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Relevant bibliographies by topics / Status Civitatis

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Academic literature on the topic 'Status Civitatis'

Author: Grafiati

Published: 5 June 2025

Last updated: 16 July 2025

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Journal articles on the topic "Status Civitatis"

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Maria, Fernanda Leite. "A capacidade jurídica no direito romano: status libertatis, civitatis e familiae." Revista Eletrônica da PGE-RJ 5, no. 1 (2022): 1–24. https://doi.org/10.46818/pge.v5i1.264.

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Apesar de o Direito ser considerado uma ciência em constante evolução, que precisa se adaptar às transformações da sociedade na qual ele está inserido, não se pode deixar de mencionar a relevante contribuição do <em>Ius </em><em>Romanum</em>, mormente, no período Justinianeu, para a conceituação moderna do instituto da Capacidade Jurídica. Além disso, é imperioso destacar a importância do sobredito <em>Ius Romanum </em>para fornecer substratos jurídicos necessários para distinção da Capacidade Jurídica e Capacidade de exercício de direitos, terminologias datadas do século XIX. À vista disso, para uma melhor compreensão do referido instituto nos dias atuais, o presente artigo percorre e analisa, de forma, detalhada, os três principais requisitos presentes no Direito Romano, responsáveis pela plena aquisição da Capacidade Jurídica, a saber: <em>Status Libertatis</em>, isto é, ser livre; <em>Status Civitatis</em>, ou seja, ser cidadão romano e <em>Status Familiae</em>, em outras palavras, ser o chefe da família (<em>paterfamilias</em>), não se sujeitando a nenhum outro poder familiar. Assim, pode-se inferir que a situação jurídica que uma determinada pessoa ocupa no seio social, influi na sua capacidade jurídica, podendo provocar o seu aumento ou diminuição. A título ilustrativo, temos a figura do <em>paterfamilias </em>e do <em>filusfamilias, </em>sendo que aquele possui uma capacidade jurídica absoluta (<em>persona sui iuris</em>), ao passo que este último é considerado <em>persona alieni iuris.</em>

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Murzea, Cristinel Ioan. "“STATUS CIVITATIS” IN THE ROMANIAN SIBIU ASSEMBLY OF 1864." Agora International Journal of Juridical Sciences 8, no. 4 (2014): 129–32. http://dx.doi.org/10.15837/aijjs.v8i4.1611.

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Status civitatis configured by the laws of the first Romanian Assembly held in Sibiu between 1863 and 1864 reflects a change of essence of the constitutional regime of Transylvania, by enacting, for the very first time in Romania, a principle of liberal democracy, that of representing the citizen in the chosen institutions of the state.

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Tarwacka, Anna. "Qui domini voluntate census sil. Wymogi, przebieg i skutki manumissio censu." Czasopismo Prawno-Historyczne 62, no. 2 (2010): 249–62. https://doi.org/10.14746/cph.2010.2.12.

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Zarówno niewolnictwo jak i wyzwolenie były, zdaniem rzymskich jurystów, instytucjami iuris gentium. To jednak, w jakiej formie należało dokonać wyzwolenia i jakie wywoływało ono skutki prawne, każda społeczność regulowała już w ramach własnego ius civile. Rzymianie znali formalne sposoby wyzwolenia, które skutkowały nadaniem obywatelstwa, a także sposoby nieformalne. Te drugie dawały początkowo jedynie faktyczną, a nie prawną wolność. Dopiero lex lunia Norbana nadała wyzwoleńcom nieformalnym status civitatis Latynów juniańskich.

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Blázquez Rodríguez, Irene. "Libre circulación de personas y Derecho Internacional Privado: un análisis a la luz de la jurisprudencia del Tribunal de Justicia de la Unión Europea = Free movement of persons and International Private Law: an analysis in the light of the case law of the European Court of Justice." CUADERNOS DE DERECHO TRANSNACIONAL 9, no. 2 (2017): 106. http://dx.doi.org/10.20318/cdt.2017.3867.

