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Journal articles on the topic 'Strategic essentialism'

Author: Grafiati

Published: 4 June 2021

Last updated: 19 February 2022

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1

Xu, Ping. "Irigaray's Mimicry and the Problem of Essentialism." Hypatia 10, no. 4 (1995): 76–89. http://dx.doi.org/10.1111/j.1527-2001.1995.tb00999.x.

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This essay deals with the essentialism controversy concerning Luce Irigaray through looking into her strategic use of mimicry, which has not been fully addressed by her critics. The author argues that what appear to be essentialist elements in Irigaray's writings are in fact the “sites” where she is mimicking the phallogocentric discourse in order to uncover its essentialist and “sexed” nature and at the same time to resist being reabsorbed into its reductive order.

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2

Eide, Elisabeth. "Strategic Essentialism and Ethnification." Nordicom Review 31, no. 2 (November 1, 2010): 63–78. http://dx.doi.org/10.1515/nor-2017-0130.

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Abstract The present article sets out to explore certain aspects of how individuals with an ethnic minority background experience the journalistic media. It is derived from a project based on in-depth interviews aimed at mapping the media experiences and strategies of individuals with a minority background. Many tell of their experiences of being ethnified or subject to culturalization by the reporters – and thereby ascribed a lesser Norwegian identity even if they happen to be born and raised in Norway. In several cases, the interviewees demonstrate how they have had to emphasize their ethnic

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3

Azoulay, Katya Gibel. "Experience, empathy and strategic essentialism." Cultural Studies 11, no. 1 (January 1997): 89–110. http://dx.doi.org/10.1080/09502389700490061.

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4

Gudorf, Christine. "Strategic Essentialism and Vatican Policy." Political Theology 15, no. 3 (May 2014): 231–38. http://dx.doi.org/10.1179/1462317x14z.00000000078.

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5

Ryazanov, Arseny A., and Nicholas J. S. Christenfeld. "The strategic value of essentialism." Social and Personality Psychology Compass 12, no. 1 (December 22, 2017): e12370. http://dx.doi.org/10.1111/spc3.12370.

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Sehume, Jeffrey M. "Strategic essentialism and the African Renaissance." Critical Arts 13, no. 1 (January 1999): 127–33. http://dx.doi.org/10.1080/02560049985310081.

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7

Pladus, Mallory. "Gender Constructivism and Strategic Essentialism inRefuge." Interdisciplinary Studies in Literature and Environment 23, no. 2 (May 2016): 370–94. http://dx.doi.org/10.1093/isle/isw040.

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Motamedi, Mohammad, Abdolbaqi Rezaei Talarposhti, and Behzad Pourqarib. "Spivakian Concepts of Essentialism and Imperialism in Gabriel Garcia's “The Autumn of the Patriarch”." Khazar Journal of Humanities and Social Sciences 20, no. 2 (July 2017): 92–114. http://dx.doi.org/10.5782/2223-2621.2017.20.2.92.

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In 1980, an Indian critic, Gayatri Chakravorty Spivak announced strategic essentialism as a major concept in postcolonial theory. It is a special form of essentialism which involves greater scopes of post-colonial studies such as subaltern, otherness, and strategic essentialism; this term can become meaningful in an imperialistic context where oppression and suppressions are as part of thecountry. With the increase of colonialism in nineteenth century and its consequences in twentieth century, which was almost the end of this era, many writers try to demonstrate it through literature. The ment

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9

Stone, Alison. "Essentialism and Anti-Essentialism in Feminist Philosophy." Journal of Moral Philosophy 1, no. 2 (2004): 135–53. http://dx.doi.org/10.1177/174046810400100202.

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AbstractThis article revisits the ethical and political questions raised by feminist debates over essentialism, the belief that there are properties essential to women and which all women share. Feminists’ widespread rejection of essentialism has threatened to undermine feminist politics. Re-evaluating two responses to this problem—‘strategic’ essentialism and Iris Marion Young’s idea that women are an internally diverse ‘series’—I argue that both unsatisfactorily retain essentialism as a descriptive claim about the social reality of women’s lives. I argue instead that women have a ‘ genealogy

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Colebrook, C. "Certeau and Foucault: Tactics and Strategic Essentialism." South Atlantic Quarterly 100, no. 2 (April 1, 2001): 543–74. http://dx.doi.org/10.1215/00382876-100-2-543.

