Relevant bibliographies by topics / Stri-Dharma

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  1. Journal articles
  2. Dissertations / Theses

Academic literature on the topic 'Stri-Dharma'

Author: Grafiati
Published: 4 June 2021
Last updated: 18 February 2022

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Journal articles on the topic "Stri-Dharma"

1

Elizabeth Tusan, Michelle. "Writing stri dharma: international feminism, nationalist politics, and women's press advocacy in late colonial India." Women's History Review 12, no. 4 (2003): 623–50. http://dx.doi.org/10.1080/09612020300200738.

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2

Venkatraman, V., and Dr Kalaivani Rajendran. "'Servant of God': Stri Dharma on Devadasi System in Colonial Tamilnadu, 1925 – 1936." SSRN Electronic Journal, 2021. http://dx.doi.org/10.2139/ssrn.3771381.

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3

Venkatraman, V., and Dr Kalaivani Rajendran. "Stri – Dharma: The Mouth Organ of Women Liberation Movement in Colonial Tamilnadu, 1916 – 1936." SSRN Electronic Journal, 2021. http://dx.doi.org/10.2139/ssrn.3846988.

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4

Venkatraman, V., and Dr Kalaivani Rajendran. "Why Woman Want Vote?: Writings of Stri Dharma on Woman’s Suffrage in Madras Presidency, 1922 – 1936." SSRN Electronic Journal, 2021. http://dx.doi.org/10.2139/ssrn.3771506.

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5

Venkatraman, V., and Dr Kalaivani Rajendran. "Question of Women Rights: Stri Dharma on the Hindu Women’s Rights Violation in In Colonial Tamilnadu, 1926 – 1936." SSRN Electronic Journal, 2021. http://dx.doi.org/10.2139/ssrn.3846986.

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Dissertations / Theses on the topic "Stri-Dharma"

1

Broome, Sarah K. "Stri-Dharma: Voice of the Indian Women's Rights Movement 1928-1936." Digital Archive @ GSU, 2012. http://digitalarchive.gsu.edu/history_theses/57.

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The journal Stri-Dharma, published by the Women’s Indian Association from 1918 to 1936, endeavored to be the voice of the Indian women’s rights movement. It addressed political and social issues facing women in India as well as the achievements of women worldwide. Using the dichotomy of the home and world, this thesis examines how Stri-Dharma represented the tensions experienced by the Indian women’s movement as it pressed for reforms from the British colonial state, participation in the Indian nationalist movement, and inclusion in the international women’s movement.
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