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1

Balkizas, Dimitra. "Status quo." Nursing Standard 8, no. 40 (June 29, 1994): 44–45. http://dx.doi.org/10.7748/ns.8.40.44.s58.

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Crown, Hannah. "Status quo?" Nursery World 2018, Sup19 (September 16, 2018): 4–6. http://dx.doi.org/10.12968/nuwa.2018.sup19.4.

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Cohen, Bruce. "Status Quo?" Techniques in Foot & Ankle Surgery 10, no. 2 (June 2011): 47. http://dx.doi.org/10.1097/btf.0b013e31821d69cc.

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4

Häckl, Dennis, and Nils Kossack. "Status quo vadis?" Gesundheits- und Sozialpolitik 71, no. 6 (2017): 29–35. http://dx.doi.org/10.5771/1611-5821-2017-6-29.

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Sonnet, Miriam. "Hautkrebsscreening: Status Quo." hautnah dermatologie 33, no. 6 (November 2017): 54. http://dx.doi.org/10.1007/s15012-017-2579-3.

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6

Trampusch, Christine. "Status quo vadis?" Zeitschrift für Sozialreform 52, no. 3 (September 1, 2006): 299–324. http://dx.doi.org/10.1515/zsr-2006-0302.

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Zusammenfassung Viele soziologische und politikwissenschaftliche Studien haben für die Sozialpolitik das Vorhandensein einer gegenüber ihrer Umwelt relativ autonomen und stabilen Konstellation von Akteuren, Interessen und Machtverhältnissen identifiziert, die eine intermediäre Stellung zwischen Staat und Gesellschaft einnimmt (Social-Politik). Gegenwärtige Tendenzen der Pluralisierung und Liberalisierung werfen jedoch die Frage auf ob diese Beschreibung der Sozialpolitik noch plausibel ist. Der Beitrag stellt zur Diskussion, in der soziologischen und politikwissenschaftlichen Forschung die Erklärung dieses Wandels zu thematisieren und dabei eine gesellschaftstheoretische Perspektive zu verfolgen.
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7

VanDriel, Mary Kay. "Status Quo Excellence." Nurse Leader 9, no. 5 (October 2011): 36–37. http://dx.doi.org/10.1016/j.mnl.2011.07.007.

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8

Arnold, R., K. Dathe, D. Kühne, B. Birkner, G. Gerken, M. Hermans, M. Lerch, J. Riemann, and W. Schepp. "Status quo Gastroenterologie." Zeitschrift für Gastroenterologie 47, no. 06 (June 2009): 563–74. http://dx.doi.org/10.1055/s-0028-1109405.

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9

Gilboa, Itzhak, and Fan Wang. "Rational status quo." Journal of Economic Theory 181 (May 2019): 289–308. http://dx.doi.org/10.1016/j.jet.2019.02.009.

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Preusser, Matthias, Priscilla Brastianos, and Helen A. Shih. "Meningioma research—status quo and quo vadis." Chinese Clinical Oncology 6, S1 (July 2017): S1. http://dx.doi.org/10.21037/cco.2017.06.21.

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11

Beckmann, M., I. Linde, C. Bütof, R. Kreienberg, and P. Gass. "DGGG Guidelines Programme: Status Quo – Quo Vadis!" Geburtshilfe und Frauenheilkunde 74, no. 03 (April 9, 2014): 251–59. http://dx.doi.org/10.1055/s-0034-1368229.

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12

Endtz, H. P., N. van den Braak, H. A. Verbrugh, and A. van Belkum. "Vancomycin Resistance: Status Quo and Quo Vadis." European Journal of Clinical Microbiology & Infectious Diseases 18, no. 10 (November 3, 1999): 683–90. http://dx.doi.org/10.1007/s100960050379.

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13

Buchanan, James M. "The Status of the Status Quo." Constitutional Political Economy 15, no. 2 (June 2004): 133–44. http://dx.doi.org/10.1023/b:cope.0000029639.96250.45.

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14

Pötters, Patrick, Philipp Schindler, and Bert Leyendecker. "Status quo Shopfloor Management." ZWF Zeitschrift für wirtschaftlichen Fabrikbetrieb 113, no. 7-8 (August 20, 2018): 522–25. http://dx.doi.org/10.3139/104.111948.

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15

Scharf, Sebastian, Rebecca Ganßauge, and Manfred Schwaiger. "Status Quo des Kommunikationscontrollings." WiSt - Wirtschaftswissenschaftliches Studium 37, no. 4 (2008): 184–90. http://dx.doi.org/10.15358/0340-1650-2008-4-184.

