility, concerning the extent and quality of the disclosure.Consequently, this study was able to make empirical contributions to the literature, and particularly to the practice and knowledge of this type of institutional accounting.
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Grim, Brian J., and Richard Wike. "Cross-Validating Measures of Global Religious Intolerance: Comparing Coded State Department Reports with Survey Data and Expert Opinion." Politics and Religion 3, no. 1 (November 18, 2009): 102–29. http://dx.doi.org/10.1017/s1755048309990459.

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AbstractWe address a pressing substantive issue as well as evaluate several methodologies in this article. Substantively, we ask whether the U.S. State Department has a clear understanding of the level of cross-national religious intolerance that triggers daily headlines around the globe. Methodologically, we ask whether data on social attitudes coded from systematic qualitative reports can reliably represent cross-national public opinion. We empirically address these questions by comparing cross-national levels of religious intolerance coded from the State Department's annual international religious freedom reports with relevant population survey data from the World Values Survey and the Pew Research Center, as well as with data from written interviews of country experts conducted by the Hudson Institute. The results indicate that the understanding of social religious intolerance embodied in the State Department reports is comparable with the results of population surveys and individual expert opinion. Methodologically, this suggests that cross-national public opinion survey data can be cross-validated with coded data from systematic qualitative analysis as well as with expert opinion.
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Papagjoni, Erjon. "The Creation of the Albanian State and its Relationship with Religious Communities: The Sanctioning of Religious Plurality as a Condition of National Unity." Academic Journal of Interdisciplinary Studies 6, no. 3 (November 27, 2017): 89–94. http://dx.doi.org/10.1515/ajis-2017-0026.

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Abstract The Albanian state sanctioned after the Lushnja Congress in 1920 applied a liberal and wise policy to religious communities, aiming to create ethnic, social and national cohesion among the people through the recognition of the plurality of religious beliefs, their mutual respect, of correct relations with the state and the strengthening of national unity, according to the advanced conventions of modern European states. The new Albanian state committed itself to recognizing all the rights of religious communities in Albania so that they would normally practice their religious activity with all rituals and prayers according to their faith, dogmas, and sacred canons, enhancing spiritual influence in people. To provide legal support to four main religious communities - Muslim, Bektashi, Orthodox, and Catholic - the state sought the design and approval of the correspondent statutes of each religious community. The new political situation required that the new statutes include the need for the independence of religious communities from the type of their former legal structures and reports that they had under the Ottoman Empire. On the other hand, the Albanian state openly proclaimed its secular character in relation to religions. In the statutes of the four main religious communities, with their peculiarities, were included the rights and obligations to believers, the way of organizing hierarchy and clerical forums, the correct legal relations with the state, which ensured and guaranteed their normal functioning, education religious programs, schools at their various ranks, staff and administration, their wealth, their administration and publications, in order to realize the spiritual impacts and the educational power that religion aims to offers to the masses of believers (Albanian Encyclopaedia Dictionary, 2009).
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Masruki, Rosnia, Khaled Hussainey, and Doaa Aly. "Financial Impact on the Accountability of Malaysian State Islamic Religious Councils (SIRC)." Journal of Muamalat and Islamic Finance Research 15, no. 2 (December 1, 2018): 21–38. http://dx.doi.org/10.33102/jmifr.v15i2.175.

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This paper aims to identify whether Malaysian State Islamic Religious Councils (SIRC) financial characteristics have a significant impact on the accountability of Malaysian State Islamic Religious Councils (SIRC). A content analysis approach was used to examine the extent and quality of disclosure in the annual reports of SIRC, indicating accountability of SIRCs. This paper used the self-developed disclosure index that applies specifically for SIRC. Multiple regression was used to examine the financial determinants of the extent and quality of disclosure. The result of the regression models revealed that the extent and quality of SIRC disclosure is influenced by organisational characteristic, namely size. This study suggests that disclosure in the annual report, in particular the non-financial performance, increases with the amount of zakat collection, thereby demonstrating SIRC’s responsibility. Next, the control variable of accessibility is found to be significantly related to financial statements. Obliged to produce financial statements, SIRC are more likely to disclose more information in the financial statements. This research finding has important implications for regulators, policy makers and top officials in SIRC, by monitoring the quality of disclosure, supporting the notion of public accountability, which appreciates the public’s right to get inform about SIRC. Despite the voluntary disclosure of a non-financial report, SIRC should consider producing a comprehensive annual report for the discharge of their accountability and thus, encourage more funding. They should be more transparent to enhance accessibility, concerning the extent and quality of the disclosure.
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Astor, Avi. "Religion and counter-state nationalism in Catalonia." Social Compass 67, no. 2 (January 20, 2020): 159–76. http://dx.doi.org/10.1177/0037768619898651.

