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Books on the topic 'Stem ends'

Author: Grafiati
Published: 4 June 2021
Last updated: 15 February 2022

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1

Müller-Jung, Joachim. Das Ende der Krankheit: Die neuen Versprechen der Medizin. Hanser, 2014.

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2

Lamprias, Takēs. Stē skia enos megalou: Meletōntas 25 chronia ton Karamanlē. Morphōtike, 1989.

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3

Verne, Jules. The end of Nana Sahib: The steam house. Rupa and Company, 2011.

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4

Welch, Michael S. Last breaths of steam: Commemorating the thirtieth anniversary of the end of BR steam. Runpast, 1998.

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5

Adley, Robert. Covering my tracks: Recollections of the end of steam. Guild Publishing, 1988.

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6

An end to poverty?: A historical debate. Profile Books, 2004.

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7

An end to poverty?: A historical debate. Columbia University Press, 2004.

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8

Kato, Takao. Compensation for the stem effects of the end cells for the J-PARC SDTL structure. High Energy Accelerator Research Organization, 2004.

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9

End of an era: The last of the Great Lakes steamboats. Norton, 1992.

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10

1944-, Lindsey Karen, ed. Peaceful dying: The step-by-step guide to preserving your dignity, your choice, and your inner peace at the end of life. Perseus Books, 1999.

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11

Denham, Donna. Two steps forward-- one step back: An overview of Canadian initiatives and resources to end woman abuse, 1989-1997. National Clearinghouse on Family Violence, 1999.

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12

Julia, Ross. The diet cure: The 8-step program to rebalance your body chemistry and end food cravings, weight gain, and mood swings--naturally. Penguin Books, 2012.

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13

The diet cure: The 8-step program to rebalance your body chemistry and end food cravings, weight problems, and mood swings--now. Penguin Books, 2000.

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14

Zuraw, Kie. Quantitative component interaction. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198778264.003.0006.

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This chapter examines the phonological rule of nasal substitution in Tagalog, specifically its rate of application in different constructions. Nasal substitution can occur whenever a prefix that ends in /ŋ/ attaches to a stem beginning with an obstruent, as in /maŋ + bigáj/ → [mamigáj] ‘to distribute’. Different prefixes trigger nasal substitution at different rates. This is similar to cases in which word-internal syntactic structure determines how and whether a phonological rule applies (e.g. Newell and Piggott 2014), but different because none of these words’ syntactic structure absolutely prevents nasal substitution, such as by placing a phase boundary between the prefix and stem. The focus of the chapter is on laying out the data, but it does suggest three possible interpretations: variable syntactic structure, a phonology directly sensitive to prefix identity, or competition between productive syntactic structure and lexicalized pronunciation.
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15

Bunch, Chris, and Allan Cole. Empire's End (Empires End). Del Rey, 1993.

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16

Helfter, Susan, and Beatriz Ilari. Models of Collaboration and Community Music. Edited by Brydie-Leigh Bartleet and Lee Higgins. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780190219505.013.19.

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This chapter discusses the nature of collaboration as it pertains to community music. The chapter begins with a discussion of some areas of tension in collaborative initiatives within community music. Vignettes that stem from the authors’ observations of community music programs in Canada, Brazil, and the United States are presented to both introduce and discuss different models that might assist in designing and developing effective collaborations within community music programs. The chapter ends with implications of these same models and traits for the assessment of collaborations and collaborative research within the context of community music. The main argument is that any study of collaboration in community music needs to centre on an in-depth understanding of contextual issues, social and cultural capital, and musical aspects that impact organizations, but also on the models and traits that frame the underlying partnerships/collaboration.
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17

Boris, Eileen, and Allison Louise Elias. Workplace Discrimination, Equal Pay, and Sexual Harassment. Edited by Holly J. McCammon, Verta Taylor, Jo Reger, and Rachel L. Einwohner. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780190204204.013.10.

