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Journal articles on the topic 'State-church relationships'

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Published: 3 June 2025

Last updated: 31 July 2025

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1

Hamm, Thomas D., and Gerard V. Bradley. "Church-State Relationships in America." Journal of the Early Republic 8, no. 2 (1988): 186. http://dx.doi.org/10.2307/3123814.

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2

Curry, Thomas J., and Gerald V. Bradley. "Church-State Relationships in America." William and Mary Quarterly 45, no. 3 (1988): 618. http://dx.doi.org/10.2307/1923674.

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3

Hittinger, Russell, and Gerard V. Bradley. "Church-State Relationships in America." Journal of Law and Religion 8, no. 1/2 (1990): 423. http://dx.doi.org/10.2307/1051297.

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4

Buckley, Thomas E., and Gerard V. Bradley. "Church-State Relationships in America." Journal of American History 75, no. 1 (1988): 226. http://dx.doi.org/10.2307/1889678.

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Кравченко, Алла Петрівна. "ДО ПИТАННЯ ПРО ПРАВОВІ ЗАСАДИ ДЕРЖАВНО-ЦЕРКОВНИХ ВІДНОСИН В УКРАЇНІ". Філософські обрії, № 37 (14 червня 2017): 156–67. https://doi.org/10.5281/zenodo.808815.

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The article focuses on the legal relationship between the state and the church, religious communities and organizations, central offices of religious associations. It is noted that «the state-church relationships» is legal normalized conditions of social and political activity, as an expression of the laws that affect the state and the church in their development. Socio-political, cultural and moral crisis of the state is of particular cause which raise the level of social activity of the church in the society nowadays. In addition, the social ministry of the church is not the one of the main

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6

Murray, John Courtney. "The Crisis in Church-State Relationships in the U.S.A." Review of Politics 61, no. 4 (1999): 687–704. http://dx.doi.org/10.1017/s0034670500050579.

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In this memorandum four points will be briefly made.First, a grave danger confronts the Church in the United States, because the Church is the object of a newly intense fear, distrust, and hostility. At the same time a new apostolic opportunity is being offered to the Church, because the Church is now the object of a new interest, curiosity, and sympathy.Second, one great obstacle hinders the Church in coping effectively with the danger confronting her. And the same obstacle also blocks her from making full use of the opportunity offered to her. This obstacle consists in the present state of d

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7

BALODIS, R. "History of State and Church Relationships in Latvia." European Journal for Church and State Research - Revue européenne des relations Églises-État 8 (January 1, 2001): 295–315. http://dx.doi.org/10.2143/ejcs.8.0.505030.

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BALODIS R. "History of State and Church Relationships in Latvia." European Journal for Church and State ResearchRevue europ?enne des relations ?glises-?tat 8, no. 1 (2005): 295–315. http://dx.doi.org/10.2143/ejcs.8.1.505030.

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9

van Bijsterveld, Sophie. "Issues in Church and state relationships in Europe." European Legacy 3, no. 2 (1998): 20–32. http://dx.doi.org/10.1080/10848779808579874.

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10

Henkel, Reinhard. "State–church relationships in Germany: past and present." GeoJournal 67, no. 4 (2007): 307–16. http://dx.doi.org/10.1007/s10708-007-9063-2.

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11

Forster, Dion. "A state church? A consideration of the Methodist Church of Southern Africa in the light of Dietrich Bonhoeffer’s ‘Theological position paper on state and church’." STJ | Stellenbosch Theological Journal 2, no. 1 (2016): 61. http://dx.doi.org/10.17570/stj.2016.v2n1.a04.

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This article considers whether South Africa’s largest mainline Christian denomination, the Methodist Church of Southern Africa, is in danger of embodying or propagating a contemporary form of ‘state theology’. The notion of state theology in the South African context gained prominence through the publication of the ‘Kairos Document’ (1985) – which celebrated its thirtieth anniversary in 2015. State theology is deemed inappropriate and harmful to the identity and work of both the Christian church and the nation state. This article presents its consideration of whether the Methodist Church of So

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12

van der Vyver, J. D. "Between Capital and Cathedral: Essays on Church-State Relationships." Journal of Church and State 56, no. 1 (2014): 151–53. http://dx.doi.org/10.1093/jcs/cst117.