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Catalonia is simultaneously the most secular region in Spain and the region that places the greatest priority on actively managing religious affairs. Moreover, parties comprising the Catalan Left have been particularly assertive in pushing for legislative proposals to reduce the privileges of the Catholic Church and the general presence of religion in the public sphere. This article examines the sources of Catalonia’s exceptionality in religious matters, with a focus on the entanglements between religion and nationalism in the region. Drawing on survey data, legal documents, transcripts of parliamentary debates, media reports, and historical studies, the author argues that counter-state understandings of nationhood have figured centrally in the rapid secularization of Catalonia’s populace, the Catalan government’s proactive approach to religious governance, and the Catalan Left’s insistence on church–state reform at both the regional and national levels. This analysis speaks to broader questions regarding religion, secularism, and nationalism in stateless nations.
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Wessinger, Catherine. "The Lee Hancock Collection: Federal and State Materials on the Branch Davidian Case." Nova Religio 13, no. 2 (November 1, 2009): 114–25. http://dx.doi.org/10.1525/nr.2009.13.2.114.

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The Lee Hancock Collection of materials on the Branch Davidian case, located at the Loyola University New Orleans archive, contains an impressive set of internal memos, interview reports, and expert reports from the Federal Bureau of Investigation, the Bureau of Alcohol, Tobacco, and Firearms, and the Texas Rangers, in addition to numerous government reports and documents relating to the criminal and civil trials. It also contains an array of news articles. The Hancock Collection provides important source materials relevant to research on the events in 1993 involving federal agents and the Branch Davidians, the subsequent trials and investigations, as well as media depictions. The federal documents in the Hancock Collection are particularly important in light of the withholding and destruction of source materials on the Branch Davidian case by United States agents and agencies.
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Zaid, Omar Abdullah. "WERE ISLAMIC RECORDS PRECURSORS TO ACCOUNTING BOOKS BASED ON THE ITALIAN METHOD?" Accounting Historians Journal 27, no. 1 (June 1, 2000): 73–90. http://dx.doi.org/10.2308/0148-4184.27.1.73.

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The precise origin of the accounting records and reports outlined by Pacioli in 1494 and used in the Italian Republics is presently unknown. Historical evidence preserved in Turkey and Egypt indicates that accounting records and reports developed in the early Islamic State were similar to those used in the Italian Republics as outlined by Pacioli in 1494. Furthermore, some of the records and reports used in different parts of the Islamic State are comparable to modern-day books and reports. The religious requirement of Zakat (religious levy) and the increasing responsibilities of the Islamic State were the force behind the development of accounting records and reports by Muslims. The Islamic State was established in 622, and Zakat was imposed on Muslims in the year 2 Hijri'iah (H) (623). The enactment of Zakat necessitated the establishment of the Diwan (office where accounts are held) and the initial development of accounting records and reports. These records were further developed in Addawlatul Abbasi'iah (Abbaside Caliphate) between 132–232 H (750–847) whereby seven accounting specializations were known and practiced. Auditing played a very important role in the Islamic State and was designated as one of the accounting specializations. This paper argues that it is most likely that the commercial links between Muslim traders and their Italian counterparts influenced the development of accounting books in the Italian Republics.
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Yakunin, Vadim. "State-Church Relations and the Religious Situation in a Provincial Town in 1997–2003 (On the Example of Tolyatti)." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 4 (August 2021): 54–65. http://dx.doi.org/10.15688/jvolsu4.2021.4.5.

