Journal articles: 'Stolen generation'

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Clark, Melanie. "Stolen generation." Index on Censorship 29, no. 4 (July 2000): 138–40. http://dx.doi.org/10.1080/03064220008536776.

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Besterman, Tristram. "Returning a stolen generation." Museum International 61, no. 1-2 (May 2009): 107–11. http://dx.doi.org/10.1111/j.1468-0033.2009.01665.x.

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Burnside, Julian. "Stolen Generation: Time for a Change." Alternative Law Journal 32, no. 3 (September 2007): 131. http://dx.doi.org/10.1177/1037969x0703200301.

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Read, Peter. "The return of the stolen generation." Journal of Australian Studies 22, no. 59 (January 1998): 8–19. http://dx.doi.org/10.1080/14443059809387421.

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Rigney, Lester Irabinna. "Native title, the stolen generation and reconciliation." Interventions 1, no. 1 (October 1998): 125–30. http://dx.doi.org/10.1080/13698019800510181.

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Kurian, Anna. "A Midsummer Night’s Dreamand the Stolen Generation." ANQ: A Quarterly Journal of Short Articles, Notes and Reviews 29, no. 1 (January 2, 2016): 6–13. http://dx.doi.org/10.1080/0895769x.2016.1191010.

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Booth, Tim. "Parents with Learning Difficulties and the Stolen Generation." Journal of Learning Disabilities 7, no. 3 (September 2003): 203–9. http://dx.doi.org/10.1177/14690047030073001.

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Marchetti, Elena, and Janet Ransley. "Unconscious Racism: Scrutinizing Judicial Reasoning in 'Stolen Generation' Cases." Social & Legal Studies 14, no. 4 (December 2005): 533–52. http://dx.doi.org/10.1177/0964663905057659.

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O'Sullivan, Maria. "‘Past’ Violations under International Human Rights Law: The Indigenous ‘Stolen Generation’ in Australia." Netherlands Quarterly of Human Rights 23, no. 2 (June 2005): 243–72. http://dx.doi.org/10.1177/016934410502300204.

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This article examines the debate relating to reparations for ‘past’ human rights violations, with particular focus on the case of the indigenous ‘Stolen Generation’ in Australia. The ‘Stolen Generation’ is a term used to describe the government-sanctioned practice of forced removals of part-Aboriginal children from their indigenous parents and placement into non-indigenous institutions and homes, which occurred in Australia from approximately 1910–1970. The ‘Stolen Generation’ violations present a unique and difficult legal question for international human rights law because they straddle the divide between ‘historic’ violations and contemporary acts, that is, they were committed by Australia after Australia signed key agreements such as the UN Charter, the Universal Declaration on Human Rights, the Declaration on the Rights of the Child and the Declaration on the Elimination of All Forms of Racial Discrimination, but prior to its ratification of international human rights treaties such as the International Covenant on Civil and Political Rights and the International Convention on the Elimination of All Forms of Racial Discrimination. This means that bringing a claim under international human rights law in relation to the violations raises a number of problems. The object of this article will be to explore whether Australia can be held responsible under international human rights law for the ‘Stolen Generation’ violations and possible avenues of redress. In this regard, the focus of the article will be on the possible claims victims could make to relevant treaty monitoring bodies and the types of obstacles they would face in doing so. These legal questions are also relevant to the wider debate that is taking place in relation to reparations, namely the extent to which a State can be held legally responsible to provide reparations for past violations.

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Schuhmacher, Smith C. "The consumer perspective and the impact of the stolen generation." Australian and New Zealand Journal of Psychiatry 34, s1 (January 2000): A61. http://dx.doi.org/10.1080/000486700761.

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Wang, Chialan Sharon. "Native Soil of Postmemory and Affective Archives in Wu Ming-Yi's The Stolen Bicycle." positions: asia critique 30, no. 4 (November 1, 2022): 793–814. http://dx.doi.org/10.1215/10679847-9967357.

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Abstract This article focuses on Wu Ming-Yi's 2015 novel, The Stolen Bicycle, and examines the way individuals’ storytelling is interwoven with scientific and historical facts to construct cultural memory and reinscribe the meaning of native soil. The novel unfolds with the narrator's search for vintage bicycles, which are at once commodities, war vehicles, objects of expertise and connoisseurship, and most important, fetishes that allow characters to articulate strained, alienated, colonial, and communal relationships. The bicycle as a legacy of coloniality and a memento of affection connects human and nature, embodying the symbiotic relationship among the people, animals, objects, and natural environment of Taiwan. In this sense, historical trauma is articulated in each character's memory about the generation before in relation to the bicycle. In scrutinizing the way the war generation's trauma is received by the generation after in the form of family tales, journals, recordings, strained parent-child relationships, invested sentiments in family bicycles, and even supernatural experiences, the article discusses the way the historical past is invoked as “affective archives.” As the bicycle serves as an index of the past, “native soil” is delineated in The Stolen Bicycle as shared, adopted, and recast intergenerational and interspecies memories.

