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Books on the topic 'Strident'

Author: Grafiati
Published: 4 June 2021
Last updated: 13 February 2022

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1

Chaleyssin, Patrick. James McNeill Whistler: The strident cry of the butterfly. Bournemouth: Parkstone P., 1995.

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2

Ayyangar, S. Satyamurthi. The strident march of destiny: A critical appreciation of the relevant events in Ramayana and Mahabharata. Gwalior, India: S. Satyamurthi Ayyangar, 1988.

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3

Boström, Håkan. Första striden. Stockholm: Tidens Forlag, 1993.

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4

Asgaard, Frede. Klaksvig-striden. Hobro: Forlaget INsight, 1990.

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5

Strides. London: Faber and Faber, 2001.

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6

Beverly, Cleary. Strider. New York: Trumpet Club, 1991.

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7

Beverly, Cleary. Strider. New York: Scholastic, 1999.

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8

Beverly, Cleary. Strider. New York: HarperCollins e-books, 2008.

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9

Beverly, Cleary. Strider. New York: Avon Books, 1992.

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10

Beverly, Cleary. Strider. New York: Morrow Junior Books, 1991.

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11

Beverly, Cleary. Strider. Harmondsworth: Puffin Books, 1993.

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12

Brekstad, Kolbjørn. Den lange striden: Roman. Oslo: Det Norske Samlaget, 2001.

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13

Sayers, Dorothy L. Striding folly. London: New English Library, 1996.

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14

Joseph, Oladeinde Olusoga. Positive strides. Sapon, Abeokuta: Ogun State Printing Corp., 1992.

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15

Appel, Erik. Sista striden: Ilomants, augusti 1944. Helsingfors]: Schildts, 2011.

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16

Appel, Erik. Sista striden: Ilomants, augusti 1944. Helsingfors]: Schildts, 2011.

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17

Blom, K. Arne. Stormän och strider. Lund, Sweden: Studentlitteratur, 1992.

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18

Joel, Buckley, ed. Peter strides out. Milton Keynes: Scripture Union, 2004.

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19

Tepe, Victoria, and Charles M. Peterson, eds. Full Stride. New York, NY: Springer New York, 2017. http://dx.doi.org/10.1007/978-1-4939-7247-0.

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20

Skalna, Jarmila Marie. Striding into the sun. [United States]: Reninger, 2005.

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21

Smedberg, Marco. Om stridens grunder: Från Waterloo till kryssningsrobotar. Stockholm: Page One, 1994.

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22

García, Hernán Aristizábal. Los hemípteros de la película superficial del agua en Colombia. Bogotá, D.C., Colombia: Academia Colombiana de Ciencias Exactas, Físicas y Naturales, 2002.

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23

Holland, Anne. Stride by stride: The illustrated story of horseracing. London: Queen Anne Press, 1989.

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24

Lars, Christiansson, ed. Vem värnar Sverige?: Striden om svensk säkerhetspolitik. [Stockholm]: Timbro, 1985.

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25

Strider, Marjorie S. The Strider family history. Shepherdstown, WV: J.S. Fadeley, 1998.

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26

Meldrum, D. Jeffrey, and Charles E. Hilton, eds. From Biped to Strider. Boston, MA: Springer US, 2004. http://dx.doi.org/10.1007/978-1-4419-8965-9.

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27

Clark, Clare. Math in stride. Reading, MA: Addison-Wesley, 1988.

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28

Lengthen your stride. Old Tappan, N.J: F.H. Revell, 1988.

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29

Stridence spéculative: Adorno, Lyotard, Derrida. Paris: Payot, 2014.

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30

Audet, Martine. Des voix stridentes ou rompues. Montréal, Quebec: Éditions du Noroît, 2013.

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31

Striden om skulespråket: Frå 1860-åra til 1902. Oslo: Samlaget, 1985.

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32

Doublet, David R. Transcendentalfilosofi eller historisme?: Striden om den menneskelige fornuft. Bergen: Universitetet i Bergen, Senter for vitskapsteori, 1988.

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33

Ringgaard, Dan. Striden og skønheden: Analyser i Sophus Claussens lyrik. Århus: Aarhus Universitetsforlag, 1994.

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34

Making strides (Chestnut Hill #2). London: Scholastic, 2006.

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35

Mattern, P., and M. Mattern. Strident House. Dark Books Press, 2016.

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36

Minton, Mary, and Pippa Sparkes. The Strident Whisper. Magna Large Print Books, 1998.

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37

The Strident Whisper. Severn House Publishers, 1996.

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38

Sheffi, Na'ama. A Strident Silencing. Edited by Patricia Hall. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199733163.013.4.

