Academic literature on the topic 'Stine, G.C'

Ever since the speculations of the Victorians about the inexorable progress of Man from the savagery of foraging to agriculture and civilization, Europe has been one of the main theatres of debate about transitions from foraging to farming (Chapter 1). The dominant model in the twentieth century, first developed explicitly by Gordon Childe in The Dawn of European Civilization (1925) and The Danube in Prehistory (1929), has been that of ex oriente lux, ‘light from the Near East’. According to this theory, farming began in Europe because it was introduced by Neolithic farmers from South-West Asia, who brought with them domesticated plants and animals together with a new technology that included pottery and polished stone tools. They colonized a land thinly occupied by Mesolithic foragers except at the coastal margins. In southern Europe, the first farmers would have ‘taken to their boats and paddled or sailed on the alluring waters of the Mediterranean to the next landfall—and the next’ (Childe, 1957: 16). In temperate Europe, expansion was facilitated by ‘slash-and-burn’ (swidden) agriculture practised by the first farmers: they arrived at a particular location, cleared the forest, burnt the cut timber, and planted their crops, and then moved on after a few years. The first suite of 14C dates from European Neolithic sites obtained in the 1960s astonished archaeologists, because the (uncalibrated) dates of c.6000 bc from Greek Neolithic settlements such as Nea Nikomedeia and Knossos (Fig. 9.1) were 3,000 years older than Childe’s suggested date for the beginning of the European Neolithic: c.3000 BC. He established the latter by an elaborate process of cross-dating European prehistoric sites with historically dated cultures in the eastern Mediterranean, in turn dated by links to Pharaonic Egypt. At the same time, the 14C data appeared to confirm Childe’s ex oriente lux theory, because there was a clear trend of increasingly younger dates with distance from South-West Asia (J. G. D. Clark, 1965; Fig. 1.7). The dates of c .6000 BC in south-east Europe were in the same time-frame as dates for PPNB Neolithic settlements in South-West Asia, dates in central Europe and the Mediterranean were of the order of 4500 BC, and dates from Early Neolithic sites on the Atlantic margins of Europe were nearer 3000 BC.

Jean-Claude Dunyach, born in 1957, has published more than a hundred short stories in a career of over thirty years. He belongs to a generation of contemporary French science-fiction writers that includes figures such as Roland C. Wagner, Emmanuel Jouanne, and Jean-Marc Ligny. At a time when French science fiction was struggling to explore new ways of storytelling influenced by surrealism or the Nouveau Roman, this generation has given science fiction new life by mixing a hard-science approach with the supernatural, fantasy and the fantastic, while paying glowing tributes to authors of the Golden Age of Anglo-Saxon sf: Duntach’s influences include Samuel Delany, Ray Bradbury, and more particularly, J. G. Ballard. The specificity of Dunyach consists of making metaphysical concepts tangible for the reader by giving them a symbolic substance: time itself becomes tangible as a sea of sand, stone, ashes, sea water; love stories can be petrified as semiprecious stones and worn as trophies—even the universe itself complies as a sheet of paper or a piece of cloth that can be creased. The characters in his short stories are hurt or twisted, often with cracks in their past, but they still act as links between the individual and the collective: for Dunyach, any kind of system—in particular a political one—can be defined by the way it deals with marginality. Dunyach favors an individual point of view for a better detection of the system’s weaknesses (cities, societies, religions, or relationships with time and death). In that respect, the most accomplished characters in his work are the “AnimalCities”: these living, extraterrestrial, city-shaped animals made of flesh and cartilage travel through space from node to node on the web of the universe. Their symbiotic liaison with humanity gradually leads humans to understand the global nature of reality.