Journal articles: 'Strident'

1

Beardsley, Tim. "Strident report." Nature 321, no. 6068 (1986): 372. http://dx.doi.org/10.1038/321372c0.

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2

Elford, R. John. "Book Reviews : Strident Apologetic." Expository Times 97, no. 7 (1986): 219. http://dx.doi.org/10.1177/001452468609700734.

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3

Kuzio, Taras. "Strident, Ambiguous and Duplicitous." Demokratizatsiya: The Journal of Post-Soviet Democratization 17, no. 4 (2009): 350–72. http://dx.doi.org/10.3200/demo.17.4.350-372.

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4

Clegg, Jennifer. "Soft Words for Strident Times." Journal of Policy and Practice in Intellectual Disabilities 16, no. 2 (2019): 117–20. http://dx.doi.org/10.1111/jppi.12308.

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5

Faytak, Matthew. "The case for strident vowels." Journal of the Acoustical Society of America 134, no. 5 (2013): 4199. http://dx.doi.org/10.1121/1.4831404.

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Mento, Anthony J., Peter Buckheit, and Barbara A. Mento. "Case Study: Strident Property Services." Journal of Business Case Studies (JBCS) 8, no. 6 (2012): 565–74. http://dx.doi.org/10.19030/jbcs.v8i6.7378.

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7

Marks, Jonathan. "1997 BAS Strident Prize Poster Competition." Anthropology News 38, no. 1 (2009): 14. http://dx.doi.org/10.1111/an.1997.38.1.14.3.

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8

Bitar, Nabil N., Armen Y. Balian, and Vinay Chandra. "Strident‐feature extraction in English fricatives." Journal of the Acoustical Society of America 93, no. 4 (1993): 2354. http://dx.doi.org/10.1121/1.406217.

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9

Lee, Chao‐Yang. "An acoustic study of strident fricatives in Mandarin Chinese." Journal of the Acoustical Society of America 113, no. 4 (2003): 2329. http://dx.doi.org/10.1121/1.4780831.

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10

Busse, P. "Strident, but essential: the voices of people with aids." BMJ 314, no. 7084 (1997): 888. http://dx.doi.org/10.1136/bmj.314.7084.888.

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11

Manohar, Namita N. "Gendered Agency in Skilled Migration: The Case of Indian Women in the United States." Gender & Society 33, no. 6 (2019): 935–60. http://dx.doi.org/10.1177/0891243219865544.

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This article examines how skilled middle-class Tamil women—an Indian regional group—negotiate with gender to strategize immigration to and settlement in the United States by drawing on life-history interviews with 33 first-generation professional women, most of whom entered the United States as family migrants. I find that the women negotiate with gender to (re)configure Tamil Brahminical relations of subordination, thereby asserting their subjectivity through “strident embedded agency” in immigration. In this way, they realize gender non-normative desires for immigration, engage in gender non-normative actions, and perform normative actions in reconstituted ways. Even as their strident embedded agency facilitates their embodiment of (re)configured Tamil womanhood, it (re)produces Tamil Brahmin relations of subordination. This article delineates the complexity of women’s subjectivities and agency and Tamil women’s agential strategizing of immigration as emergent from their gendered and caste/classed social locations.

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12

Balsalobre, Carlos. "Concentration matters!! ppGpp, from a whispering to a strident alarmone." Molecular Microbiology 79, no. 4 (2011): 827–29. http://dx.doi.org/10.1111/j.1365-2958.2010.07521.x.

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13

Zhao, Suisheng. "Foreign Policy Implications of Chinese Nationalism Revisited: the strident turn." Journal of Contemporary China 22, no. 82 (2013): 535–53. http://dx.doi.org/10.1080/10670564.2013.766379.

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14

Neckar, Lance M. "Strident modernism/ambivalent reconsiderations: Christopher Tunnard'sgardens in the modern landscape." Journal of Garden History 10, no. 4 (1990): 237–46. http://dx.doi.org/10.1080/01445170.1990.10408294.

