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Journal articles on the topic 'Stray Marriages'

Author: Grafiati

Published: 2 June 2025

Last updated: 31 July 2025

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1

Rohman, Arif. "Rumours and Realities of Marriage Practices in Contemporary Samin Society." Jurnal Humaniora 22, no. 2 (2010): 113–24. https://doi.org/10.2139/ssrn.2256794.

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From the mid-19th century the Samin people have made a contribution to resistance to Dutch colonial rule in rural Java by their non-violence movement and passive resistance (lijdelijk verset). History also notes that they have a unique culture and system of values which reflect their own local wisdom. However, many negative rumours have become widespread regarding this community. This article explores the marriage practices in Samin society and finds out how Samin society gives meaning to these marriage practices. It examines whether the practice of ‘virginity tests’ and ‘stray marriages’ exis

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Obasi, Heavens Ugochukwu. "Public Perception on the Prevalence and Causes of Marital Infidelity among Married in Enugu North Local Government Area." International Journal of Multidisciplinary Research and Growth Evaluation. 6, no. 2 (2025): 482–90. https://doi.org/10.54660/.ijmrge.2025.6.2.482-490.

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Every community has its own way of looking at things, especially when it comes to the delicate subject of marital relationships. Infidelity, as most would agree, is a matter that raises brows in every society, with parents furrowing their foreheads, and the elders shaking their heads disapprovingly. Traditionally, married women are seen as paragons of virtue, faithfully clutching their marital vows close to their hearts. However, times are changing, and the old ways seem to be slipping through the fingers of many. In a rather thought-provoking study conducted between November 2017 and May 2018

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Winking, Jeffrey, Hillard Kaplan, Michael Gurven, and Stacey Rucas. "Why do men marry and why do they stray?" Proceedings of the Royal Society B: Biological Sciences 274, no. 1618 (2007): 1643–49. http://dx.doi.org/10.1098/rspb.2006.0437.

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Humans are quite unusual compared to other great apes in that reproduction typically takes place within long-term, iteroparous pairings—social arrangements that have been culturally reified as the institution of marriage. With respect to male behaviour, explanations of marriage fall into two major schools of thought. One holds that marriage facilitates a sexual division of labour and paternal investment, both important to the rearing of offspring that are born helpless and remain dependent for remarkably long periods (provisioning model). And the other suggests that the main benefits which men

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Amali, Febrian Zulfiansyah, Dandi Dandi, Mutiara Mutiara, et al. "Sosialisasi Pencegahan Bahaya Rabies dan Penaggulangan Pernikahan Anak di Usia Dini di Kabupaten Bone." Cakrawala: Jurnal Pengabdian Masyarakat Global 3, no. 4 (2024): 203–12. https://doi.org/10.30640/cakrawala.v3i4.3331.

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Rabies can attack all types of warm-blooded animals and humans. Symptoms of rabies in humans usually begin with fever, headache, difficulty swallowing, fear of water, sensitivity to wind and sound stimuli and end in death. Control of rabies is generally done by vaccination and elimination of stray/wild dogs, in addition to socialization programs and supervision of rabies-transmitting animal traffic (HPR). While in early marriage, it has a negative impact on teenagers and when living in a family, early marriage can be caused by several factors, namely, social factors, economic factors, educatio

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Sharpe, Pamela. "The Women's Harvest: Straw-Plaiting and the Representation of Labouring Women's Employment, c. 1793–1885." Rural History 5, no. 2 (1994): 129–42. http://dx.doi.org/10.1017/s0956793300000637.

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Increasing attention has recently been given by historians to the many informal ways in which women made economic contributions to rural labouring households in the eighteenth and nineteenth centuries. Both Jane Humphries and Peter King have shown how important the exploitation of common rights, by gleaning for example, could be to the family economy. This is not to overlook the fact that certain types of women's and children's employment, such as lace-making and straw-plaiting were formally established in some rural communities. The research which has been carried out into straw-plaiting the

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Karkocha, Małgorzata. "Straty materialne Kościoła katolickiego na terenie diecezji kieleckiej w czasie II wojny światowej." Przegląd Nauk Historycznych 14, no. 1 (2015): 79–105. https://doi.org/10.18778/1644-857x.14.01.04.