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16

Johnson, Kenneth. "Questioning the status quo." Veterinary and Comparative Orthopaedics and Traumatology 30, no. 04 (2017): V. http://dx.doi.org/10.3415/vcot-17-06-0083.

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17

Lee Ehinger, Jessica. "Revolutionizing the Status Quo." Studies in Late Antiquity 3, no. 1 (2019): 17–35. http://dx.doi.org/10.1525/sla.2019.3.1.17.

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The works of Anastasius of Sinai offer an important window into the lives of Christians living under Muslim rule at the end of the seventh century. Writing after spending several decades traveling the Muslim-conquered Near East, Anastasius produced works that spoke simultaneously to both the theological significance of Muslim rule and to the continued doctrinal debates between Chalcedonians and anti-Chalcedonians. This article focuses on comparing how Anastasius characterizes Muslims and anti-Chalcedonian Christians, particularly in his Viae dux and collections of edifying tales. Although he often discusses Muslims in connection to demons or other evil forces, these references lack any real sense of horror. Moreover, his works have only limited references to Muslims, and he often use their presence as a pretext to discuss doctrinal variation and heresy instead. It is worth noting that modern study of Anastasius’ corpus has been complicated by confusion over authorship because his works also often lack internal historical references that could be used for consistent dating. Moreover, many aspects of his theology relate to post-Chalcedon doctrine, and therefore could easily be attributed to an author of the sixth century. However, given the monk's travels, which took place during the height of the Muslim incursion into the Levant, the Muslims’ absence may not be merely an accidental omission, but may rather represent a conscious choice by Anastasius to create works that echo pre-Islamic writing, in order to create a sense of continuity and a unified Christian world that was, in reality, disrupted by Muslim rule.
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18

Mukaddam, K., and S. Kühl. "Status quo beim Sinuslift." wissen kompakt 8, no. 4 (October 19, 2014): 25–34. http://dx.doi.org/10.1007/s11838-014-0215-1.

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19

Mitchell, Michele. "“Just the Status Quo?”." Journal of the Gilded Age and Progressive Era 19, no. 2 (March 4, 2020): 305–13. http://dx.doi.org/10.1017/s1537781419000744.

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Abstract*As much as recent scholarship, popular outlets, and even a documentary film have asserted that we find ourselves in another “Gilded Age” since the 1980s, such a conceit has its limits. Indeed, we should proceed with caution when it comes to embracing analogies that posit a “new” or “second” Gilded Age. We might instead profitably think about the late nineteenth and early twentieth centuries as being a period of high capitalism and our current moment as reflecting a particular, if not peculiar, phase of capitalism. And, as much as our understanding of gender and sexuality during the late nineteenth and early twentieth centuries might actually be hindered by separating “Gilded Age” and “Progressive Era,” considering gendered dynamics of our current moment—a moment that has been termed late-stage capitalism—deepens our analysis of the low-wage economy. When it comes to sexuality, we should be careful in drawing parallels between the Gilded Age and the present given that contemporary understandings of sexuality began to coalesce during the late nineteenth century. Still, debates about sex and sexuality certainly shaped the Gilded Age and they continue to inform our current moment in dynamic and even unprecedented ways. We might not find ourselves in another Gilded Age, but we should arguably build upon current interest in histories of capitalism as a means think about the significance of progressive social movements within capitalist societies.
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20

Ready, Carol. "Maintaining the status quo." Language Problems and Language Planning 42, no. 2 (June 21, 2018): 173–95. http://dx.doi.org/10.1075/lplp.00018.rea.

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Abstract Arabic is considered one of the defining cases of diglossia (Ferguson, 1959; Sayahi, 2014). Despite previous scholars’ critiques that the construct of diglossia perpetuates linguistic and societal inequalities, few studies have examined how this seminal construct has been enacted in language policy (Woolard & Schieffelin, 1994; Pennycook, 1994; Harris, 1981). This paper addresses this gap by examining language policy in context through an intertextual analysis of language policy documents including the 1992 European Charter for Regional or Minority Languages and several reports on their fulfillment of the charter’s requirements. Using Irvine and Gal’s (2000) framework of three semiotic processes of ideology, the texts demonstrate the use of the notion of diglossia as a tool of iconization, fractal recursivity, and erasure used to naturalize current linguistic inequalities. Consequently, diglossic descriptions are taken up in policy documents in service of a particular language ideology that justifies suppression of minority languages such as is the case of Arabic in Ceuta.
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21

Kippenberger, T. "Administrating the status quo." Antidote 3, no. 6 (September 1998): 15. http://dx.doi.org/10.1108/eum0000000006581.