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15

Hall, Tracy Alan. "The Representation of Affricates in Cimbrian German." Journal of Germanic Linguistics 24, no. 1 (2012): 1–22. http://dx.doi.org/10.1017/s1470542711000122.

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It is argued that Cimbrian German requires reference to the natural class of affricates and fricatives and that this grouping is captured by analyzing both sets of sounds as [+continuant]. This finding is problematic for theories that treat affricates as strident stops without a [+continuant] component.*

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16

Lee, Chao‐Yang, and Kenneth N. Stevens. "Enhancement of distinctiveness in strident fricatives: An example from Mandarin Chinese." Journal of the Acoustical Society of America 114, no. 4 (2003): 2422–23. http://dx.doi.org/10.1121/1.4778766.

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17

Atlas, Allan W. "Multivalence, Ambiguity and Non-Ambiguity: Puccini and the Polemicists." Journal of the Royal Musical Association 118, no. 1 (1993): 73–93. http://dx.doi.org/10.1093/jrma/118.1.73.

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‘Multivalence‘ and ‘ambiguity’: these are the words that serve as the rallying cry in a recent group of essays that, with their strident, polemical tone, seem intent on dictating what is and what is not proper and acceptable in present-day opera analysis, at least as it is practised on opera from about Mozart's time to that of Puccini.

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18

Leonard, Laurence B., and Karla K. Mcgregor. "Unusual phonological patterns and their underlying representations: a case study." Journal of Child Language 18, no. 2 (1991): 261–71. http://dx.doi.org/10.1017/s0305000900011053.

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ABSTRACTAn unusual phonological pattern exhibited by a child aged 2;9 is described. The pattern involved the production of word-final strident continuants in words whose adult forms contain these features in initial, rather than final position (e.g. [ops] for soap). The data are interpreted as compatible with models of child phonology that permit direct mapping of features to final position.

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19

McLaughlin, John E. "A Note on the Change of Strident to Nonstrident in Gosiute Shoshoni." International Journal of American Linguistics 55, no. 2 (1989): 240–47. http://dx.doi.org/10.1086/466115.

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20

Catford, John. "From tearful toddler to strident youth: Tackling health inequalities through primary care." Australian Journal of Primary Health 10, no. 3 (2004): 13. http://dx.doi.org/10.1071/py04041.

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Australia, over many decades, has experienced marked differences in health status between population groups as defined by gender, geography, ethnicity and socio-economic status. For example, affluent, privileged people have better health and lower mortality than poor, disadvantaged people. Australia?s health is now one of the best in the world - but the only way for it to improve further is to tackle health inequalities as a central plank of health research, health policy, and health service delivery.

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21

FOSTER, ELIZABETH. "‘ENTIRELY CHRISTIAN AND ENTIRELY AFRICAN’: CATHOLIC AFRICAN STUDENTS IN FRANCE IN THE ERA OF INDEPENDENCE." Journal of African History 56, no. 2 (2015): 239–59. http://dx.doi.org/10.1017/s0021853715000201.

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AbstractThis article examines the activism of militant Catholic African students in France in the 1950s. Largely left out of the historiography of the period, they developed a unique perspective on Africa's future, informed by their dual (and often fraught) identity as Africans and Catholics. They undertook a strident campaign to convince French Catholics and the Church hierarchy of the necessity of decolonization, trying to change the Church from the inside.

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22

Fuchs, Douglas, and Lynn S. Fuchs. "Inclusive Schools Movement and the Radicalization of Special Education Reform." Exceptional Children 60, no. 4 (1994): 294–309. http://dx.doi.org/10.1177/001440299406000402.

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This article examines the inclusive schools movement and compares it to that of the REI. After contrasting the movements' respective advocates, goals, tactics, and understanding of and links to general education, we argue that the field's rhetoric has become increasingly strident and its perspective increasingly insular and disassociated from general education's concerns. We offer a pessimistic prediction about the current movement's success in forging a productive alliance with general education.