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Introduction. The goal of the article is to investigate the nature and assess the results of statechurch relations in Tolyatti after the implementation of the Federal Law “On Freedom of Conscience and Religious Associations” of September 26, 1997. Materials and Methods. In order to implement the goal of the research, we used the materials of the municipal public institution “Tolyatti Archive” (orders and resolutions of the mayor of Tolyatti), data from periodicals, memoirs of contemporaries, materials of the current archive of the Samara diocesan administration closed to the public (reports of the ruling Bishop of the Samara diocese to the Moscow Patriarchate), materials from the author’s personal archive: reports of the assistant governors of Samara Oblast on religious issues reports of both secular and ecclesiastical officials on the religious situation in Samara Oblast and Tolyatti, other official and unofficial documents, many of which, due to their specificity, do not end up in Church or secular archives (correspondence between the heads of local religious organizations with Tolyatti Duma and City Hall officials; protocols of City Hall meetings on religious issues and the protocols of meetings in the religious organizations, which were conducted by the author). The research methodology includes the method of document analysis. Analysis. The construction of churches, the development of educational institutions, the opening of a monastery, guardianship and fraternities, and the publication of religious periodicals continued in 1997–2003. For Tolyatti’s clergy and believers, the preparation and celebration of the 2000th anniversary of the Nativity of Christ was an opportunity to express themselves in the media, increase the number of parishes and ask the authorities for assistance in solving various life issues including financial assistance. The Orthodox clergy also hoped to solve the problem of various religious organizations and sects functioning on the territory of Tolyatti, which they considered their canonical territory, with the help of the authorities. Results. With the celebration of the 2000th anniversary of Christianity, Orthodox religious organizations strengthened their position in society, established a dialogue with business and government, and gained advantages over other religious organizations in all matters. It was connected with both the allocation of land for temples and their subsequent financing.
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Vorobeva, Natalia V. "“A Preacher from the Artisans with the Bible Prevailed”: Mennonite Religious Identity in Omsk Region in the 50–60s of the 20th Century." Study of Religion, no. 4 (2020): 49–58. http://dx.doi.org/10.22250/2072-8662.2020.4.49-58.

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The article discusses the state-confessional policy in Omsk region in the 1950–60s on the example of reports of the plenipotentiary of the Council for Religious Affairs under the Council of Ministers of the USSR in Omsk Region. The source base was the funds of the State Archive of the Russian Federation – the P-6991 fund, inventory 3 “The Council for Religious Cults under the Council of Ministers of the USSR. 1944–1960”, which examined the reports of the plenipotentiary of the Council for Religious Cults under the Regional Committee of the CPSU for Omsk Region, as well as documents from the funds of the State Historical Archive of Omsk Region, which provide comparative data on actual religious communities and groups in Omsk Region for the 1950–1960s. Attention is paid to religious identity, methods for its identification by the Soviet official and local authorities. The problems of ethnocultural identity of the Mennonite Germans of Omsk Region are examined: the issues of creating autonomy and mass relocations to the Kazakh SSR in the late 1960s. It raises questions of Soviet identity and religiosity, as well as the problem of violations of the constitutional rights of believing Soviet citizens, in particular Article 124 of the Constitution. Particular attention is paid to issues of religious and anti-religious propaganda during the “Khrushchev persecution” of the church and marking the religious worldview as marginal
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Dissertations / Theses on the topic "State and religious reports"

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Bakir, Lauren. "Liberté religieuse et valeurs de la République : contribution à l'étude d'une articulation en tension." Thesis, Strasbourg, 2018. http://www.theses.fr/2018STRAA013/document.