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13

Francis, J. G. "The Evolving Regulatory Structure of European Church-State Relationships." Journal of Church and State 34, no. 4 (1992): 775–804. http://dx.doi.org/10.1093/jcs/34.4.775.

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14

Lord Falconer of Thoroton. "Church, State and Civil Partners." Ecclesiastical Law Journal 9, no. 1 (2007): 5–9. http://dx.doi.org/10.1017/s0956618x07000026.

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The Civil Partnership Act 2004 is a groundbreaking piece of legislation, giving legal recognition to same-sex relationships and providing equality of treatment in regard to inheritance and other financial matters with that enjoyed by married couples. The legislation was opposed by certain religious communities for a variety of reasons. This article is the text of an address delivered by Lord Falconer of Thoroton to the annual conference of the Ecclesiastical Law Society on 1 April 2006. It provides a personal reflection on the nature of the legislation and the necessity for its enactment, and

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15

Cordery, Carolyn J. "The state relationship with religion: Defined through disciplinary procedures of accounting and regulation." Accounting History 24, no. 3 (2019): 356–82. http://dx.doi.org/10.1177/1032373219841069.

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State regulation of charities is increasing. Nevertheless, although religious entities also pursue charitable objectives, jurisdictions often regulate them differently. In some states (including England until recently), the church (religious charities) are not called to account for their common-good contribution, despite owning significant assets and receiving public and government income. These regulatory and accounting variations emanate from a state’s historically informed positional relationship with religion, which may be discordant against increasing religious pluralism and citizens’ com

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16

VLAD, Maxim. "O Controversă inedită din Rusia secolelor XV‑XVI privitoare la averea bisericească:." Teologie și educație la "Dunărea de Jos" 22 (June 30, 2025): 252–81. https://doi.org/10.35219/teologie.2024.04.

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During the years of the Renaissance, issues surrounding the relationship between the Church and the State as well as between the Church and the world at large came into high relief throughout Europe. The status quo of the Middle Age was both widely questioned and vigorously upheld by opposing groups. At one end of the spectrum of opinion concerning these relationships were groups like the Spiritual Franciscans, who advocated ecclesiastical poverty and the renunciation by the Church of all secular power. At the opposite end of the spectrum of opinion were organizations like the Inquisition, whi

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Nugroho, Ambrosius Gerin, and Yohanes Endi. "EKSISTENSI RELASIONAL SEKOLAH KATOLIK DAN DEPARTEMEN AGAMA SEBAGAI BENTUK KESATUAN TOLERANSI (Perwujudan Relasional Gereja dan Negara dalam Terang KHK)." JPAK: Jurnal Pendidikan Agama Katolik 22, no. 2 (2022): 269–80. http://dx.doi.org/10.34150/jpak.v22i2.409.

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Relationships are the basis for establishing unity for related parties. The existence of Catholic Schools and State Departments is a sign and means of relation between Church and State. Both have their own duties and characteristics. Catholic schools are a means for the Church to grow in faith and education. Meanwhile, the Ministry of Religion is a means for the State to prosper as well as a forum for the existence of religious life. Catholic schools and the Ministry of Religion have a relationship that needs each other. The presence of a Catholic School which is also the presence of the Churc

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18

Connell, Francis J. "Comments on “The Crisis in Church-state Relationships in the U.S.A.”." Review of Politics 61, no. 4 (1999): 710–14. http://dx.doi.org/10.1017/s0034670500050592.

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The author seems to have no regard for the supernatural life and vigor of the Catholic Church. He proposes as the most necessary means of protecting the Church from grave harm in the United States something natural—the “adaptation” of a traditional Catholic doctrine to a naturalistic concept of the State. The truth is that the most effective means toward preserving the Church from harm and promoting its apostolic activity will be found in a more ardent zeal on the part of bishops and priests and in a more faithful observance of God's law by Catholics. It should not be forgotten that Christ has

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19

Borokova, I. D. "Russian Society and the Russian Orthodox Church: On the Role of the Church in Society and the Evolution of Relationships." Bulletin of Irkutsk State University. Series Political Science and Religion Studies 44 (2023): 80–89. http://dx.doi.org/10.26516/2073-3380.2023.44.80.