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During the Second World War Catholic Church in the Diocese of Kielce suffered significant losses in church buildings, their equipment, objects of worship, parish account books, church libraries and graveyards. These losses were caused by both military operations and predatory policy of the German occupiers. The largest losses suffered parishes located in the area near the Baranów and San-domierz bridgehead, where from August 1944 to January 1945 bloody fighting took place. In these areas, there were destroyed almost the entire villages together with their residential buildings, outbuildings, v

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Sheppard, Paula, and Kristin Snopkowski. "Behavioral Ecology of the Family: Harnessing Theory to Better Understand Variation in Human Families." Social Sciences 10, no. 7 (2021): 275. http://dx.doi.org/10.3390/socsci10070275.

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Researchers across the social sciences have long been interested in families. How people make decisions such as who to marry, when to have a baby, how big or small a family to have, or whether to stay with a partner or stray are questions that continue to interest economists, sociologists, demographers, and anthropologists. Human families vary across the globe; different cultures have different marriage practices, different ideas about who raises children, and even different notions of what a family is. Human behavioral ecology is a branch of anthropology that is particularly interested in cul

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McGennis, Aidan. "Louis Wain: his life, his art and his mental illness." Irish Journal of Psychological Medicine 16, no. 1 (1999): 27–28. http://dx.doi.org/10.1017/s0790966700005000.

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This year we celebrate the 60th anniversary of the death of that famous cat artist, Louis Wain. It is therefore appropriate to reflect briefly on his life, his art, and in particular the rather controversial nature of his mental illness.Louis Wain was born in London in 1860, the eldest child of William, a textile traveller, and Felicia, a designer of carpets. Louis had five younger sisters. As a child he was regarded as physically weak, not starting school until the age of 10 where his academic performance was indifferent, and from which he played truant frequently. In 1877 he went to the West

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Dewi, Yessi Kumala, and Arief Sudrajat. "EKSISTENSI TRADISI LARANGAN ADAT DESA GOLAN DAN MIRAH SEBAGAI IDENTITAS MASYARAKAT DI KABUPATEN PONOROGO." ETNOREFLIKA: Jurnal Sosial dan Budaya 12, no. 1 (2023): 130–42. http://dx.doi.org/10.33772/etnoreflika.v12i1.1461.

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Tradition is a habit of people in an area that has been passed down from generation to generation by our ancestors for a long time. One form of tradition that develops in the community is an oral tradition, for example, the tradition of customary prohibitions in Ponorogo Regency. This study aims to find out about the existence of the customary prohibition tradition found in the Golan and Mirah villages, given that these villages have customary prohibitions not to unite in any case, including marriage and other activities involving the Golan and Mirah village groups. In order to approach the pr

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Utomo, Bambang Ngaji, NLP Indi Dharmayanti, Muharam Saepulloh, Rahmat Setyo Adji, Procula Rudlof Matitaputty, and Ermin Widjaja. "The Attitude Changes Of Local Farmers Toward The Introduction Of Artificial Insemination In The Extensive Of Cattle Raising In The Seram Bagian Barat District, Maluku Province, Indonesia." Ilomata International Journal of Social Science 1, no. 4 (2020): 176–84. http://dx.doi.org/10.52728/ijss.v1i4.168.