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This chapter examines the controversy surrounding the Wagner affair in Israel: the ban on composer Richard Wagner (1813–1883) by Israeli authorities following Kristallnacht, the anti-Jewish pogrom that took place in Germany in November 1938. After the State of Israel was created in 1948, Wagner became identified with the racist views of National Socialism and vicious anti-Semitism and his work emerged as one of the explicit symbols of the Holocaust and its atrocities. This chapter considers the fundamental reasons for the opposition to performing Wagner’s work in Israel within a broad cultural and political context, suggesting that his music served as a stark reminder in Israel of the Holocaust of European Jews. It also discusses the cultural, historical, and educational implications of the ban on Wagner.
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39

Challeyssin, Patrick. James McNeill Whistler: The Strident Cry of the Butterfly (Great Painters Series). Parkstone Press, 1997.

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40

Roberts, Jude. A Few Questions on the Culture. University of Illinois Press, 2018. http://dx.doi.org/10.5406/illinois/9780252041013.003.0006.

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This interview with Iain Banks was conducted by email between April and June 2010 as part of Jude Roberts’s PhD on the Culture. It draws on the extraordinary way Banks’s writing investigates and interrogates language, the body, the relationship between the self and society, and the relationship between the self and the other, to consider what it is to be a person. The full, strident, and often playful answers he gives here are entirely characteristic of his writing and persona more generally. A version of the interview was published at ...
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41

Partridge, Christopher. The Antipodes of the Mind. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190459116.003.0007.

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In 1956, in a letter to Aldous Huxley, the British psychiatrist Humphry Osmond coined the term “psychedelic.” This chapter provides an analysis of the events that led up to Huxley’s psychedelic epiphany under the influence of mescaline, including Albert Hofmann’s discovery of LSD and subsequent psychedelic research. Particular attention is given to Huxley’s interpretation of the psychedelic state. This is important because Huxley was a catalytic figure at an important moment in the postwar Western world and his ideas had a formative influence on the culture of the 1960s. There is also analysis of R. C. Zaehner’s strident critique of Huxley’s thesis.
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42

Stephens, Randall J. The Bible and Fundamentalism. Edited by Paul C. Gutjahr. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780190258849.013.7.

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This chapter on the Bible and fundamentalism describes the growth of the movement and pinpoints various influences in play since the nineteenth century. Among those were: a new apocalyptic outlook, Scottish Common Sense philosophy, revivalism, biblicism, and a militant style. The chapter also provides important definitions and summarizes some recent scholarly developments in the study of the movement. Much of the cultural energy of adherents came from their strident opposition to theological modernism, evolutionary biology, and a new, permissive popular culture. Because of that historians once described fundamentalists as vociferously anti-modern. Now, however, historians are showing that believers acted and thought in ways that look strikingly modern, even modernist.
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43

Ganeri, Jonardon. Self and Other. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198757405.003.0015.

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Experiences like shame presuppose that there is a distinction between self and other, for shame is an empathetic access to another’s attention on one, and a resultant diminishing of self-esteem. There is no need to introduce any more robust distinction between self and other than the one implied by a conception of persons as beings with a characteristic capacity for attention. In particular, there is no need to conceive of the distinction as having its basis in a phenomenology of interiority or in an authorial conception of self. The conception of human beings as endowed with the capacity for attention provides an alternative both to strident individualism and to impersonal holism.
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44

McWilliams, Stuart. Magical Thinking. Bloomsbury Publishing Plc, 2012. http://dx.doi.org/10.5040/9781350246874.

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How do we write about magic? Responding to a renewed interest in the history of the occult, this volume examines the role of magic in a series of methodological controversies in the humanities. In case studies ranging from the ‘necromancy’ of historiography to the strident rationalism of the ‘New Atheism,’ Magical Thinking sets out the surprising ways in which scholars and critics have imagined the occult. The volume argues that thinking and writing about magic has engendered multiple epistemological crises, profoundly unsettling the understanding of history and knowledge in Western culture. By examining how scholarly writing has contended and conspired with discourses of enchantment, the book reveals the implications of magic - and its scholarship - for intellectual history.
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45

Hamilton, Tom. The Reign of Henri III, 1574‒1589. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198800095.003.0005.

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The troubles of the Catholic League marked a turning point in L’Estoile’s life and the civil wars. L’Estoile narrated these events in chilling detail, presenting a history of the League in Paris so compelling that it has shaped all subsequent historical accounts. Most compelling of all is L’Estoile’s compiled scrapbook history of the Drolleries of the League, made up of ephemeral prints produced by the League as it tried to persuade the people of Paris of the truth of its cause. Much of this printed ephemera only survives because of L’Estoile’s collecting, as he preserved it, despite orders for its censorship. The strident anti-League rhetoric of his retrospective historical writing not withstanding, L’Estoile’s survival in Parisian society during this period depended more on prudent collaboration than open resistance.
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46

Boutin, Aimée. Listening to the Glazier’s Cry. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039218.003.0005.