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11

Mir, Raza. "Embracing qualitative research: an act of strategic essentialism." Qualitative Research in Organizations and Management: An International Journal 13, no. 4 (November 12, 2018): 306–14. http://dx.doi.org/10.1108/qrom-09-2018-1680.

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Purpose The purpose of this paper is to argue that rather than contest the artificial schism produced by social scientists between “qualitative” and “quantitative” research, we should to accept this binary, however, contingently, and use it productively. This would be an act of “strategic essentialism” that would allow us to be productive in the research and inquiry. Design/methodology/approach The paper uses postcolonial theory to make a case for contingent representation, i.e. using artificial categories to carve out a space for heterodox theoretical approaches. Findings Researchers devoted

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12

Morakinyo, Olusegun Nelson. "NOTION OF “AFRICAN” AS A STRATEGIC IDEOLOGICAL EPISTEMIC POSITION IN AFRICAN PHILOSOPHY." Phronimon 17, no. 1 (December 5, 2016): 123–39. http://dx.doi.org/10.25159/2413-3086/1990.

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This article argues that the racial essentialism implicit in the geographic criteria of the meaning of “African” in African philosophy (as black, ethnic and sub-Saharan) limits the development of African philosophy as a disciplined methodological inquiry into the question of African − and the African question in philosophy. It articulates instead a strategic ideological notion of “African” in African philosophy; defined by a commitment to the ethics of social justice for the historical injustice of racial dehumanisation of Africans, to transcend the racial essentialism implicit in the above ge

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13

Jensen, Mathias Fjællegaard. "Reconciling Anti-Essentialism and Quantitative Methodology." Kvinder, Køn & Forskning, no. 1 (September 5, 2017): 8–17. http://dx.doi.org/10.7146/kkf.v26i1.109270.

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Quantitative methodology has a contested role in feminist scholarship which remains almost exclusively qualitative. Considering Irigaray’s notion of mimicry, Spivak’s strategic essentialism, and Butler’s contingent foundations, the essentialising implications of quantitative methodology may prove less problematic if research projects assert strategic or political feminist aims. Still, a feminist deconstructive argument can be formed against quantitative studies in which socially constructed categories are considered independently determined. However, by application of Williams’ ideas of treati

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Garza, Christine M. "Chicana Lesbian Identity and Strategic Essentialism: Signifying Self(ves)." Humanity & Society 19, no. 2 (May 1995): 25–36. http://dx.doi.org/10.1177/016059769501900203.

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Roy, Ananya. "“We Are All Students of Color Now”." Representations 116, no. 1 (2011): 177–88. http://dx.doi.org/10.1525/rep.2011.116.1.177.

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Mihara, Ryotaro. "A Coming of Age in the Anthropological Study of Anime?" Journal of Business Anthropology 9, no. 1 (April 30, 2020): 88–110. http://dx.doi.org/10.22439/jba.v9i1.5963.

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This article highlights how Anglophone anthropological studies of Japanese animation (anime) have overlooked its businesspeople (such as producers, investors, merchandisers, and entrepreneurs) by formulaically advocating anime creators and fans as crusaders subverting the global dominance of Euro–American global entertainment capitalism. Contextualising such orientation as an example of what Gayatri Spivak calls “strategic essentialism”, the article further explores how to break out of this essentialist impasse of analysis in the anthropological approach to anime. The article suggests that a p

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17

Cooley, Laura. "Essentialism and Enhancing Healthcare Experiences: The Strategic Pursuit of “Less”." Journal of Patient Experience 6, no. 2 (June 2019): 91–92. http://dx.doi.org/10.1177/2374373519855496.

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18

Sheridan, Thomas. "STRATEGIC ESSENTIALISM AND THE FUTURE OF ETHNOHISTORY IN NORTH AMERICA." Reviews in Anthropology 34, no. 1 (March 9, 2005): 63–78. http://dx.doi.org/10.1080/00938150590915050.