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The Russian Orthodox Church has always played an important role in the life of society and the state. The only exception is the Soviet period, when the church and church-state relations were going through hard times. The purpose of the article is to consider the stages of the evolution of relations between Russian society and the Orthodox Church, coinciding with certain periods of the development of the Russian state. The analysis of the history of the development and evolution of these relations made it possible to identify the features of these processes at various stages of the existence of

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Bogdanova, Elina, Yuriy Klychnikov, Ilya Kolesnikov, and Konstantin Kasparyan. "The Russian Orthodox Church and the state in the 1970s – 1990s: the evolution of relationships." OOO "Zhurnal "Voprosy Istorii" 2023, no. 1-2 (2023): 70–81. http://dx.doi.org/10.31166/voprosyistorii202301statyi60.

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This article is devoted to the understanding of bilateral relations between the Russian Orthodox Church and government bodies in the 1970s - 1990s. Authors analyze the relationship between church and state in the late Soviet period and in the first decade of the existence of the Russian Federation. The article examines the transformation of the policy of state structures in relation to the Orthodox religion - from the desire to subjugate the Russian Orthodox Church to a constructive dialogue. Authors examine a set of problems that the Russian Orthodox Church faced during the period under revie

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21

Mazur, Eric, and Ronald B. Flowers. "That Godless Court? Supreme Court Decisions on Church-State Relationships." Journal for the Scientific Study of Religion 34, no. 3 (1995): 399. http://dx.doi.org/10.2307/1386893.

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22

Vyhovskyi, Leonid. "POLITICAL AND LEGAL MODEL OF STATE-CHURCH RELATIONS AS THE BASIS OF REGULATION OF RELATIONS BETWEEN THE STATE AND RELIGIOUS ORGANIZATIONS." Sophia. Human and Religious Studies Bulletin 13, no. 1 (2019): 12–16. http://dx.doi.org/10.17721/sophia.2019.13.3.

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The author shows that a specific type of political-legal model of state-church relations plays a decisive role in the process of regulating relations between the state and the church in the historical-legal context, since it determines the content and form of such relationships. It is shown that three primary typological models have formed the basis for relations between the state and the church during the history of the mankind: the unitary model (the state structures are subordinated to the church); the so-called "two swords" model (relations between the state and the church are recognized a

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23

Roelofs, H. Mark. "Church and State in America: Toward a Biblically Derived Reformulation of Their Relationship." Review of Politics 50, no. 4 (1988): 561–81. http://dx.doi.org/10.1017/s0034670500041954.

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This article begins with a critique of the orthodox American doctrine calling for the separation of church and state, especially as this doctrine has been formulated by the United States Supreme Court. This doctrine is simplistic, dualistic, and merely jurisdictional; it is also much too narrowly tied to Hobbesian-Lockean liberal prejudices and their asocial vocabularies. The predominant American religious traditions (Protestant, Catholic, and Jewish) are all, at core, biblical, and a biblically derived reformulation of American thinking on church-state relationships would differ from the orth

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24

Hodge, Joel. "Church, State and Secularism in Asia: The Public Nature of the Church in Timor-Leste." International Journal of Practical Theology 16, no. 2 (2013): 323–48. http://dx.doi.org/10.1515/ijpt-2012-0020.

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Abstract The Western discourse and norms around secularism, particularly Church-state relations, are foreign in many ways to the majority world, especially Asia. However, as the modern nation-state has taken root in Asia, different models of secularism have developed with interesting relationships to the particular cultural and religious context of each country. In the difficult course of forming a secular nation-state, Asian nations have had to address the dominant religious traditions and institutions of each nation, including Christian churches. This process has occasionally provoked confli

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25

Vogelaar, Huub. "Ecumenical Relationships in Estonia." Exchange 37, no. 2 (2008): 190–219. http://dx.doi.org/10.1163/157254308x278585.

