To see the other types of publications on this topic, follow the link: Structural-Functionalism of Talcott Parsons.
Journal articles on the topic 'Structural-Functionalism of Talcott Parsons'
Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles
Consult the top 50 journal articles for your research on the topic 'Structural-Functionalism of Talcott Parsons.'
Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.
You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.
Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.
1
Khara, Nabin Kumar, and Tuni Soren. "Émile Durkheim and Talcott Parsons: sociological ideas." RESEARCH HUB International Multidisciplinary Research Journal 12, no. 5 (2025): 137–44. https://doi.org/10.53573/rhimrj.2025.v12n5.017.
Full textAbstract:
This paper explores the foundational sociological contributions of Émile Durkheim and Talcott Parsons, two central figures in the development of structural functionalism. Durkheim emphasized the role of social facts, collective conscience, and social solidarity in maintaining social order, arguing that society exists beyond the individual and shapes human behavior through shared norms and values. His work on anomie and the division of labor laid the groundwork for understanding the complexities of modern social structures. Building on Durkheim’s legacy, Parsons developed a more systematic theory of social systems, focusing on the interdependence of societal components through his AGIL schema. He conceptualized society as a self-regulating system that fulfills key functional imperatives to maintain stability. While both theorists underscore the importance of social cohesion and value consensus, Parsons introduced a more abstract and generalized model of societal functioning. Together, their work provides critical insight into how societies maintain order, manage change, and integrate individual actions within broader institutional frameworks.
2
Šutović, Milojica. "Place of socialisation in the social system of Talcott Parsons." Socioloski godisnjak, no. 5 (2010): 195–212. http://dx.doi.org/10.5937/socgod1005195q.
Full textAbstract:
Question of the social stability, the balances of the order, selfreproduction and the rutine labour, as and a way how to doing it, in the past was very interesting for the sociology. It was also a main object of 'systemathic theory' of Talkolt Parsons, same as for the opposityes of his structural functionalism. Coming from analysis of the social structure as it is, Parsons is gouing forward on the linie of developing a theory of motivational processes in the social system: how a process of his conservation, on that way his changings also. In the analysis of that probems, the main object of his attention was a relationshipp between social system and the roles what contained on one side, and the person, from the other. The center of it attended perception is the doctrine in hopes, connected with social roles and a mechanism of the cocialisation and a motivation. Thus mechanisms Parsons included in a process of 'normal' functions of the social system.
3
Schryer, Stephen. "Fantasies of the New Class: The New Criticism, Harvard Sociology, and the Idea of the University." PMLA/Publications of the Modern Language Association of America 122, no. 3 (2007): 663–78. http://dx.doi.org/10.1632/pmla.2007.122.3.663.
Full textAbstract:
This essay examines the professionalization of United States literary studies and sociology between the 1930s and 1950s under the aegis of John Crowe Ransom's New Criticism and Talcott Parsons's structural functionalism. These paradigms pulled the disciplines to opposite poles of the professional class: Ransom argued for a less sociological literary criticism, while Parsons distanced sociology from the literary tendencies of the Chicago school. However, both implemented similar professional ideologies that synthesized their disciplines' technical and moral claims, and both paradigms involved fantasies that specialized, disciplinary work within the academy can have a broader, moral significance. These ideas remained fantasies, which contradicted the actual effects of the New Criticism and structural functionalism; professionalism became reflexively oriented toward disciplinary self-perpetuation, isolating literature and sociology from the public they were supposed to reform. Ransom and Parsons thus exemplify the disintegration of publicly responsible professionalism—an event with broad implications for the “new class” of postwar knowledge workers.
4
Ami Yuningsih and Siti Chodijah. "PERAN MASYARAKAT DESA DALAM MENJALANKAN PROGRAM BADAN USAHA MILIK DESA (BUMDES) RANCAKASUMBA." Jurnal Dialektika: Jurnal Ilmu Sosial 20, no. 2 (2022): 48–63. http://dx.doi.org/10.54783/dialektika.v20i2.57.
Full textAbstract:
AbstrakPenelitian ini berawal dari tidak berjalannya dengan baik dari setiap program usaha yang telah direncanakan oleh Badan Usaha Milik Desa Rancakasumba yang memiliki dampak terhadap BUMDes itu sendiri juga masyarakat. Dengan adanya permasalah ini diperlukan peran masyarakat untuk menunjang serta mendukung setiap program usaha yang ada pada Badan Usaha Milik Desa Rancakasumba, sehingga dapat berjalan dengan baik dan memberikan keuntungan kepada masyarakat di lingkungan desa Rancakasumba maupun BUMDes itu sendiri baik dalam segi pemberdayaan dan ekonomi. Landasan teori yang digunakan pada penelitian ini menggunakan teori fungsionalisme struktural dari Talcott Parsons. Pada teori fungsionalisme struktural ini menekankan pada keteraturan fungsi pada setiap sistem yang ada di masyarakat dengan menggunakan empat imperatif fungsional Parson dalam mempertahankan sistem. Dalam teori fungsionalisme struktural ini masyarakat dan BUMDes saling melakukan Adaptasi lalu memiliki Pencapaian Tujuan mempertahankan Integrasi diantara masyarakat dengan BUMDes dan ketiga hal tersebut dipelihara melalui sebuah Pemeliharaan Pola antara masyarakat dan BUMDes. Program Badan Usaha Milik Desa Rancakasumba ini memberikan dampak yang baik bagi masyarakat di lingkungan desa Rancaksumba, baik yang terbantu dalam segi perekonomian maupun dalam pengembangan diri setiap masyarakat.Abstract
 This research began with the failure of every business program planned by the Rancakasumba Village-Owned Enterprise which had an impact on the BUMDes itself as well as the community. With this problem, it is necessary for the role of the community to support and support every business program that exists in the Rancakasumba Village Owned Enterprise, so that it can run well and provide benefits to the community in the Rancakasumba village environment and the BUMDes itself both in terms of empowerment and economy. The theoretical basis used in this study uses the theory of structural functionalism from Talcott Parsons. In this structural functionalism theory, it emphasizes the regularity of function in every system that exists in society by using Parson's four functional imperatives in maintaining the system. In this structural functionalism theory, the community and BUMDes carry out adaptations to each other and then achieve the goal of maintaining integration between the community and BUMDes and these three things are maintained through a pattern maintenance between the community and BUMDes. This Rancakasumba Village Owned Enterprise Program has a good impact on the community in the Rancaksumba village environment, both of which are helped in terms of the economy and in the self-development of each community.
5
Sokolovska, Valentina. "Functionalism of Talcott Parsons in explanation of ethnic relations." Socioloski pregled 39, no. 4 (2005): 419–30. http://dx.doi.org/10.5937/socpreg0504419s.
Full text
6
Angelita, Chrisantya. "Kesetaraan Hak Warga Kolok sebagai Wujud Integrasi Sosial Warga Desa Bengkala." Humanis 25, no. 2 (2021): 250. http://dx.doi.org/10.24843/jh.2021.v25.i02.p14.
Full textAbstract:
Deaf mute villager in Bengkala village is called as kolok villager. In Bengkala Village, kolok villager as disabled community is not getting discriminated by society. This research intend to study about equality rights for kolok villager in Bengkala Village. Theory used in this study is Functionalism Structural Talcott Parsons. The research method are interview and observation. The result shows that kolok villager are accepted by Bengkala Village society. Because basically normal villager and kolok villager are related. The equality rights are art right, education right, economy right, and voting right.
7
Huaco, George A. "Ideology and General Theory: The Case of Sociological Functionalism." Comparative Studies in Society and History 28, no. 1 (1986): 34–54. http://dx.doi.org/10.1017/s001041750001183x.
Full textAbstract:
It is a commonplace of our recent past that functionalism and the second system of Talcott Parsons (a distinctive version of functionalism) rose to power or attained hegemony in American sociology shortly after the end of World War II, retained this hegemony through the 1950s and 1960s, and lost a near-exclusive hold in the early 1970s when many of the younger sociologists abandoned a holist or transindividual perspective in favor of an interpersonal face-to-face context (associated with the social psychological concerns of symbolic interaction and ethnomethodology). What accounts for this? Why did functionalism and the second system of Parsons capture the intellectual allegiance of so many intelligent men and women in American sociology precisely at the end of World War II? What explains the almost total hegemony of this persuasion of general theory for more than two decades? Finally, what accounts for the fact that many younger sociologists withdrew their allegiance to these views at the end of the 1960s or early 1970s?
8
Pritania, Nayes, and Lisna Sandora. "PENDEKATAN FUNGSIONALISME STRUKTURAL TALCOTT PERSON UPAYA MELESTARIKAN TRADISI KENDURI SKO MASYARAKAT KERINCI." Majalah Ilmiah Tabuah: Ta`limat, Budaya, Agama dan Humaniora 28, no. 1 (2024): 76–86. https://doi.org/10.37108/tabuah.v28i1.1237.