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This chapter traces the changing status of women in the workplace by focusing on the individual and collective battles of the 1960s and 1970s that resulted in legal protections for working women. It considers new names for old problems—like sexual harassment—as well as new remedies for workplace discrimination that drew on equal employment law, unionization, and other organizational forms. Race, motherhood, age, and citizenship status distinguished women’s experiences in paid work, and thus this chapter takes an intersectional approach to understanding workplace developments based on women’s diverse identities. Anti-discrimination law has generated single-axis frameworks, which fail to address harms experienced by women of color that stem from their racialized gender and their holding low-paying, sex segregated jobs excluded from many labor standards. After providing an overview of these developments, the chapter ends with some directions for future research.
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18

Bobbitt, Philip. Freedman on Machiavelli. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190851163.003.0016.

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This chapter links Freedman’s work to that of Niccolò Machiavelli through constructivist realism, which is an apposite term for the two thinkers, as the unchanging sense of human nature interacts with ever changing context, and humans have to adapt to new circumstances, but with the limitations imposed on them both by themselves or situations. Despite their biographical parallels, it is the similarities and complementarities in their thinking that are more profound reasons to associate them. Both wrestle with the challenge of understanding the ways and the extent to which it is possible to anticipate and to shape the future to serve our ends. There are also differences, which stem from Freedman’s own treatment of Machiavelli in Strategy. The analysis brings out the importance of the moral factor for both writers and their engagement with classical sources and literary sources to investigate the problems of power, or war and peace.
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19

First Step Bible End Cap. Questar Publishers, 1993.

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20

Pleniceanu, Oren, and Benjamin Dekel. Kidney stem cells. Edited by Adrian Woolf. Oxford University Press, 2015. http://dx.doi.org/10.1093/med/9780199592548.003.0344.

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End-stage renal failure is a major cause of death with currently only dialysis and transplantation available as therapeutic options, each with its own limitations and drawbacks. To allow regenerative medicine-based kidney replacement therapies and due to the fact that neither haematopoietic stem cells nor mesenchymal stem cells, the most accessible human stem cells, can be used to derive genuine nephron progenitors, much attention has been given to finding adult renal stem cells. Several candidates for this have been described, but their true identity as stem or progenitor cells and their potential use in therapy has not yet been shown. However, the analysis of embryonic renal stem cells, specifically stem/progenitor cells that are induced into the nephrogenic pathway to form nephrons until the 34th week of gestation, has been much more conclusive.
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21

Sawford, E. H. The End of the Line. Sutton Publishing, 2002.

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22

Hurley, Paul, and Phil Braithwaite. Remembering Steam: The End of British Rail Steam in Photographs. The History Press, 2018.

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23

Dunbar-Hester, Christina. Hacking Diversity. Princeton University Press, 2019. http://dx.doi.org/10.23943/princeton/9780691192888.001.0001.

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Hacking, as a mode of technical and cultural production, is commonly celebrated for its extraordinary freedoms of creation and circulation. Yet surprisingly few women participate in it: rates of involvement by technologically skilled women are drastically lower in hacking communities than in industry and academia. This book investigates the activists engaged in free and open-source software to understand why, despite their efforts, they fail to achieve the diversity that their ideals support. The book shows that within this well-meaning volunteer world, beyond the sway of human resource departments and equal opportunity legislation, members of underrepresented groups face unique challenges. The book explores who participates in voluntaristic technology cultures, to what ends, and with what consequences. Digging deep into the fundamental assumptions underpinning STEM-oriented societies, the book demonstrates that while the preferred solutions of tech enthusiasts—their “hacks” of projects and cultures—can ameliorate some of the “bugs” within their own communities, these methods come up short for issues of unequal social and economic power. Distributing “diversity” in technical production is not equal to generating justice. The book reframes questions of diversity advocacy to consider what interventions might appropriately broaden inclusion and participation in the hacking world and beyond.
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24

Howard Ecklund, Elaine, and Christopher P. Scheitle. Religion vs. Science. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190650629.001.0001.

