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Relevant bibliographies by topics / Stellenbosch Theological Seminary

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Academic literature on the topic 'Stellenbosch Theological Seminary'

Author: Grafiati

Published: 4 June 2021

Last updated: 6 February 2022

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Journal articles on the topic "Stellenbosch Theological Seminary"

1

Giddy, Patrick. "Augustine Shutte’s autobiographical account of his Christian theology." STJ | Stellenbosch Theological Journal 2, no. 2 (2016): 227–56. http://dx.doi.org/10.17570/stj.2016.v2n2.a11.

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Before his death in May this year (2016) Augustine Shutte wrote an “autobiographical account” of a selection of his theology papers that situates his writings within his public involvement in church and society – seminary, academy, the Catholic Church, African culture, a thought-world of science and secularity. The account also documents a pattern of development in his understanding of Christian faith that arises out of this involvement. As such the narrative constitutes a theological reflection on God’s self-communication in Jesus in the context of doctrinal formulations and traditional churc

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2

Brown, E. "Kweekskool teenoor teologiese fakulteit: Die ervaring van die Nederduitse Gereformeerde Kerk." HTS Teologiese Studies / Theological Studies 50, no. 1/2 (1994). http://dx.doi.org/10.4102/hts.v50i1/2.2544.

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Seminary versus theological faculty: The experience of the Dutch Reformed Church This article poses the question of why the Theological Seminary initiated and established by the Dutch Reformed Church, became - after 104 years - the Faculty of Theology at the University of Stellenbosch. In a real sense it was a contextual and logical development. Right from the beginning, the church put a high value on a theological education connected to a university. However, considering the problems of faith and reason, church and culture, the Synod insisted on official guidance of the theological instructio

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3

Du Toit, Philippus R. "The Dutch Reformed Church and the Faculty of Theology at the University of Pretoria." Verbum et Ecclesia 30, no. 3 (2009). http://dx.doi.org/10.4102/ve.v30i3.263.

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The focus of this article is on the fundamental and practical reasons that led to the establishment of theological training by the Dutch Reformed Church in the northern part of South Africa. The Faculty of Theology (Division B) was eventually established in 1938 at the University of Pretoria - nearly 80 years since the opening of the Theological Seminary in Stellenbosch. Attention is given both to the major role players in Church and Faculty as well as to the developments that inf uenced both Church and Faculty: the Dutch Reformed Church of Transvaal eventually dissolved into four synods; the

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Du Toit, Flip. "Die oor-en-weer beroep van predikante tussen die Nederduitse Gereformeerde Kerk en die Nederduitsch Hervormde Kerk van Afrika: 1862–1917." HTS Teologiese Studies / Theological Studies 71, no. 3 (2015). http://dx.doi.org/10.4102/hts.v71i3.3060.

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The ongoing appointment of ministers between the Dutch Reformed Church and the Netherdutch Reformed Church of Africa: 1862–1917. This article highlights the situation prior to the establishment of the theological training of the Netherdutch Reformed Church of Africa (NDRCA). The training of ministers of the Dutch Reformed Church (DRC) started in 1859 with the establishment of the Theological Seminary at Stellenbosch. Since 1862 three churches operated in the then Transvaal (South African Republic). Many ministers of the DRC were called to serve in the NDRCA. The most notable were the Rev D.P.

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Dissertations / Theses on the topic "Stellenbosch Theological Seminary"

1

Thom, Gideon. "The development of theology at Stellenbosch from 1859-1919." Thesis, Rhodes University, 1990. http://hdl.handle.net/10962/d1001544.

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This study seeks to give an exposition of the development of theology at the Stellenbosch Kweekskool from 1859 until 1919, a period that coincided with the formative years of Afrikaner nationalism. John Murray (1826-1882) was nurtured in evangelical Calvinism but received his theological training in 'moderate' Utrecht. As Calvinist he emphasized salvation by grace and Christian obedience, as evangelical, union with Christ, and as kenoticist he emphasized the relevance of the humanity of Christ. N.J. Hofmeyr (1827-1909) was converted under an evangelical Lutheran and received his training in Ut

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