Full textAbstract:
As time progresses, there are more challenges faced. One of these challenges is the increasingly modern globalization, which can easily lead to the loss of existence of a culture and make it vulnerable to extinction. This research has two main objectives. First, to understand the existence of the "kenduri sko" tradition within the Kerinci community. This "kenduri sko" tradition is crucial for the Kerinci people, not only as a culture passed down through generations but also because it embodies valuable qualities and has become an identity for the Kerinci community. Second, the researcher's awareness of the importance of preserving and maintaining the continuity of this culture. The effort proposed to preserve it is by implementing Talcott Parsons' structural functionalism theory. The methods employed by the researcher are literature review and descriptive methods. The findings indicate that "kenduri sko" carries significant local wisdom, aligning with the goals of structural functionalism theory, which aims for integration. Every member of the Kerinci community, whether ordinary citizens, "anak batino" (women), government officials, religious scholars, "depati" and "ninik mamak," or government officials, has their respective roles and functions in the execution of "kenduri sko." Some aspects of "kenduri sko" have evolved positively in line with the times. Thus, if the values, roles, and functions can be understood and implemented effectively and can adapt to modern developments, the "kenduri sko" tradition can be preserved.
9
Nababan, Ery Ricardo. "Peran Agama Dalam Memaknai Sila Persatuan Indonesia: Persperktif Fungsionalisme Struktural Talcott Parsons." Jurnal Christian Humaniora 6, no. 1 (2022): 44–64. http://dx.doi.org/10.46965/jch.v6i1.1484.
Full textAbstract:
AbstrakSila Persatuan Indonesia dirumuskan dan ditetapkan sebagai solusi sekaligus konsep bersama atas kenyataan keragaman Indonesia sejak awal dicetuskannya menjadi sebuah negara yang merdeka. Sila Persatuan Indonesia khususnya dan Pancasila secara keseluruhan mengikat seluruh warga negara Indonesia dalam sebuah sistem yang statis sebagai sebuah dasar negara, namun juga yang dinamis di dalam perjalanan kebangsaan dan menghadapi tantangan serta peluang zaman. Agama, yang juga menjadi realita keberagaman Indonesia tak ayal juga dituntut untuk memaknai diri (agama tersebut) di dalam bingkai Pancasila khususnya sila Persatuan Indonesia yang merupakan sila ketiga. Dengan menggunakan pendekatan teori fungsionalisme struktural Talcott Parsons, artikel ini mencoba untuk menganalisis peran agama dalam memaknai sila Persatuan Indonesia dalam sepanjang sejarah keberadaannya. Kajian ini menggunakan metode studi pustaka serta menggabungkannya dengan eksplorasi dari beberapa sumber sebagai referensi dan digabungkan dengan informasi-informasi terkait kajian ini.Katakunci : Peran Agama; Pancasila; Struktural Fungsional; Talcott Parsons AbstractPrecepts of Indonesian Unity were formulated and established as a solution as well as a common concept for the reality of Indonesia's diversity since its inception as an independent country. The precepts of Indonesian Unity in particular and Pancasila as a whole bind all Indonesian citizens in a system that is static as the basis of the state, but which is also dynamic in the course of nationalism and facing the challenges and opportunities of the times. Religion, which is also the reality of Indonesia's diversity, is no doubt also required to interpret itself (religion) within the framework of Pancasila, especially the principle of Indonesian Unity which is the third principle.Using Talcott Parsons' structural functionalism theory approach, this article attempts to analyze the role of religion in interpreting the precepts of Indonesian Unity throughout its history. This study uses the literature study method and combines it with exploration from several sources as a reference and is combined with information related to this study. Keywords : Religion, Indonesian Unity Precepts, Ta
10
Yusuf, Yusuf. "THE EFFECTIVENESS OF SOCIOLOGICAL STUDIES IN FORMING AN ADAPTIVE SOCIETY IN THE ERA OF GLOBALIZATION." FASTABIQ: JURNAL STUDI ISLAM 4, no. 1 (2023): 95–109. http://dx.doi.org/10.47281/fas.v4i1.135.
Full textAbstract:
The COVID-19 pandemic caused social change that occurred so quickly that people started to change their behavior in regard to their daily life. Based on these reasons, this study aims to provide information or identify social changes and impacts in the new normal era caused by the COVID-19 pandemic, to analyze using a sociological perspective, namely through the theory of functionalism put forward by Talcott Parsons. This type of research is descriptive qualitative research using library research data collection techniques with various references from books, previous studies that can provide an overview of behavior before and after the COVID-19 pandemic, and information from various media credible mainstream masses. Social change in society in the new normal era is an issue of the social system, which is currently hot to suppress the coronavirus and its effects. Parsons has long provided the key to the success of achieving a new social system, namely through AGIL. New Normal can be achieved well if it has gone through various considerations of various mature indicators with good collaboration between community components. Keywords: New Normal; Social Change; Talcott Parsons
11
Trotsuk, Irina. "T. Parsons’ “Societal Community” in G. Sciortino’s Theoretical-empirical Interpretation." Sotsiologicheskoe Obozrenie / Russian Sociological Review 23, no. 2 (2024): 204–30. http://dx.doi.org/10.17323/1728-192x-2024-2-204-230.
Full textAbstract:
Talcott Parsons’ structural functionalism is an obligatory structural element of works on the history and theory of sociology. On the one hand, such works postulate and explain his contribution to the development of the macro-sociological theorizing within the “paradigm of social facts” founded by Émile Durkheim (concepts of social fact, social institution, mechanical and organic social solidarity, objective scientific method, etc.). On the other hand, any reconstructions of Parsons’ theory invariably contain critical arguments, the essence and scope of which vary from brief mentions of its excessive abstractness (teleology) and even utopianism to extensive quotes from numerous works by representatives of those research areas (as a rule, conflict theories) that are largely based on the disagreement with specific postulates or the general logic of Parsons’ reasoning about the structure of social system and the essence of social action. This format for presenting Parsons’ legacy has become generally accepted; therefore, the revival of interest in Parsons’ ideas, primarily in his concept of societal community in a rather practical-empirical way, in the works of Giuseppe Sciortino (with co-authors) in the last two decades has been somewhat unexpected. Albeit admitting the objective impossibility of mentioning all corresponding thematic lines, arguments and references in one article together with the high probability of subjective biases in their reconstruction and interpretation, the author makes an attempt to present Sciortino’s general argumentation: his rejection of the excessively simplified historical-critical perception of Parsons’ legacy, his attempts to systematize Parsons’ theoretical constructs that require only some clarification to be applied in the study of contemporary social realities, and his identification of those areas of the theoretical-empirical sociological analysis in which Parsons’ model of societal community has obvious heuristic (and even humanistic) potential, despite its generally recognized limitations.
12
Kurniawan, Syamsul, and Andry Fitriyanto. "Enhancing Religious Moderation Among Interfaith Youth for Revitalizing Social Cohesion in Ilir Kota Village Sanggau Regency." At-Turats 18, no. 2 (2025): 120–38. https://doi.org/10.24260/at-turats.v18i2.3383.
Full textAbstract:
The focus of this article is on enhancing religious moderation among interfaith youth to revitalize social cohesion in Ilir Kota Village, Sanggau Regency. This article is derived from community service activities based on research, employing the Participatory Action Research (PAR) method. The results indicate that the program to enhance religious moderation, focusing on revitalizing social cohesion in the Harmony-Conscious Village of Ilir Kota, demonstrates the practical implementation of Talcott Parsons' structural functionalism theory through the AGIL framework. Each element of AGIL—adaptation, goal attainment, integration, and latency—plays a crucial role in fostering a stable and harmonious society. Through various activities such as interfaith seminars, joint commitment declarations, social actions, and the establishment of communication forums, the program successfully created inclusive and sustainable patterns of social interaction.Fokus artikel ini adalah meningkatkan moderasi beragama di kalangan pemuda lintas agama untuk merevitalisasi kohesi sosial di Desa Ilir Kota, Kabupaten Sanggau. Artikel ini berasal dari kegiatan pengabdian kepada masyarakat berbasis penelitian dengan menggunakan metode Participatory Action Research (PAR). Hasilnya menunjukkan bahwa program peningkatan moderasi beragama yang berfokus pada revitalisasi kohesi sosial di Desa Sadar Kerukunan Ilir Kota mencerminkan penerapan praktis teori fungsionalisme struktural Talcott Parsons melalui kerangka AGIL. Setiap elemen AGIL—adaptasi, pencapaian tujuan, integrasi, dan pemeliharaan pola (latency)—memiliki peran penting dalam menciptakan masyarakat yang stabil dan harmonis. Melalui berbagai kegiatan seperti seminar lintas agama, deklarasi komitmen bersama, aksi sosial, dan pembentukan forum komunikasi, program ini berhasil menciptakan pola interaksi sosial yang inklusif dan berkelanjutan
13
Wati, Dwi Aprilia, Sigit Pranawa, and Abdul Rahman. "UPAYA PENGEMBANGAN SOFT SKILL SISWA SMA MELALUI PRAMUKA." Perspektif Ilmu Pendidikan 34, no. 2 (2020): 117–24. http://dx.doi.org/10.21009/pip.342.6.