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22

McCarthy, Maureen A., and Sue Frantz. "Challenging the Status Quo." Teaching of Psychology 43, no. 3 (May 18, 2016): 211–14. http://dx.doi.org/10.1177/0098628316649470.

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23

HANSON, DAVID J. "ELECTION UPHOLDS STATUS QUO." Chemical & Engineering News 76, no. 46 (November 16, 1998): 23–24. http://dx.doi.org/10.1021/cen-v076n046.p023.

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24

Curtin, Nicola, Abigail J. Stewart, and Elizabeth R. Cole. "Challenging the Status Quo." Psychology of Women Quarterly 39, no. 4 (April 17, 2015): 512–29. http://dx.doi.org/10.1177/0361684315580439.

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25

Malikow, Max. "Challenging the Status Quo." Educational Forum 70, no. 2 (June 30, 2006): 186–87. http://dx.doi.org/10.1080/00131720608984888.

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26

Ghee, Lim Teck, and Carl Vadivella Belle. "Challenging Malaysia's Status Quo." Journal of Social Issues in Southeast Asia 33, no. 3 (November 30, 2018): 726–29. http://dx.doi.org/10.1355/sj33-3m.

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27

Martin, Brittany Harker. "Unsticking the status quo." Management Research Review 40, no. 2 (February 20, 2017): 122–41. http://dx.doi.org/10.1108/mrr-08-2015-0183.

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Purpose Managerial mindset and cognitive bias can be barriers to any transformation strategy. In the case of telework, most employees express willingness to telework, yet, few firms formally enable it during regular business hours. The status quo is a daily commute to the traditional workplace. The purpose of this paper is to test framing interventions designed to harness cognitive biases through choice architecture. Design/methodology/approach Drawing upon behavioral strategy and prospect theory, this paper presents two studies: quasi-experiments with 146 senior business students and experiments in the field (replication using random assignment and extension) with 84 senior decision makers. Both studies use a one-way between-subjects design and chi-square analysis. Findings Findings support the proposition that, although cognitive biases can act as barriers to transformation, they can be re-framed through strategic interventions. Specifically, in both studies, there was a drastic increase in adoption simply by changing the way the choice was presented. Findings in the lab were cross-validated in the field. Observed shifts in preferences provide evidence that embedding the right reference point within communications can frame a decision choice more favorably. Findings also support that a bias for an implicitly perceived status quo can be overruled through an explicitly stated reference point. Research limitations/implications It is an assumption of behavioral strategy that most individuals simply respond to the gains/loss framing without being influenced by other psychological or contextual factors, and though these effects dissipate through aggregation, it is a limitation nonetheless. Indeed, using an individual construct to explain an organizational phenomenon is a well-debated topic in the field of strategy, with proponents on both sides. The distinguishing factor, here, is that behavioral strategists are only interested in results at the aggregated level. Practical implications Practitioners attempting to roll out telework adoption, or any transformation, now have proven strategies for designing frames of reference that intervene against and harness the power of loss aversion and the status quo. Social implications This paper measures micro processes that have an effect at the macro level. It explains systematic aversion to adoption as an aggregation of decision-making behavior that is seemingly subconscious. In doing so, it highlights the impact of bounded rationality perpetuated through social systems, while measuring effective interventions designed to make systematic behavior more predictable. Originality/value A novel contribution is made in designing/testing a new frame for systematic resistance to change that frames the status quo as the losing prospect. In this frame, the perceived loss is in the choice not to change, and loss aversion proves to be an effective tool for facilitating systematic change.
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28

Hassenpflug, Ann. "Maintaining the Status Quo." NASSP Bulletin 77, no. 555 (October 1993): 118–19. http://dx.doi.org/10.1177/019263659307755518.

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29

Barkley, Russell A. "Against the Status Quo." Journal of the American Academy of Child & Adolescent Psychiatry 49, no. 3 (March 2010): 205–7. http://dx.doi.org/10.1097/00004583-201003000-00002.

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30

Hitchens, Christopher, and Patrick McCarthy. "Europe's Status Quo Left." Foreign Policy, no. 137 (July 2003): 100. http://dx.doi.org/10.2307/3183706.

