Relevant bibliographies by topics / Stuart Hall

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Academic literature on the topic 'Stuart Hall'

Author: Grafiati
Published: 4 June 2021
Last updated: 11 March 2023

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Journal articles on the topic "Stuart Hall"

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Oğuz, Hatice Şule. "STUART HALL…" Moment Journal 1, no. 1 (June 15, 2014): 125–36. http://dx.doi.org/10.17572/mj2014.1.125136.

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Bogues, Anthony. "Stuart Hall." CLR James Journal 20, no. 1 (2014): 23–31. http://dx.doi.org/10.5840/clrjames2014982.

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Davidson, Rjurik. "Stuart Hall." Thesis Eleven 148, no. 1 (October 2018): 93–97. http://dx.doi.org/10.1177/0725513618802368.

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Schwarz, Bill. "STUART HALL." Cultural Studies 19, no. 2 (March 2005): 176–202. http://dx.doi.org/10.1080/09502380500077730.

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Tomaselli, Keyan, and Ruth Teer-Tomaselli. "Stuart Hall." Critical Arts 28, no. 2 (March 4, 2014): 317–18. http://dx.doi.org/10.1080/02560046.2014.906348.

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Gilbert, Jeremy. "This Conjuncture: For Stuart Hall." New Formations 96, no. 96 (March 1, 2019): 5–37. http://dx.doi.org/10.3898/newf:96/97.editorial.2019.

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When Stuart Hall died in 2014, many tributes and memorial activities were planned by organisations, institutions and publications that felt they owed him a debt. New Formations was no exception, and the editorial board spent some time reflecting on an appropriate tribute. Stuart himself, as many of us knew, had little interest in seeing his work codified or memorialised for its own sake. But there was one injunction that many of us were familiar with from that work, his example, and from frequent personal and political conversations with him. The importance of thinking about 'the conjuncture', of 'getting the analysis right', was one that Stuart frequently emphasised to his students and interlocutors. The importance of mapping the specificity of the present, of situating current developments historically, of looking out for political threats and opportunities, was always at the heart of Stuart's conception both of 'cultural studies' as a specific intellectual practice, and of the general vocation of critical and engaged scholarship in the contemporary world. This is double-issue is the first of two volumes of New Formations to be dedicated, in Stuart's honour, to the understanding of this conjuncture. This introductory essay/editorial considers the relationship between 'cultural studies' and 'conjunctural analysis' as specific types of intellectual practice, before proposing a specific analysis of our present 'conjuncture', in dialogue with the other contributors to this volume.
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Back, Les, and Mónica Moreno Figueroa. "Following Stuart Hall." City 18, no. 3 (May 4, 2014): 353–55. http://dx.doi.org/10.1080/13604813.2014.906720.

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Sim, Joe. "For Stuart Hall." Criminal Justice Matters 96, no. 1 (April 3, 2014): 28. http://dx.doi.org/10.1080/09627251.2014.926072.

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Jordan, Glenn. "On Stuart Hall." Cultural Studies ↔ Critical Methodologies 14, no. 2 (February 2, 2014): 174–78. http://dx.doi.org/10.1177/1532708613516429.

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Dworkin, Dennis. "Lembrando Stuart Hall." Revista História & Perspectivas 30, no. 56 (December 13, 2017): 347–66. http://dx.doi.org/10.14393/hep-v30n56-2017-13.

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Dissertations / Theses on the topic "Stuart Hall"

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Sedlmayr, Gerold. "Stuart Hall and Power." Universität Leipzig, 2018. https://ul.qucosa.de/id/qucosa%3A32266.

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When thinking about Stuart Hall’s theoretical legacy, ‘power’ is probably not the first term that comes to mind. Concepts like representation, racism, ethnicity, encoding/decoding, articulation, conjunctural analysis etc. more readily suggest themselves and structure our reception of his work. Yet nonetheless, when taking a closer look, his entire oeuvre may be said to be permeated, on different levels, by themes that touch upon the issue of power, not least in connection with the concepts listed above. The latent omnipresence of power in Hall’s thinking is perhaps most readily detectable on the meta-level on which he situates and positions himself as a cultural-studies scholar, and it is this level that hence will be addressed first. In the second section, Hall’s view of power on the economic, social and state levels will be considered, particularly by pointing out his indebtedness to Antonio Gramsci’s conception of hegemonic power. In an attempt to let Hall speak for himself as much as possible, the section will provide quite a few quotes, many of which will be taken from the collaboratively written Policing the Crisis, in order to shed some light on his – and his co-authors’ – ideas about power. The third section attempts a systematisation of the issues raised, particularly by integrating a Foucauldian perspective on power, which was nearly as important for Hall as the Gramscian. The last section will conclude by returning to the beginning, reconsidering Hall’s self-positioning within the power/knowledge nexus that structures the discourse of cultural studies.
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von, Rosenberg Ingrid. "Stuart Hall and Black British Art." Universität Leipzig, 2018. https://ul.qucosa.de/id/qucosa%3A32269.