Full textAbstract:
Penelitian ini mengkaji upaya pengembangan soft skill siswa SMA melalui kegiatan pramuka. Penelitian ini merupakan penelitian deskriptif kualitatif yang menggunakan teori fungsionalisme struktural dari Talcott Parsons dengan sistem AGIL, yaitu Adaptation, Goal Attainment, Integration, dan Latency sebagai dasar analisis data. Partisipan penelitian adalah 24 siswa dan 1 pembina pramuka di sebuah SMA Negeri di Kabupaten Karanganyar, Jawa Tengah. Data dikumpulkan melalui observasi, wawancara, dan dokumentasi. Hasil penelitian menunjukkan bahwa kegiatan pramuka dapat membantu mengembangkan soft skill siswa terutama kemampuan sosial dan kemampuan personal. Kemampuan sosial terdiri dari communication skill, relationship building, dan team work, sedangkan kemampuan personal terdiri dari time management, leadership skill, dan transforming character (percaya diri, tanggung jawab, mandiri, kreatif, cinta alam, dan berjiwa sosial). Kedua kemampuan soft skill dikembangkan melalui partisipasi siswa dalam kegiatan Pramuka dan keanggotaan siswa sebagai Dewan Ambalan Pramuka.This study examines efforts to develop soft skills for high school students through scouting activities. This research is a qualitative descriptive study that uses Talcott Parsons’ structural functionalism theory with the AGIL system, namely Adaptation, Goal Attainment, Integration, and Latency as the basis for data analysis. Research participants were 24 students and one scout coach in a public high school in Kabupaten Karanganyar, Jawa Tengah. Data were collected through observation, interviews, and documentation. The results showed that scouting activities could help develop students' soft skills, especially social skills and personal abilities. Social skills consist of communication skills, relationship building, and team work, while personal abilities consist of time management, leadership skills, and transforming character (self-confidence, responsibility, independence, creativity, love of nature, and social spirit). Both soft skill abilities are developed through student participation in scouting activities and student membership as Scouting Council.
14
Hardian, Gilang. "BARRIERS TO CIVIL RIGHTS: ANALYZING THE RACIAL DISCRIMINATION PORTRAYED IN AVA DUVERNAY’S SELMA." Rubikon : Journal of Transnational American Studies 12, no. 1 (2025): 129. https://doi.org/10.22146/rubikon.v12i1.105071.
Full textAbstract:
In this article, the author wants to examine the racial discrimination experienced by Black people in the Selma movie and analyze the struggles of Martin Luther King Jr. against the inequality of African American rights. In this research, the author used a qualitative method through library research. The Selma movie's pictures and conversation are used as the study’s primary source of data for analysis, and this research also relies on secondary data by examining academic articles, books, internet sources, and other readings related to the research topic. The author applied a post-nationalist perspective, Talcott Parsons' structure of functionalism and race discrimination theory. The result of this research is that four types of racial discrimination were identified: direct discrimination, indirect discrimination, harassment, and victimization, all perpetrated by the white race against the black race. Furthermore, Martin Luther King Jr.’s struggle can be understood through Parsons’s four structures of functionalism: adaptation, goal attainment, integration, and latent pattern maintenance.
15
Nurcholis, Ahmad, Moh Arif Moh. Arif, Heri Efendi, and Wiwik Sunarsih. "Building Religious Harmony and Tolerance: Social Da’wa by Sayyid Ahmad bin Salim Al Muhdlor." Ulumuna 25, no. 2 (2021): 329–49. http://dx.doi.org/10.20414/ujis.v25i2.400.
Full textAbstract:
Most activities of Islamic propagation (da’wah) focus on a conventional method of normative teaching that may result in fanaticism and dogmatism. However, da’wah activity should be also inclusive and attentive to the context where it is held. The purpose of this article is to describe, analyze, and interpret the social da’wah carried out by Sayid Ahmad that could create religious harmony and tolerance in Tulungagung, East Java. Based on the theory of structural functionalism by Talcott Parsons, this phenomenological study analyses the structure of society and the interrelationships of various structures seen to be mutually supportive of dynamic equilibrium. This theory focuses on how good order is maintained among various elements of society. This study shows Sayyid Ahmad uses social da’wah approach by establishing economic harmonization, building educational institutions to teach tolerance values, constructing mosques by different religious adherents to realize the meaning of tolerance, and completing the mosque with good facilities and infrastructure. He also teaches the pillars of tolerance and harmony among religious communities by serving and helping each other, giving justice to anyone, and respecting other religions.
16
Baydi, Ubaidillah, and Laitsa Nailul Husna. "Decoding the Cultural Significance of Pengaosan Tafsir Al-Ibriz in Kedawung, Mojo, Kediri: An Analysis of Social Meanings." Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis 24, no. 1 (2023): 59–78. http://dx.doi.org/10.14421/qh.v24i1.3904.
Full textAbstract:
This study investigates the impact of the tradition of Pengaosan Tafsir al-Ibriz on the socio-religious changes of the Kedawung community. The tradition is seen as a means of promoting social integration in the community, particularly in addressing multi-sectoral problems related to religious observance, cultural reception with religion, and economic cooperation. The research employs a qualitative approach, using observation, interviews, and documentation as data collection techniques, and is guided by the social construction phenomenology approach by Peter L. Berger and the structural functionalism theory by Talcott Parsons. The results show that the tradition of Pengaosan Tafsir al-Ibriz has become a participatory religious tradition that alternates between the residents' houses and has helped to awaken social and transcendental piety, creating a conducive environment and psychological calm. Furthermore, the tradition has strengthened the social integration of the residents by promoting empathy and affection, thereby boosting the economy through cooperation. This study highlights the significance of religious traditions in promoting social integration in communities facing multi-sectoral problems, and provides valuable insights for other communities seeking to promote social integration through religious traditions.
17
Fatiya Diana Wulandari Putri, Angella Yunita Azarah, and Rahmasari Dwi Agustina. "Peran Perangkat Desa dalam Menjaga Stabilitas Sosial dan Memberikan Pelayanan Publik di Desa Jubung." Khatulistiwa: Jurnal Pendidikan dan Sosial Humaniora 3, no. 4 (2023): 230–47. http://dx.doi.org/10.55606/khatulistiwa.v3i4.2436.
Full textAbstract:
Jubung Village is a rural community located in Sukorambi Prefecture, Jember District. The research emphasizes the importance of the role of village devices inining social stability and providing public services in Jubung Village. The village system plays a crucial role in managing the governance of the village and improving the well-being of the community. However, they also face challenges and complexities in carrying out their duties and functions. In the village development perspective, the role of the village device becomes a key element in achieving the goals of sustainable development. This study uses the structural theory of functionalism proposed by Talcott Parsons. Society is seen by this theory as a system of interrelated parts to stability and balance. The purpose of this research is to find out how the role of village devices inining social stability and providing public service in Jubung Village. This type of research is qualitative descriptive research. The results of this research show that the Jubung Village device performs its role inining social stability and providing public service well.
18
Henri, Henri. "THE EXISTENCE OF THE AGGALARA’ TRADITION IN PASSUNNA’ CEREMONY IN JENEPONTO, SOUTH SULAWESI." Progress In Social Development 6, no. 1 (2025): 225–30. https://doi.org/10.30872/psd.v6i1.115.
Full textAbstract:
This research aims to explore the existence of the aggalara’ tradition in the passunna’ ceremony, focusing on its historical background and its rhythm of implementation in the modern era in Balangloe Village, Binamu Subdistrict, Jeneponto Regency. This research employs a qualitative approach, with data collection methods including observation, interviews, and documentation. The structural theory of functionalism AGIL Talcott Parsons is used as an analytical knife to explore this research. The results reveal that the aggalara’ tradition in the passunna’ ceremony is a cultural heritage passed down from ancestors and has been practiced from ancient times to the present through generations. The aggalara’ tradition is led by a specific individual trusted by the local community, believed to be a successor mystically appointed by tau allenguk. All residents of Balangloe Village do not practice this tradition; instead, it is maintained only by a portion of the community who specifically believe that the aggalara’ tradition is an ancestral heritage that must be preserved. The advancement of modern times has also influenced the community's logic, leading to the perception that not all traditions need to be perpetuated.
19
Khofifah, Khofifah, Sri Rustiyanti, and Neneng Yanti K. Lahpan. "STRUKTUR DAN FUNGSI KESENIAN DZIKIR BERDAH DI DUSUN SUNGAI MELAYU DESA MUARO JAMBI KECAMATAN MUARO SEBO KABUPATEN MUARO JAMBI." Jurnal Budaya Etnika 7, no. 2 (2023): 119. http://dx.doi.org/10.26742/jbe.v7i2.1646.
Full textAbstract:
ABSTRAK
 Penelitian ini betujuan untuk mendeskripsikan struktur kesenian dzikir berdah di Dusun Sungai Melayu Desa Muaro Jambi Kecamatan Muaro Sebo Kabupaten Muaro Jambi dan mengetahui fungsi dan kedudukan dari kesenian dzikir berdah berdasarkan sudut pandang masyarakat dan pelaku seni dzikir berdah, serta Menganalisis eksistensi kesenian dzikir berdah di Dusun Sungai Melayu Desa Muaro Jambi menggunakan Teori Struktural Fungsional Talcott Parsons. Penelitian ini merupakan penelitian deskriptif kualitatif. Menggunakan Teknik Pengumpulan data berupa observasi, wawancara, dan dokumentasi. Hasil penelitian ini menunjukan bahwa Struktur pertunjukan kesenian dzikir berdah terdiri dari tiga tahapan yaitu pra-pertunjukan, pertunjukan, dan pasca pertunjukan serta elemen-elemen pertunjukan yang mendukung di dalamnya. Kesenian dzikir berdah memiliki fungsi dalam kehidupan masyarakat antara lain sebagai sarana pemenuh kebutuhan estetis, sarana pemenuhan kebutuhan spiritual masyarakat, media dakwah, sarana integratif bagi sesama anggota masyarakatnya, serta sarana pelestarian budaya tradisional.