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Depuis la loi interdisant la dissimulation du visage dans l’espace public adoptée le 11 octobre 2010 jusqu’à aujourd’hui, la tension entre la liberté religieuse et les valeurs de la République est prégnante. Les valeurs de la République, qui renvoient stricto sensu à la devise « Liberté, Égalité, Fraternité », sont conjuguées avec d’autres notions. Dans le processus d’élaboration de la loi de 2010, elles sont articulées à la dignité et l’égalité des sexes. Depuis, elles sont conjuguées avec, voire identifiées à la laïcité, érigée en valeur, et les citoyens sont appelés à adhérer à cet ensemble axiologique. Cette évolution des cadres de référence dans la prise en compte du religieux par l’État, et la tension qu’elle emporte entre la liberté religieuse et les valeurs de la République, doivent être interrogées
On October 11th, 2010, a Frenchlaw prohibits the deliberate concealment of hiding the face in public spaces. Since then, the tensions between freedom of religion and the values of the Republic remain strong. Theses republican values which strictly refer to the motto « Liberty, Equality, Fraternity » coexist with many concepts. During the process of law-making, the bill articulated the French Republic values with dignity and gender equality. Ever since these newly added concepts are now accepted as components of the secularism. Citizens are called to adhere to this value system. The framework evolution required by the consideration of the religious fact of the State and the strong tensions between the freedom of religion and the values of Republic must be analyzed
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MacNeill, Molly. "Church and state : public education and the American religious right." Thesis, McGill University, 1998. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=21237.

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In the late 1970's and 1980's, education issues formed a pivotal part of the American religious conservative agenda. The issues of school prayer, textbook content and the teaching of evolution in particular inspired lively debate and committed activism on the part of conservative Protestant leaders and activists. Confronting the behemoth of secular humanism, these leaders sought to win converts and to foment action in the converted through two separate modes of rhetoric: the emotional, which used impassioned arguments, and the intellectual, a more phlegmatic approach used to achieve political ends. Finding their roots in the 1920's, conservative Protestants have placed paramount importance on education issues throughout American history, believing that the United States is a fundamentally Christian nation, founded on a normative Protestant world view, and that American children should be taught according to these principles.
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MacNeill, Molly. "Church and state, public education and the American religious right." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0026/MQ50542.pdf.

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Titus, Stephanus Jacobus. "Christianity and the state in the first century." Master's thesis, University of Cape Town, 1985. http://hdl.handle.net/11427/14405.

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Bibliography: leaves 197-202.
This dissertation studies the New Testament perspective of the Christian's attitude and duty towards the State. In it the first chapter is devoted to an investigation of the political attitude of Jesus of Nazareth as can be recovered from his reported actions and pronouncements concerning the Roman government of his day and his instructions to his followers about violence and their duties towards the State. Special attention is paid to the reasons for his crucifixion. In the second chapter an exegetical study is made of the apostle Paul's teachings about the State in Romans 13:1-7; and the third chapter is an exegetical discussion of Revelation 13 in which John assumes a very negative attitude towards the State. In the final short chapter the author draws the conclusion that as early as the first Christian century the attitude of the Church towards the State was to a large extent determined by the State's treatment of the Church. Although a definite difference is evident between the attitudes of Paul and John towards the State, they agree with Jesus that the State has a definite place in the divine order of the universe. This fact requires of the Christian and other citizens to give loyally to the State what it needs for its existence, to submit to its authority and obey just laws, to pray for those in authority, reject violence, resist any religio-ideological claims or injustices of the State, and participate in the prophetic role of the Church in relation to the State.
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Besly, Catherine. "Religious education and South Australia's state schools in the 1970's /." Title page, contents and conclusion only, 1991. http://web4.library.adelaide.edu.au/theses/09AR/09arb555.pdf.

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Jawoniyi, O. O. "Religious education in state schools and children's rights : an empirical study." Thesis, Queen's University Belfast, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.557633.