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31

Avins, Andrew L. "Needling the Status Quo." Archives of Internal Medicine 172, no. 19 (October 22, 2012): 1454. http://dx.doi.org/10.1001/archinternmed.2012.4198.

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32

Fraser, Michael, and Brian C. Castrucci. "Beyond the Status Quo." Journal of Public Health Management and Practice 23, no. 5 (2017): 543–51. http://dx.doi.org/10.1097/phh.0000000000000634.

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33

Grimes, Diane Susan. "Challenging the Status Quo?" Management Communication Quarterly 15, no. 3 (February 2002): 381–409. http://dx.doi.org/10.1177/0893318902153003.

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34

Gerhard, Isabel. "Wider den Status Quo." Bankmagazin 55, no. 5 (May 2006): 53. http://dx.doi.org/10.1007/bf03240137.

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35

Büttner-Janz, K. "Status quo des Facettengelenkersatzes." Der Orthopäde 39, no. 6 (May 27, 2010): 609–22. http://dx.doi.org/10.1007/s00132-009-1588-2.

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36

Mattoo, Amitabh. "India's nuclear status quo." Survival 38, no. 3 (September 1996): 41–57. http://dx.doi.org/10.1080/00396339608442861.

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37

Dreyer, June Teufel. "Understanding the Status Quo." RUSI Journal 152, no. 1 (February 2007): 48–52. http://dx.doi.org/10.1080/03071840701240522.

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38

Gwynne, Peter. "Physics faces status quo." Physics World 15, no. 3 (March 2002): 12. http://dx.doi.org/10.1088/2058-7058/15/3/18.

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39

Satcher, David. "Challenging the Status Quo." Journal of Health Care for the Poor and Underserved 17, no. 1 (2006): xii—xiv. http://dx.doi.org/10.1353/hpu.2006.0014.

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40

Satcher, David. "Challenging the Status Quo." Journal of Health Care for the Poor and Underserved 17, no. 1S (2006): xii—xiv. http://dx.doi.org/10.1353/hpu.2006.0051.

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41

Taylor, Brendan. "A shifting status quo." Adelphi Series 57, no. 470-471 (November 2, 2017): 15–42. http://dx.doi.org/10.1080/19445571.2019.1663640.

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42

Vogel, L. "Status quo wait times." Canadian Medical Association Journal 184, no. 7 (March 26, 2012): E349—E350. http://dx.doi.org/10.1503/cmaj.109-4163.

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43

UFEMA, JOY. "Maintaining the status quo." Nursing 32, no. 9 (September 2002): 28. http://dx.doi.org/10.1097/00152193-200209000-00017.

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44

Aier, Stephan, and Marten Schönherr. "Status quo geschäftsprozessorientierter Architekturintegration." WIRTSCHAFTSINFORMATIK 48, no. 3 (June 2006): 188–97. http://dx.doi.org/10.1007/s11576-006-0042-x.

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45

Wilkinson, Dominic. "Challenging the Status Quo." Journal of Bioethical Inquiry 6, no. 2 (April 3, 2009): 235–37. http://dx.doi.org/10.1007/s11673-009-9148-3.

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46

Eckstein, H. H., and E. Knipfer. "Status quo der Gefäßchirurgie." Der Chirurg 78, no. 7 (June 30, 2007): 583–92. http://dx.doi.org/10.1007/s00104-007-1367-8.

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47

Schiechtl, B., B. W. Böttiger, and F. Spöhr. "Evidenzbasierte Notfallmedizin – Status quo." Notfall + Rettungsmedizin 11, no. 1 (January 10, 2008): 12–17. http://dx.doi.org/10.1007/s10049-007-0993-5.

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48

Bakas, Adjiedj. "Vergeet de status quo." Lucide 3, no. 3 (October 2014): 33. http://dx.doi.org/10.1007/s40408-014-0051-6.

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49

Baliga, Ragavendra R., and James B. Young. "Statins or Status Quo?" Heart Failure Clinics 4, no. 2 (April 2008): ix—xii. http://dx.doi.org/10.1016/j.hfc.2008.03.012.

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Koller, Martin. "Cyanobacterial Polyhydroxyalkanoate Production: Status Quo and Quo Vadis?" Current Biotechnology 4, no. 4 (January 15, 2016): 464–80. http://dx.doi.org/10.2174/2211550104666150917010849.

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