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Kala, Dr S. J., and R. Sri Vidhya. "Bond to Bondage: Stolen Generation Musings in Sally Morgan’s My Place." International Journal of English Literature and Social Sciences 4, no. 6 (2019): 2010–16. http://dx.doi.org/10.22161/ijels.46.60.

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Gilbert, Stephanie. "Living with the past: the creation of the stolen generation positionality." AlterNative: An International Journal of Indigenous Peoples 15, no. 3 (August 12, 2019): 226–33. http://dx.doi.org/10.1177/1177180119869373.

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That you could look down to your arm and hands and see brown skin, but it connote nothing but disgust or confusion, is one consequence of the assimilationist policies implemented on Aborigines throughout Australia in the 1900s. Some removed children had little exposure or experience of Aboriginal culture, family and no reinforcement to live “as an Aborigine”. Understanding the disconnect experienced by these removed children, between being visually perceived as Aboriginal and living an identity they have been forced to create is important. This article describes how this disconnect is understood as a dysphoria holding both body-focused aspects and cultural aspects. It is proposed here that these dysphoric constructions have resulted in a unique way within this population and influences how the individuals involved have come to understand their lived identity and, indeed, how they might continue to be understood as a legitimate part of the span of indigeneities.

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Cassidy, Julie. "The Stolen Generations - Canada and Australia: the Legacy of Assimilation." Deakin Law Review 11, no. 1 (January 1, 2006): 131. http://dx.doi.org/10.21153/dlr2006vol11no1art230.

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This article provides a comparative overview of issues pertaining to the stolen generation in Canada and Australia. It includes a historical overview of the removal and detaining of aboriginal children in Canada and Australia. As a consequence of the revelations of this past practice, litigation has been undertaken by members of the stolen generations in both Canada and Australia. The article includes a summary of the key cases in Canada and Australia. Unlike in Australia, some Canadian aboriginal claimants have successfully brought actions for compensation against the federal Canadian government for the damages stemming from their experiences in the aboriginal residential schools. In the course of this discussion, the various causes of actions relied upon by the plaintiffs are examined. While the plaintiffs in these leading Canadian cases were ultimately successful under at least one of their heads of claim, the approaches in these cases in regard to the Crown’s liability for breaching fiduciary duties, the duty of care, and non-delegable duties is inconsistent. Thus even in regard to the Canadian jurisprudence key legal issues pertaining to the Crown’s liability for the aboriginal residential school experience continues to be unresolved.

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Wexler, Alice. "Koorah Coolingah— Children Long Ago: Art from the Stolen Generation of Australia." Studies in Art Education 50, no. 2 (January 2009): 137–51. http://dx.doi.org/10.1080/00393541.2009.11518762.

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Bradford, Clare. "The Stolen Generations of Australia: Narratives of Loss and Survival." International Research in Children's Literature 13, no. 2 (December 2020): 242–58. http://dx.doi.org/10.3366/ircl.2020.0356.

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Australian texts for the young run the gamut of representational approaches to the removal of Indigenous children. Early colonial texts treated child removals as benign acts designed to rescue Indigenous children from savagery, but from the 1960s Indigenous writers produced life writing and fiction that pursued strategies of decolonisation. This essay plots the history of Stolen Generation narratives in Australia, from the first Australian account for children in Charlotte Barton's A Mother's Offering to Her Children to Doris Pilkington Garimara's Follow the Rabbit-Proof Fence, Philip Noyce's film Rabbit-Proof Fence, and pedagogical materials that mediate the book and film to children. Garimara's book and Noyce's film expose the motivations of those responsible for child removal policies and practices: to eliminate Indigenous people and cultures and to replace them with white populations. Many pedagogical materials deploy euphemistic and self-serving narratives that seek to ‘protect’ non-Indigenous children from the truths of colonisation.

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Sharmila, Colette, and Dr A. JosephineAlangara Betsy. "THROE OF BEING STOLEN IN DORIS PILKINGTON’S CAPRICE - THE STOCKMAN’S DAUGHTER." SMART MOVES JOURNAL IJELLH 6, no. 10 (October 10, 2018): 5. http://dx.doi.org/10.24113/ijellh.v6i10.5104.