 Kata Kunci : Kesenian dzikir berdah, Desa Muaro Jambi, Struktural Fungsional Talcott Parsons
 
 ABSTRACT
 This study aims to describe the structure of dzikir berdah art in Sungai Melayu Hamlet, Muaro Jambi Village, Muaro Sebo District, Muaro Jambi Regency and to find out the function and position of dzikir berdah art based on the perspective of the community and performers of dzikir berdah art, as well as to analyze the existence of dzikir berdah art in Sungai Hamlet. Muaro Jambi Village uses Talcott Parsons' Structural Functional Theory. This research is a qualitative descriptive study. Using data collection techniques in the form of observation, interviews, and documentation. The results of this study indicate that the structure of the performing arts of dzikir berdah consists of three stages, namely pre-show, performance, and post-performance as well as supporting performance elements in it. The art of dzikir berdah has functions in people's lives, among others, as a means of fulfilling aesthetic needs, a means of fulfilling the spiritual needs of the community, media for da'wah, an integrative means for fellow community members, as well as a means of preserving traditional culture.
 Keywords: Art of dzikir berdah, Muaro Jambi Village, Structural Functional Talcott Parsons
20
Aris, Ni Nyoman, Wayan Nurita, and Ni Wayan Meidariani. "IKIGAI PADA MASYARAKAT JEPANG." Jurnal Pendidikan Bahasa Jepang Undiksha 9, no. 2 (2023): 103–10. https://doi.org/10.23887/jpbj.v9i2.55113.
Full textAbstract:
This research analysis aims to describe the principles of Ikigai in Japanese society. The secondary data sources used in this research are three books with the theme of Ikigai, each of which is the work of Garcia and Miralles (2018), Ken Mogi (2018), Elisa Irukawa (2019), and several other sources that support the research subject. The data obtained were analyzed using rational choice theory by James S. Coleman (1990) and structural functionalism theory with the AGIL scheme by Talcott Parsons (1902-1979). Methods and data collection techniques in this study used the Library Research method or literature study with the technique of reading library materials as a research focus (Hamzah, 2019). This type of research is descriptive qualitative, with the presentation of informal data, namely the presentation of the results of data analysis using ordinary language which is arranged in a coherent manner so as to produce research that is complete and easy to understand. Referring to the findings of the research, there are four principles of Ikigai that are practiced by the Japanese people, namely, 1. Persistence in life, 2. Giving benefits to society, 3. Healthy living, and 4. Living in harmony.
21
Asrin, Afif Anshori, Shonhaji, Mawardi, Inrawati Imron, and Rini Setiawati. "The Ideal Pattern of Social Integration Based on the Quran (Thematic Study of Verses on Social Integration)." AL QUDS : Jurnal Studi Alquran dan Hadis 8, no. 3 (2024): 659–74. https://doi.org/10.29240/alquds.v8i3.11330.
Full textAbstract:
This research aims to explore the ideal concept of social integration patterns based on the Quran through a thematic study of verses related to social integration. In the modern context, social integration often faces challenges such as social inequality, intergroup conflicts, and lack of tolerance. The structural functionalism theory pioneered by Talcott Parsons provides a theoretical basis regarding the importance of balance in society to achieve social order. However, the concept of social integration in Islam emphasizes principles of justice, unity, and tolerance as outlined in the Quranic verses. Verses such as those in Surah Al-Hujurat (49:13) and Surah Al-Maidah (5:2) teach the importance of mutual recognition among nations and tribes, as well as cooperation in righteousness and piety. The Quran also emphasizes the importance of justice (Surah An-Nisa 4:58) and the unity of the ummah (Surah Ali Imran 3:103) as the main foundations for achieving harmonious social integration. This study finds that the ideal pattern of social integration according to the Quran is based on principles of justice, unity, mutual assistance, and recognition of differences, which, if consistently applied, can address various social challenges faced today.
22
Malindra, Malindra, Ahmad Muslimin, and Muhammad Syaifullah. "Pendidikan keagamaan di masyarakat multikultural: Peran sosial dan keagamaan Kyai Muhammad Sukemi di Yosodadi Metro." Indonesian Journal of Educational Management and Leadership 3, no. 1 (2024): 9–26. https://doi.org/10.51214/ijemal.v3i1.1100.
Full textAbstract:
Purpose − Religious figures have an important and noble role in social life. The purpose of this study is to determine the role of Kyai Muhammad Sukemi as a religious figure in religious education in Yosodadi and the obstacles he faces. Method − This research is a qualitative study with data collection in the form of observation, interviews, and documentation. The data obtained in the field is explained descriptively, in depth and thoroughly with Structural Functionalism Theory-Talcott Parsons as the analysis knife. Findings − The results showed that there was a big role of Kyai Muhammad Sukemi in religious education in the community in Yosodadi, Metro city. Kyai Muhammad Sukemi is a charismatic figure, highly trusted and a role model by the community. In addition, it was found that the social role of Kyai Muhammad Sukemi was carried out by mingling with the community, establishing a relationship between the kyai and the community well, the role of Kyai Muhammad Sukemi in religious education was not only in NU activities, he also held regular studies attended by congregants both weekly and monthly, sholawatan, children's recitation and other social services. Therefore, his involvement has a positive impact on the community.
23
Ormerod, Richard. "The history and ideas of sociological functionalism: Talcott Parsons, modern sociological theory, and the relevance for OR." Journal of the Operational Research Society 71, no. 12 (2019): 1873–99. http://dx.doi.org/10.1080/01605682.2019.1640590.
Full text
24
Fuadi, Moh Ashif. "THE EXISTENCE AND DURABILITY OF PESANTREN DURING THE COVID-19 PANDEMIC." Zawiyah: Jurnal Pemikiran Islam 8, no. 1 (2022): 122. http://dx.doi.org/10.31332/zjpi.v8i1.3172.
Full textAbstract:
The Covid-19 pandemic affects all elements of life. The impact is very felt not only on the economy and health but also has an impact on activities in pesantren. Islamic Boarding school becomes a crater candradimuka to educate students who learn religious science through the education of kiai. The five basic elements of pesantren, namely kiai, santri, dormitory, mosque, and yellow book, become a tree that should not be left behind. This research informs us about the existence of pesantren in efforts to mitigate the Covid-19 pandemic as well as its durability for the continuity of activities in pesantren by collecting previous research, relevant research libraries, news, or information related to handling pandemics in pesantren through online media. Then with the approach of structural functionalism, Talcott Parsons AGIL (adaptation, goal attainment, integration, latency) where social stem everywhere including pesantren is always related to interrelated elements so that pesantren will have endurance in carrying out its functions. The result of this research is that pandemics greatly impact the activities of pesantren typical with calves and culture. Various mitigations have also been done to prevent pesantren clusters, and through the AGIL approach, pesantren will be more responsive in dealing with the Covid-19 pandemic.
25
Zainal Fadri. "Perubahan Struktural Fungsional Prostitusi Online dalam Pandangan Talcott Parsons." RESIPROKAL: Jurnal Riset Sosiologi Progresif Aktual 2, no. 2 (2020): 211–23. http://dx.doi.org/10.29303/resiprokal.v2i2.40.
Full textAbstract:
Online prostitution was uncovered after it was discovered that several social media accounts provided sex services that were easily accessible and at varying prices. The emergence of online prostitution has been reported as a form of resistance by some prostitutes in getting customers due to the closure of many localized places as centers of sexual transactions. Far from that, online prostitution has a troubling impact on the local community, especially for young people who are still at puberty, many of whom have fallen into the form of prostitution. This paper highlights the functional changes of prostitution that are offered with internet access and social media as functional changes in prostitution relations so that efforts are made to find the root of the problem in online prostitution. The method used in this writing is descriptive qualitative, namely by reading the supporting literature and by following the news about the development of online prostitution. The results obtained are that online prostitution is not pure prostitution for economic reasons, but rather refers to the concept of trends and lifestyles, so that the changes seen in online prostitution are structural changes in prostitution as well as irregularities in prostitution behavior that can be said as deviant behavior or pathological behavior.
26
Khaerul Umam and Husni Mubarok. "The Function of Islamic Boarding School as a Driver of Social Change: Case Study of Mamba'ul Ishlah Islamic Boarding School in East Lampung." EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM 32, no. 1 (2023): 47–70. http://dx.doi.org/10.30762/empirisma.v32i1.932.
Full textAbstract:
The habit of getting drunk and gambling rampant in the Cirebon Baru hamlet is a general problem faced by the community in Indonesia. This habit is considered a negative one because it contradicts the norms that the community has agreed upon. This negative behavior changed with the birth and development of the Mamba'ul Ishlah Islamic boarding school, driven by several religious leaders. This article aims to analyze the structural functionalism process carried out by the boarding school through its religious leaders so that it can change the social system of the community in a more positive direction. Through a case study approach, this article explains in an analytical descriptive manner. The theory used to analyze the case is Talcott Parson's structural functionalism which includes adaptation, goal attainment, integration, and latency pattern. This article found two important things related to the role of Islamic boarding schools in social change in the community, namely the cultural part by taking a more persuasive and intimate approach, namely by cutting the communication distance with the community through the tradition of jagongan and jokes. Second, the structural role is by utilizing the increasing social status of religious leaders so that they have complete legitimacy to direct the community in a more positive direction, namely the perpetuation of spiritual routines such as yasinan, istighotsah, shalawat assemblies, and yellow book recitation.