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Resumen: El objetivo de este trabajo es analizar la interacción entre la libre circulación de per-sonas y el Derecho internacional privado. Mediante esta dimensión se profundiza en la esencia de esta movilidad intra-UE, al tiempo que se calibra el alcance del status civitatis europeo. Este estudio se sus-tenta en una jurisprudencia reciente –si bien consolidada– del TJUE en la que se garantiza no sólo el desplazamiento sino también el reconocimiento de situaciones privadas en el espacio europeo, y ello con independencia de la regulación material o conflictual del Estado miembro de acogida. En esta acción, la persona tanto física como jurídica trasciende su propio Derecho nacional y adquiere una auténtica dimensión “europea”.Palabras clave: libre circulación de personas, ciudadanía de la Unión, Derecho internacional pri-vado, estatuto personal.Abstract: The aim of this paper is to analyse the interaction between the free movement of persons and private international law. This dimension deepens in the essence of this intra-EU mobility, at the same time as measuring the scope of the European status civitatis. This study is based on recent –yet already well defined– case law of the CJEU, guaranteeing not only the movement but also the mutual recognition of civil situations into the common European space, independent of substantive or conflict rules of the host member state. With this action, both natural and legal person go beyond their own na-tional law in order to acquire a truly “European” dimension.Keywords: free movement of persons, European citizenship, Private International Law, personal status.

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Tomás Mallén, Beatriz. "Alessio Rauti, La decisione sulla cittadinanza. Tra rappresentanza politica e fini costituzionali." Estudios de Deusto 69, no. 1 (2021): 325–32. http://dx.doi.org/10.18543/ed-69(1)-2021pp325-332.

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La obra que es objeto de recensión, cuyo autor es Alessio Rauti (Profesor de Derecho Constitucional en la Università Mediterranea di Reggio Calabria, Italia), pone el foco de atención en el instituto de la ciudadanía estatal formal en el plano dogmático operando, en cambio, una reconsideración de los actuales criterios de adquisición del status civitatis en el ordenamiento nacional para llegar a la construcción de un concepto sustancial de ciudadano en el marco de la estructura democrática del Estado italiano.

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Rincón, Ricardo Germán. "Conservación del status civitatis y libertatis. El Caso de la Fictio Lex Cornelia y del ius postliminium = Conservation of the status civitatis and libertatis. The case of the Fictio Lex Cornelia and the ius postliminium." Revista de Derecho Romano, no. 5 (December 19, 2023): 100–112. http://dx.doi.org/10.22529/rdr.2023(5)08.

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Las sociedades se organizan en base a sus premisas culturales. A partir de estas “estructuras mentales” organizan sus instituciones y su vida de relación, incluyendo entre éstas a sus normas jurídicas. La Fictio Lex Cornelia y el ius postlimium se inscriben dentro de esta lógica y traducen la respuesta a una necesidad existencial de los ciudadanos romanos ABSTRACT: Societies are organized on the basis of their cultural premises. From these "mental structures" they organize their institutions and their relationship life, including their legal norms among these. The Fictio Lex Cornelia and the ius postlimium are inscribed within this logic and translate the response to an existential need of Roman citizens

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Lučić, Zdravko. "Ciceronove reminiscencije o državi / Cicero’s reminiscences on state." Journal of BATHINVS Association ACTA ILLYRICA / Godišnjak Udruženja BATHINVS ACTA ILLYRICA Online ISSN 2744-1318, no. 6 (December 28, 2022): 85–98. http://dx.doi.org/10.54524/2490-3930.2022.85.

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The paper starts with Cicero’s definition of state in De republica 1, 39 and how it structured the state and legal philosophy in the works of De republica, De legibus, De officiis. It is correlated with the Stoic definition of polis and Aristotle’s philosophic teachings. According to Cicero, Iurisconsensus et utilitatis communionis represents the essence of the rule of law. There is a distinction between formal legal justice and aequitas as a higher form of justice. Stoic divine cosmic law determines optimus status civitatis. The immanent characteristic of justice is iustitia. Cicero inextricably associated the internal size of the state with moral laws. Justice is sine qua non of every state.