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23

Jeffries, Bayyinah S. "Prioritizing Black Self-Determination: The Last Strident Voice of Twentieth-Century Black Nationalism." Genealogy 4, no. 4 (2020): 110. http://dx.doi.org/10.3390/genealogy4040110.

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Black self-determination, like the movement for civil rights, has long been a struggle on both the national and international stage. From the Black consciousness campaign of South Africa to the Black Power crusades of the United States and Caribbean, and the recent global affirmations of Black Lives Matter, Black nationalist ideology and desires for equity and independence seem ever more significant. While marginal characteristics of Black nationalism clearly persist in the calls for justice and equality, only one voice of twentieth-century Black nationalism remains committed to the full dimensions of the Black nationalist agenda. This essay documents the one leader and movement that has remained committed to a Black nationalist platform as a response to persistent white supremacy. The author reflects on the valuable contributions of twentieth-century Black nationalism and what form, if any, Black nationalism will take when this last Black nationalist movement leader is gone.

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24

Lapsansky, Emma Jones, and Marion W. Roydhouse. "Too Young, Too Strident, Too Radical, Too Dangerous: American Women Pursue Political Voice." Pennsylvania Magazine of History and Biography 144, no. 3 (2020): 245–61. http://dx.doi.org/10.1353/pmh.2020.0023.

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25

Hackerman, Ann E. "AIDS and Tennessee: An Overview of Guidelines Protecting Workers in Tennessee with HIV and AIDS." Journal of Applied Rehabilitation Counseling 27, no. 3 (1996): 23–25. http://dx.doi.org/10.1891/0047-2220.27.3.23.

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There has been a professed fear about having a coworker with AIDS. The workers feel threatened, the customers and clients boycott, and the employers are faced with numerous decisions, both morally and legally. The Harkin-Humphrey Amendment, which amended the Civil Rights Restoration Act of 1987, has made it illegal to discriminate against employees or job applicants with human immunodeficiency virus (HIV) and Acquired Immune Deficiency Syndrome (AIDS). With this in mind, the Tennessee government offices are making strident efforts to educate and protect its citizens and workers from discrimination and harassment in regards to HIV and AIDS.

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26

Bunker, Linda K., and Frances S. Scruby. "Nancy Langhorne Astor: Sportswoman Unsung." Women in Sport and Physical Activity Journal 11, no. 1 (2002): 1–21. http://dx.doi.org/10.1123/wspaj.11.1.1.

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Nancy Langhorne Astor, the first woman member of English Parliament, used sports as an asset in promoting worthy political causes and as a force in advocating women’s health issues. She championed childhood education and through her sponsorship of new facilities and sporting organizations made sports a much more acceptable pursuit for women of her era. Many strident criticisms of her behavior can be dismissed in light of her era’s gender bias against which she was a warrior her entire life. This retrospective study of her life leads to new interpretations of her contributions to her 20th Century world.

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27

Taylor, F. Kräupl. "The Damnation of Benzodiazepines." British Journal of Psychiatry 154, no. 5 (1989): 697–704. http://dx.doi.org/10.1192/bjp.154.5.697.

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It is argued that there are two kinds of benzodiazepine dependence: a therapeutic and a morbid kind. The therapeutic dependence is acceptable in that it mitigates the clinical manifestations in patients with long-standing and fluctuating anxious–depressive symptoms. The morbid dependence is an unfortunate complication which can arouse therapeutic concern because it ties patients to an excessive dosage, unless the penalty of a sometimes grim abstinence syndrome is paid on drug reduction. The present, often strident and threatening, damnation of benzodiazepines oversteps the mark and causes avoidable misery to patients whose well-being has become largely and therapeutically dependent on the drug.

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28

Hay, James G. "Approach Strategies in the Long Jump." International Journal of Sport Biomechanics 4, no. 2 (1988): 114–29. http://dx.doi.org/10.1123/ijsb.4.2.114.