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The issue of whether and how religion should be taught in state funded schools in democratic societies remains crucially important. Given the sustained presence of religion in the public sphere, there is need for children to possess knowledge and understanding of the role of religion in today's world. It is, however, crucially important that children are safeguarded from being subjected to indoctrination through religious education (RE) programmes offered in schools. Using international human rights law, particularly the United Nations Convention on the Rights of the Child (UNCRC) as a canon, this thesis examines whether or not RE can be delivered in state funded schools in such a fashion that children's rights and interdependent parental rights are respected, protected and fulfilled. It also scrutinises the degree to which RE can, if at all, engender the actualization of the aims of liberal education articulated in the UNCRC. Using a two-fold qualitative methodological paradigms (i.e. case study and hermeneutic phenomenology) and four ethnographic data collection methods (i.e. observations, interviews, focus groups and documentary and artefacts analyses), qualitative data was collected in two contrasting schools (i.e. one grant-maintained integrated secondary and one Roman Catholic Diocesan voluntary grammar) in Belfast Northern Ireland. Findings highlight that through the deployment of a variety of RE pedagogical approaches, the body of knowledge (of religious and non-religious/philosophical nature) was conveyed to children pluralistically, critically and objectively, without indoctrination. Further, this study draws attention to the fact that the teaching of RE in a pluralistic fashion conceivably facilitates children's development of mutual respect for, and mutual understanding of, one another. It also suggests that the teaching of RE in a critical and objective fashion, without indoctrination, can promote the development of children's critical thinking, rational autonomy and the right of the child to an open future. In these respects, this study suggests that RE can be taught not only in a fashion that respects, protects and fulfils children's and parents' rights, but also in a manner which engenders the actualization of the aims of liberal education articulated in the UNCRC. This research, therefore, seeks to contribute to our understanding of: (i) the dialectical relationships between religious education and children's rights; and (ii) the issue of whether and how religion should be taught in state funded schools.
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Taynen, Jennifer Emily. "Minority and religious groups in China : explaining discrepancies in state response." Thesis, University of British Columbia, 2007. http://hdl.handle.net/2429/32265.

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The People's Republic of China has long demonstrated significant variation in its treatment of the diverse ethnic and religious minority groups that exist within its borders. Specialists in Chinese Regional Studies, especially those whose research focuses on Chinese ethnic minorities, tend to attribute this discrepancy in policy to ingrained racism or Han-chauvinism within the state apparatus. In contrast, Political Scientists tend to hypothesize that the state varies its policies to respond to groups that show the potential to mobilize and pose a threat to state authority. Here, anticipated observations for each explanation are used to create two models that trace how 1) state racism and 2) perceived mobilization potential would result in the state instituting more repressive controls over a minority group. The critical distinction between the two explanations requires that state attacks (literal or figurative) be identified as either primarily symbolic or primarily strategic. Five cases from the Chinese Communist context are examined with reference to these models. Religious minority status is held as a constant among all the cases selected. Within the cases, variability is found in the levels of ethnic distinctiveness from the Han Chinese majority. While there are many minority groups that could have fit these criteria, the cases highlighted here are the Tibetan Buddhists, the Chinese Buddhists, the Uighur Muslims, the Hui (Chinese) Muslims, and the Falungong. It is concluded that in the first four cases, the strong correlation between levels of ethnic distinctiveness and levels of state repression suggests that state racism plays a significant role in informing state policy, the same does not hold true for the Falungong case, and once state attacks are further broken down into symbolic and strategic actions, there is strong evidence that both state racism and state fear of minority mobilization play a role in informing the Chinese state's actions.
Arts, Faculty of
Political Science, Department of
Graduate
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Peregrine, Linda P. (Linda Pearl). "School environment practices in a selected region in the state of Texas based on accreditation reports." Thesis, University of North Texas, 1990. https://digital.library.unt.edu/ark:/67531/metadc332455/.

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This qualitative study identified school environment practices in designated school districts in a selected region in the state of Texas based on an accreditation visit from the Texas Education Agency (TEA) in the school year 1988-1989 and identified specific elements of positive school environment that were valued by the TEA.
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Parker, Anthony Kevin. "Religious controversies surrounding the Colorado Constitutional Convention of 1876." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Riyadi, Abdul Kadir. "Identity on the line : a historical-cultural study of the Indonesian-state ideology of Pancasila." Master's thesis, University of Cape Town, 1999. http://hdl.handle.net/11427/13909.

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Bibliography: leaves 96-100.
Pancasila, literally meaning "Five Principles", is the philosophical basis on which the modem Republic of Indonesia was established. It was devised in order to fulfil the goals and ends of independence. One such goal is the establishment of religious harmony and tolerance in national life. The aims of this thesis are, in the first place, to explore the importance of such a system as Pancasila, and to provide emphatic interpretation of Pancasila which in essence discloses the dynamics of religious interaction in Indonesia. This thesis is divided into two parts. The first part is dealing with the historical context out of which Pancasila was found. Here, it is ultimately concerned with the question of the genealogy of Pancasila. It is also dealing with the question of how Sukarno -the first Indonesian president and the father of Pancasila- laid its foundation. The second part is mainly concerned with the questions of, what the elements of Pancasila are, and through what mechanism Pancasila is maintained. Thus, while the first part is historical, the second is cultural, and examines Pancasila from the cultural point of view. Pancasila as a cultural system will be dealt with from two angles, namely Pancasila as an evaluative system, and Pancasila as a symbolic system.
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Books on the topic "State and religious reports"

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Religion, culture, and the state: Reflections on the Bouchard-Taylor report. Toronto: University of Toronto Press, 2011.