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The British controlled dominated and exploited the indigenous population in the process of colonizing Australia in the late Eighteenth Century. They appropriated the aborigines’ land, resources and wealth: they also left psychic scars of stealing their children from the indigenous families under the guise of civilization. Colonial Governments saw Aboriginals not as people who had been colonized but as heathens to be converted and institutionalized. The ‘Assimilation Policy’ as it was called advocated in all the states of Australia in order to remove the half caste aboriginal children. This paper will foreground on the psychic scars of the Stolen Generation writer Doris Pilkington’s novel Caprice - The Stockman’s Daughters. Further this paper will discuss and analyse the fear, persecution, angst desolation and the pain felt by the stolen children and their families in the novel Caprice - The Stockman’s Daughter.

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Popińska-Pindych, Aleksandra. "Displacement and Family Separation of Australian Aborigines as Depicted in Memoirs of Stolen Generation." Transfer. Reception Studies 4 (2019): 213–26. http://dx.doi.org/10.16926/trs.2019.04.13.

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Guilmartin, John F., B. G. Burkett, and Glenna Whitley. "Stolen Valor: How the Vietnam Generation Was Robbed of Its Heroes and Its History." Journal of Military History 64, no. 3 (July 2000): 910. http://dx.doi.org/10.2307/120941.

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Bell, Raymond E. "Book Review: Stolen Valor: How the Vietnam Generation Was Robbed of Its Heroes and Its History." Armed Forces & Society 28, no. 2 (January 2002): 343–46. http://dx.doi.org/10.1177/0095327x0202800209.

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Bethea, Dani. "Jon Bell’s The Moogai and the Ghosts of a Stolen Generation: A Film and Historical Reflection." Monstrum 5, no. 2 (2022): 140. http://dx.doi.org/10.7202/1096046ar.

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Naumenko, S. "FAKE DRIVERS AND CERTIFICATES FOR REGISTRATION OF VEHICLES MANUFACTURED ON POLYMER III GENERATION, EXAMPLE EXAMPLES." Criminalistics and Forensics, no. 65 (May 18, 2020): 777–81. http://dx.doi.org/10.33994/kndise.2020.65.78.

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Thus, the described documents on a plastic basis have a number of significant drawbacks. These factors contribute to the legalization of stolen and non-cleared vehicles, which in turn leads to costly losses and shortfalls in the budget of significant funds, as well as the use of fake driver’s licenses. To correct this situation, it is necessary to strengthen the protection of this type of documents by applying additional protection methods, for example: inscriptions or images that will be damaged when deleting personal data, leaving traces of erasing, applying personal data by laser engraving. Applying the document number after personalization by laser perforation or volumetric laser engraving, it is also necessary to establish effective control over consumables. These issues are most effectively resolved when implementing centralized personalization of this type of documents.

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O. Shokoya, N., and A. K. Raji. "Electricity theft mitigation in the Nigerian power sector." International Journal of Engineering & Technology 8, no. 4 (October 19, 2019): 467. http://dx.doi.org/10.14419/ijet.v8i4.29391.

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Electricity theft is a pervasive problem all over the world. With electricity generation in Nigeria falling short of the required generation ca-pacity, it is disturbing that the little power generated is also being stolen by some unscrupulous consumers. Electricity distribution compa-nies in Nigeria (DisCos) lose about ₦30 billion every month owing to electricity theft. This amount is whopping, and if significantly re-duced and spent on the power infrastructure and management, it would improve the power situation in the country. This paper proffers the deployment of Smart Grid (SG) with its inherent smart metering as a solution to the electricity theft situation in Nigeria, as a result of its improved flexibility, security and reliability. Smart Grid also supports energy diversification, by allowing the integration of various renewa-ble energy sources into the conventional power grid. This will tend to help in improving the epileptic power situation in the country.

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Bobba, Samantha. "Ethics of medical research in Aboriginal and Torres Strait Islander populations." Australian Journal of Primary Health 25, no. 5 (2019): 402. http://dx.doi.org/10.1071/py18049.

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Conducting ethical health research in Aboriginal and Torres Strait Islander populations requires an understanding of their unique cultural values and the historical context. The assimilation of Indigenous people with the broader community through colonial policies such as the dispossession of land and forcible removal of children from their families in the Stolen Generation, deprived entire communities of their liberty. Poorly designed research protocols can perpetuate discriminatory values, reinforce negative stereotypes and stigmas and lead to further mistrust between the Indigenous community and healthcare professionals. The manuscript offers a fresh perspective and an up-to-date literature review on the ethical implications of conducting health research in Aboriginal and Torres Strait Islander communities.