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García Roca, Javier. "Los derechos de los representantes." Revista Anuario Parlamento y Constitución, no. 4 (December 31, 2000): 9–49. https://doi.org/10.71206/rapc.317.

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SUMARIO: A) Las normas constitucionales como normas culturales y la necesidad de fundamentación de este nuevo derecho fundamental1.- Sobre la fundamentación cultural2. Una regla de la democracia de naturaleza individualista3.- Representación y prohibición de mandato imperativo.Un Estado «con» partidos4.- La titularidad de los cargos públicos representativos por los ciudadanos5.- Los representantes tienen derechos fundamentales6.- Consecuencias de la regla /- Los costes: transfuguismo y bandolerismo políticoB) ¿Qué son los derechos democráticos de los representantes y a qué filo sofía responden?1.- La corrección de las tendencias elitistas inherentes a toda elección. Una regla electoral2.- Un dispositivo contra mayoritario: la contención de la mayoría en provecho de las minorías y de la libertad política. Una regla de laorganización interna de las asambleas representativas3.- El reforzamiento del status activae civitatis. Un principio de la participación ciudadanaC) Reflexión final

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Galvão, Ciro Di Benatti, and Luciana Gaspar Melquíades Duarte. "DIREITOS FUNDAMENTAIS, DOMINAÇÃO ESTATAL E DEMOCRACIA SUBSTANTIVA." Revista Direitos Fundamentais & Democracia 22, no. 3 (2017): 109. http://dx.doi.org/10.25192/issn.1982-0496.rdfd.v22i31078.

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O presente artigo tem como objetivo evidenciar que os direitos fundamentais, enquanto um dos alicerces estruturantes do Estado de Direito, podem integrar parte do instrumentário de dominação da classe hegemônica ou dominante nas realidades estatais. A partir do método analítico-dedutivo, entendeu-se que a trajetória histórico-evolutiva dos direitos fundamentais, bem como a sua positivação nas realidades constitucionais escritas, não foram resultado de um verdadeiro anseio popular destituído ou livre de manipulação ou deturpação. A partir disso, o problema carecedor de tratamento e que foi trabalhado no presente artigo foi o referente à saber se existe algum argumento teórico que se mostre apto a rever tal quadro, sendo que a solução aventada foi o resgate da noção substantiva de democracia, com forte apelo ao "status activae civitatis" do povo, que, ao mesmo tempo, se apresentasse como fonte de legitimidade do poder estatal, bem como de concretização dos direitos fundamentais que devem ser protegidos pelas realidades estai atuais.

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Rolla, Giancarlo. "La actual problemática de los derechos fundamentales." Asamblea. Revista parlamentaria de la Asamblea de Madrid, no. 3 (June 1, 2000): 43–62. http://dx.doi.org/10.59991/rvam/2000/n.3/762.

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Sumario: I. LA DIFÍCIL CLASIFICACIÓN DE LOS DERECHOS FUNDAMENTALES DE LAS PERSONAS.—1. Primera consideración: permanece el nexo inseparable entre constitucionalismo y garantías de los derechos.—2. Segunda consideración: la babel lingüística de los textos constitucionales y la dificultad de una síntesis.—3. Tercera consideración: la incapacidad descriptiva y prescriptiva de algunas distinciones tradicionales.—II. EL PROCESO DE ESPECIFICACIÓN DE LOS DERECHOS FUNDAMENTALES: ¿ENRIQUECIMIENTO O PULVERIZACIÓN DEL PRINCIPIO PERSONALISTA?—1. La superación de una noción unitaria de persona, en favor de la articulación de las múltiples situaciones objetivas en las que se manifiesta la dimensión social del individuo.—2. La atención a dimensión colectiva y comunitaria de la persona, con el consiguiente reconocimiento de la existencia junto a los derechos individuales, de derechos de grupos.—3. La atenuación del principio por el cual el status civitatis es requisito necesario para la titularidad de los derechos fundamentales.—III. LA DIFÍCIL CALIFICACIÓN DE LOS DERECHOS SOCIALES: ¿DERECHOS SUBJETIVOS DE LA PERSONA O PRINCIPIOS DEL ESTADO SOCIAL? —IV. ALGUNAS TÉCNICAS INSTRUMENTALES DE CODIFICACIÓN PARA LA AMPLIACIÓN DE LAS SITUACIONES SUBJETIVAS TUTELADAS COMO DERECHOS FUNDAMENTALES.—1. Las cláusulas de apertura a las Declaraciones internacionales en materia de derechos fundamentales.—2. Las cláusulas generales relativas al valor fundamental de la persona y a su libre desarrollo.