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Special efforts for cow must be pregnant (Upsus Siwab) is a program for the achievement of meat adequacy in 2022 through the optimization strategy of implementing Artificial Insemination (AI) in 34 provinces including Maluku Province. One of them is Seram Bagian Barat District. The type of cattle that are kept are Bali with extensive management. Maluku Province is The AI introduction area, so there are many challenges to meet the targets set. The purpose of this paper is to know the performance of AI introductions and the effect toward farmer attitudes in the SBB District during the 3 years of

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Park, Hyeon Suk. "Characters and the Narrative Significance of the Korean Folktale Saekki Seo-bal Interpreted through Oral-Formulaic Phrases." Society Of Korean Oral Literature 72 (March 31, 2024): 109–61. http://dx.doi.org/10.22274/koralit.2024.72.004.

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This provides an in-depth analysis of the characters and narrative significance of the Korean folktale Saekki Seo-Bal(An Unfinished Short Straw Rope) focusing on the oral-formulaic phrases of characters “Eating a meal in the warmer part and pooping in the colder part in the same room.” This oral-formulaic phrase, “Eating a meal in the warmer part and pooping in the colder part in the same room,” is fixedly and regularly combined with the folktales Saekki Seo-Bal and Chamkkaenamu(Sesame Tree). Therefore, the characters in the two folktales were named “Saekki Seo-Bal” type characters. The

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Sene, Moustapha Dome. "The Female Subject: From Objectification to Self-Essence in Nawal El Saadawi’s Woman at Point Zero (2008) and The Hidden Face of Eve (2016)." RESEARCH JOURNAL OF HUMANITIES AND CULTURAL STUDIES 9, no. 1 (2023): 1–7. http://dx.doi.org/10.56201/rjhcs.v9.no1.2023.pg1.7.

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The gender issue has long been a matter of great interest when it comes to deal with African Literature, the question of sex is a topical issue in the African cultural mainstream, born out of Man’s crooked rib”, Women are generally portrayed as weak, sensitive and dependent beings. That worldwide depiction of women is based on manifold aspects deeply rooted on cultural, traditional, societal and religious conceptions and beliefs which aspire to weaken women’s status and promote men’s authoritarian position. As a result, the growth of Patriarchy which represents a last straw which breaks the ca

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Sonnekus, JC. "Aantekeninge: Onverwagte risiko’s met aanneming mag potensiële adoptante twee keer laat nadink." Tydskrif vir die Suid-Afrikaanse Reg 2024, no. 4 (2024): 702–32. http://dx.doi.org/10.47348/tsar/2024/i4a6.

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Adoption has been a very common legal construction since time immemorial in multiple Western European and other cultures, although it has not been treated equally everywhere. A formally adopted child is legally permanently imputed to the kinship of the adoptive parents who took pity on the vulnerable child and consequently completed the legal process of adoption to take the person into a relationship he or she did not previously occupy. In principle, the motivation behind an adoption should play no decisive role in considering the applicability of the relevant legal norms. The typical motivati

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Karpen, Elizabeth. "Fallen Castles in the Air: Marriage, Labor, and Suppression in Louisa May Alcott’s 'Little Women'." Meliora 2, no. 1 (2022). http://dx.doi.org/10.52214/meliora.v2i1.9234.

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Suppression of one’s emotions is defined as a shared experience among the March sisters in Louisa May Alcott’s Little Women, and a large portion of women after the Civil War. Drawing on the failed careers of Jo and Amy and the struggling marriage of Meg, this essay argues that in learning how to suppress oneself and be seen as socially acceptable, the sisters lose their prospects for success and happiness. When the sisters stray from home, their flaws are exposed: Meg’s jealousy, Jo’s anger, and Amy’s greed. A return trip home and time completing labor provide them training for wifehood. Withi

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Heaphy, Brian, and James Hodgson. "Public sex, private intimacy and sexual exclusivity in men’s formalized same-sex relationships." Sexualities, July 3, 2021, 136346072110281. http://dx.doi.org/10.1177/13634607211028108.