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Cruz, Resto. "An Inheritance that Cannot Be Stolen: Schooling, Kinship, and Personhood in Post-1945 Central Philippines." Comparative Studies in Society and History 61, no. 04 (October 2019): 894–924. http://dx.doi.org/10.1017/s0010417519000240.

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AbstractThis article seeks a deeper understanding of inheritance by examining how kinship and personhood propel, and are altered by, schooling. It foregrounds kinship's and personhood's transformative and historical dimensions with an eye to their complexity and unevenness. The post-1945 generation in the central Philippines considers schooling (edukasyon) as their inheritance from their parents, who had few or no educational credentials themselves. This view reflects edukasyon’s increased value after the war, how people both judge and emulate the old landed elite, and the ongoing salience and elaboration of hierarchical parent-child ties. Alongside this view, children are recognized as completing, redeeming, and compensating for their parents. Attainment of edukasyon is seen to require not only personal striving but also solidarity and sacrifices among siblings. Yet, edukasyon also fosters autonomy and at times severs kinship ties. Finally, as an inheritance, edukasyon both depends upon and generates inequality, with long-term intergenerational implications.

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Petchkovsky, Leon, Craig San Roque, Rachel Napaljarri Jurra, and Sally Butler. "Indigenous maps of subjectivity and attacks on linking: Forced separation and its psychiatric sequelae in Australia’s Stolen Generation." Australian e-Journal for the Advancement of Mental Health 3, no. 3 (January 2004): 113–28. http://dx.doi.org/10.5172/jamh.3.3.113.

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Østermark-Johansen, Lene. "SERPENTINE RIVERS AND SERPENTINE THOUGHT: FLUX AND MOVEMENT IN WALTER PATER’S LEONARDO ESSAY." Victorian Literature and Culture 30, no. 2 (August 27, 2002): 455–82. http://dx.doi.org/10.1017/s1060150302302055h.

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ON AUGUST 21, 1911 THE MONA LISA was stolen from the Louvre, not to reappear again until well over two years later when the thief tried to sell the work to a Florentine art dealer. The patriotic Italian workman who had stolen the painting had wanted to bring some of the Italian masterpieces in French collections back to where they belonged, and he had commenced his grand project with the Mona Lisa because, as he explained, “mi sembrava la piú bella” — she seemed to him to be the most beautiful of them all.1 For Bernard Berenson the disappearance of the Mona Lisa brought about a major rebellion against the ideals he had cultivated as a young man. In his early books on the Florentine painters and their drawings he had sung the praises of Leonardo,2 and ever since he was a student at Harvard in the early 1880s he had been a professed devotee of the writings and thought of Walter Pater.3 Pater’s most celebrated prose passage — his evocation of the Mona Lisa — was one of the pieces of nineteenth-century art criticism which had influenced Berenson more than anything else.4 Like so many other people of his generation, he had learnt the text by heart, and his first visits to the Louvre appear to have been as much in honor of Walter Pater as of the Italian masters.

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Konsti-Laakso, Suvi. "Stolen snow shovels and good ideas: The search for and generation of local knowledge in the social media community." Government Information Quarterly 34, no. 1 (January 2017): 134–39. http://dx.doi.org/10.1016/j.giq.2016.10.002.

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O’Donnell, Melissa, Stephanie Taplin, Rhonda Marriott, Fernando Lima, and Fiona J. Stanley. "Infant removals: The need to address the over-representation of Aboriginal infants and community concerns of another ‘stolen generation’." Child Abuse & Neglect 90 (April 2019): 88–98. http://dx.doi.org/10.1016/j.chiabu.2019.01.017.

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Yulianti, Rina, Safi, and Murni. "An Analysis of the Justice Values to Legal Protection for Traditional People from Coastal Reclamation Threat in Coastal Areas." SHS Web of Conferences 54 (2018): 04004. http://dx.doi.org/10.1051/shsconf/20185404004.