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Bäckström, Anders. Religious change in Northern Europe: The case of Sweden : from state church to free folk church : final report. Stockholm: Verbum, 2004.

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The 2011 international religious freedom report: Hearing before the Subcommittee on Africa, Global Health, and Human Rights of the Committee on Foreign Affairs, House of Representatives, One Hundred Twelfth Congress, first session, November 17, 2011. Washington: U.S. G.P.O., 2011.

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(Organization), ANHAD, ed. 365 days democracy & secularism: Under the Modi regime : a report. New Delhi: Anhad, 2015.

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Bäckström, Anders. Religious change in Northern Europe: The case of Sweden : from state church to free folk church : final report. Stockholm: Verbum, 2005.

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United States. Congress. House. Committee on International Relations. Examination of a fundamental human right: The 2006 International Religious Freedom Report : hearing before the Committee on International Relations, House of Representatives, One Hundred Ninth Congress, second session, December 21, 2006. Washington: U.S. G.P.O., 2007.

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United States. Congress. House. Committee on International Relations. Subcommittee on Africa, Global Human Rights, and International Operations. In defense of human dignity: The international religious freedom report : hearing before the Subcommittee on Africa, Global Human Rights, and International Operations of the Committee on International Relations, House of Representatives, One Hundred Ninth Congress, first session, November 15, 2005. Washington: U.S. G.P.O., 2006.

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United States. Congress. House. Committee on International Relations. Subcommittee on International Operations and Human Rights. An evaluation of the Annual Report on International Religious Freedom: Hearing before the Subcommittee on International Operations and Human Rights of the Committee on International Relations, House of Representatives, One Hundred Seventh Congress, second session, October 9, 2002. Washington: U.S. G.P.O., 2002.

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Anderson, John. Religion and the Soviet state: A report on religious repression in the U.S.S.R. on the occasion of the Christian Millennium. Washington, D.C: Puebla Institute, 1988.

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United States. Congress. House. Committee on International Relations. The U.S. Commission on International Religious Freedom: First annual report : hearing before the Committee on International Relations, House of Representatives, One Hundred Sixth Congress, second session, May 24, 2000. Washington: U.S. G.P.O., 2001.

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Book chapters on the topic "State and religious reports"

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Martínez-Torrón, Javier, and W. Cole Durham. "Religion and the Secular State." In General Reports of the XVIIIth Congress of the International Academy of Comparative Law/Rapports Généraux du XVIIIème Congrès de l’Académie Internationale de Droit Comparé, 1–28. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-94-007-2354-2_1.

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Lohlker, Rüdiger. "Islamic State." In Religious Education, 311–23. Wiesbaden: Springer Fachmedien Wiesbaden, 2018. http://dx.doi.org/10.1007/978-3-658-21677-1_21.

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Saleem, Raja M. Ali. "Islamization and Religious Education." In State, Nationalism, and Islamization, 199–236. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-54006-1_7.

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Bell, James B. "Reports on Religious and Civil Affairs." In Anglicans, Dissenters and Radical Change in Early New England, 1686–1786, 213–36. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-55630-7_10.

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Steen-Johnsen, Tale. "Religious Peacebuilding and State Context." In State and Politics in Religious Peacebuilding, 23–35. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-59390-0_2.

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Steen-Johnsen, Tale. "State Control over Religious Peacebuilding." In State and Politics in Religious Peacebuilding, 75–96. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-59390-0_5.

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Steen-Johnsen, Tale. "State–Religious Relationships in Ethiopia." In State and Politics in Religious Peacebuilding, 97–116. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-59390-0_6.

