Academic literature on the topic 'Status (Law) $z Italy'
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Journal articles on the topic "Status (Law) $z Italy"
Larrinaga, Carlos, Adriana Rossi, Mercedes Luque-Vilchez, and Manuel Núñez-Nickel. "Institutionalization of the Contents of Sustainability Assurance Services: A Comparison Between Italy and United States." Journal of Business Ethics 163, no. 1 (2018): 67–83. http://dx.doi.org/10.1007/s10551-018-4014-z.
Full textDobrovsak, Ljiljana, and Ivana Žebec Šilj. "The Alexander Family Chronicle." Colloquia Humanistica, no. 9 (December 31, 2020): 255–72. http://dx.doi.org/10.11649/ch.2020.015.
Full textSacerdoti, Giorgio. "Italy: Jewry's new status under law no. 101 (1989)." Patterns of Prejudice 24, no. 2-4 (1990): 100–104. http://dx.doi.org/10.1080/0031322x.1990.9970056.
Full textParisi, Giorgio, Maria Pia Abbracchio, Gennaro Ciliberto, Massimo Tagliavini, Karin Metzlaff, and Alan Schulman. "Italy: scientists petition against biodynamic farming law." Nature 595, no. 7867 (2021): 352. http://dx.doi.org/10.1038/d41586-021-01886-z.
Full textDi Gennaro, Giuseppe. "Antidrug Legislation in Italy: Historical Background and Present Status." Journal of Drug Issues 24, no. 4 (1994): 673–78. http://dx.doi.org/10.1177/002204269402400408.
Full textTurillazzi, Emanuela, Margherita Neri, Irene Riezzo, Paola Frati, and Vittorio Fineschi. "Informed Consent in Italy—Traditional Versus the Law: A Gordian Knot." Aesthetic Plastic Surgery 38, no. 4 (2014): 759–64. http://dx.doi.org/10.1007/s00266-014-0337-z.
Full textCortese, Fulvio. "The Lautsi Case: A Comment from Italy." Religion & Human Rights 6, no. 3 (2011): 221–30. http://dx.doi.org/10.1163/187103211x599373.
Full textMadera, Adelaide. "Religiously Affiliated Schools in America and Italy." Ecclesiastical Law Journal 7, no. 34 (2004): 251–66. http://dx.doi.org/10.1017/s0956618x00005366.
Full textSantoni, Michele, and Francesco Zucchini. "Legislative output and the Constitutional Court in Italy." Constitutional Political Economy 17, no. 3 (2006): 165–87. http://dx.doi.org/10.1007/s10602-006-9003-z.
Full textPacelli, Barbara, Nicolás Zengarini, Serena Broccoli, et al. "Differences in mortality by immigrant status in Italy. Results of the Italian Network of Longitudinal Metropolitan Studies." European Journal of Epidemiology 31, no. 7 (2016): 691–701. http://dx.doi.org/10.1007/s10654-016-0177-z.
Full textDissertations / Theses on the topic "Status (Law) $z Italy"
Klika, Petr. "Skončení pracovního poměru ze zdravotních důvodů - komparativní pohled." Master's thesis, 2019. http://www.nusl.cz/ntk/nusl-393095.
Full textBooks on the topic "Status (Law) $z Italy"
Procedimenti in materia di famiglia e di stato delle persone. Zanichelli, 2011.
Sports law in Italy. Kluwer Law International, 2010.
Onyshchenko, H. V. Dovirchi pravovidnosyny z inozemnym elementom: Monohrafii︠a︡. Alerta, 2012.
Kryczko, Paweł. Prawnofinansowy status podmiotów gospodarczych z udziałem kapitału zagranicznego. Wydawn. i Druk. "Secesja", 1994.
Stauner-Linder, Gabriele. Jugendrecht von A - Z. Deutscher Taschenbuch, 1987.
Ukraine. Zbirnyk zakonodavchykh ta normatyvno-pravovykh aktiv z kryminalʹno-vykonavchoho prava Ukraïny. Miz͡h︡rehionalʹna Akademii͡a︡ upravlinni͡a︡ personalom, 2001.
Mauro, Barberis, ed. Fra la teoria del diritto e la questione di Trieste: Scritti inediti e rari. EUT, 2007.
Kopaczyńska-Pieczniak, Katarzyna. Ustanie członkostwa w spółce z ograniczoną odpowiedzialnością. Zakamycze, 2002.
Sitarz, Mirosław, Krzysztof Orzeszyna, Józef Krukowski, and Antoni Dębiński. Ecclesia et status: Księga jubileuszowa z okazji 40-lecia pracy naukowej profesora Józefa Krukowskiego. Tow. Nauk. Katolickiego Uniwersytetu Lubelskiego, 2004.
Modrakowski, Wiesław J. Ucieczki z PRL -- kto, jak, dlaczego?: Aspekty prawno-kryminologiczne. Pomost, 1992.
Book chapters on the topic "Status (Law) $z Italy"
Danisi, Carmelo, Moira Dustin, Nuno Ferreira, and Nina Held. "The Asylum Claim Determination." In IMISCOE Research Series. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-69441-8_7.