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The purpose of this study was to determine whether elite long jumpers make use of a visual control strategy during the final four strides of their approach. Analysis of existing film records revealed that all subjects adopted a visual control strategy at some point during their final strides. Data for the last four strides were insufficient to permit the actual point to be identified in most cases. A second study was undertaken to determine the location of this point and whether it is a function of the error accumulated during the preceding phase of the approach. The performances of 19 subjects were recorded over the last 8–10 strides of the approach. On average, the subjects adopted a visual control strategy on the 5th-last stride. The point at which this strategy was adopted was apparently unrelated to the error in the accuracy of striding up to that point.

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29

Eagan, William. ""I would have sworn my life on your interpretation:" James Hall, Sir William Logan and the "Quebec Group"." Earth Sciences History 6, no. 1 (1987): 47–60. http://dx.doi.org/10.17704/eshi.6.1.41357512m374n866.

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The establishment of a stratigraphic succession for the Paleozoic rocks south of Quebec City created a bitter international confrontation in the 1860's. Establishing the geological framework for Canada after 1842, Sir William Logan relied on the system of nomenclature established by the New York Geological Survey and James Hall. Moreover, in elaborating a stratigraphic succession for the Quebec rocks, Logan drew directly on Hall's paleontological expertise. Their combined skills contributed to a coherent column for the "Quebec Group." Yet in 1861 new trilobite evidence proved the column wrong, created a strident conflict between Logan and Hall, dragged them into the "Taconic" controversy and seriously damaged their close working relationship.

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30

Hall, Tracy Alan. "Liquid Dissimilation in Bavarian German." Journal of Germanic Linguistics 21, no. 1 (2009): 1–36. http://dx.doi.org/10.1017/s1470542708000135.

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The present study investigates the instability of adjacent liquids in a variety of Southern Bavarian German. The focus is a synchronic process converting /r/ to [d] before or after /l/—a process argued to involve a dissimilation of the phonological feature [liquid], which itself is triggered by a specific OCP constraint, *[liquid][liquid]. In addition to providing evidence for the feature [liquid], the present article also supports a model of segment structure in which the traditional feature [sonorant] is replaced with the privative node [Sonorant Voice] (SV). The Bavarian dialect also displays a number of OCP-motivated constraints that ban other sequences of identical manner features, namely, [continuant], [nasal], [strident].*

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31

Sandel, Michael J. "Populism, liberalism, and democracy." Philosophy & Social Criticism 44, no. 4 (2018): 353–59. http://dx.doi.org/10.1177/0191453718757888.

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The right-wing populism ascendant today is a symptom of the failure of progressive politics. Central to this failure is the uncritical embrace of a neo-liberal version of globalization that benefits those at the top but leaves ordinary citizens feeling disempowered. Progressive parties are unlikely to win back public support unless they learn from the populist protest that has displaced them —not by replicating its xenophobia and strident nationalism, but by taking seriously the legitimate grievances with which these ugly sentiments are entangled. These grievances are not only economic but also moral and cultural; they are not only about wages and jobs but also about social esteem.

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32

Miccio, Adele W., and Dennis R. Ingrisano. "The Acquisition of Fricatives and Affricates: Evidence From a Disordered Phonological System." American Journal of Speech-Language Pathology 9, no. 3 (2000): 214–29. http://dx.doi.org/10.1044/1058-0360.0903.214.

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This study describes the acquisition of the entire fricative and affricate sound classes by a child with a disordered phonological system and other co-occurring conditions. Pretreatment, the participant, age 5;3 (years; months), produced homorganic stops for all fricatives and affricates. Two fricatives, /v/ and /z/, were taught one at a time in the word-initial position, first by imitation and then in minimally paired words to test hypotheses regarding the generalization of the features [continuant] and [strident] across word positions and sound classes. The 26-week treatment followed cognitive-linguistic principles and resulted in reorganization of the sound system to include the fricative and affricate sound classes.

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Sampath, Rajesh. "The Dissolution of the Social Contract in to the Unfathomable Perpetuity of Caste." Symposion 6, no. 2 (2019): 195–217. http://dx.doi.org/10.5840/symposion20196214.