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Dissertations / Theses on the topic "Status Civitatis"

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Edlund-Berry, Ingrid E. M. "The seated and standing statue akroteria from Poggio Civitate (Murlo) /." Roma : G. Bretschneider, 1992. http://catalogue.bnf.fr/ark:/12148/cb355761034.

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Bellinghausen, Till [Verfasser]. "Civitas Europaea : Unterschiede und Gemeinsamkeiten des Status von Unionsbürgern und Drittstaatsangehörigen in der Europäischen Union Das Desiderat unionsrechtlicher Bürgerrechte für Drittstaatsangehörige / Till Bellinghausen." Frankfurt : Peter Lang GmbH, Internationaler Verlag der Wissenschaften, 2012. http://d-nb.info/1042424632/34.

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Books on the topic "Status Civitatis"

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Corporation of London (England). Court of Common Council. Commune Concilium tent' in Guildhall civitatis London, decimo tertio die Octobris, anno regni Edvardi sexti ... Printed by Andrew Clark ..., 1985.

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(Croatia), Koprivnica. Statut grada Koprivnice: Statuta civitatis Capronczensis. Muzej grada Koprivnice, 2006.

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Antun, Cvitanić, ed. Statut grada Splita: Splitsko srednjovjekovno pravo = Statuta civitatis Spalati : ius spalatense medii aevi. 3rd ed. Književni krug, 1998.

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Antun, Cvitanić, Šeparović Zvonimir, and Jugoslavenska akademija znanosti i umjetnosti., eds. Korčulanski statut: Statut grada i otoka Korčule (1214-1265) = Statuta et leges civitatis et insulate Curzulae (1214-1265). 2nd ed. Književni krug, 1995.

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5

Edlund-Berry, Ingrid E. M. The seated and standing statue akroteria from Poggio Civitate (Murlo). Giorgio Bretschneider, 1992.

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6

Gates, Henry Louis. Civitas Anthology of African American Slave Narratives. Basic Books, 1998.

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Nicolaïdis, Kalypso. The Political Mantra. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198811763.003.0002.

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The chapter sets Brexit against the age-old trade-off between cooperation and control. As Nicolaïdis argues, the European order has undergone a number of important transformations -accentuated since Maastricht- which have increasingly altered the balance between these two poles, fostering greater calls to ‘take back control’—the political mantra of the Brexiteers. Accordingly, Britain’s predicament lies in the tension between different meanings of ‘control’, which can be explored through Kant’s three categories of law. At the level of the inter-state system (Kant’s ius gentium), the British state has been willing to minimalize the loss of national control when bargaining over the scope of jurisdictional authority. However, it is especially vulnerable to losses of control once commitments have been made. This is true for relations between states and foreign nationals (ius cosmopoliticum), the transformation of national boundaries, and for relations between citizens and their own state (ius civitatis).

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Jr, Gillette Howard. Civitas by Design: Building Better Communities, from the Garden City to the New Urbanism. University of Pennsylvania Press, 2011.

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Jr, Gillette Howard. Civitas by Design: Building Better Communities, from the Garden City to the New Urbanism. University of Pennsylvania Press, 2012.

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Civitas by design: Building better communities, from the garden city to the new urbanism. University of Pennsylvania Press, 2010.

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Book chapters on the topic "Status Civitatis"

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Alonso-Alonso, María Ángeles. "Recepción e integración de los ἰατρὸι griegos en la República romana." In Diaphorá. Alteridad y construcción cultural de la diferencia en el mundo clásico. Presses universitaires de Franche-Comté, 2024. https://doi.org/10.4000/139n7.