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This chapter draws on a network of discourses including the picturesque and flâneur-writing, panoramic literature on the Cris, and reflections on populist song, in order to show how different writers harmonized the glazier's cry into poetic prose. It compares Arsène Houssaye's “La Chanson du vitrier” and Charles Baudelaire's “Le Mauvais Vitrier”. It shows how Houssaye's transcriptions of the glazier's cry and his use of the cry as refrain relate to efforts by musicians such as Mainzer and Kastner to document the cry for posterity. Houssaye harmonizes the cry to exploit its pathos and, in tandem with Nerval, Gautier, or Dupont, he seeks to achieve an authenticity through the transposition of song. In contrast, Baudelaire espouses dissonance in “Le Mauvais vitrier” and evokes the sinister and demonic effects of strident noise.
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47

Turner, Michael J. ‘Maintain the old institutions in their old quiet way’. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198827344.003.0005.

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This chapter focuses on university reform in Victorian Britain. Change was imposed on the universities of Victorian Britain by outside forces, but it was also the outcome of a struggle within the universities. This struggle was most intense and consequential for the universities in Oxford and Cambridge, owing to their uniquely close connection with established structures of power and privilege in religion, politics, and society. One of the more strident of those who opposed reform was Alexander James Beresford Hope, MP for Cambridge University from 1868 to 1887. The chapter then investigates the universities' connection with the Church, focusing on religious tests, clerical personnel, and theological instruction. It also considers disagreements about other areas of reform: endowments, fellowships, and headships; the independence of colleges; curriculum, teaching, ‘research’, and examinations; administrative and financial issues; and accessibility and the composition of the student body.
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48

Paxman, Andrew. Introduction: The Black Legend of William O. Jenkins. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190455743.003.0001.

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By 1960, William O. Jenkins was an octogenarian of thrifty habits, still pursuing his love of farming, but leftist leaders and journalists made him a political football, their critiques of his business practices designed to whip up sentiment against the dominant conservative wing of the ruling Institutional Revolutionary Party (PRI). The context was the Cold War, made tenser by the Cuban Revolution, with ideological battles between left and right using increasingly strident rhetoric; thus the name of the infamous gringo became a key rhetorical tool. This episode is a point of departure for laying out the book’s five key themes: the growth of Mexican capitalism in often adverse circumstances; interdependence between business and political elites; the role of the states, such as Puebla, in cultivating that bond and shifting national politics to the right; the evolution and political uses of gringophobia; and similarities between business in the United States and Mexico.
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49

Anderson, Ray C. Berkshire Encyclopedia of Sustainability. Berkshire Publishing Group, 2016. http://dx.doi.org/10.1093/acref/9780190622664.001.0001.

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887 entriesIn this seminal work, experts from around the world provide authoritative coverage of the growing body of knowledge about ways to restore the planet. Focused on solutions, this interdisciplinary publication draws from the natural, physical, and social sciences to bring readers an unprecedented array of 887 articles from over 900 contributors from 53 countries on environmental law and ethics, green business practices, regional sustainability issues, and resource and ecosystem management.There is no shortage of information about environmental problems and no dearth of people calling themselves experts on sustainability. In fact, there is all too much information, and strident voices with opposing claims and frightening predictions. This encyclopedia solves the problem of information overload with concise overviews from experts on an array of sustainability-related topics. The reader will find solid research data, thorough analyses, and jargon-free discussion, effectively transforming a fast-developing research domain.
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50

Harris, Johanna. Sectarian Groups. Edited by Andrew Hiscock and Helen Wilcox. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199672806.013.27.

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This chapter discusses the grey areas between conformity and separatism, and the problem of Puritanism in this context, beginning with the radical inheritances of England’s earliest underground separatist Protestant congregations in 1560s London, the evolved separatism of Dorothy Hazzard’s Bristol house church, and the connections between the Leveller Katherine Chidley, the Independent William Greenhill, and the Fifth Monarchist Anna Trapnel, as an example of the points of unity felt by believers across a spectrum of occasional conformity and radical puritan dissent. It highlights Lord Brooke’s 1641 description of the subtle degrees of separation between ‘Conformist’, ‘Non-Conformist’, ‘Separatist and Semi-Seperatist’ (sic). He argues that the 1640s saw a coalescence of underground dissent with evolved sectarianism, largely enabled by Civil War conditions and Cromwellian rule, resulting in more free and strident expressions of the individual right to read and interpret Scripture, through the inspiration of the Holy Spirit.
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