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This article revisits the personal stories that younger male civil partners told about their sexual practices, in what most termed their ‘marriage’, to generate insights into the extent to which they succumbed to the dangers that critics of same-sex marriage foretold. It provides a baseline analysis against which the findings of future studies of both heterosexual and same-sex marriages and civil partnerships can be compared. The data we discuss are comprised of joint ( n = 25) and individual ( n = 50) interviews with couples. Participants’ stories about ‘public’, ‘private’ and ‘exclusive’ sex

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16

Barboza, Noah. "As the Caterpillar Chooses." Vanderbilt Undergraduate Research Journal 11 (April 30, 2021). http://dx.doi.org/10.15695/vurj.v11i1.5084.

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William Blake’s (1757-1827) work did not see the resounding success in his time as it does today. A vocal critic of the Church, he expressed his ideas in engravings, poems, and prose, creating his own complex Christian-esque history that he felt encapsulated the good of the religion while excluding the unsavory parts of the institutional organization. Over time, his writings have gained more widespread support, with fears of dissent from those in charge dissipating. Through his works “The Tyger,” “The Garden of Love,” and “The Marriage of Heaven and Hell,” as well as the writings of Blakeian s

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17

Cai, Xiqian, Zhengquan Cheng, and Dongxu Li. "The Last Straw that Breaks the Marriage: Stock Market Declines and Divorce Litigation Approvals." SSRN Electronic Journal, 2023. http://dx.doi.org/10.2139/ssrn.4607500.

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18

Her, Malina, Zha Blong Xiong, and Cahya Haniva Yunizar. "“One man, one life, one marriage”: A qualitative analysis of Hmong women's divorce experiences." Family Process, March 13, 2024. http://dx.doi.org/10.1111/famp.12985.

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AbstractDespite the rising divorce rates in some immigrant communities in the US, there has been scant scholarly attention on how immigrants experience divorce, particularly on the role of culture in the divorce process. The primary goal of the present study was to explore the diverse divorce experiences of Hmong immigrants in the United States. As a patrilineal and patriarchal community, divorce is generally frowned upon, with Hmong women often experiencing shame and stigma. A narrative design with nine Hmong women was used to capture their intricate stories that highlight such experiences. U

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19

Potts, Graham. "For God and Gaga: Comparing the Same-Sex Marriage Discourse and Homonationalism in Canada and the United States." M/C Journal 15, no. 6 (2012). http://dx.doi.org/10.5204/mcj.564.

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We Break Up, I Publish: Theorising and Emotional Processing like Taylor Swift In 2007 after the rather painful end of my first long-term same-sex relationship I asked myself two questions (and like a good graduate student wrote a paper about it that was subsequently published): (1) what is love; (2) and if love exists, are queer and straight love somehow different. I asked myself the second question because, unlike my previous “straight” breakups (back when I honestly thought I was straight), this one was different, was far more messy, and seemed to have a lot to do with the fact that my then

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Hyndman, David. "Postcolonial Representation of Aboriginal Australian Culture." M/C Journal 3, no. 2 (2000). http://dx.doi.org/10.5204/mcj.1836.

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Representation of Aboriginality in National Geographic In trafficking images of cultural difference, National Geographic has an unrivalled worldwide reach to over 37 million people per issue. Over the past 25 years, 48 photographs of Aboriginal Australians have appeared in 11 articles in the magazine. This article first examines how the magazine has exoticised, naturalised and sexualised Aboriginal Australians. By deploying the standard evolutionary model, National Geographic typically represents Aboriginal Australians as Black savages relegated to the Stone Age. In the remote outback "Arnhem

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21

Nile, Richard. "Post Memory Violence." M/C Journal 23, no. 2 (2020). http://dx.doi.org/10.5204/mcj.1613.

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Hundreds of thousands of Australian children were born in the shadow of the Great War, fathered by men who had enlisted between 1914 and 1918. Their lives could be and often were hard and unhappy, as Anzac historian Alistair Thomson observed of his father’s childhood in the 1920s and 1930s. David Thomson was son of a returned serviceman Hector Thomson who spent much of his adult life in and out of repatriation hospitals (257-259) and whose memory was subsequently expunged from Thomson family stories (299-267). These children of trauma fit within a pattern suggested by Marianne Hirsch in her in

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Pryor, Melanie. "Dark Peripatetic Walking as Radical Wandering in Cheryl Strayed’s Memoir Wild." M/C Journal 22, no. 4 (2019). http://dx.doi.org/10.5204/mcj.1558.