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19

Gallivan, Martin, Danielle Moretti-Langholtz, and Buck Woodard. "Collaborative Archaeology and Strategic Essentialism: Native Empowerment in Tidewater Virginia." Historical Archaeology 45, no. 1 (March 2011): 10–23. http://dx.doi.org/10.1007/bf03376817.

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De La Garza, Antonio Tomas. "Decolonizing Merit." Departures in Critical Qualitative Research 9, no. 1 (2020): 41–45. http://dx.doi.org/10.1525/dcqr.2020.9.1.41.

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Scholars of color in white majority universities inhabit a zone of alterity, which forces them to make strategic choices about how they perform. Tactical essentialism is an alternative to the dichotomous ideologies of static and fluid ontologies. Rather than allowing oneself to be caught in the double bind between performing whiteness and resisting white supremacy, a tactical form of essentialism recognizes that identity is fluid, yet simultaneously linked materially to lived-empirical experience. By recognizing that the dichotomy can be complementary, the tactical subject intentionally engage

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21

Daniels, Joel D. "Strategically Opposing Injustice." Process Studies 50, no. 1 (2021): 128–47. http://dx.doi.org/10.5840/process20215018.

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In this article, a proposal for Christian theology is constructed in relation to racial injustice. This proposal involves "strategic essentialism," which is informed by feminist theory. This proposal will be explored in light of the views of John Cobb and James Cone.

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22

Morton, Stephen. "Las mujeres del «tercer mundo» y el pensamiento feminista occidental." La Manzana de la Discordia 5, no. 1 (March 16, 2016): 115. http://dx.doi.org/10.25100/lamanzanadeladiscordia.v5i1.1535.

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Este artículo es un capítulo del libro Gayatri Chakravorti Spivak, de la «Serie Routledge de Pensadores Críticos» (Londres: Routledge, 2003), pp. 71-89.Traducción por Gabriela Castellanos.Resumen: Este artículo recoge las principales ideas de la filósofa y teórica del lenguaje Gayatri Spivak sobre las mujeres del llamado Tercer Mundo, haciendo uso de los conceptos acuñados o re-significados por ella sobre subalternidad y esencialismo estratégico. Se resumen y analizan varios artículos de Spivak, incluyendo sus críticas al feminismo europeo, y retomando sus análisis de obras narrativas de autor

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23

Yi, Varaxy, Jacqueline Mac, Vanessa S. Na, Rikka J. Venturanza, Samuel D. Museus, Tracy Lachica Buenavista, and Sumun L. Pendakur. "Toward an Anti-Imperialistic Critical Race Analysis of the Model Minority Myth." Review of Educational Research 90, no. 4 (June 18, 2020): 542–79. http://dx.doi.org/10.3102/0034654320933532.

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Over the past three decades, many higher education scholars have engaged in efforts to counter the stereotype that Asian Americans achieve universal and unparalleled academic success. While most of these scholars adopt an anti-oppression approach, some researchers have claimed that this literature reinforces oppressive deficit paradigms. To understand this conflict in existing literature, the current authors utilize an anti-imperialistic approach to analyze scholarship on the model minority myth. The current analysis reveals little evidence that research on the myth reinforced hegemonic defici

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24

Berk, Christopher D. "Navigating cultural intimacy in Tasmanian Aboriginal public culture." Cultural Dynamics 32, no. 3 (March 7, 2020): 196–212. http://dx.doi.org/10.1177/0921374020909950.

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This article examines the utility of, and embarrassment around, strategic essentialism in Tasmanian Aboriginal public culture. My argument is informed by extensive participant observation in community-led education programs. Australia’s Tasmanian Aboriginal community has historically been defined by outsiders in terms of racial and cultural deficiencies. These judgments preceded and followed their supposed 1876 extinction. These education programs, catering primarily to elementary school students, idealized Tasmanian Aboriginal culture by emphasizing continuity and connection into deep antiqui

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25

Barragan, Salvador, Mariana I. Paludi, and Albert Mills. "Top women managers as change agents in the machista context of Mexico." Equality, Diversity and Inclusion: An International Journal 36, no. 4 (May 15, 2017): 321–39. http://dx.doi.org/10.1108/edi-08-2016-0065.