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The following article deals with a somewhat neglected aspect of Stuart Hall’s manifold activities and its relevance for his theoretical work: his interest in and commitment to the promotion of black British art.
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Leitch, Richard. "Stuart Hall and the project of Marxism without guarantees." Thesis, Northumbria University, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.410388.

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Cord, Florian. "Dirty, Messy Business: Stuart Hall, Politics and the Political." Universität Leipzig, 2018. https://ul.qucosa.de/id/qucosa%3A32267.

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In the past decades, political theory and philosophy have seen the canonization of a new conceptual difference, whose roots have been traced back to a number of thinkers, but whose main theoretical elaboration can be said to have begun with the Centre de recherches philosophiques sur le politique founded by Jean-Luc Nancy and Philippe Lacoue-Labarthe in 1980 and closed in 1984: the difference between la politique and le politique, or between ‘politics’ and ‘the political’. As Chantal Mouffe (2005a: 8f), borrowing Heidegger’s vocabulary, has pointed out, the two terms operate on different levels: whereas ‘politics’ refers to the ‘ontic’ level and designates the empirical ‘facts’ of political organization – practices, institutions, discourses, etc. – ‘the political’ implies a philosophical inquiry at the ‘ontological’ level, asking, as Lacoue-Labarthe and Nancy (1981: 12) put it, about the ‘essence of the political’. While, in theorists as diverse as Alain Badiou, Jacques Rancière, Slavoj Žižek, Claude Lefort, Roberto Esposito, Ernesto Laclau, and many others – most of them located on the political left – this inquiry has yielded very different results, they all agree on the basic necessity to make this distinction between conventional politics, on the one hand, and a more profound dimension concerning the institution of the social itself, on the other. Similarly, virtually all the thinkers mentioned are in agreement as to the state of the political in the contemporary world: they all see it as in danger of being ignored, repressed or neutralized in the context of what they criticize as increasingly ‘post-political’ and ‘post-democratic’ social arrangements. This critique of today’s post-politics is a powerful and important one. In the following, I want to argue that the work of Stuart Hall to some extent shares in – in fact, anticipates, since most of the relevant theories were developed after 1989 – this critical discourse. More specifically, I will 1) bring out and discuss Hall’s critique of post-politics; 2) elaborate upon his own understanding of the political, which is implicit in this critique and elsewhere in his writings – I will argue that Hall’s thought can be considered as belonging to what the sociologist Oliver Marchart (2010) has termed ‘the moment of the political’, insofar as it is a product of and response to our ‘post-foundational condition’, emphasizing as it does conflictuality, contingency and the groundlessness of society; 3) and finally, building on this, I will briefly talk about the conclusions concerning (ontic) politics that the post-foundationalism Hall shares with most of the other theorists I have mentioned leads him to, which are very different from those arrived at by philosophers such as Badiou, Rancière or Žižek and closer – partly via the shared engagement with Gramsci – to those of Mouffe and Laclau or Lefort.
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Borgstede, Simone. "Stuart Hall, Gramsci, Foucault and Social Struggles: Two Case Studies." Universität Leipzig, 2018. https://ul.qucosa.de/id/qucosa%3A32273.