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Laborde, Cécile. "State Paternalism and Religious Dress." In Naturalization Policies, Education and Citizenship, 50–66. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137315519_3.

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Ashiru, Dele. "Political Islam, Boko Haram, and the Illusion of an Islamic State in Nigeria." In Religious Education, 325–41. Wiesbaden: Springer Fachmedien Wiesbaden, 2018. http://dx.doi.org/10.1007/978-3-658-21677-1_22.

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Kuah, Khun Eng. "Maintaining Ethno-Religious Harmony." In Social Cultural Engineering and the Singaporean State, 43–62. Singapore: Springer Singapore, 2018. http://dx.doi.org/10.1007/978-981-10-6971-0_4.

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Conference papers on the topic "State and religious reports"

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Lister, Raymond. "A clandestine religious meeting." In Working group reports from ITiCSE. New York, New York, USA: ACM Press, 2004. http://dx.doi.org/10.1145/1044550.1041636.

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Fidchenko, Olga Vladimirovna. ""New Religious Movements and Religious Extremism Prophylaxis" Teaching Experience in Moscow Pedagogical State University." In All-Russian scientific and practical conference. Publishing house Sreda, 2021. http://dx.doi.org/10.31483/r-99254.

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Lukyanova, Galina. "STATE FAVORITISM OF RELIGIOUS REVIVAL IN MODERN RUSSIA." In 5th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS SGEM2018. STEF92 Technology, 2018. http://dx.doi.org/10.5593/sgemsocial2018h/11/s01.011.

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Hart, David. "Deep and wide metrics for HPC resource capability and project usage." In State of the Practice Reports. New York, New York, USA: ACM Press, 2011. http://dx.doi.org/10.1145/2063348.2063350.

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Kramer, William. "How to measure useful, sustained performance." In State of the Practice Reports. New York, New York, USA: ACM Press, 2011. http://dx.doi.org/10.1145/2063348.2063351.

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Vento, Davide Del, Thomas Engel, Siddhartha S. Ghosh, David L. Hart, Rory Kelly, Si Liu, and Richard Valent. "System-level monitoring of floating-point performance to improve effective system utilization." In State of the Practice Reports. New York, New York, USA: ACM Press, 2011. http://dx.doi.org/10.1145/2063348.2063355.

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Hoefler, Torsten, William Gropp, William Kramer, and Marc Snir. "Performance modeling for systematic performance tuning." In State of the Practice Reports. New York, New York, USA: ACM Press, 2011. http://dx.doi.org/10.1145/2063348.2063356.

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Kelly, Rory C., Siddartha S. Ghosh, Si Liu, Davide Del Vento, and Richard A. Valent. "The NWSC benchmark suite using scientific throughput to measure supercomputer performance." In State of the Practice Reports. New York, New York, USA: ACM Press, 2011. http://dx.doi.org/10.1145/2063348.2063358.

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Westing, Brandt, Benjamin Urick, Maria Esteva, Freddy Rojas, and Weijia Xu. "Integrating multi-touch in high-resolution display environments." In State of the Practice Reports. New York, New York, USA: ACM Press, 2011. http://dx.doi.org/10.1145/2063348.2063359.

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McLay, Robert, Karl W. Schulz, William L. Barth, and Tommy Minyard. "Best practices for the deployment and management of production HPC clusters." In State of the Practice Reports. New York, New York, USA: ACM Press, 2011. http://dx.doi.org/10.1145/2063348.2063360.

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Reports on the topic "State and religious reports"

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Bazzi, Samuel, Masyhur Hilmy, and Benjamin Marx. Islam and the State: Religious Education in the Age of Mass Schooling. Cambridge, MA: National Bureau of Economic Research, May 2020. http://dx.doi.org/10.3386/w27073.

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Hagerty, John. 2016 AARP Member Opinion Survey State Reports. AARP Research, November 2016. http://dx.doi.org/10.26419/res.00137.000.

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Oyo-Ita, Angela, Xavier Bosch-Capblanch, Amanda Ross, Patrick Hanlon, Afiong Oku, Ekperonne Esu, Soter Ameh, Bisi Oduwole, Dachi Arikpo, and Martin Meremikwu. Impacts of engaging communities through traditional and religious leaders on vaccination coverage in Cross River State, Nigeria. International Initiative for Impact Evaluation (3ie), September 2020. http://dx.doi.org/10.23846/tw10ie127.