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Purpose The purpose of this paper is to focus on top women managers who act as change agents in the machista culture of Mexico. Specifically, the authors centre the attention not only on the strategies performed by these change agents to reduce inequality, but also on understanding the way in which they discursively reproduce or challenge essentialist notions of gender with respect to the cultural and organizational context. Design/methodology/approach Semi-structured interviews were conducted with 12 top women managers in Mexico who are actively involved as change agents. A feminist poststruc

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PRASAD, AJNESH. "BEYOND ANAYLYTICAL CATEGORIES OF DIFFERENCE: OR, THE CASE FOR 'STRATEGIC ESSENTIALISM'." Academy of Management Proceedings 2008, no. 1 (August 2008): 1–6. http://dx.doi.org/10.5465/ambpp.2008.33625414.

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27

Hoyt, Crystal L., Thekla Morgenroth, and Jeni L. Burnette. "Understanding sexual prejudice: The role of political ideology and strategic essentialism." Journal of Applied Social Psychology 49, no. 1 (November 12, 2018): 3–14. http://dx.doi.org/10.1111/jasp.12560.

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28

Lee, Emily S. "The Epistemology of the Question of Authenticity, in Place of Strategic Essentialism." Hypatia 26, no. 2 (2011): 258–79. http://dx.doi.org/10.1111/j.1527-2001.2011.01165.x.

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The question of authenticity centers in the lives of women of color to invite and restrict their representative roles. For this reason, Gayatri Chakravorty Spivak and Uma Narayan advocate responding with strategic essentialism. This paper argues against such a strategy and proposes an epistemic understanding of the question of authenticity. The question stems from a kernel of truth—the connection between experience and knowledge. But a coherence theory of knowledge better captures the sociality and the holism of experience and knowledge.

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Nielsen, Cynthia R. "Frantz Fanon and the Négritude Movement: How Strategic Essentialism Subverts Manichean Binaries." Callaloo 36, no. 2 (2013): 342–52. http://dx.doi.org/10.1353/cal.2013.0084.

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Bhattacharya Mehta, Rini. "Ur-national and secular mythologies: popular culture, nationalist historiography and strategic essentialism." South Asian History and Culture 2, no. 4 (October 2011): 572–88. http://dx.doi.org/10.1080/19472498.2011.605300.

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Dewilde, Joke, and Thor-André Skrefsrud. "Revisiting studies of multicultural school events from the perspective of strategic essentialism." Nordisk tidsskrift for pedagogikk og kritikk 7 (2021): 196. http://dx.doi.org/10.23865/ntpk.v7.2145.

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32

Shelekpayev, Nari, and Aminat Chokobaeva. "An East within “the East”? Central Asia between the “Strategic Essentialism” of Global Symbols and a “Tactical Essentialism” of National Narratives." Sotsiologicheskoe Obozrenie / Russian Sociological Review 19, no. 3 (2020): 70–101. http://dx.doi.org/10.17323/1728-192x-2020-3-70-101.

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In his article “In Search of the Global East: Thinking between North and South”, Martin Müller offers a number of radical, although not new, insights on the role that post-socialist states presumably play in the modern world, as well as their perception, and the production of knowledge about themselves in these countries. This article is a response to Müller’s text and a reflection on the historiography of Central Asia, an integral part of the “Global East”. In the first part of this text, we analyze Müller’s own approach and explain why it is problematic from a historical point of view. In th

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Verver, Michiel, and Heidi Dahles. "The Anthropology of Chinese Capitalism in Southeast Asia: From Culture to Institution?" Journal of Business Anthropology 2, no. 1 (June 11, 2013): 93. http://dx.doi.org/10.22439/jba.v2i1.4073.

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This article outlines the contours of the scholarly debate on ‘Chinese capitalism’ in Southeast Asia. This multidisciplinary domain is business- and entrepreneurship-oriented, and concerns the ethnic Chinese who have migrated from Southern China to Southeast Asia and have come to play a dominant role in the region’s economies over the centuries. The debate revolves around the competing assumptions that ethnic Chinese business success in Southeast Asia relies either on ethnic affiliation and shared cultural values, or on strategic deployment of resources, power relations and institutional co-op

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34

Hellweg. "Mothers of Invention: Gender, Strategic Essentialism, and Women's Genital Power in West Africa." Journal of Africana Religions 7, no. 2 (2019): 299. http://dx.doi.org/10.5325/jafrireli.7.2.2019.0299.