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When I first came across Stuart Hall’s engagement with Gramsci in his analysis of Margaret Thatcher’s struggle for power, I was excited by how much his theoretical framework provided new perspectives to reflect on my own experiences of social and political struggles. Here was somebody who analysed social change in its contradictory fluidity as something in the making. Not from ‘out there’, but as someone acting on it. It haunted me how valuable his approach was for understanding the unexpected outcomes and victories of social movements – not only for a better understanding of history and society, but also with a view to actively partaking in these movements and shape them. In this paper, I will demonstrate the strength of Hall’s approach for highlighting the chances of social movements to achieve their alternative goals although they fight from a position of weakness against powerful adversaries. I have been (and still am) an active part of the two movements I want to explore. First, I will discuss the success of the squatters and their allies in defending ‘their’ houses in Hamburg’s St. Pauli Hafenstraße, where I still live, in the 1980s and 90s, and, second, the current2 struggle of the refugee group ‘Lampedusa in Hamburg’ for the right to stay in Germany despite the ‘Dublin’ regulations which force refugees to stay in those countries where they first arrived. Both of these struggles had to engage with and counter stereotypical representations. Both of them, as I will show, started by addressing “immediate troubles” and led to a deeper understanding that another world is not only needed, but also possible – “an entirely new form of civilization” (Hall 1987: 21). Therefore, I think it is worthwhile to engage with them.
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Maxwell, Elsa. "Stuart Hall y Michelle Cliff: configuraciones identitarias de la diáspora caribeña contemporánea." Tesis, Universidad de Chile, 2011. http://repositorio.uchile.cl/handle/2250/108732.

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El tema principal que orienta esta tesis es la problemática de la identidad caribeña, asunto que ha sido ampliamente abordado por escritores, intelectuales y artistas antillanos a lo largo del siglo XX. A pesar de que estos pensadores desarrollan sus propuestas en distintos momentos históricos y con diferentes visiones respecto a cómo definir la identidad caribeña, es posible identificar comoobjetivo común en sus discursos la ruptura con los modelos identitarios coloniales basados en la inferioridad del sujeto colonizado yla posterior re-definición identitaria mediante el rescate y la revalorización de referentes culturales silenciados por la ideología colonial.
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Piskurek, Cyprian. "Mediated Thugs: Re-reading Stuart Hall’s Work on Football Hooliganism." Universität Leipzig, 2018. https://ul.qucosa.de/id/qucosa%3A32271.

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Amidst the countless and seminal contributions by Stuart Hall to discourses around race, representation, politics and identity, it is easy to overlook the equally countless essays about ‘minor’ fields in which he covered a broad range of related topics. One of these texts is an article about football hooliganism from 1978, entitled “The Treatment of ‘Football Hooliganism’ in the Press” from a volume edited by Hall and his colleagues Roger Ingham, John Clarke, Peter Marsh and Jim Donovan. The collection of essays is based on a conference held that previous year at the University of Southampton about football fans and violence, a topic that had become a major concern in the British public and that in consequence became a mainstay for research in the field of sociology. As this is Hall’s only text dealing with violence around football, the essay fills only a minor niche in his oeuvre. Within the field of hooligan studies, however, his contribution to the discipline is still seen as an important addition.
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Kramer, Jürgen. "Policing the Crisis: A Particular Mode of Analysis, Re-Constructed and Emulated." Universität Leipzig, 2018. https://ul.qucosa.de/id/qucosa%3A32272.

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Cord, Florian, and Gerold Sedlmayer. "Introduction: ‘Wrestling with the Angels’." Universität Leipzig, 2018. https://ul.qucosa.de/id/qucosa%3A32265.

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Stuart Hall, who passed away in February 2014, was one of the founding figures of what is known today as ‘cultural studies’ and long-time director of the renowned Centre for Contemporary Cultural Studies at the University of Birmingham. In addition, he was a central figure of the British New Left, founding editor of the journal New Left Review, and one of Britain’s most charismatic public intellectuals. Crucially, for Hall, intellectual practice was a politics, and questions of culture were political questions. His was a thinking that was inquisitive, flexible and open-ended, regularly moving across disciplinary boundaries and synthesising different theoretical outlooks. It was rigorously contextual, extremely attentive to complexity, dedicated to the concrete, activist, committed and practical, and driven by a curiosity that constantly led onto new – and frequently largely uncharted – theoretical terrain. The subjects covered by Hall’s work include topics as diverse as popular culture and mass media; representation and signifying practices; subcultures; questions of power, ideology and resistance; ‘race’ and ethnicity; globalisation; multiculturalism and diaspora; cultural and personal identity; Thatcherism; New Labour; and neoliberalism. The present issue of Coils of the Serpent endeavours to contribute to the timely exploration of the legacy of Stuart Hall’s highly influential and multi-faceted work.
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Schmitt, Mark. "“The whites have become black”: Plan B’s and George Amponsah’s Representations of the 2011 English Riots and the Echoes of Stuart Hall’s “New Ethnicities”." Universität Leipzig, 2018. https://ul.qucosa.de/id/qucosa%3A32268.