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Resumen: Los primeros médicos griegos llegaron a Roma en el siglo III a. C., cuando se documenta que la ciudad era capaz de organizarse para promover la llegada de estos profesionales y gratificarlos con la ciudadanía romana. Sin embargo, una medida de Julio César revela que a mediados del siglo I a. C. no era habitual que los médicos tuvieran el status civitatis. En el presente trabajo se analiza la recepción e integración de los médicos griegos en la sociedad romana, los rasgos que la definieron y los factores que intervinieron en ella.

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Zetzel, James E. G. "Optimus status civitatis." In The Lost Republic. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197626092.003.0012.

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Like his definition of res publica, Scipio’ s account of constitutional theory is highly unsatisfactory, and that is deliberate (on Cicero’s part if not on Scipio’s). It shows us that even the good simple constitutions are inequitable and thus unacceptable. It also shows that, ultimately, constitutional theory is much less important than the moral and social values of individual statesmen. So too, his account of the development of the Roman constitution significantly modifies Polybius’ rigid cycle. Scipio shows that in fact the “simple” constitutions in Rome contain elements of the mixed constitution, and the flexibility he ascribes to constitutional change leaves an important opening for the initiative of individual statesmen. Ultimately, moreover, Rome’s political development owes almost nothing to Greek ideas and almost everything to traditional Roman political wisdom and values.

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Griffin, Miriam T. "The Philosopher On The Principate." In Seneca. Oxford University PressOxford, 1992. http://dx.doi.org/10.1093/oso/9780198147749.003.0006.

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Abstract What Seneca says of the last years of the Republic shows that he lamented its demise but regarded the change to the Principate as irrevocable. What was lost with the Republic was libertas and the rule of law; what was gained was peace and security. Seneca docs not compare the two constitutions. Did he approve of the Principate as a form of government? It is a common view that the Stoics of the first century A.D. can have had, on philosophical grounds, only sympathy for the Principate as they favoured monarchy as a constitution. One of the main texts cited in support of this view is Seneca’s condemnation of Brutus for failing to behave ‘ex institutione Stoica’: Caesar’s assassin feared the name of king ‘cum optimus civitatis status sub rcge iusto sit’.

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Nascimbene, Bruno. "European Citizenship and Third-Country Nationals. Recent Trends on the Definition of the European Status Civitatis." In Die Herausforderung von Grenzen - Le défi des frontières - Challenging boundaries. Nomos, 2007. http://dx.doi.org/10.5771/9783845204802-704.

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Raepsaet-Charlier, Marie-Thérèse. "The Onomastics of the Batavian civitas in the Context of the Latinization of Gallia Belgica and Germania Inferior." In Latinization, Local Languages, and Literacies in the Roman West. Oxford University PressOxford, 2024. http://dx.doi.org/10.1093/9780191994760.003.0006.

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Abstract The chapter has two parts. The first part describes the linguistic characteristics of the onomastics of the civitas of the Batavians (area of the Rhine and the Waal around Nijmegen, The Netherlands, in Germania Inferior) and attempts to define the status of the population (Roman citizens and peregrini) differentiating between civilians and military. The Latinization of anthroponyms can be seen alongside names in Celtic or Germanic languages. The second part provides comparisons with the onomastics of neighbouring communities (Tungri, Nervii, Frisiavones, Cananefates, Menapii) as well as the Treviri, in order to reach a differentiated picture of the Latinization of northern Gaul: the civitates with a Germanic ethnic element are more Latinized than those with a Celtic population, where the indigenous language remains strongly anchored in naming practices.

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Raccagni, Gianluca. "Structure of the League." In The Lombard League, 1167–1225. British Academy, 2010. http://dx.doi.org/10.5871/bacad/9780197264713.003.0004.

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This chapter describes the structure of the Lombard League. The first section examines the set of rules and the government. On the whole, the structure of the League evolved over time, reaching maturity by the end of the 1160s with its only standing institution being the college of the rectors, who were closely associated with the governing bodies of its members, at least during the long contest with the empire. The dominating role of the city communes is well documented by the frequent description in the sources of the association as a concordia or societas civitatum, but the League also included other kinds of members, such as communities without the status of civitas and individuals. The second section looks into the role of loca, individuals, and lords. The last section describes the transmission of the documentary sources.