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This paper examines Ambedkar’s critical view of certain distortions, contradictions, and instabilities in democratic norms, constitutional validity, and citizens’ rights in India’s secular, constitutional, legal, pluralistic democracy. Through a strident deconstruction utilizing Hegelian resources, the paper exposes the contortions and contradictions underpinning Hindu metaphysics in some of its most abstract texts, namely the ancient Upanishads. Through this deconstructive lens we unpack various aporias embedded in concepts of selfhood that render a truly liberal democratic political notion of citizenship impossible. The paper concludes with the necessity of further research on comparative philosophies of religion and political philosophy to better understand the limits of secular democracy, particularly for minority rights, in different metaphysical and civilizational traditions.

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34

Joffe, Alexander H. "Identity/Crisis." Archaeological Dialogues 10, no. 1 (2003): 77–95. http://dx.doi.org/10.1017/s1380203803001090.

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Archaeology has an identity problem. At least three factors are involved. The postmodern view of radical instability has collided with processual aversions towards ‘meaning’, resulting in a stalemate regarding the past. Modern problems with identity, including the role of the past and archaeology itself, have generated additional confusion. Identity is a hall of mirrors which parallels other epistemological debates in archaeology, all of which revolve around the divide between realism and idealism. Archaeology cannot resolve this problem. The solution is not, however, to become either better technicians or more strident ideologues, but to become more informed contributors to larger debates in the human sciences and philosophy, in an atmosphere of civility and pluralism.

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35

Schubert, Klaus. "Interlinguistik dokumentiert." Language Problems and Language Planning 21, no. 3 (1997): 254–59. http://dx.doi.org/10.1075/lplp.21.3.05sch.

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SUMMARY Interlinguistics Documented The study of planned languages and the conscious creation of languages are frequently characterized by strident arguments for or against real or putative objectives of the movements linked to these languages. Such discussions deplorably often lack a solid factual basis. The brochures here under review are taken from various documentation series which provide relevant facts and analyses. RESUMO Interlingvistiko dokumentita La studon de planlingvoj kaj de konscia lingvokreado ofte karakterizas pledaj argumentadoj por aŭ kontrau veraj aŭ supozitaj celoj de la movadoj ligitaj al tiuj lingvoj. Al tiaj diskutoj tamen bedaŭrinde tro ofte mankas solida bazo de faktoscio. La recenzataj brosuroj reprezentas seriojn de dokumentajoj kiuj liveras ĉi-koncernajn faktojn kaj analizojn.

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36

ferguson, priscilla parkhurst. "Culinary Nationalism." Gastronomica 10, no. 1 (2010): 102–9. http://dx.doi.org/10.1525/gfc.2010.10.1.102.

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Culinary consciousness raisers, cooking texts often serve as vehicles of national identification. From Pampille (Marthe Allard Daudet) and her cookbook, Les Bons Plats de France, in 1913 to the international culinary competitions of today such as the Bocuse d'or, culinary distinction promotes national interests. In contrast to the strident nationalism of the early twentieth century, culinary nationalism today operates in an increasingly globalized world. National culinary distinction defines the nation and sells its products in a highly competitive international arena. A recent culinary text, the South Korean film Le Grand Chef [Sik Gaek ] (2007), illustrates the phenomenon, subsuming national culinary promotion in a mega culinary competition, all in the service of Korean culinary achievement.

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37

Walker, Clive. "The detention of suspected terrorists in the British Islands." Legal Studies 12, no. 2 (1992): 178–94. http://dx.doi.org/10.1111/j.1748-121x.1992.tb00464.x.

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Ever since November 1974, when the Home Secretary, Roy Jenkins, announced his ‘Draconian’ Prevention of Terrorism Bill, strong emotions have been aroused by the legislation. On the one hand, ardent supporters claim that the Acts have been ‘increasingly useful and necessary for the police’ and ‘the most powerful weapon in our counter-terrorist armoury’. On the other hand, there have been strident critics who not only denounce the Acts as a ‘flagrant violation of basic civil liberties’ but also support ‘the struggle against British imperialism [even if it] inflicts violence on citizens and can have tragic consequence’. This clash of opinions has persisted during the most recent re-enactment of the legislation in Parliamentary session 1988–89.