27
Yapandi, Yapandi. "Spiritual Strengthening Model for Street Children Education Between the Hope and Challenges of ASEAN Economic Community (MEA)." JPKM (Jurnal Pengabdian Kepada Masyarakat) UNTAN 1, no. 1 (2018): 1. http://dx.doi.org/10.26418/jpkm.v1i1.16.
Full textAbstract:
This paper argues that building a community of street children through a spiritual model can be developed in West Kalimantan to strengthen the values of monotheism. By exposing and simultaneously evaluating the current model of street child development through Talcott Parsons functionalism to see how individuals and communities integrate into a social system, and the concept of spiritual model (and spiritual intelligence) a la Danah Zohar as a form of tauhidullah values development and higher goals in street children life, the model of empowerment through the development of spiritual models needs to be placed in a sociological, social and pedagogical setting for access to educational resources and political systems. The issues and problems of street children are never separated from local identity (identity politics), and individual and group characters. Voluntaristically accepting social norms and values as such, humans are actively involved in social exchanges. Likewise, instead of one-dimensional, the individual's identity is liquid and multidimensional.
28
Yapandi, Yapandi. "Socialization of the Spiritual Reinforcement Model to Improve Community Learning Activity Centers." JPKM (Jurnal Pengabdian Kepada Masyarakat) UNTAN 1, no. 2 (2018): 44. http://dx.doi.org/10.26418/jpkm.v1i2.32.
Full textAbstract:
This article argues that building a Community Learning Activity Center through a spiritual model can be developed in West Kalimantan for the strengthening of spiritual values. By exposing and simultaneously evaluating the concept of the current Community Learning Activity Center coaching model through Talcott Parsons functionalism to consider how individuals and communities integrate into a social system, and the concept of spiritual model and spiritual intelligence ala Danah Zohar as a form of value- spiritual values and higher goals in the lives of studying citizens, the model of empowerment through the development of spiritual models needs to be placed in a sociological, social and pedagogical setting for access to educational resources and the political system. Issues and issues of Community Learning Activity Center are never separated from human resources and local identity (identity politics), and individual and group characters. Voluntaristic displacements accept norms and social values as such, humans are actively involved in social exchanges. Likewise, one-dimensional changes, individual identities are liquid and multidimensional.
29
Wicaksono, Imam. "The Persistence of Tradition Amid Modernization: A Functionalist Study of Nubian Customs in Egypt." Al-Adabiya: Jurnal Kebudayaan dan Keagamaan 19, no. 2 (2024): 135–52. https://doi.org/10.37680/adabiya.v19i2.6147.
Full textAbstract:
This study explores the customs and local traditions of the Nubian tribe in Egypt that have endured despite the pressures of modernization and globalization. The research addresses two key questions: the functions of the Nubian tribe’s customs and traditions that remain preserved today and the relationships between the various elements of Nubian customs. This study applies Bronislaw Malinowski’s functionalism theory, which asserts that each cultural element functions to fulfill human physiological and psychological needs. Additionally, Talcott Parsons’ Social System theory is used to understand how Nubian customs function as an integrated system in which roles and norms establish social order within the community. The findings reveal that enduring Nubian traditions include pregnancy rituals, traditional healing, the prohibition of women riding donkeys, marriage customs, pregnancy invocation rituals, death rites, and crocodile keeping. The holistic relationship among cultural elements is evident in the use of the Nubian language in rituals, oral traditions, and intergenerational communication, which serves to protect Nubian cultural identity from external cultural influences.
30
Ismail, Mr. "PENGGABUNGAN TEORI KONFLIK STRUKTURALIST- NON - MARXIST DAN TEORI FUNGSIONALISME STRUKTURAL - TALCOTT PARSONS: (UPAYA MENEMUKAN MODEL TEORI SOSIAL-POLITIK ALTERNATIF SEBAGAI RESOLUSI KONFLIK POLITIK DAN TINDAK KEKERASAN DI INDONESIA)." ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin 13, no. 1 (2012): 67. http://dx.doi.org/10.14421/esensia.v13i1.722.
Full textAbstract:
The convergence of the two theories between non-Marxist structuralist conflict theory and Talcott Parsons’ functionalism structuralist one contributes to an alternative model of social political theory used as conflict resolution and crime in Indonesia.The mentioned theories could not be optimally applied in terms of political government system in Indonesia.Without the convergence of the two political theories, it is urgent to seek for a particular political theory accommodated the pluralistic society in Indonesian condition. In this scene, the government should construct reconciliation strategy. Reconciliation is present if only the government appreciatively opens a discussion type of initiative in decision making. It leads to accommodate the peaceful type of approach to conflicts.It is urgent, in this regard, to solve the issues of economy, education, welfare, integration, and tribes conflicts. If the government has a good will, it bore tostrong possibility in that conflicts and violence could be clearly anticipated in an immediate resolution.
31
Robak, Nicholas John, and Patricia J. Robak. "The Demise Of Silicon Graphics Explicated By A Structural Functionalist." Journal of Business Case Studies (JBCS) 4, no. 8 (2011): 51. http://dx.doi.org/10.19030/jbcs.v4i8.4802.
Full textAbstract:
It has been asserted that positivism is the philosophical basis of research in the field of Information Systems by Goles and Hirschheim. This is seen as problematic in an area that undergoes swift and constant change because of its technological nature. The rise and fall of Silicon Graphics Incorporated (SGI) is the focus of this paper. The mechanism for explaining change is the action theory of Talcott Parsons, a structural functionalist, whose theory, in turn, is attacked for the inability to account facilely for change.
32
Sarah, Nursani. "Digitalization of Education During the COVID-19 Pandemic: A View From The Functional Structural Theory Perspective." Jurnal Pendidikan Ilmu Sosial 31, no. 2 (2023): 159–68. http://dx.doi.org/10.17509/jpis.v31i2.51835.
Full textAbstract:
The Covid-19 pandemic is affecting education as well.The virtual meeting at home replaced the face-to-face learning system at school or campus prior to the pandemic.In order to continue learning, this is done.The purpose of this research is to investigate the digitalization of education from Talcott Parsons' Structural Functional Sociology theory.A literature review approach is combined with qualitative research in this study.The study's findings demonstrate that the AGIL function of Talcott Parsons' structural functional theory is used to examine changes in the pandemic's learning system:1) Modification:Face-to-face learning systems are transferred to homes via online or virtual meetings.2) Goal Attainment is an online learning system that lets students learn and teach even when the COVID-19 pandemic is going on. It is done so that students can still exercise their right to education and use it to the fullest.3) In order to integrate, governments, particularly the Ministry of Education and Culture, and relevant schools must work together to develop policies that can support students and online learners. One such policy is internet quota assistance for Indonesian students.4) Despite the fact that learning does not take place in classrooms or campuses, latency requires teachers and students to uphold the values of discipline that are determined.
33
Wulandari, Riza, I. Gusti Ngurah Nyoman Bagiarta, and Nyoman Ayu Nila Dewi. "THE LEGITIMACY OF PURI AGUNG KERAMBITAN TABANAN TOWARDS THE CULTURAL DEGRADATION CRISIS OF THE OKOKAN TRADITION." Sosiohumaniora 24, no. 3 (2022): 343. http://dx.doi.org/10.24198/sosiohumaniora.v24i3.37357.
Full textAbstract:
The progress of the times has an impact on the behavior of memory decline regarding culture and profane values so that it has an impact on the ambiguity of the future of culture itself in this case is the tradition of the Okokan performance. This study aims to explore the role of power (legitimacy) of Puri Agung Kerambitan Tabanan on the Okokan Tradition to the cultural degradation that occurred. The method used in this study is a qualitative research method using two types of data sources, namely primary and secondary as well as data collection in the form of observations, interviews and literature studies (literature). Talcot Parson on Structural Functionalism was used in honing this research. Based on the data in the field, it was found that the role of the legitimacy or power of Puri Agung Kerambitan Tabanan was to first form a new group of the young generation of okokan art to be included in every event / activity of the castle. Second, support and take an active role in okokan performing arts groups. This role that has been carried out still requires an understanding strategy to be disseminated to meet the needs disposition. In line with Talcott Parson’s thinking that the disposition of needs can be achieved through a physical system (environment) and a personality system that can be done through socialization in the form of disseminating information through digital media and social control through awig-awig published by stakeholders, both Heritage Village and Puri Agung Kerambitan.
34
Lokeswara, Akhlis Dzakira, Yosafat Hermawan Trinugraha, and Septina Galih Pudyastuti. "ANALISIS STRUKTURAL FUNGSIONAL PERAN BALAI EKONOMI DESA (BALKONDES) TUKSONGO DALAM PENGEMBANGAN DESA WISATA BERBASIS PARIWISATA BERKELANJUTAN." Jurnal Dinamika Sosial Ekonomi 25, no. 1 (2024): 69. http://dx.doi.org/10.31315/jdse.v25i1.12211.