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AbstractThe dramatic changes in the political, economic, cultural and religious panorama in Eastern Europe between 1989 and 1991 demanded new responses from both churches and ecumenical bodies. Also in Estonia the churches were suddenly faced with changes in legislation on religious denominations and church-state relations were entailed to provide for the restitution of church property. Other questions at stake were: how do churches understand themselves in the new circumstances? How are their relations to one another? And what is their role in the new society? In addition the churches in Esto

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26

Remmel, Meego. "Toward Integrity and Integration of the Church(es) Relating to the State in the Secularized Cultural Context of Estonian Society." Religions 14, no. 3 (2023): 398. http://dx.doi.org/10.3390/rel14030398.

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Classical paradigms of the church-state relations may be reflected in how the church has tried to work and live out her integrity in different cultural-political contexts. The churches in Estonia have envisioned Christian integrity in relation to the state differently in different times and stages of societal and cultural development. One could distinguish the following four types of relationships: the conflict, the harmony, the two kingdoms, and the social servanthood. This article will focus on the characteristics of these relationship paradigms along with some personal, communal, and ecumen

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27

Papageorgiou, Niki. "The Left and the Church in Greece: The ambiguity of political and religious domain relationships." Studia z Prawa Wyznaniowego 20 (December 29, 2017): 103–34. http://dx.doi.org/10.31743/spw.261.

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The occupation of government power by a leftist party in Greece (in January 2015) has formed a new political landscape and given rise to new political expectations after a long period of administration by the so-called system parties. The left-wing party, SYRIZA, was voted by Greek citizens as a new political force that could bring new policies, as it had the ambition to solve the country’s economic problems, bring social justice and tackle the severe humanitarian crisis caused by the recent long economic crisis. Regarding the religious field, the fixed aim of leftist parties was the separatio

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28

Romanko, Agnieszka. "The Principle of Independence and Autonomy of Church and State in the Social Teaching of the Roman Catholic Church." Teka Komisji Prawniczej PAN Oddział w Lublinie 14, no. 1 (2022): 329–35. http://dx.doi.org/10.32084/tekapr.2021.14.1-27.

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According to the Pastoral Constitution on the Church in the Modern World Gaudium et Spes, the Church and the political community in their own fields are autonomous and independent from each other. Respect for the mutual independence and autonomy of the Church and State, is a guarantee of the normal relationships between the Church and the political community.

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29

Brandner, Tobias. "The Political Contexts of Religious Exchanges: A Study on Chinese Protestants’ International Relations." Journal of Current Chinese Affairs 42, no. 3 (2013): 149–79. http://dx.doi.org/10.1177/186810261304200308.

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This article surveys the complex ecumenical, missionary and international church relations of Chinese Protestant Christians. It argues that the inter-church relations to other parts of Asia are overshadowed by relations to Christians in the West, thus reflecting a political preoccupation with relationships to the West. This is evidenced by an analysis of worldwide and Asian ecumenism as well as bilateral church and missionary relationships. The dominance of contacts with the West not only contradicts the idea of a multipolar world and increased South-South contacts, it also stands in contrast

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Mananzan, Sr Mary John. "Church-State Relationships During Martial Law in the Philippines 1972–1986." Studies in World Christianity 8, no. 2 (2002): 195–205. http://dx.doi.org/10.3366/swc.2002.8.2.195.

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31

TORFS, R. "Religious Freedom and Church and State Relationships after 11 September 2001." European Journal for Church and State Research - Revue européenne des relations Églises-État 8 (January 1, 2001): 1–12. http://dx.doi.org/10.2143/ejcs.8.0.505007.

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TORFS R. "Religious Freedom and Church and State Relationships after 11 September 2001." European Journal for Church and State ResearchRevue europ?enne des relations ?glises-?tat 8, no. 1 (2005): 1–12. http://dx.doi.org/10.2143/ejcs.8.1.505007.

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33

Driessen, Michael D. "Religion, State, and Democracy: Analyzing Two Dimensions of Church-State Arrangements." Politics and Religion 3, no. 1 (2009): 55–80. http://dx.doi.org/10.1017/s1755048309990435.