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Religion vs. Science: What Religious People Really Think busts today’s common myths about science and religion. It reveals several interesting and perhaps surprising realities. The book shows that religious people love much of science. They perceive conflicts only with the forms of science that seem to have implications for God’s role in the world and the value and sacredness of humans. Yet, they are often suspicious of scientists, thinking that scientists generally do not like religious people. Many religious people claim to be young-earth creationists, but they are actually much more open to evolution than this initial label might suggest. Not all religious people deny that the climate is changing, and that it is changing because of humans. And political views more than religious views are really the best predictor of what Americans think about climate change. Further, religious people want to support the environment, as long as love for the environment does not replace love of people. Finally, religious people are supportive of technological advancements, including typically controversial ideas like reproductive genetic technologies and human embryonic stem-cell research, but they want scientists to reflect more on the moral implications of their work. The book ends with practical suggestions and ideas for collaboration among all individuals and communities.
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25

Bunch, Chris, and Allan Cole. The Sten Omnibus #3: Vortex, Empire's End. Wildside Press, 2017.

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26

Woods, George. End of Midland Steam in the North West. Amberley Publishing, 2018.

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27

Verne, Jules. The End of Nana Sahib: The Steam House. Fredonia Books (NL), 2003.

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28

Jones, Gareth Stedman. An End to Poverty? Profile Books Ltd, 2004.

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29

Diamond, Beverley, and Salwa El-Shawan Castelo-Branco, eds. Transforming Ethnomusicology Volume I. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197517604.001.0001.

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Transforming Ethnomusicology aims to deepen and broaden the dialogue about social engagement within the discipline of ethnomusicology. It draws upon a very wide array of perspectives that stem from different ethnocultural contexts, philosophical histories, and cultural situations. Volume I begins with overviews of ethical praxis and collaboration in different countries and institutions. Some of the following studies reflect on the challenges that ethnomusicologists have faced and the strategies they have adopted when working in situations as diverse and challenging as the courtrooms of America, the refugee camps of Kenya, the post-earthquake urban context of Haiti, and war-torn South Sudan. Other studies reflect on community activism and the complexities of sustaining and reviving cultural traditions. The final chapter offers a new perspective on disciplinary practice and methodology by examining the power relations implicit in ethnography and the potential of shifting our position to “witnessing.” Volume II focuses on social and ecological issues and includes Indigenous perspectives from America, Australia, and South Africa. The volume as a whole recognizes the interlinking of colonial and environmental damage as institutions that failed to respect the land and its peoples. As in Chapter 1, the authors deal with the challenging circumstances of the present day where historical practices and modern neoliberal institutions threaten the creation and sustaining of musical knowledge, the memory of the land (both urban and rural), and the dignity of human life. As in Volume I, the second volume ends with a model for change, a radical rethinking of the structure of knowledge already underway in Brazil.
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30

Diamond, Beverley, and Salwa El-Shawan Castelo-Branco, eds. Transforming Ethnomusicology Volume II. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197517550.001.0001.

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Transforming Ethnomusicology aims to deepen and broaden the dialogue about social engagement within the discipline of ethnomusicology. It draws upon a wide array of perspectives that stem from different ethnocultural contexts, philosophical histories, and cultural situations. Volume I begins with overviews of ethical praxis and collaboration in different countries and institutions. Some of the following studies reflect on the challenges that ethnomusicologists have faced and the strategies they have adopted when working in situations as diverse and challenging as the courtrooms of America, the refugee camps of Kenya, the post-earthquake urban context of Haiti, and war-torn South Sudan. Other studies reflect on community activism and the complexities of sustaining and reviving cultural traditions. The final chapter offers a new perspective on disciplinary practice and methodology by examining the power relations implicit in ethnography and the potential of shifting our position to “witnessing.” Volume II focuses on social and ecological issues and includes Indigenous perspectives from America, Australia, and South Africa. The volume as a whole recognizes the interlinking of colonial and environmental damage as institutions that failed to respect the land and its peoples. As in Volume I, the authors deal with the challenging circumstances of the present day where historical practices and modern neoliberal institutions threaten the creation and sustaining of musical knowledge, the memory of the land (both urban and rural), and the dignity of human life. As in Volume I, the second volume ends with a model for change, a radical rethinking of the structure of knowledge already underway in Brazil.
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31

British Railways steam 1968: The end of an era. Oakwood Video Library, 1993.