Full textAbstract:
Indonesia is an archipelagic country with a variety of natural and cultural resources. Tourism is a rapidly growing sector in Indonesia. Village economic center is proof of rapid development in the tourism sector. Tuksongo village economic center is one of 20 Village economic center in the area around Borobudur Temple. It is hoped that the construction of village economic center will be an economic showcase for the village community. This research aims to describe the role of Village economic center Tuksongo in developing a tourist village based on sustainable tourism. This research uses a qualitative approach. The sampling technique used was purposive sampling. Data collection was carried out by interviews, observation and documentation. The validity of the data used in this research is source triangulation. Analysis of the role of village economic center in the development of sustainable tourism-based tourist villages was carried out using the Theory of Structural Functionalism by Talcott Parsons. The results of the research show that the Tuksongo Balai ekonomi desa plays an important role in the development of tourist villages in Tuksongo Village. The development carried out by village economic center uses the principle of sustainability and fulfills three important aspects, namely socio-cultural, economic and environmental aspects. The functions of adaptation, goal attainment, integration and latency are carried out well by Balcondes in developing tourist villages.
35
Arisukwu, Ogadimma, Chisaa Igbolekwu, Eyitayo Oyeyipo, Oluwakemi Iwelumor, Chiedu Akporaro Abrifor, and Jide Joseph Olorunmola. "Role of Gender in Determining Women’s Participation in Community Policing; The Nigerian Experience." Nigerian Journal of Sociology and Anthropology 20, no. 2 (2022): 69–83. http://dx.doi.org/10.36108/njsa/2202.02.0250.
Full textAbstract:
The desire for a more peaceful society and the need to involve the people in crime prevention has led to the adoption of community policing as a policing strategy in Nigeria. Community policing emerged due to the inadequacy of the police in preventing crime and maintaining order in the society. This people-oriented partnership intends to make the people part of policing within the community. However, just like many other aspects of human life, security issues are often regarded as a “man’s” job and therefore the contributions of women are neglected. Though women occupy a vital position in the family, they are still treated as part of property to be protected by men and therefore are left out of the synergy between the police and the public in crime prevention through community policing in Nigeria. This paper utilized Talcott Parsons Structural Functionalism and George J. Thompson’s Gap Theory to explain the challenges of women participation in community policing operations and the need to include them in crime prevention and security operations in Nigeria. The study methodology comprised a combination of both quantitative and qualitative. Questionnaire and in-depth interview constituted the instruments of data collections, while simple percentage and manual content analysis were utilized for analysis. The study showed that women were neglected in all community policing operations activities, from the planning to the execution stages within the study area.
36
Dollah, Hajjah Sri Rahayu Nurjanah binti Haji, and Farida Ulfah. "Contribution of Religious Leaders in Behavioral Education in Adolescents." FOCUS 4, no. 1 (2023): 1–12. http://dx.doi.org/10.26593/focus.v4i1.6488.
Full textAbstract:
This research departs from the problem of adolescent ethics which is very concerning, where teenagers who used to be polite but now have less ethics (morals), teenagers now speak harsh words that have become commonplace, even reluctant to participate in religious activities. such as recitation and ethics education provided by religious leaders to the community, youth, and young children. This study aims to find out what perceptions exist in society about the role of religious leaders in adolescents, to determine the contribution of religious leaders in shaping behavior in adolescents, to determine the condition of adolescent behavior in Tanjungbaru Village, Cikarang Timur Bekasi. This research is a descriptive study using a qualitative approach. Data collection techniques in this study used observation and interviews, supplemented by secondary data in the form of reference books, as well as previous research relevant to the research theme to support data in the field. This study uses the theory of structural functionalism from Talcott Parsons about change. The findings of this study are regarding the Contribution of Religious Leaders in Behavioral Education for Adolescents. A Descriptive Study of Ethics Education for Adolescents in Tanjung Baru Village, Kec. East Cikarang Regency. Bekasi, based on research results the contribution made by religious figures in behavioral (ethical) education to adolescents is by (1) establishing Islamic boarding schools, (2) mosque youth bonds (IRMAS), (3) exemplary, (4) direct advice or lectures.
37
Offong, Sunday E., Okoro Sunday Asangausung, Nkereuwem Sampson Udom, and Elijah Obio Solomon. "Maintenance Culture of Road Infrastructure and Socio Economic Development in Uyo Local Government Area Akwa Ibom State Nigeria." AKSU Journal of Administration and Corporate Governance 3, no. 3 (2023): 90–111. http://dx.doi.org/10.61090/aksujacog.2023.022.
Full textAbstract:
The focus of this study was on the maintenance culture of road infrastructure and the socioeconomic development in Uyo Local Government Area, Akwa Ibom State, Nigeria. The study was guided by the assumptions of Talcott Parsons' Structural Functionalism Theory. The study adopted a descriptive survey design. The population of this study consisted of critical stakeholders which included eleven (11) Councilors, Chairman, Vice Chairman, Secretary and technocrats – Head of Local Government Service, Director of Finance, Director of Works, and Director of Environmental Health as key informants; and key workforce in AKROIMA and FERMA were part of the participants. The sample size for the study was 40 participants who were selected using purposive and snowballing non-probability sampling techniques. The study adopted observation, key informant interview (KII) and in-depth interview guide (IIG) as major instruments. The findings showed, among others, that maintenance culture is minimally felt in Uyo Local Government Area as a result of the slow response of the maintenance agencies to the deplorable roads in the area. Equally, prompt release of funds distorted by bureaucratic processes constituted a major hindrance to quick response which has affected the access to vital socio-economic institutions and marred the pace of socio-economic development in the study area. The study recommended stakeholders' concerted efforts through advocacy, support, and concern geared toward road maintenance for the development of social life and economic well-being.
38
Nurhadi, Ahmad, and Setia Budhi. "Kesenian Masukkiri sebagai Media Integrasi Sosial dan Nilai Keislaman Komunitas Bugis Pagatan." Huma: Jurnal Sosiologi 4, no. 2 (2025): 180–93. https://doi.org/10.20527/h-js.v4i2.545.
Full textAbstract:
Amid the challenges of modernization and declining interest among younger generations in local traditions, the traditional art of masukkiri, a combination of Maulid Al-Barzanji recitation and the unique rebana percussion of the Bugis Pagatan community in Pakatellu Village, continues to be preserved as an important Islamic and cultural heritage. This study analyzes the social functions of masukkiri in promoting social integration, reinforcing religious values, and sustaining the community’s collective identity. Employing a descriptive qualitative method, the research is framed by Structural Functionalism and Talcott Parsons’ AGIL scheme. Data were gathered through non-participant observation, semi-structured interviews with traditional leaders, performers, and community members, as well as documentation. Analysis was conducted using Miles and Huberman’s interactive model. The findings indicate that Masukkiri serves as an integrative platform that bridges generations and social groups through shared spiritual and social experiences. It functions as a medium for transmitting religious and moral values and for cultural socialization across generations. Through the performance of Maulid Al-Barzanji accompanied by rebana in religious and traditional events, Masukkiri strengthens social cohesion and helps preserve local cultural identity. This study contributes to the sociological discourse on how traditional arts function as adaptive and dynamic systems that maintain community structure amidst changing social contexts. The preservation of masukkiri is recommended through community-based cultural education, collaboration among stakeholders, supportive policy, and digital media engagement to attract younger audiences.
39
Yusuf, Yusuf, and Wamaungo Juma Abdu. "Reshaping Societies: The Vital Role of Sociological Studies amid Globalization." Society 11, no. 1 (2023): 193–205. http://dx.doi.org/10.33019/society.v11i1.569.
Full textAbstract:
The swift and profound societal changes triggered by the unprecedented COVID-19 pandemic have necessitated rapid adaptations in individual behaviors within daily life routines. This study addresses the vital role of sociological studies in reshaping societies amid globalization within the New Normal Era. Employing a sociological lens grounded in Talcott Parsons’ functionalism theory, this study employs a meticulous and rigorous descriptive qualitative research design. This study investigation draws upon an extensive and systematic collection of diverse bibliographic sources, encompassing previous scholarly research that sheds light on behavioral shifts before and after the pandemic, alongside credible information from mainstream media outlets. The intricate dynamics of societal metamorphosis during the New Normal epoch are intricately intertwined with the inherent complexities of the prevailing social system, actively grappling with the diverse and enduring aftermath of the coronavirus. Notably, Parsons’ AGIL framework emerges as pivotal in facilitating the establishment of a fresh and adaptive social equilibrium. The realization of the New Normal paradigm hinges on the ethical evaluation and calibration of precisely defined indicators, fostering seamless collaboration and integration among diverse community constituents. Ultimately, this study underscores sociological studies’ indispensable and central role in deeply understanding, critically analyzing, and effectively reshaping societies amidst the profound and multifaceted challenges posed by globalization and the transformative impacts of the COVID-19 pandemic.
40
Batee, Tony Hasudungan, I. Wayan Suwena, and I. Nyoman Sama. "Gereja HKBP dalam Mempertahankan Identitas Kultural Diaspora Etnis Batak Toba di Kota Denpasar." Sunari Penjor : Journal of Anthropology 7, no. 1 (2023): 9. http://dx.doi.org/10.24843/sp.2023.v7.i01.p02.