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38

Goldfrank, David. "Double Devil’s Advocacy: Were They or Weren’t They? Only Nil Sorskii Knew." Russian History 47, no. 3 (2021): 162–72. http://dx.doi.org/10.30965/18763316-12340002.

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Abstract This scholar’s work on Nil Sorskii and Iosif Volotskii progressed unevenly from adhering to Ia.S. Lur’e’s modification of the traditional Nil vs. Iosif paradigm to a strident assertion of their collaborative alliance promoting monasticism and resolutely opposing dissidence, with a mixture of intersection and compatible differences of emphasis in their original writings. But one must concede the possibility that Nil’s collaboration did not include support of Iosif’s enthusiastic endorsement of monasterial riches, the commemoration culture that bolstered it, and the harshest measures against convicted heretics. And while in in no way provable, one cannot know for certain that Nil did not speak up in some way against monasterial riches at a Moscow synod in 1503.

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COLLINS, JEFFREY R. "CHRISTIAN ECCLESIOLOGY AND THE COMPOSITION OF LEVIATHAN: A NEWLY DISCOVERED LETTER TO THOMAS HOBBES." Historical Journal 43, no. 1 (2000): 217–31. http://dx.doi.org/10.1017/s0018246x99008845.

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This communication presents a newly discovered letter to Thomas Hobbes. It offers conclusive evidence that the letter was written by Hobbes's friend, the scientist and Anglican clergyman Robert Payne, and strong evidence that the letter was in fact received by Hobbes in late 1649. The discovered letter was part of a running controversy over questions of church government in which Hobbes and Payne engaged during the composition of Leviathan. In it Payne tries unsuccessfully to soften Hobbes's strident Erastianism, and to defend the beleaguered Church of England from his criticisms. The letter thus sheds light on the political and religious context in which Leviathan was composed. Moreover, the letter offers an indirect but intriguing glimpse at underlying assumptions of Hobbes's religious thought.

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Akinyẹmi, Akintunde. "Two poems by D. A. Ọbasa". Africa 87, № 1 (2017): 16–26. http://dx.doi.org/10.1017/s0001972017000031.

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Many words in Yoruba frustrate trans-lingual transportation by the sheer complexity of their polysemic range. Such words are so culture-bound that they do not translate easily to English, especially when their metaphysical polyvalence in Yoruba has no equivalent in English. Therefore, my translation of Ọbasa's poems in the appendices below yields place to mediation, as I am constrained to try out or devise a series of strategies of transposition and transference, which in the words of Ọṣundare leads to ‘kiss and quarrel’ between the concerned languages. According to him, when two languages meet, they achieve a tacit understanding on the common grounds of similarity and convergence, then negotiate, often through strident rivalry and self-preserving altercations, their areas of dissimilarity and divergence.

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41

Van Den Abbeele, Georges. "The Post-marxist Gramsci: A Reply to James Martin." Global Discourse 9, no. 2 (2019): 323–28. http://dx.doi.org/10.1332/204378919x15526540593570.

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James Martin astutely reads the haloed place Gramsci holds in the post-war Western Marxist tradition as exactly where strident divergences in that tradition have emerged, most particularly between those who, according to him, remain mired in varying modes of left melancholia and those who have successfully mourned the loss of what we used to call the socialist alternative. My response questions the validity of this alternative by reconsidering Traverso's arguments in defence of left melancholia as a call to action, on the one hand, and by questioning why we should mourn the loss of real world socialism rather than seizing upon Gramsci's pessimistic utopianism as a way to reenergise socialist strategy in an era of escalating inequality and populist authoritarianisms.