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AbstractOne of the essential characteristics of a democratic regime is the separation of Church and state. The elected governors of a democratic regime's institutions require sufficient autonomy in order to make policy that is within the bounds of the constitution and which cannot be contested or overruled by non-elected religious leaders or institutions. However, this requirement is often confused by scholars and politicians to mean that a democracy must also be secular. Therefore, the idea of an “Islamic democracy” for example, is often derided as a contradiction in terms. Using quantitative

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34

Liu, Jifeng, and Chris White. "Old Pastor and Local Bureaucrats: Recasting Church-State Relations in Contemporary China." Modern China 45, no. 5 (2018): 564–90. http://dx.doi.org/10.1177/0097700418816020.

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In examining the relationships between a state-recognized Protestant pastor and local bureaucrats, this article argues that church leaders in contemporary China are strategic in enhancing interactions with the local state as a way to produce greater space for religious activities. In contrast to the idea that the Three-Self church structure simply functions as a state-governing apparatus, this study suggests that closer connection to the state can, at times, result in less official oversight. State approval of Three-Self churches offers legitimacy to registered congregations and their leaders,

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35

Gomeleva, Ekaterina V. "Normative Legal Acts Regulating State-Church Relations of the Soviet Period." IZVESTIYA VUZOV SEVERO-KAVKAZSKII REGION SOCIAL SCIENCE, no. 1 (217) (March 31, 2023): 63–70. http://dx.doi.org/10.18522/2687-0770-2023-1-63-70.

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The article examines the regulatory and legal regulation of state-church relations in the Soviet period. The main concept of the study is based on the study of the policy of the Soviet state in relation to reli-gious organizations and the role of law in its implementation. An objective picture of these relationships is given. The conditions of the emergence, the peculiarities of the development of state-church relations at different stages are shown. The specifics of these relationships at various stages are revealed and the set of norms that make up and consolidate the legal regime of these r

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36

Stritch, Samuel Cardinal. "Observations on the Memorandum “The Crisis in Church-State Relationships in the U.S.A.”." Review of Politics 61, no. 4 (1999): 704–10. http://dx.doi.org/10.1017/s0034670500050580.

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The presentation of what the author calls a “grave danger” which confronts the Church in the United States in my judgment is not comprehensive. All through our history, we Catholics in the United States have had to face this same attack upon the Church from non-Catholics. The point of the attack has been the same all through the years: namely, that Catholics cannot be loyal to the Constitution of the United States and at the same time loyal to their Church. The notion of religious freedom in the non-Catholic mind in the Englishspeaking world derives from the Protestant doctrine upholding the r

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37

FILONOV, V. I. "A HISTORICAL OVERVIEW OF THE RELATIONSHIP FORMATION OF THE RUSSIAN ORTHODOX CHURCH WITH VATICAN." JOURNAL OF PUBLIC AND MUNICIPAL ADMINISTRATION 9, no. 4 (2020): 117–25. http://dx.doi.org/10.22394/2225-8272-2020-9-4-117-125.

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The article examines the main historical stages in the relationship formation between the Russian Orthodox Church and Vatican. The author notes that the division of Christianity into Orthodox and Catholics took place in 1054. This event radically changed the further development of people pro-fessing two branches of Christianity. The purpose of the article: to determine the prerequisites and the reasons for the beginning of relationships between the Russian Orthodox Church and Vatican, as well as to trace how the interchurch dialogue influenced the international situation from the 11th century

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38

Klymov, Valeriy Volodymyrovych. "Church and Politics in Ukraine: Relationship Issues." Ukrainian Religious Studies, no. 46 (March 25, 2008): 68–79. http://dx.doi.org/10.32420/2008.46.1919.

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An unbiased analysis of the history of the coexistence of church institutions and politics in any state shows that the chronicle of such coexistence appears, in large part, as a history of attempts to use, with greater or lesser success, on the one hand, by church political structures, and on the other, by the church of political structures, or politicians. The history of these interconnected relationships goes back to the times when both institutions in the process of their formation and development began to represent a certain socially influential force, a real and potential resource which c

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39

Bielova, Miroslava, and Ivan Peresh. "STATE-CHURCH RELATIONS IN THE FIRST CZECHOSLOVAK REPUBLIC: SPECIFIC FEATURES OF LEGAL REGULATION." European Socio-Legal & Humanitarian Studies, no. 1 (June 18, 2024): 4–15. http://dx.doi.org/10.61345/2734-8873.2024.1.1.