Full textAbstract:
Huria Kristen Batak Protestant (HKBP) is a Protestant Christian church in the Toba Batak ethinc group. HKBP cannot be separated from the life of the Toba Batak people. although basically the HKBP is a fellowship of Christians from all ethnic groups and groups. This study discusses the role of the church in an effort to maintain the cultural identity of the Toba Batak diaspora in Denpasar. and implications for both the congregation and the community around the church. This study uses the Functionalism Theory from Talcott Parsons and Symbolic Interaction Theory from Herbert Blumer. Qualitative research methods through data collection techniques in the form of observation, interviews, and documentation as well as using inductive data analysis techniques. Based on the results of the study, it was found that the Protestant Batak Christian Huria Church (HKBP) played a major role in maintaining the cultural identity of the Toba Batak diaspora in Denpasar. The implication of establishment of the Protestant Batak Christian Huria Church (HKBP) in Denpasar is the emergence of an exclusive and inclusive attitude from the congregation.
41
Nisa', Saskia Choirun, Sherlyna Elsania Zuchrufi, Mohammad Jousi, and Muhammad Jazil Rifqi. "ANALISIS STRUKTURAL FUNGSIONALISME TERHADAP TINGGINYA ANGKA PERNIKAHAN DINI DI DESA WRINGINANOM KECAMATAN PONCOKUSUMO KABUPATEN MALANG." Al-Ahwal Al-Syakhsiyyah: Jurnal Hukum Keluarga dan Peradilan Islam 5, no. 1 (2024): 77–94. http://dx.doi.org/10.15575/as.v5i1.31425.
Full textAbstract:
AbstractIn Indonesia, the rate or early marriage is very high. This is caused by several things, one of which is the culture of young marriage in certain social circles. The aim of this research is to describe what is behind the high rate of child marriage by analyzing it using the AGIL concept (Adaptation, Goal Attainment, Integration, Latency) from Talcott's functionalist structural theory. Parsons stated that culture is the basic unit of action because culture has norms and values. To achieve them, people must follow the goals of the culture itself. The research used is field research, where data is obtained directly from the results of field research or at the research site. The results of this research show that 1). Early marriage is carried out by couples "before the age of 19 years". 2) Structural functionalism in early marriage; Adaptation; the process of adjusting actors to the social system in society. Goal Attainment; This is in order to legalize marriage laws and improve family dignity for the better. Integration; incongruence in the function of the social system and institutional structure in the KUA. Latency; Society must maintain traditional patterns as best as possible, such as respect and obedience to the dignity of family and other people.Keywords: Culture; Young Marriage; Resilience; Family.AbstrakDi Indonesia angka pernikahan dini sangat tinggi. Hal ini disebabkan oleh beberapa hal, salah satunya budaya pernikahan muda dikalangan sosial tertentu. Tujuan dari penelitian ini adalah untuk mendeskripsikan apa yang melatar belakangi tingginya angka perkawinan anak dengan dianalisis menggunakan konsep AGIL (Adaptation, Goal Attainment, Integration, Latency) dari teori struktural fungsionalisme Talcott Parsons yang menyatakan bahwa budaya adalah unit dasar tindakan karena di dalam kebudayaan mempunyai norma dan nilai untuk mencapainya, orang harus mengikuti tujuan kebudayaan itu sendiri. Penelitian yang digunakan adalah field research (penelitian lapangan), dimana data diperoleh langsung dari hasil penelitian lapangan atau di tempat penelitian. Hasil dari penelitian ini menunjukkan bahwa 1). Perkawinan dini dilaksanakan oleh pasangan “sebelum usia 19 tahun”. 2) Fungsionalisme struktural dalam pernikahan dini; Adaptation; proses dimana aktor-aktor dalam masyarakat beradaptasi dengan sistem sosial. Goal Attainment; tujuannya adalah untuk melegalkan hukum perkawinan dan meningkatkan harkat dan martabat keluarga. Integration; ketidaksesuaian antara berfungsinya sistem sosial dengan struktur kelembagaan KUA. Latency; Masyarakat sedapat mungkin menjaga pola-pola tradisional, seperti penghormatan dan ketaatan terhadap harkat dan martabat keluarga dan orang lain.Kata Kunci: Budaya; Nikah Muda; Ketahanan; Keluarga.
42
Fuadi, Moh Ashif. "The Existence and Durability of Pesantren during the Covid-19 Pandemic." Dialogia 19, no. 2 (2021): 326–51. http://dx.doi.org/10.21154/dialogia.v19i2.3247.
Full textAbstract:
The Covid-19 pandemic affects all elements of life. The impact is very felt not only on the economy and health but also has an impact on activities in pesantren. Islamic Boarding school becomes a crater candradimuka to educate students who learn religious science through the education of kiai. The five basic elements of pesantren, namely kiai, santri, dormitory, mosque, and yellow book, become a tree that should not be left behind. This research informs us about the existence of pesantren in efforts to mitigate the COVID-19 pandemic as well as its durability for the continuity of activities in pesantren by collecting previous research, relevant research libraries, news, or information related to handling pandemics in pesantren through online media. Then with the approach of structural functionalism, Talcott Parsons AGIL (adaptation, goal attainment, integration, latency) where social stem everywhere including pesantren is always related to interrelated elements so that pesantren will have endurance in carrying out its functions. The result of this research is that pandemics greatly impact the activities of pesantren typical with calves and culture. Various mitigations have also been done to prevent pesantren clusters, and through the AGIL approach, pesantren will be more responsive in dealing with the Covid-19 pandemic.Pandemi COVID-19 berdampak kepada seluruh elemen kehidupan. Dampak yang dirasa bukan hanya pada sektor ekonomi dan kesehatan, namun juga dampak kegiatan pendidikan di pesantren. Tempat tersebut menjadi kawah candradimuka untuk mendidik para santri belajar ilmu agama melalui pendidikan seorang kiai. Lima elemen dasar pesantren yakni kiai, santri, asrama, masjid, dan kitab kuning menjadi pokok kesatuan dalam aktivitas pesantren. Penelitian ini membahas tentang upaya mitigasi dampak pandemi COVID-19 dan daya tahan keberlangsungan kegiatan di pesantren. Dengan mengumpulkan penelitian terdahulu library research yang relevan dan informasi penanganan pandemi di pesantren melalui media online serta mengaitkannya dengan pendekatan fungsionalisme struktural Talcott Parsons AGIL (adaptation, goal attainment, integration, latency) dimana sistem sosial selalu berkaitan dengan elemen-elemen yang saling berkaitan sehingga pesantren akan memiliki daya tahan dalam menjalankan fungsinya. Hasil dari penelitian ini adalah dampak pandemi di pesantren menyebabkan beberapa langkah mitigasi melalui penerapan protokol kesehatan diterapkan dengan level yang berbeda-beda untuk mencegah klaster pesantren. Selain itu terdapat tiga saluran masuknya virus COVID-19 yang potensial terjadi pesantren dan melalui pendekatan AGIL, pesantren bisa lebih tanggap dalam menghadapi pandemi COVID-19.
43
Desi Anggraeni and M. Ali Mubarok. "WORKING WIVES, RESOLVING DYSFUNCTIONAL HOUSEHOLD HARMONY: A STUDY ON STRUCTURAL-FUNCTIONAL THEORY AND ISLAMIC LAW PERSPECTIVE." Al'Adalah 26, no. 2 (2023): 175–87. http://dx.doi.org/10.35719/aladalah.v26i2.353.
Full textAbstract:
Wives are often the economic contributors of families, especially those with low income. They are additional income earners for the family. This phenomenon also occurs in Temanggung Regency. They work in various sectors, from the domestic to the public sector, because most men in Temanggung work as farmers and laborers, so their income does not fulfill the family's economic needs. This article examines the phenomenon of working wives in Temanggung Regency from the perspective of Islamic law and Talcott Parson's structural-functionalism theory. In the Qur'an, the husband's responsibility is to complete the family's needs according to his portion of the duties because men have physical advantages over women. Islamic law allows wives to work in Temanggung if they do not neglect their primary duties as homemakers. However, Islam is not permitted if it will cause disharmony in the family. From Parson's perspective, it has been classified that the wife's job is to work at home, and the husband's job is to work outside, so there is no competition in the household. Regardless, working wives in Temanggung help husbands fulfill family needs to overcome dysfunctional household harmony
44
Emenike, Bieni Victor, and Prof Cornelius Aghadiegwu Ukwueze. "State Creation and Economic Growth in Nigeria: Evaluating the Projected Socioeconomic Benefits of Anioma State for Local and National Development." International Journal of Research and Scientific Innovation XII, no. V (2025): 739–55. https://doi.org/10.51244/ijrsi.2025.12050071.