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Holland, Ben. "De Systematibus Civitatum." In Pufendorf's International Political and Legal Thought. Oxford University PressOxford, 2024. http://dx.doi.org/10.1093/oso/9780192883353.003.0003.

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Abstract This chapter investigates Pufendorf’s concept of systema civitatum or ‘system of states’. The chapter illuminates the concept by excavating it in several contexts. First, it examines the evolution of the term in Pufendorf’s own writings, from his early dissertations on systems of states and irregular states to the posthumously published second edition of his analysis of the Holy Roman Empire. Second, this evolution is plotted against the background of Pufendorf’s conceptual innovations that enabled such an extension, namely, his application of a composite model of human decision-making at the level of what he would call the ‘moral person’ of the state. Third, Pufendorf’s writings on systems of states are discussed in the light of the international political situation in Europe. Fourth, and finally, the chapter turns briefly to the twentieth century and the appropriation of Pufendorf’s concept of a system of states in the theory of international relations.

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"2. Augustins Transformation der traditionellen römischen Staats- und Geschichtsauffassung (Buch I-V)." In Augustinus, De civitate dei. De Gruyter (A), 1997. http://dx.doi.org/10.1524/9783050050409-003.

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Pranger, M. B. "Politics and Finitude: The Temporal Status of Augustine's Civitas Permixta." In Political Theologies. Fordham University Press, 2006. http://dx.doi.org/10.5422/fso/9780823226443.003.0004.

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Rippon, Stephen. "Romano-British material culture." In Kingdom, Civitas, and County. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198759379.003.0012.

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The apparent adoption of a relatively uniform repertoire of material culture by Romano-British communities is one reflection of what in the past has been referred to as ‘Romanization’ (e.g. Haverfield 1912; Millett 1990), and as Eckardt (2014, 127) has noted, ‘public and academic perception has perhaps had a tendency to focus on the homogenizing influence of Roman trade and, within the theoretical framework of Romanization, to look for uniformity rather than local diversity’. The concept of Romanization has, however, recently come in for much criticism (e.g. Mattingly 2006; 2011; Revell 2016), one problem being that there is far more regional variation in artefact styles than was once thought. Dress accessories, for example, will reflect current local communal traditions, family heirlooms, religious beliefs, and what is currently fashionable, as well as wealth and status (Swift 2000b, 27–9). Regionality is clearer in the early Roman period, after which it was replaced by greater uniformity (e.g. hairpins: Cool 2000), although it is still present in some classes of later Roman material (e.g. military buckles and belt-fittings: discussed further below). While many forms of artefact were used very widely across Roman Britain, such as certain types of brooches (Bayley and Butcher 2004, figs. 166–79; Mackreth 2011) and toilet instruments (e.g. Eckardt and Crummy 2008), there were some regionally specific variants. ‘Polden Hill’ brooches, for example, were largely used in the West Midlands and the West Country (Bayley and Butcher 2004, fig. 171), rear-hook brooches in East Anglia (Plouviez 2008; 2014, 35–6), and the ‘Head Stud’ type in Yorkshire and the East Midlands (Pearce and Worrell 2014, fig. 6). Walton (2012, 37–41) has even identified some marked regional differences in coin loss. Some have argued that regionally distinctive styles of artefact were used to directly signal a particular tribal or civitas identity. Laycock (2008, fig. 51), for example, has mapped stylistic variation in late fourth-century belt-fittings and argued for distinct types that he believes were related to the putative Icenian, Trinovantian, Catuvellaunian, and Corieltauvian civitates.

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Conference papers on the topic "Status Civitatis"

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Liziero, Leonam, and Matheus de Oliveira. "É possível identificar um constitucionalismo antigo? A politeia e o status civitatis como princípios organizadores da ordem política." In I Congresso Internacional de Direito Constitucional e Filosofia Política. Initia Via, 2015. http://dx.doi.org/10.17931/dcfp_v3_art08.

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