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42

Lund, Katie K. "The Effects of Supplemental Joint Storybook Reading on Preschool Students' Use of Strident Sounds: A Preliminary Investigation." Contemporary Issues in Communication Science and Disorders 37, Fall (2010): 174–80. http://dx.doi.org/10.1044/cicsd_37_f_174.

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43

White, L. Michael. "Reading the Ostia Synagogue: A Reply to A. Runesson." Harvard Theological Review 92, no. 4 (1999): 435–64. http://dx.doi.org/10.1017/s0017816000017764.

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A scholar who respects the nature of historical and archaeological evidence can hardly complain when others take his work seriously and read it carefully. So it is with gratitude that I offer this reply to Anders Runesson for his forgoing article in which my own work figures so prominently. I can honestly say that I have learned some things from it. Nor do I take undue umbrage at the clearly critical, albeit rather strident, tone. Some of it I attribute to the natural give-and-take of scholarly debate; some, to a few key misunderstandings on the part of Runesson regarding the terminology and intention in my earlier argument; and others, to the complex nature of the material under discussion. It is a matter of reading the evidence.

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Adéẹ̀kọ́, Adélékè. "Postcolonial Critique in Ryan Coogler’s Black Panther." Cambridge Journal of Postcolonial Literary Inquiry 7, no. 2 (2020): 136–46. http://dx.doi.org/10.1017/pli.2019.36.

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The article addresses two aspects of postcolonial critique in Black Panther: first, its portrayal of the allure of grand statements in the cultivation of conspicuous and persistent self-regard in societies that wish to be recognizably independent, and second the centrality of repeatedly embodied material gestures and motions for the sustenance of enduring communal self-regard. These two prominent features of storytelling in the film, it will be argued, offer a powerful criticism of indifferent, ideology free, and barely disguised fatalism that has driven notions of freedom across the world since the collapse of the old Soviet Union. Storytelling in Black Panther enjoys global acclaim because it revivifies the life-affirming value of high stakes, unabashedly teleological grand narratives, even as it upholds the political valency of strident, non-oppositional difference.

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Scott, Geoffrey. "A Benedictine Conspirator: Henry Joseph Johnston (c. 1656–1723)." Recusant History 20, no. 1 (1990): 58–75. http://dx.doi.org/10.1017/s0034193200006129.

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To examine Jacobitism only as a post-1688 phenomenon leads to an inevitable neglect of formative influences which help explain why antipathy to the Revolution was so strident in the first generation of Jacobites. Henry Joseph Johnston’s career demonstrates the strength of these influences. He was the seventh son of a Yorkshire Anglican clergyman, and the brother of the antiquary and Non-Juror Dr. Nathaniel Johnston, ‘the prince of Yorkshire collectors’. Henry Johnston had been converted from Anglicanism to Catholicism sometime between 1671 and 1674, and, taking the name Joseph in religion, was to be professed as a monk in 1675 at the English Benedictine priory at Dieulouard in Lorraine. Benedictine monasticism not only had an immediate attraction for a convert antiquarian but it was also to provide Johnston entrance into court circles.

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Hodges, Adam. "The paranoid style in politics." Contemporary Discourses of Hate and Radicalism across Space and Genres 3, no. 1 (2015): 87–106. http://dx.doi.org/10.1075/jlac.3.1.04hod.

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In American politics, the National Rifle Association (NRA) has asserted itself as a leading voice in the gun rights movement. The strident rhetoric emanating from the NRA leadership impacts the development of a broader discourse in American public life over gun rights — a discourse of Second Amendment absolutism — that articulates a set of assumptions and explanations in defense of an absolutist stance against gun regulation in any form. This paper examines the ideologies that underlie this absolutist discourse and the identities those ideologies help to construct. In particular, the absolutist discourse is analyzed through the lens of what historian Richard Hofstadter termed “the paranoid style in American politics.” The aim is to isolate and expose the extremist elements of this discourse, which polarize political debate and hinder the democratic process.