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The background of this research is based on the fact that law protection to the traditional people in coastal areas due to the impacts of coastal reclamation tends to be low. Protection scheme in Law 27/2007 jo Law 1/2014 and its translation rules has not positioned the equality in terms of coastal resources use based on the justice principles. The research method of normative law by using statute approach is employed to see the justice value implementation to grant law protection for traditional people. The current research shows that the setting to coastal reclamation activities by legalizing the compensation method is inadequate to replace and restore their livelihood from generation to generation in the use of natural resources missing due to the adverse impact of given activities. This criterion indicates the stolen honour to people rights. Injustice because of the absence of agreement rights related to coastal reclamation activities potentially breaks the nature of people rights. The introduced regulation lets the fishermen’s rights broken, in particular this is due to the objection mechanism and its clear period when the people disagree to reclamation activities are not ruled in the process of reclamation planning.

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Wang, Winnie. "Stolen hearts, Stolen Generations." NEW: Emerging scholars in Australian Indigenous Studies 4, no. 1 (March 15, 2019): 111–13. http://dx.doi.org/10.5130/nesais.v4i1.1532.

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Tiwari, Reena, and John Richard Stephens. "Trauma and healing at Western Australia’s former native missions." AlterNative: An International Journal of Indigenous Peoples 16, no. 3 (August 12, 2020): 248–58. http://dx.doi.org/10.1177/1177180120948277.

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In Western Australia, the removal of mixed-descent Aboriginal and Torres Strait Island children from parents into church-run institutions has caused ongoing damage to the social and emotional wellbeing of survivors and their descendants. Curtin University and Aboriginal organisations are attempting to utilise a number of defunct mission sites as Healing Centres for Stolen Generation survivors. But the rapid deterioration of missions and restricted access constrain use of the sites. Virtual reality offers a safe and accessible alternative to physical access. Layering this digital environment with knowledge and the lived experience of survivors and interweaving past and present experiences has the potential to provide a powerful platform for healing survivors and their families. A key aspect of this project was to ensure that a strength-based approach is used where Aboriginal people power share and collaborate in the projects ensuring that they have tangible control over their story and heritage.

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Adiono, Trio, Bryan Tandiawan, and Syifaul Fuada. "Device Protocol Design for Security on Internet of Things based Smart Home." International Journal of Online Engineering (iJOE) 14, no. 07 (July 27, 2018): 161. http://dx.doi.org/10.3991/ijoe.v14i07.7306.

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One of the major challenges that arise in the internet of things (IoT) based smart home systems is security issue. It is still relatively low in which the exchange of data between devices can easily be stolen by outsiders since it is connected to the internet. In this work, we present the details of the protocol messages in smart home appliances that are encrypted by RSA algorithm and AES in which the RSA key was regenerated in every turnover of the day (exactly at 00:00:00 or 1 x 24 hours) since the last key generation by mobile. The performance test is done by sending an error command and a correct command to the RGB lamp device. The results show that the designed protocol works well as expected. Given the security mechanism in the designed protocol, data exchange between devices in the smart home will be hard to break by outsiders. Thus, the users can enjoy their smart home privacy without worrying the intruders (hacker).

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Yee Yong, Pang, Ong Chee Hau, and Sim Hiew Moi. "Deep learning Convolutional Neural Network for Unconstrained License Plate Recognition." MATEC Web of Conferences 255 (2019): 05002. http://dx.doi.org/10.1051/matecconf/201925505002.

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The evolve of neural networks algorithm into deep learning convolutional neural networks seems like the next generation for object detection. This algorithm works has a significantly better accuracy and did not tied to any particular aspect ratio. License plate and traffic signs detection and recognition have a number of different applications relevant for transportation systems, such as traffic monitoring, detection of stolen vehicles, driver navigation support or any statistical research. An exponential increase in number of vehicles necessitates the use of automated systems to maintain vehicle information. The information is highly required for both management of traffic as well as reduction of crime. Number plate recognition is an effective way for automatic vehicle identification. A number of methods have been proposed, but only for particular cases and working under constraints (e.g. known text direction or high resolution). Deep learning convolutional neural networks work well especially in handles occlusion/rotation better, therefore we believe this approach is able to provide a better solution to the unconstrained license plate recognition problem.

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Crehan, Anna Corbo. "The Stolen Generations." Professional Ethics, A Multidisciplinary Journal 7, no. 3 (1999): 49–65. http://dx.doi.org/10.5840/profethics199973/412.

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Rudd, David. "A Sense of (Be)longing in Shaun Tan's The Lost Thing." International Research in Children's Literature 3, no. 2 (December 2010): 134–47. http://dx.doi.org/10.3366/ircl.2010.0103.