Full textAbstract:
This study titled "State Creation and Economic Growth in Nigeria: Evaluating the Projected Socioeconomic Benefits of Anioma State for Local and National Development" investigates the relationship between political restructuring through state creation and economic advancement, using the proposed Anioma State as a case study. This study set to examine how state creation influences local economic development, public service delivery, equitable resource distribution, and administrative efficiency in the Anioma region. The study was anchored on the Structural Functionalism Theory by Émile Durkheim and Talcott Parsons, where descriptive research design was adopted. Data were collected using structured questionnaire and interviews were carried out among 1.8 million people within nine Local Government Areas in Anioma. A stratified random sampling technique was applied with a sample size of approximately 400, derived using Taro Yamane’s formula. Statistical percentage tools were employed for data interpretation. Our findings revealed that 78% of respondents believe that state creation would boost local economic development, while 81% agreed it would improve public service delivery. About 76% affirmed that equitable resource allocation would enhance infrastructure, and 84% supported that administrative efficiency in the new state would lead to employment and empowerment. The study concluded that the creation of Anioma State holds significant potential for promoting local economic growth and balanced national development. It recommends that policymakers pursue the creation of Anioma State, adopt transparent resource allocation frameworks, institutionalize decentralized governance structures and integrate youth empowerment and employment schemes into the proposed state's administrative setup.
45
Fernández de Velazco, Fuensanta, Eduardo Carpinteyro Lara, and Saúl Rodríguez Luna. "Proposal of a Model from the Perspective of Parsons Functional-Structural Theory." Journal of Systemics, Cybernetics and Informatics 19, no. 8 (2021): 182–97. http://dx.doi.org/10.54808/jsci.19.08.182.
Full textAbstract:
Taking into consideration the use of the systemic models in interdisciplinary research and education, we analyze the perception of the musical act developed by Talcott Parsons in 1959, based on his Structural-Functional Theory for the social analysis of 1951. In this article, the creative act of the develops considering the demands of his role as a composer and performer, and the conditions the society at large imposed. This relationship also involves the interpretation of the inherited musical culture and is related to the composing skills of the author, the instrumental technique of the performer, and musical intelligence. As a case study, we take the emergence of the Mexican bolero to illustrate it. From this sociological approach, we can understand the identity of the Mexican bolero as a product of an era, in which both the composition and the musical performance are adapted to their cultural environment and are part of the society and its structure. Based on Parsons' proposal, we created a conceptual systemic model through four modules: Personal, Behavioral, Social, and Cultural. This model also represents the internalization, learning and socializations processes, which were the interrelationships between the systems for Parsons. Later we began to develop it in a computational systemic model, in which it is intended to measure the different variables of the musical act system, considering different contexts and temporal spaces.
46
Argungu, Adamu Idris, Dalhatu Abubakar Zauro, Shehu Adamu, and Lauwali Aliyu. "Gyambon Ciki Da Magungunansa a Bahaushiyar Al’ada." Scholars International Journal of Linguistics and Literature 7, no. 09 (2024): 249–55. http://dx.doi.org/10.36348/sijll.2024.v07i09.002.
Full textAbstract:
This study, titled "Gyambon Ciki da Magungunansa a Bahaushiyar Al’ada (Ulcers and their Hausa Tradomedical Remedies)," was motivated by the researcher’s long-term observation of ulcers as a silent killer in Hausa and other African communities. The study is grounded in Talcott Parsons' "functionalism theory of culture," which views society as an interdependent system where each part contributes to the stability and functioning of the whole. Just as organs in the human body must work together for proper functioning, so must the interconnected parts of society. The research focuses on the meaning, nature, types, symptoms, and effects of ulcers, as well as preventive and curative measures from the perspective of Hausa culture. It is limited to the Hausa community in Kebbi State, Northern Nigeria. Using a qualitative approach, the researcher gathered data through interviews with experts in both traditional and orthodox medicine, as well as individuals affected by ulcers. The study's major findings include a comprehensive list of locally sourced food items, plants, herbs, and animals used in managing ulcer conditions among the Hausa. Additionally, the research reveals that some of the remedies are of Islamic origin.
47
Ihsani, A. Fikri Amiruddin, and Novi Febriyanti. "Strategi Perencanaan Komunikasi Dakwah Masjid Peneleh Surabaya." Jurnal Kopis: Kajian Penelitian dan Pemikiran Komunikasi Penyiaran Islam 3, no. 2 (2021): 63–76. http://dx.doi.org/10.33367/kpi.v3i2.1559.
Full textAbstract:
This study discusses the da’wah communication planning strategy of the Peneleh Mosque in Surabaya. The purpose of this research is to describe, explain, and know the strategy of communication planning for the da'wah communication of the Peneleh Mosque in Surabaya and to describe, explain, and know the strategy for the communication planning of the Peneleh Mosque in Surabaya in a review of Talcott Parsons' functional structural theory. This research uses qualitative research methods with a descriptive approach. Data collection techniques used were observation, interviews, and documentation. The data that has been collected are then analyzed, compared, and combined to form a systematic, coherent and complete study result. In this research, it is found that; (1) In the communication planning strategy of the Peneleh Mosque in Surabaya, it takes the subject of preaching from outside, the message design continues the walisongo method, the media used is face-to-face, and the determination of the audience is the surrounding community. (2) In a review of Talcott Parsons' functional structural theory, the strategy for the communication planning of the Peneleh Mosque in Surabaya includes adaptation to the surrounding environmental conditions, achieving the goal of the message content of ritual and social piety, integration between the community, the mosque as a place of worship, and the tahfidz Islamic boarding school. Next, in maintaining the pattern, always carry out active and intensive communication with all existing structures and functions in the Peneleh Mosque area of Surabaya. Thus, it is hoped that the process of da'wah communication can be established effectively and efficiently.
48
Qurrota A'yun and Isa Anshori. "Kebijakan Wajib Belajar Pendidikan Madrasah Diniyah Di Kabupaten Pasuruan Dalam Perspektif Teori Struktural Fungsional." Indonesian Journal of Social Studies 5, no. 1 (2022): 12–20. https://doi.org/10.26740/ijss.v5n1.p12-20.
Full textAbstract:
Delinquency and lack of morals in the learner is a very serious problem considering that the student is the successor of the nation. This laziness does not only occur in big cities but in all regions in Indonesia such as in Pasuruan Regency. Responding to the problem of delinquency and lack of morale in students, the Pasuruan Regency government implemented the mandatory policy of Diniyah Madrasah. This is done so that students in Pasuruan Regency can become the next generation of the nation who are superior and have noble character. Based on this problem, this study aims to examine the enactment of the mandatory policy of Diniyah Madrasah in Pasuruan Regency in the lens of functional structural theory of Talcott Parsons. The results of the study showed that changes in the learning system during thepandemic were reviewed with the functional structural theory of Talcott Parsons through the AGIL function, namely: (1) Adaptation, achieving the problem of delinquency and lack of student morale, the mandatory policy of The Diniyah Madrasah was issued. (2) Goal Attaintment, this policy aims to create the next generation of the nation who are superiorand have a charitable character. (3) Integration, the Government as a party synergizes and cooperates with schools and parents to support the process of implementing this policy. (4), latency, the people are expected to be able to participate in this activity with enthusiasm so that the purpose of enacting the mandatory policy of Diniyah Madrasah in Pasuruan Regency can be achieved.
49
Qurrota A'yun and Isa Anshori. "Kebijakan Wajib Belajar Pendidikan Madrasah Diniyah Di Kabupaten Pasuruan Dalam Perspektif Teori Struktural Fungsional." Indonesian Journal of Social Studies 5, no. 1 (2022): 19–26. https://doi.org/10.26740/ijss.v5n1.p19-26.
Full textAbstract:
Delinquency and lack of morals in the learner is a very serious problem considering that the student is the successor of the nation. This laziness does not only occur in big cities but in all regions in Indonesia such as in Pasuruan Regency. Responding to the problem of delinquency and lack of morale in students, the Pasuruan Regency government implemented the mandatory policy of Diniyah Madrasah. This is done so that students in Pasuruan Regency can become the next generation of the nation who are superior and have noble character. Based on this problem, this study aims to examine the enactment of the mandatory policy of Diniyah Madrasah in Pasuruan Regency in the lens of functional structural theory of Talcott Parsons. The results of the study showed that changes in the learning system during thepandemic were reviewed with the functional structural theory of Talcott Parsons through the AGIL function, namely: (1) Adaptation, achieving the problem of delinquency and lack of student morale, the mandatory policy of The Diniyah Madrasah was issued. (2) Goal Attaintment, this policy aims to create the next generation of the nation who are superiorand have a charitable character. (3) Integration, the Government as a party synergizes and cooperates with schools and parents to support the process of implementing this policy. (4), latency, the people are expected to be able to participate in this activity with enthusiasm so that the purpose of enacting the mandatory policy of Diniyah Madrasah in Pasuruan Regency can be achieved.
50
Nurhayat E, Itsna, and Muhammad Tanziil S. "PJTV as a Sunda Cultural Socialization Media." Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences 4, no. 1 (2021): 806–16. http://dx.doi.org/10.33258/birci.v4i1.1681.
Full textAbstract:
This research aims to find out how PJTV as one of the local televisions in Bandung socializes Sundanesse culture through television media, and also to determine the factors that support and hinder PJTV in socializing Sundanese culture as an effort to preserve it. The research method used is descriptive qualitative method. Sampling was done by purposive sampling, namely selecting certain people who are considered important and representative. This research uses a structural functional approach by Talcott Parsons which states that in explaining functional structural existence it can be observed from the existence of individuals who are integrated in a system, and this condition occurs from functional and structural relationships and is supported by the existence of socializatiuon and social control mechanisms that run constantly.