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35

Veronis, Luisa. "Strategic spatial essentialism: Latin Americans' real and imagined geographies of belonging in Toronto." Social & Cultural Geography 8, no. 3 (June 2007): 455–73. http://dx.doi.org/10.1080/14649360701488997.

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36

Ross, Oliver. "“Other Creatures That Have Their Own Identities”: Strategic Essentialism in Suniti Namjoshi's Fables." South Asian Review 37, no. 1 (June 2016): 179–95. http://dx.doi.org/10.1080/02759527.2016.11933052.

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37

McLaughlin, Paul. "Ecological Modernization in Evolutionary Perspective." Organization & Environment 25, no. 2 (June 2012): 178–96. http://dx.doi.org/10.1177/1086026612450870.

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Ecological modernization theory (EMT) has emerged as a major theoretical and policy-making perspective. Despite its growing influence, EMT has significant limitations both as a descriptive and as a prescriptive theory. Taking the Darwinian revolution’s rejection of essentialism and developmentalism as the touchstone for ecological thinking, the author argues that EMT is premised on a nonecological foundation. The nonecological underpinnings of EMT preclude its elaboration into a descriptive theory capable of conceptualizing the interactions between social structures, human agency, and biophysi

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Thorneycroft, Ryan. "Crip Theory and Mad Studies: Intersections and Points of Departure." Canadian Journal of Disability Studies 9, no. 1 (February 27, 2020): 91–121. http://dx.doi.org/10.15353/cjds.v9i1.597.

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   The experiences of crip and mad people—as well as the disciplinary homes of crip theory and mad studies—have rarely been brought together in any synthesised manner. In this article, I bring crip theory and mad studies together to explore the similarities, intersections, and points of departure. The article starts by exploring the similar life experiences between crip and mad bodies, including: familial isolation; shame, guilt, and essentialism; stereotypes and discrimination; experiences and rates of violence; the power of diagnostic labels; and, passing and ‘coming out’.

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39

Cho, Yeon-iee. "“A revolution that didn’t happen”: Strategic Essentialism in Caryl Churchill’s Light Shining in Buckinghamshire." Journal of Modern English Drama 32, no. 1 (April 30, 2019): 305–25. http://dx.doi.org/10.29163/jmed.2019.4.32.1.305.

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40

Lowe, John, and Eileen Yuk-Ha Tsang. "Securing Hong Kong’s identity in the colonial past: strategic essentialism and the umbrella movement." Critical Asian Studies 50, no. 4 (August 21, 2018): 556–71. http://dx.doi.org/10.1080/14672715.2018.1503550.

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41

Abraham. "Strategic Essentialism in Nationalist Discourses: Sketching a Feminist Agenda in the Study of Religion." Journal of Feminist Studies in Religion 25, no. 1 (2009): 156. http://dx.doi.org/10.2979/fsr.2009.25.1.156.

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42

Voronka, Jijian. "The Politics of ‘people with lived experience’ Experiential Authority and the Risks of Strategic Essentialism." Philosophy, Psychiatry, & Psychology 23, no. 3-4 (2016): 189–201. http://dx.doi.org/10.1353/ppp.2016.0017.

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43

Macpherson, Hannah. "Navigating a non-representational research landscape and representing ‘under-represented groups’: from complexity to strategic essentialism (and back)." Social & Cultural Geography 12, no. 6 (September 2011): 544–48. http://dx.doi.org/10.1080/14649365.2011.601866.

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Rizzo, Tracey. "Ecofeminist community-engaged learning in Southern Appalachia: An introduction to strategic essentialism in the first year of college." Journal of Environmental Education 49, no. 4 (November 15, 2017): 297–308. http://dx.doi.org/10.1080/00958964.2017.1383873.

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45

Yang, Elaine Chiao Ling, Mona Ji Hyun Yang, and Catheryn Khoo-Lattimore. "The meanings of solo travel for Asian women." Tourism Review 74, no. 5 (November 4, 2019): 1047–57. http://dx.doi.org/10.1108/tr-10-2018-0150.