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Almost all Shaun Tan's work explores notions of belonging, and related ideas about feeling at home (or not) in time and space. But these issues are most starkly explored in his first solo picture book, The Lost Thing (2000), where the narrator, Shaun, relates his discovery of a mysterious, large, red, hybrid being. This article undertakes a close reading of Tan's text, drawing on the work of theorists like Mary Douglas, Zygmunt Bauman, Giorgio Agamben and Judith Butler to show how societies, through their classificatory logic, manage to deal with any ‘matter out of place’. It also explores the particular poignancy of ‘misplaced’ things in the context of Australia, not only through the Howard Government's draconian treatment of refugees, but also in terms of the country's long-standing guilt about its treatment of the Aboriginal ‘stolen generation’, and of others, like the forcibly deported British children. In contrast to the more optimistic reading usually given to Tan's work, a darker, more menacing interpretation is suggested – though a note of hope is still detected in the narrator's need to record his story. In this way, The Lost Thing is not concerned solely with social issues, but engages with a more existential sense of longing that we can all experience.

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Ometov, Aleksandr, Sergey Bezzateev, Vadim Davydov, Anna Shchesniak, Pavel Masek, Elena Lohan, and Yevgeni Koucheryavy. "Positioning Information Privacy in Intelligent Transportation Systems: An Overview and Future Perspective." Sensors 19, no. 7 (April 3, 2019): 1603. http://dx.doi.org/10.3390/s19071603.

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Today, the Intelligent Transportation Systems (ITS) are already in deep integration phase all over the world. One of the most significant enablers for ITS are vehicle positioning and tracking techniques. Worldwide integration of ITS employing Dedicated Short Range Communications (DSRC) and European standard for vehicular communication, known as ETSI ITS-G5, brings a variety of options to improve the positioning in areas where GPS connectivity is lacking precision. Utilization of the ready infrastructure, next-generation cellular 5G networks, and surrounding electronic devices together with conventional positioning techniques could become the solution to improve the overall ITS operation in vehicle-to-everything (V2X) communication scenario. Nonetheless, effective and secure communication protocols between the vehicle and roadside units should be both analyzed and improved in terms of potential attacks on the transmitted positioning-related data. In particular, said information might be misused or stolen at the infrastructure side conventionally assumed to be trusted. In this paper, we first survey different methods of vehicle positioning, which is followed by an overview of potential attacks on ITS systems. Next, we propose potential improvements allowing mutual authentication between the vehicle and infrastructure aiming at improving positioning data privacy. Finally, we propose a vision on the development and standardization aspects of such systems.

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Furaih, Ameer Chasib. "A Poetics of De-colonial Resistance: A Study in Selected Poems by Evelyn Araluen Cor." INTERNATIONAL JOURNAL OF RESEARCH IN SOCIAL SCIENCES & HUMANITIES 12, no. 02 (2022): 439–56. http://dx.doi.org/10.37648/ijrssh.v12i02.029.

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First Nations peoples in Australia, as in many other colonized countries, were forced to acquired English soon after the arrival of the colonists in their country during the second half of the 18th century. In response to their land dispossession, Indigenous Australian poets adopted and adapted the language and literary forms of colonists to write a politicized literature that tackles fundamental subjects such as land rights, civil, and human rights, to name but a few. Their literary response can be traced back to the early 1800s, and it had continued through the 20th century. One example is the poem “The Stolen Generation” (1985) by Justin Leiber, which has since been considered a motto for the struggle of Aboriginal peoples against obligatory removal of children from Aboriginal families.This paper aims at examining 21th century politicized literary response of Aboriginal poets. It sheds lights on the poetry of Evelyn Araluen as a telling paradigm of decolonial poetics, demonstrating her role in the political struggle of her peoples. Analysing representative poems by the poet, including “decolonial poetics (avant gubba)” and “Runner-up: Learning Bundjalung on Tharawal,” the paper examines the interdisciplinary nature of her poetry, and demonstrates how the poet transgresses the boundaries between poetry and politics, so as to be utilized as an effective tool of political resistance.

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Cook, Christopher. "The Stolen Generations: competing histories." NEW: Emerging scholars in Australian Indigenous Studies 4, no. 1 (March 15, 2019): 27–32. http://dx.doi.org/10.5130/nesais.v4i1.1512.

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KRIEKEN, ROBERT VAN. "The `Stolen Generations' and Cultural Genocide." Childhood 6, no. 3 (August 1999): 297–311. http://dx.doi.org/10.1177/0907568299006003002.

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Kumar. L, Santhosh, and S. Sobana. "Exile Testimonio in Kim Scott’s Benang from the Heart." World Journal of English Language 12, no. 5 (April 28, 2022): 41. http://dx.doi.org/10.5430/wjel.v12n5p41.