Full textSoriano, Mercedes Candela. "The Reception Process in Spain and Italy." In A Europe of Rights. Oxford University Press, 2008. http://dx.doi.org/10.1093/acprof:oso/9780199535262.003.0007.
Full textPhilo, John-Mark. "Roman History and the Status of Women." In An Ocean Untouched and Untried. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198857983.003.0004.
Full textSorkin, David. "Restoration." In Jewish Emancipation. Princeton University Press, 2019. http://dx.doi.org/10.23943/princeton/9780691164946.003.0012.
Full textSorkin, David. "War." In Jewish Emancipation. Princeton University Press, 2019. http://dx.doi.org/10.23943/princeton/9780691164946.003.0009.
Full texti Martinez, Agustí Cerrill. "Accessing Administration's Information via Internet in Spain." In Global Information Technologies. IGI Global, 2008. http://dx.doi.org/10.4018/978-1-59904-939-7.ch186.
Full text"interpreted in different ways by individual scholars. Why, for example, is the preponderance of male depictions seen at Grot ta di Porto Badisco interpeted as meaning male domination of Neolithic society in Italy (Whitehouse, 1992b) whereas Hodder (1990: 68) declines to interpret the common occurrence of female figurines in the Neolithic of S.E. Europe as an indication of an equivalent female domination of society, but instead suggests "To put it over-simply, women may or may not have had any real power in the Neolithic of S.E. Europe, but certain aspects of being a woman were conceptually central."? One can cite a similar example from Skeates (1994: 207-8), where he accepts Whitehouse's identification of the human figures as males or females, but disagrees with her interpretation of male dominance and hostility between the sexes in Italian Neolithic society. Each of these two scholars also has their own interpretation of the important group 16 painted scene from the Grotta do Porto Badisco — needless to say, I also have mine. By turning to burial evidence, can one avoid the above dilemmas? Physical anthropological methods can be used to identify male and female human remains, and, knowing the sex of burials could then lead to a better understanding of the gender affiliations of accompanying grave goods. These artefacts can then be investigated in other contexts such as settlement sites. However, there is a surprising amount of uncertainty involved in sexing human remains. In this paper I wish to discuss the uncertainties in the physical anthropological methods of sexing human remains and their implications for gender studies by focussing on a recent analysis of an Iron Age necropolis at Pontecagnario, Campania, carried out by Vida Navarro (1992). PHYSICAL ANTHROPOLOGICAL METHODS OF SEXING HUMAN REMAINS Since gender is culturally constructed, it is possible for individuals or groups to have a gender that is different from their biological sex, or is intermediate or anomalous in some way. For example, in Ancient Rome, a Vestal Virgin had an ambiguous status in Roman society as shown by the fact that she could give evidence in a law court like a man. Usually Roman women had to be represented by a male relation or their spouse and could not speak in court on their own behalf or give evidence (Beard 1980: 17). Nevertheless, a Vestal Virgin was still a woman, and was allowed to marry, if she so wished, after her term of office finished (Beard 1980:, 14, note 21). Although ambiguous groups of this kind have been recognised in many societies, it is nonetheless the case that one would expect a high level of correlation between biological sex and social gender. The accurate identification of the biological sex of human remains would therefore be a great step forward in understanding gender construction and gender roles in prehistory. Unfortunately, physical anthropological methods are reliable only to a certain extent, and it is important for all archaeologists to be aware of the limitations of these methods. Like other primates, humans show sexual dimorphism i.e., the males have a larger body and show other skeletal differences from females, especially in the shape of the pelvis. When an intact pelvis is present in a burial, the identification of those remains as male or female can be made with 95% confidence (Krogman & Iscan 1986: 259). This, of course, applies to recent skeletal material, as the morphological and morphometric methods for sex identification used by anthropologists are based on reference collections from modern human populations. As Gotherstrom et ¿z/. (1997) point out, the application of these standards to prehistoric remains may be inappropriate. Prehistoric females may have been more skeletally robust, so that in the absence of a diagnostic pelvis, they could appear to be males, according to standards derived from modern populations. The pelvis anchors muscles, and "Considering the plasticity of the skeleton in response to external forces and stimuli, there are reasons to proceed with caution in interpreting all morphological differences in the pelvic region as a result of differential reproductive function." (Gotherstrom et al. 1997)." In Gender & Italian Archaeology. Routledge, 2016. http://dx.doi.org/10.4324/9781315428178-13.
Full textConference papers on the topic "Status (Law) $z Italy"
Karaman, Ebru. "Structure of the Constitutional Courts in Comparative Law: Macedonia, Turkey, Germany, Austria, France, Italy and Spain." In International Conference on Eurasian Economies. Eurasian Economists Association, 2014. http://dx.doi.org/10.36880/c05.01158.
Full textRanieri, Jessica, Federica Guerra, and Dina Di Giacomo. "BUFFERING EFFECT FOR 2ND COVID-19 LOCKDOWN: THE ROLE OF ACADEMIC E-LEARNING ADOPTION AMONG GENERATION Z." In International Psychological Applications Conference and Trends. inScience Press, 2021. http://dx.doi.org/10.36315/2021inpact025.
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