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Baring-Gould, Ian. Wind Powering America's Regional Stakeholder Meetings and Priority State Reports: FY11 Summary. Office of Scientific and Technical Information (OSTI), June 2013. http://dx.doi.org/10.2172/1352498.

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Petroni, Kathy, and Douglas Shackelford. Managing Annual Accounting Reports to Avoid State Taxes: An Analysis of Property-Casualty Insurers. Cambridge, MA: National Bureau of Economic Research, June 1998. http://dx.doi.org/10.3386/w6590.

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Halstead, R. J., L. Audin, R. E. Hoskins, and D. F. Snedeker. State of Nevada comments on the OCRWM from-reactor spent fuel shipping cask preliminary design reports. Office of Scientific and Technical Information (OSTI), December 1990. http://dx.doi.org/10.2172/10161644.

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Halstead, R., L. Audin, R. Hoskins, and D. Snedeker. State of Nevada comments on the OCRWM from-reactor spent fuel shipping cask preliminary design reports. Office of Scientific and Technical Information (OSTI), December 1990. http://dx.doi.org/10.2172/7237431.

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Merritt, R. D. Coal reports of the State of Alaska Department of Natural Resources Division of Geological and Geophysical Surveys. Alaska Division of Geological & Geophysical Surveys, 1986. http://dx.doi.org/10.14509/1298.

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Rancans, Elmars, Jelena Vrublevska, Ilana Aleskere, Baiba Rezgale, and Anna Sibalova. Mental health and associated factors in the general population of Latvia during the COVID-19 pandemic. Rīga Stradiņš University, February 2021. http://dx.doi.org/10.25143/fk2/0mqsi9.

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Description The goal of the study was to assess mental health, socio-psychological and behavioural aspects in the representative sample of Latvian general population in online survey, and to identify vulnerable groups during COVID-19 pandemic and develop future recommendations. The study was carried out from 6 to 27 July 2020 and was attributable to the period of emergency state from 11 March to 10 June 2020. The protocol included demographic data and also data pertaining to general health, previous self-reported psychiatric history, symptoms of anxiety, clinically significant depression and suicidality, as well as a quality of sleep, sex, family relationships, finance, eating and exercising and religion/spirituality, and their changes during the pandemic. The Center for Epidemiologic Studies Depression scale was used to determine the presence of distress or depression, the Risk Assessment of Suicidality Scale was used to assess suicidal behaviour, current symptoms of anxiety were assessed by the State-Trait Anxiety Inventory form Y. (2021-02-04) Subject Medicine, Health and Life Sciences Keyword: COVID19, pandemic, depression, anxiety, suicidality, mental health, Latvia
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Yusupov, Dilmurad. Deaf Uzbek Jehovah’s Witnesses: The Case of Intersection of Disability, Ethnic and Religious Inequalities in Post-Soviet Uzbekistan. Institute of Development Studies (IDS), June 2021. http://dx.doi.org/10.19088/creid.2021.008.

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This study explores how intersecting identities based on disability, ethnicity and religion impact the wellbeing of deaf Uzbek Jehovah’s Witnesses in post-Soviet Uzbekistan. By analysing the collected ethnographic data and semi-structured interviews with deaf people, Islamic religious figures, and state officials in the capital city Tashkent, it provides the case of how a reaction of a majority religious group to the freedom of religious belief contributes to the marginalisation and exclusion of religious deaf minorities who were converted from Islam to the Jehovah’s Witnesses. The paper argues that the insensitivity of the dominant Muslim communities to the freedom of religious belief of deaf Uzbek Christian converts excluded them from their project activities and allocation of resources provided by the newly established Islamic Endowment Public charity foundation ‘Vaqf’. Deaf people in Uzbekistan are often stigmatised and discriminated against based on their disability identity, and religious inequality may further exacerbate existing challenges, lead to unintended exclusionary tendencies within the local deaf communities, and ultimately inhibit the formation of collective deaf identity and agency to advocate for their legitimate rights and interests.
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