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It is indicated that the relationship between the Church and the state went through various stages in its formation both in Ukraine and in the world as a whole. In addition, the state’s relations with religious organizations in various countries still have their own specifics. Models of these relationships are usually built depending on the political, religious, cultural and other traditions of each region. Therefore, today in Europe, despite the presence of a number of common trends, there is still no unity of approaches in building a system of state-church relations. It is quite obvious that

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Belova, M. V., and I. E. Peresh. "Peculiarities of state-church relations in the First Czechoslovak Republic." Uzhhorod National University Herald. Series: Law 1, no. 82 (2024): 19–26. http://dx.doi.org/10.24144/2307-3322.2024.82.1.2.

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It is indicated that the relationship between the Church and the state went through various stages in its formation both in Ukraine and in the world as a whole. In addition, the state’s relations with religious organizations in various countries still have their own specifics. Models of these relationships are usually built depending on the political, religious, cultural and other traditions of each region. Therefore, today in Europe, despite the presence of a number of common trends, there is still no unity of approaches in building a system of state-church relations. It is quite obvious that

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41

Przybysz, Kinga. "TRZY POLA KONFLIKTU PRZEZ TRZY DZIESIĘCIOLECIA. TRUDNOŚCI W RELACJACH MIĘDZY KOŚCIOŁEM KATOLICKIM A III RP." Refleksje. Pismo naukowe studentów i doktorantów WNPiD UAM, no. 13 (October 31, 2018): 97–111. http://dx.doi.org/10.14746/r.2016.1.7.

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Author describes relationships between catholic church and state through the lens of the three conflicts that have developed since III RP inception. The first conflict concerns financial issues, the second affects education, the third applies to bioethics. Given the lack of visible political will, it is hard to expect that relations between church and state will be deeply corrected. As a result, we should be prepared for new conflict to appear.

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42

Służalec, Michał. "THE STATUTORY ROLE OF CHURCH LEGAL PERSONS IN THE RUNNING OF EDUCATIONAL AND CARE FACILITIES." Catholic Pedagogy 34, no. 1 (2024): 198–207. http://dx.doi.org/10.62266/pk.1898-3685.2024.34.16.

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Aim: The aim of this article is to determine the importance of cooperation between the state and the Catholic Church in the context of implementing educational activities for the child. Methods: The work adopts methods of dogmatic and legal analysis, subject literature, and case law. Including a comparative method in the field of intra-church and national regulations. Results: It is the duty and right of the Catholic Church to cooperate with the state for the good of the individual and society. Due to the period of development, the child requires special help from third parties, especially par

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43

LAVRRENTIEVA, Maria Sergeyevna, Mikhail Mikhailovich TURKIN, Evgeny Sergeevich KUCHENIN, Maria Alexandrovna VOLKOVA, and Alla Efratovna ZOLOTAREVA. "New Religious Movements in a Secular State." Journal of Advanced Research in Law and Economics 11, no. 1 (2020): 107. http://dx.doi.org/10.14505//jarle.v11.1(47).14.

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The research analyzes problems associated with new religious movements in a secular state, using the example of the Russian Federation. It has been established that a state in which religion and the state are separated from each other is recognized as secular. The state and state bodies are separated from the Church and religious associations and do not interfere with their activities. In turn, the latter do not interfere with the activities of the state and state bodies. A secular state implies: the absence of any religious authority over state bodies, the inadmissibility of the performance o

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44

Hristenko, Diāna, and Valdis Tēraudkalns. "Reliģisko organizāciju kontrole Latvijas PSR (1944–1985)." Ceļš 73 (December 2022): 59–77. http://dx.doi.org/10.22364/cl.73.04.