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Literature is said to be culture-specific production. Muted voices are gaining momentum in academia, and they blur the line between personal and political. Exile Testimonio, as a theoretical discourse, foregrounds the plight of the natives in their homeland. Academia is of the misconception that Exile and Testimonio are irreconcilable binaries, whereas this research article highlights that both are of the same spectres. Power Structures play a rampant discourse in the life of the natives. The supreme irony is that everything is being state-sponsored. Subversion and Containment play a vital role in the theoretical discourse of Exile Testimonio. This Research Article showcases the hidden agonies of the Australian Citizens in their homeland. Australia as a Nation underwent so many invasions, and movements like Jindyworabox and stolen generation are essential in the literary discourse of Australian history and the history of Australia. Kim Scott as a writer of Exile Testimonio, encounters the hidden histories and how their ancestral roots are being shaken owing to political monopolisation. The painful fact is that Kim Scott, who hails from Nyoongar Ancestry, underwent traumatic emancipation when his people's identity underwent a drastic change. The beauty of Exile Testimonio as a theoretical discourse is that the writers become a critic and visionary in foregrounding the unheard truths. The Researchers here will examine the two literary works of Kim Scott, namely Benang.In these works, the hidden facets of history and also in the name of cultural up-gradation, inevitable brutalities had happened. This evidence forms the crux of Exile Testimonio. Overall, this Research Article emphasises making the unknown known by having the element of Exile Testimonio as a justifiable tool.

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Henningsgaard, Per. "A subversive memoir of the Stolen Generations." Antipodes 34, no. 2 (December 2020): 390–92. http://dx.doi.org/10.1353/apo.2020.0064.

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The Lancet Public Health. "Australia's Stolen Generations: sorry is not enough." Lancet Public Health 3, no. 9 (September 2018): e407. http://dx.doi.org/10.1016/s2468-2667(18)30165-8.

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Ellis, Jennifer L. "117 Nutrition Modelling: What Can the Pet Field Learn (or Steal) from Recent Directions in Other Species?" Journal of Animal Science 99, Supplement_3 (October 8, 2021): 62–63. http://dx.doi.org/10.1093/jas/skab235.112.

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Abstract Nutrition modelling has been the cornerstone of feed formulation and diet optimization in animal production systems for decades. Since the 1970s and 1980s, mechanistic models of nutrient digestion, absorption, metabolism, growth and milk/egg production have been developed and implemented to (1) amass our cumulative biological knowledge and develop theories of regulation, (2) identify knowledge gaps, and (3) propose means to manipulate nutrient dynamics in the animal. At the nutrient and metabolite level, many commonalities exist and parallels found between species. In fact, several second generation models originate from other species or research fields, and many current/existing models may be advanced by examination and consideration of models developed in other species. Many such mathematical models are implemented in practice as ‘decision support systems’ or ‘opportunity analysis tools’, in order to examine a variety of (feeding or management) scenarios for their potential outcomes, with the goal of providing targeted nutrition, improving performance, reducing cost and minimizing environmental impact. More recently, partnering artificial intelligence/machine learning modelling methodologies with newly available big data streams has ushered in a new era of possibilities for data extraction and modelling in animal systems. The niche for this type of modelling in animal production appears to be (1) pattern recognition (e.g. disease detection, activity) and (2) strong predictive/forecasting abilities (e.g. bodyweight, milk, egg production). There also appears strong potential for these two seemingly divergent modelling approaches to be integrated – for example, in precision feeding systems, or in utilizing the abundance of sensor data to better drive or develop causal-pathway based mechanistic models. This talk will broadly review trends and advances in agriculture animal species modelling, and suggest what may be borrowed, stolen or serve as inspiration to advance nutrition models in companion species.

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Arjona, Rosario, Paula López-González, Roberto Román, and Iluminada Baturone. "Post-Quantum Biometric Authentication Based on Homomorphic Encryption and Classic McEliece." Applied Sciences 13, no. 2 (January 5, 2023): 757. http://dx.doi.org/10.3390/app13020757.

