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Relevant bibliographies by topics / Structuralism, deconstruction, post-structuralism / Books

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Books on the topic 'Structuralism, deconstruction, post-structuralism'

Author: Grafiati

Published: 4 June 2021

Last updated: 17 February 2022

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1

British post-structuralism. London: Routledge, 1988.

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2

Berman, Art. From the new criticism to deconstruction: Thereception of structuralism and post-structuralism. Urbana: University of Illinois Press, 1988.

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3

From the new criticism to deconstruction: The reception of structuralism and post-structuralism. Urbana: University of Illinois Press, 1988.

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4

Easthope, Antony. British post-structuralism since 1968. London: Routledge, 1991.

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5

Easthope, Antony. British post-structuralism: Since 1968. London: Routledge, 1988.

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6

Siting translation: History, post-structuralism, and the colonial context. Berkeley: University of California Press, 1992.

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7

Fardon, Jill Vera Veley, and Sonja Schoeman. Feminist post-structuralism, critical media education and school history sources: A South African experience of deconstruction and reconstitution. Champaign, IL: Common Ground Pub., 2015.

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8

Zavarzadeh, Masʼud. Theory, (post)modernity, opposition: An "other" introduction to literary and cultural theory. Washington, DC: Maisonneuve Press, 1991.

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9

Tremlett, Paul-François. (Post)structuralism. Edited by Michael Stausberg and Steven Engler. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780198729570.013.16.

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This chapter suggests that structuralism and poststructuralism should be understood as part of a ‘turn’ in social theory and philosophy to ‘systems.’ It explores Claude Lévi-Strauss’s approach to myth, demonstrating that his approach entwines elements from linguistics and dynamic systems theory that point ‘back’ to formalism and ‘forward’ to poststructuralism. It then examines Lévi-Strauss’s critique of evolutionist and functionalist accounts of ‘primitive’ religion and his engagements with work by Frazer and Malinowski. The chapter shows the extent to which Lévi-Strauss’s approach undermined notions of progress and accounts of the regulatory role of religion in the closed social system described by functionalism. The chapter then moves on to explore Jacques Derrida’s account of language and deconstruction and the critique of the metaphysics of presence, suggesting that deconstruction also privileges the idea of the open system. This is shown to have significant implications for textual, historical, and sociological studies of religion.

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10

Hawkes, T. Structuralism, Post-Structuralism, Deconstruction: The New Accents Library Collection. Routledge, 2005.

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11

British Post-Structuralism: Since 1968. Taylor & Francis Group, 2016.

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12

Easthope, Antony. British Post-Structuralism: Since 1968. Taylor & Francis Group, 2018.

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13

Easthope, Antony. British Post-Structuralism: Since 1968. Taylor & Francis Group, 2019.

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14

Easthope, Antony. British Post-Structuralism: Since 1968. Taylor & Francis Group, 2019.

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15

Easthope, Antony. British Post-Structuralism: Since 1968. Taylor & Francis Group, 2019.

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16

Easthope, Antony. British Post-Structuralism: Since 1968. Taylor & Francis Group, 2019.

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17

Fardon, Jill. Feminist Post-structuralism, Critical Media Education and School History Sources: A South African Experience of Deconstruction and Reconstitution. Edited by Sonja Schoeman. Common Ground Research Networks, 2015. http://dx.doi.org/10.18848/978-1-61229-790-3/cgp.

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18

Gaukroger, Stephen, and Knox Peden. French Philosophy: A Very Short Introduction. Oxford University Press, 2020. http://dx.doi.org/10.1093/actrade/9780198829171.001.0001.

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French Philosophy: A Very Short Introduction outlines the history of French philosophy, summarising important thinkers and texts. Philosophy has played a significant role in French culture since the early modern period, and French philosophy has influenced the Western world for centuries. The Enlightenment was central to the relationship between philosophy and politics. Nineteenth-century French philosophy was focused on ideas of science and progress. In the twentieth century, existentialist ideas took hold, followed by an embrace of structuralism which led to post-structuralism and deconstruction. French philosophy is interwoven with political, literary, and scientific debates of the time, and ongoing conflicts between religious and secular beliefs.

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19

Zahavi, Dan. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199684830.003.0001.

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How should one assess Husserl’s legacy? One possibility is to study the influence he has exerted on the development of twentieth-century philosophy. That the influence has been immense can hardly be disputed. This is not to say, of course, that everybody agreed with him; but the fact that subsequent phenomenologists, including Heidegger, Ingarden, Schutz, Fink, Sartre, Merleau-Ponty, Levinas, Gadamer, Ricœur, Derrida, Henry, and Marion, as well as leading theorists from a whole range of other traditions, including hermeneutics, critical theory, deconstruction, and post-structuralism, felt a need to react and respond to Husserl’s project and program testifies to his importance. We can, however, contrast this more backward-looking approach with a more forward-looking appraisal of Husserl’s legacy, one that basically asks the following question: ‘What are the future prospects of Husserlian phenomenology?’ Or to put it differently, ‘Does Husserlian phenomenology remain relevant for philosophy in the twenty-first century?’ These are, of course, huge questions, and there are again different ways one might go about trying to answer them....

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20

Brewer, John, and Frank Trentmann. Consuming Cultures, Global Perspectives: Historical Trajectories, Transnational Exchanges (Cultures of Consumption). Berg Publishers, 2006.

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21

Cherryholmes, Cleo H. Power and Criticism: Post-structural Investigations in Education. Teachers' Coll.P., 1988.

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