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The article aims to outline and explain the state structures that affected Protestant and Roman Catholic churches in LSSR from 1944 to 1985 as interlocutors in state and church relations. The authors chose to analyse these denominations, since they all were confronted with similar policies in the Soviet state. On the basis of archive materials and other sources, the authors have explored the structure of control over religious organizations and the nature of these activities, their impact on religious life in the LSSR, starting from governing bodies of denominations down to local churches. Sta

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45

Keane-Dawes, Antony Wayne. "Remaking the Catholic Church in Santo Domingo." New West Indian Guide / Nieuwe West-Indische Gids 94, no. 3-4 (2020): 245–71. http://dx.doi.org/10.1163/22134360-bja10011.

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Abstract In 1824, the Haitian government passed a series of laws that secularized the Catholic Church’s lands in Santo Domingo and placed this religious institution under state control. Using correspondences, pamphlets, and petitions, this article argues that Haitian reforms of the Church in Santo Domingo created a new power dynamic that incorporated local communities with these secular and religious institutions. In doing so, this literature brings together two literatures that rarely speak to one another: the impact of the Haitian Unification on the Church in Santo Domingo and Haitian diplom

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Bezborodov, M. "International activity of the Russian Orthodox Church: foreign policy and state collaboration." Society and Power, no. 3 (June 5, 2010): 84–89. https://doi.org/10.5281/zenodo.13342033.

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In this article the author examines the international activities of the Russian Orthodox Church in our days and singles out its main orientations in the foreign policy in collaboration with the state. The author shows the Church's attitude to the international relationships and on the Russia's role in modern world.

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Gómez Peralta, Héctor. "THE ROLE OF THE CATHOLIC CHURCH IN MEXICO’S POLITICAL DEVELOPMENT." POLITICS AND RELIGION JOURNAL 6, no. 1 (2012): 17–35. http://dx.doi.org/10.54561/prj0601017p.

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This article shows and explains the different political positions and actions that the Catholic Church in Mexico has had throughout the twentieth century, culminating with the transition to democracy that the nation experienced in 2000. It is about the contemporary history of the Church-State relationships in Mexico. The central position of the author is that the Catholic Church in Mexico has not been an “ideological state apparatus”, by contrast, has played a role as auditor of public life, being a strong critic of the post-revolutionary political system, even becoming an agent who helped to

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Klymov, Valeriy Volodymyrovych. "Interfaith Relations: Status and Forms." Ukrainian Religious Studies, no. 46 (March 25, 2008): 48–67. http://dx.doi.org/10.32420/2008.46.1918.

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The seminal component of the characteristics of contemporary Ukraine in the religious and ecclesiastical aspect is, along with state-church, social-religious, inter-church relations, the level of religiosity, securing freedom of conscience, etc., inter-confessional relations in all their dynamics, causal relationships society and its specific areas - political, social, legal, spiritual, ideological, ethno-cultural, religious.

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Dzuričko, Stanislav. "Význam a prínos rokovaní Vatikánu a Československa v 60. rokoch 20. storočia v živote katolíckej cirkvi v Československu." Notitiae Historiae Ecclesiasticae 12, no. 2 (2023): 66–82. http://dx.doi.org/10.54937/nhe.2023.12.2.66-82.

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The main objective of this study is analysis of the positions of the Vatican and Czechoslovakia during mutual negotiations, considering of political and social changes in 1960s with influences on the situation of catholic church in Czechoslovakia. In following paragraphs there are analyses of mutual relations between state and church in Czechoslovakia during the 1950s, which had an influences to situation and relations between state and church in 1960s, informations about the changes in eastern politic of Vatican, starting of negotiations in the context of Second council of Vatican, which has

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Komonchak, Joseph A. "“The Crisis in Church-State Relationships in the U.S.A.” A Recently Discovered Text by John Courtney Murray." Review of Politics 61, no. 4 (1999): 675–86. http://dx.doi.org/10.1017/s0034670500050567.

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In October 1950, John Courtney Murray, S.J., wrote for the use of Msgr. Giovanni Battista Montini of the Vatican Secretariat of State a memorandum: “The crisis in Church-State Relationships in the U.S.A.” An attempt by Murray to encourage a development of Catholic teaching on church and state and religious freedom that would enable American Catholics to give support in principle to the First Amendment of the U.S Constitution, the memorandum was submitted to some American churchmen and to the Vatican's Holy Office. The dossier here published for the first time includes the texts of Murray's mem

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