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IntroductionWhen she divorced, Cheryl Strayed chose for herself an entirely new surname. In Wild: A Journey from Lost to Found, the memoir she wrote and published in 2012 about hiking 1,100 miles of the Pacific Crest Trail (PCT) from the Mojave Desert to the Oregon-Washington border, she recalls looking up the definition of the word “strayed”, and how its meaning resonated for her. “I had diverged, digressed, wandered, and become wild”, Strayed writes. “Even in my darkest days—those very days in which I was naming myself—I saw the power of the darkness. Saw that, in fact, I had strayed and tha

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S, Eli. "Unboxing the New Barbie." M/C Journal 27, no. 3 (2024). http://dx.doi.org/10.5204/mcj.3060.

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Introduction “Unboxing the New Barbie” explores Barbie’s new image in Greta Gerwig’s 2023 film, Barbie, where Barbie appears initially in a perfect shape and enjoys her ideal life in Barbie Land. The film presents Barbie Land as a female-dominated space with Barbies at the centre of authority, with a utopic lifestyle of freedom and joy. However, the film immediately troubles this utopia through a set of cinematic devices. First, the stereotypical Barbie’s life appears as a series of monotonous routines within the pink plastic structures, and later, her utopic body image and Barbie Land are dis

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Cantrell, Kate Elizabeth. "Ladies on the Loose: Contemporary Female Travel as a "Promiscuous" Excursion." M/C Journal 14, no. 3 (2011). http://dx.doi.org/10.5204/mcj.375.

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In Victorian times, when female travel narratives were read as excursions rather than expeditions, it was common for women authors to preface their travels with an apology. “What this book wants,” begins Mary Kingsley’s Travels in West Africa, “is not a simple preface but an apology, and a very brilliant and convincing one at that” (4). This tendency of the woman writer to depreciate her travel with an acknowledgment of its presumptuousness crafted her apology essentially as an admission of guilt. “Where I have offered my opinions,” Isabella Bird writes in The Englishwoman in America, “I have

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Hackett, Lisa J. "Dreaming of Yesterday: Fashioning Liminal Spaces in 1950s Nostalgia." M/C Journal 23, no. 1 (2020). http://dx.doi.org/10.5204/mcj.1631.

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The 1950s era appears to hold a nostalgic place in contemporary memories and current cultural practices. While the 1950s is a period that can signify a time from the late 1940s to the early 1960s (Guffey, 100), the era is often represented as a liminal space or dream world, mediated to reflect current desires. It is a dream-like world, situated half way between the mediated vision of the 1950s and today. Modern participants of 1950s culture need to negotiate what is authentic and what is not, because as Piatti-Farnell and Carpenter remind us ‘history is what we want it to be’ (their emphasis).

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Geoghegan, Hilary. "“If you can walk down the street and recognise the difference between cast iron and wrought iron, the world is altogether a better place”: Being Enthusiastic about Industrial Archaeology." M/C Journal 12, no. 2 (2009). http://dx.doi.org/10.5204/mcj.140.

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Introduction: Technology EnthusiasmEnthusiasts are people who have a passion, keenness, dedication or zeal for a particular activity or hobby. Today, there are enthusiasts for almost everything, from genealogy, costume dramas, and country houses, to metal detectors, coin collecting, and archaeology. But to be described as an enthusiast is not necessarily a compliment. Historically, the term “enthusiasm” was first used in England in the early seventeenth century to describe “religious or prophetic frenzy among the ancient Greeks” (Hanks, n.p.). This frenzy was ascribed to being possessed by spi

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