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Purpose This study aims to explore the meanings of solo travel for Asian women, focussing on how Asian women construct and negotiate their identities in the heteronormalised, gendered and Western-centric tourism space. Design/methodology/approach In-depth interviews were conducted with 35 Asian solo female travellers from ten Asian countries/societies and analysed using constructivist grounded theory. The interpretation was guided by a critical stance and intersectionality lens. Findings The findings show that solo travel provides a means for self-discovery but the path was different for Asian

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Warin, Megan, Emma Kowal, and Maurizio Meloni. "Indigenous Knowledge in a Postgenomic Landscape: The Politics of Epigenetic Hope and Reparation in Australia." Science, Technology, & Human Values 45, no. 1 (February 17, 2019): 87–111. http://dx.doi.org/10.1177/0162243919831077.

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A history of colonization inflicts psychological, physical, and structural disadvantages that endure across generations. For an increasing number of Indigenous Australians, environmental epigenetics offers an important explanatory framework that links the social past with the biological present, providing a culturally relevant way of understanding the various intergenerational effects of historical trauma. In this paper, we critically examine the strategic uptake of environmental epigenetics by Indigenous researchers and policy advocates. We focus on the relationship between epigenetic process

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Harris, Angela, and Zeus Leonardo. "Intersectionality, Race-Gender Subordination, and Education." Review of Research in Education 42, no. 1 (March 2018): 1–27. http://dx.doi.org/10.3102/0091732x18759071.

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In this chapter, we unpack intersectionality as an analytical framework. First, we cite Black Lives Matter as an impetus for discussing intersectionality’s current traction. Second, we review the genealogy of “intersectionality” beginning with Kimberlé Crenshaw’s formulation, which brought a Black Studies provocation into legal discourse in order to challenge existing antidiscrimination doctrine and single-axis theorizing. The third, and most central, task of the chapter is our account of intersectionality’s utility for social analysis. We examine some of the issues raised by the metaphor of t

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48

Cabañes, Jason Vincent A. "Telling migrant stories in collaborative photography research: Photographic practices and the mediation of migrant voices." International Journal of Cultural Studies 21, no. 6 (October 5, 2017): 643–60. http://dx.doi.org/10.1177/1367877917733542.

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This article examines how photographic practices in collaborative research might mediate migrant voices. It looks at the case of Shutter Stories, a collaborative photography project featuring images by Indian and Korean migrants in Manila, the Philippines. Drawing on life-story interviews and participant observation data, I identify two ways that the photographic selection practices in the project mediated the migrants’ photo essays. One is how subject selection practices led the participants to use both strategic and ‘medium’ essentialism in choosing their topics. The second is how technique

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Müller, Martin. "In Search of the Global East: Thinking between North and South." Sotsiologicheskoe Obozrenie / Russian Sociological Review 19, no. 3 (2020): 19–43. http://dx.doi.org/10.17323/1728-192x-2020-3-19-43.

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Carving up the world into Global North and Global South has become an established way of thinking about global difference since the end of the Cold War. This binary, however, erases what this paper calls the Global East — those countries and societies that occupy an interstitial position between North and South. This paper problematizes the geopolitics of knowledge that has resulted in the exclusion of the Global East, not just from the Global North and South, but from notions of globality in general. It argues that we need to adopt a strategic essentialism to recover the Global East for schol

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50

Zenker, Olaf. "Anthropology on trial: exploring the laws of anthropological expertise." International Journal of Law in Context 12, no. 3 (July 12, 2016): 293–311. http://dx.doi.org/10.1017/s174455231600015x.

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AbstractThis paper explores the role of anthropological expertise in shaping the outcome of legal proceedings under conditions of cultural diversity. Taking the state-driven land-restitution process in post-apartheid South Africa as its point of reference, the text reflects upon the work of anthropological experts in a number of cases and shows how their theoretical and political stances shaped the trajectories of their legal engagements. Pointing towards frictions that emerge in acts of translation between the seemingly objectivist rhetoric evoked in court and more relativist and subjectivist

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