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32

Heginbotham, Stephen. End of Steam in the North West of England. Amberley Publishing, 2019.

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33

Interagency Council on Homelessness (U.S.), ed. The 10-year planning process to end chronic homelessness in your community: A step-by-step guide. U.S. Interagency Council on Homelessness, 2003.

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34

Interagency Council on Homelessness (U.S.), ed. The 10-year planning process to end chronic homelessness in your community: A step-by-step guide. U.S. Interagency Council on Homelessness, 2003.

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35

Interagency Council on Homelessness (U.S.), ed. The 10-year planning process to end chronic homelessness in your community: A step-by-step guide. U.S. Interagency Council on Homelessness, 2003.

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36

Interagency Council on Homelessness (U.S.), ed. The 10-year planning process to end chronic homelessness in your community: A step-by-step guide. U.S. Interagency Council on Homelessness, 2003.

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37

Interagency Council on Homelessness (U.S.), ed. The 10-year planning process to end chronic homelessness in your community: A step-by-step guide. U.S. Interagency Council on Homelessness, 2003.

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38

author, Gillihan Seth J., ed. 7 weeks to reduce anxiety: A step-by step workbook to overcome anxiety, stop worrying & end panic. Callisto Media Inc., 2017.

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39

Interagency Council on Homelessness (U.S.), ed. The 10-year planning process to end chronic homelessness in your community: A step-by-step guide. U.S. Interagency Council on Homelessness, 2003.

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40

Interagency Council on Homelessness (U.S.), ed. The 10-year planning process to end chronic homelessness in your community: A step-by-step guide. U.S. Interagency Council on Homelessness, 2003.

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41

The 10-year planning process to end chronic homelessness in your community: A step-by-step guide. U.S. Interagency Council on Homelessness, 2003.

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42

Appleton, Michael. Beginnings at the End: A Twelve-Step Design for Living at the End of Your Life. Hats Off Books, 2004.

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43

Matthews, Fred. ''Sierra and Desert Rails'': DONNER, FEATHER RIVER, OWENS VALLEY AT THE END OF THE STEAM END. Xlibris Corporation, 2006.

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44

Inman, Mark Lee. Fifty Years Since the End of Steam: Britain's Railways 1968-2018. Amberley Publishing, 2018.

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45

author, Brosse Alisha L., ed. End the insomnia struggle: A step-by-step guide to help you get to sleep and stay asleep. 2016.

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46

Ross, Carolyn Coker. The emotional eating workbook: A proven-effective, step-by-step guide to end your battle with food & satisfy your soul. 2016.

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47

Brown, Denise M. After Caregiving Ends, A Guide to Beginning Again: Support, Suggestions and Stories to Help You Heal and Step Into Next. CreateSpace Independent Publishing Platform, 2014.

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48

Fierro, Marilyn. Martial Spirit Continues - the Journey Never Ends: A Journey of a Thousand Miles Starts with a Single Step Lau Tzu. Independently Published, 2020.

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49

Lindsey, Karen, and Daniel R. Tobin. Peaceful Dying: The Step-By-Step Guide to Preserving Your Dignity, Your Choice, and Your Inner Peace at the End of Life. Perseus Books Group, 1998.

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50

author, Yost Debora, ed. Brain-powered weight loss: The 11-step behavior-based plan that ends overeating and leads to dropping unwanted pounds for good. 2017.

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