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Mthatiwa, Syned. "Home and belonging in Irene Sabatini’s The Boy Next Door and Andrea Eames’ The Cry of the Go-Away Bird." Journal of Commonwealth Literature 55, no. 2 (2018): 160–72. http://dx.doi.org/10.1177/0021989417749265.

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In this article I examine how, in their novels The Boy Next Door and The Cry of the Go-Away Bird, Irene Sabatini and Andrea Eames, respectively, allow us to reflect on questions of whiteness, home, and belonging in Zimbabwe. I argue that in these novels the experiences, behaviours, and attitudes of whites towards Africa and black people contest and subvert their belonging to Zimbabwe and highlight their failure to accept the end of Rhodesia. White people’s resistance to integration into Zimbabwe, their continued racializing of space, and their attempts to maintain white power and privilege bring whiteness sharply before the scrutiny of the black gaze and provoke anti-white rhetoric as well as a discourse on white unbelonging to Zimbabwe that becomes more strident and violent from the late 1990s.

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Ogunleye, Foluke. "Environmental Sustainability in Nigeria: The “Awareness” Imperative." African Issues 32, no. 1-2 (2003): 41–52. http://dx.doi.org/10.1017/s1548450500006600.

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The practice of treating the environment with disdain has gradually become unfashionable. Yet in many developing nations, Nigeria among them, environmental education and awareness campaigns remain something regarded as unnecessary. According to Berry (1993: 158):The term “sustainable development” has become a shibboleth of governments and industries, to present a respectful image to a society that is becoming even more strident in its concern for the environment. It is a concept that was projected onto the world by the Stockholm Conference of 1972, and has been carried ever since by the United Nations Environment Programs (UNEP), the World Conservation Union (IUCN), and the World Wildlife Fund for nature (WWF) in their world conservation strategy. It has the ring of truth and worldwide acceptance, but it is poorly understood by those who use it.

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Pröll, Julia R. "Inquiétants étrangers? Problématiques identitaires dans Le dit de Tianyi de François Cheng et Été strident de Ling Xi." Çédille 3 (September 1, 2013): 211. http://dx.doi.org/10.21071/ced.v3i.10581.

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François Cheng y Ling Xi, dos escritores emigrantes de origen chino que viven en Francia y han elegido deliberadamente el francés como medio de expresión literaria, ilustran la transculturación que se está produciendo en la actualidad en el ámbito literario francés. Sus obras, en las que se refleja en mayor o menor medida la experiencia migratoria que han vivido, giran alrededor de la cuestión identitaria. Sus textos ponen en escena a unos protagonistas que se encuentran en un ínterin cultural y/o sexual y que plantean diferentes estrategias para enfrentarse a los problemas identitarios ligados (aunque no solamente) a su condición de emigrantes. Mientras François Cheng sitúa su obra bajo el signo de la reconciliación y el diálogo, Li Xing –cuya escritura pretende ser más subversiva– hace aflorar las tensiones y hace valer lo que denomina la «tercera mitad».

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Ron, Ariel. "HENRY CAREY’S RURAL ROOTS, “SCIENTIFIC AGRICULTURE,” AND ECONOMIC DEVELOPMENT IN THE ANTEBELLUM NORTH." Journal of the History of Economic Thought 37, no. 2 (2015): 263–75. http://dx.doi.org/10.1017/s1053837215000085.

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The American political economist Henry Charles Carey is generally thought of as a spokesman for industrialization due to his strident protectionism. In fact, his most original contributions came in his discussions of agriculture, the environment, and their relation to technological progress. Carey developed his ideas by drawing on the contemporary discourse of “scientific agriculture,” which enjoyed great influence, thanks to a widespread agricultural reform movement. This allowed him to argue effectively against Malthusian population doctrine and Ricardian rent theory by stressing the almost limitless potential of technological innovation, not only in manufactures but also in agriculture. Analogous views were also expressed by George Perkins Marsh, known today as the “father of conservationism,” indicating a broader contemporary engagement with questions of economic development and humanity’s relationship to nature, an engagement in some ways strikingly parallel to present-day concerns.

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Journal articles on the topic 'Strident'

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