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Homomorphic encryption is a powerful mechanism that allows sensitive data, such as biometric data, to be compared in a protected way, revealing only the comparison result when the private key is known. This is very useful for non-device-centric authentication architectures with clients that provide protected data and external servers that authenticate them. While many reported solutions do not follow standards and are not resistant to quantum computer attacks, this work proposes a secure biometric authentication scheme that applies homomorphic encryption based on the Classic McEliece public-key encryption algorithm, which is a round 4 candidate of the NIST post-quantum standardization process. The scheme applies specific steps to transform the features extracted from biometric samples. Its use is proposed in a non-device-centric biometric authentication architecture that ensures user privacy. Irreversibility, revocability and unlinkability are satisfied and the scheme is robust to stolen-device, False-Acceptance Rate (FAR) and similarity-based attacks as well as to honest-but-curious servers. In addition to the security achieved by the McEliece system, which remains stable over 40 years of attacks, the proposal allows for very reduced storage and communication overheads as well as low computational cost. A practical implementation of a non-device-centric facial authentication system is illustrated based on the generation and comparison of protected FaceNet embeddings. Experimental results with public databases show that the proposed scheme improves the accuracy and the False-Acceptance Rate of the unprotected scheme, maintaining the False-Rejection Rate, allows real-time execution in clients and servers for Classic McEliece security parameter sets of 128 and 256 bits (mceliece348864 and mceliece6688128, respectively), and reduces storage requirements in more than 90.5% compared to the most reduced-size homomorphic encryption-based schemes with post-quantum security reported in the literature.

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Briskman, Linda. "Beyond apologies: The Stolen Generations and the Churches." Children Australia 26, no. 3 (2001): 4–8. http://dx.doi.org/10.1017/s1035077200010282.

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The complicity of state and church in the removal and placement of Aboriginal children in Australia has been well documented. Since the investigation by the National Inquiry into the Separation of Aboriginal and Torres Strait Islander Children from their Families, a number of churches have apologised for their participation in these practices. Alongside the apologies, churches have engaged in activities of reconciliation. This paper documents a research project, commissioned by the Minajalku Aboriginal Corporation, to explore the role of churches and church agencies in Victoria.

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Read, Peter. "Clio or Janus? Historians and the stolen generations." Australian Historical Studies 33, no. 118 (January 2002): 54–60. http://dx.doi.org/10.1080/10314610208596179.

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Duckworth, Melanie. "Genre, History, and the Stolen Generations: Three Australian Stories." International Research in Children's Literature 13, no. 2 (December 2020): 259–73. http://dx.doi.org/10.3366/ircl.2020.0357.

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This article explores the role that genre plays in fictional depictions of the Stolen Generations (Australian Indigenous children removed from their homes) in three twenty-first-century Australian middle-grade novels: Who Am I?: The Diary of Mary Talence, Sydney 1937 by Anita Heiss (2001) ; The Poppy Stories: Four Books in One by Gabrielle Wang (2016) ; and Sister Heart by Sally Morgan (2016) . It argues that the genres of fictional diary, adventure story and verse novel invite different reading practices and approaches to history, and shape the ways in which the texts depict, for children, the suffering and resilience of the Stolen Generations.

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Bretherton, Di, and David Mellor. "Reconciliation between Aboriginal and Other Australians: The "Stolen Generations"." Journal of Social Issues 62, no. 1 (March 2006): 81–98. http://dx.doi.org/10.1111/j.1540-4560.2006.00440.x.

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COLLINS, R. P., M. T. ABBERTON, T. P. T. MICHAELSON-YEATES, and I. RHODES. "Response to divergent selection for stolon characters in white clover (Trifolium repens)." Journal of Agricultural Science 129, no. 3 (November 1997): 279–85. http://dx.doi.org/10.1017/s0021859697004796.

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Stolon death, often caused by grazing or winter-kill, is a major factor determining the survival and persistence of white clover (Trifolium repens L.), the most important forage legume in UK agriculture. Since stolon morphology apparently affects stolon survival, this study was designed to assess the genetic variation for stolon characters within a white clover population from Switzerland and to assess the effects of two generations of selection for stolon characteristics on that population. Bidirectional selection was carried out simultaneously for stolon diameter (as the primary criterion of selection) and total stolon length i.e. the product of the length of the longest stolon and stolon number. Four selection lines were established: (a) plants with thick sparse stolons, (b) plants with thick profuse stolons, (c) plants with thin sparse stolons and (d) plants with thin profuse stolons. Realised heritabilities for stolon diameter, estimated in both directions and over both generations of selection, were found to lie within the range 0·28–0·44; significant shifts in population means for stolon diameter were demonstrated. Selection for thin profuse stolons and for thick sparse stolons was effective, but because of negative correlations between stolon diameter and both stolon length and number, selection for thin sparse stolons or thick profuse stolons was ineffective.

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Journal articles on the topic 'Stolen generation'

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