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In his review of John Akomfrah’s experimental documentary The Stuart Hall Project (2013), Adam Elliott-Cooper highlights the growing necessity to revisit Hall’s scholarly and activist legacy today. Elliott-Cooper takes issue with the contemporary left for failing to properly respond to a persistent institutional racism during neoliberalism and particularly argues that the 2011 English riots, following the shooting of Mark Duggan by police in Tottenham, are proof that an approach informed by Hall’s theoretical and activist work on race, ethnicity and policing is now more needed than ever in order to come to terms with the problems underlying the riots. In fact, the years after the riots have seen an increase in scholarship indebted to the “political and critical tradition of British cultural studies best exemplified by the work of Stuart Hall”, functioning as a “backlash against [...] current forms of post-ideological scholarship”, as Imogen Tyler describes her own current work on social abjection (2013: 215). In the following argument, I regard the English riots as a test case that can shape a dialogue between Hall’s work on ethnicity and difference, and younger currents in cultural studies. In particular, I will focus on the interplay of race and class that seems to be at the heart of the riots, and which has surfaced in many responses to them, most infamously historian David Starkey’s statement about the looters and rioters who, in his words, were “whites [who] have become black” (BBC 2011).
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Books on the topic "Stuart Hall"

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Stuart Hall. Cambridge, UK: Polity, 2003.

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Stuart Hall. London: Routledge, 2004.

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Understanding Stuart Hall. London: SAGE Publications, 2004.

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Jefferson, Tony. Stuart Hall, Conjunctural Analysis and Cultural Criminology. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-74731-2.

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Stuart, Hall, Morley David 1949-, and Chen Kuan-Hsing, eds. Stuart Hall: Critical dialogues in cultural studies. London: Routledge, 1996.

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Stuart, Hall, Gilroy Paul, Grossberg Lawrence, and McRobbie Angela, eds. Without guarantees: In honour of Stuart Hall. New York: Verso, 2000.

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Brian, Meeks, and Hall Stuart 1932-, eds. Culture, politics, race and diaspora: The thought of Stuart Hall. Kingston: I. Randle Publishers, 2007.

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Supik, Linda. Dezentrierte Positionierung: Stuart Halls Konzept der Identitätspolitiken. Bielefeld: transcript Verlag, 2005.

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Bill, Couth, and Lincoln Record Society, eds. Grantham during the interregnum: The hall book of Grantham, 1641-1649. Woodbridge: Boydell, 1995.

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Alexander, Stuart. Five and a half times three: The short life and death of Joe Buffalo Stuart. London: Hamish Hamilton, 1990.

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Book chapters on the topic "Stuart Hall"

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Barrett, Michèle. "Stuart Hall." In Key Sociological Thinkers, 266–78. London: Macmillan Education UK, 1998. http://dx.doi.org/10.1007/978-1-349-26616-6_21.

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Barrett, Michèle. "Stuart Hall." In Key Sociological Thinkers, 293–310. London: Macmillan Education UK, 2008. http://dx.doi.org/10.1007/978-1-137-08429-3_19.

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Barrett, MichÈLe. "Stuart Hall." In Key Sociological Thinkers, 271–87. London: Macmillan Education UK, 2017. http://dx.doi.org/10.1057/978-1-349-93166-8_18.

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Mullan, Robert. "Stuart Hall." In Sociologists on Sociology, 255–93. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003275954-13.

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Krotz, Friedrich. "Stuart Hall: Encoding/Decoding und Identität." In Schlüsselwerke der Cultural Studies, 210–23. Wiesbaden: VS Verlag für Sozialwissenschaften, 2009. http://dx.doi.org/10.1007/978-3-531-91839-6_17.

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Hunter, Marcus Anthony. "The Sociology of Stuart Hall 1." In The New Black Sociologists, 49–54. New York, NY : Routledge, 2018. | Series: Sociology re-wired: Routledge, 2018. http://dx.doi.org/10.4324/9780429507687-5.

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Walton, Dawn. "In the shadow of Stuart Hall." In Whose Heritage?, 113–21. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003092735-12.

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Ziemann, Andreas. "Stuart Hall: Das Spektakel des ‚Anderen‘ (1997)." In Grundlagentexte der Medienkultur, 155–60. Wiesbaden: Springer Fachmedien Wiesbaden, 2018. http://dx.doi.org/10.1007/978-3-658-15787-6_20.

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Chivaura, Runyararo Sihle. "Introduction: Why Cultural Studies? Why Stuart Hall?" In Blackness as a Defining Identity, 1–13. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-32-9543-8_1.

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Winter, Rainer. "Stuart Hall: Die Erfindung der Cultural Studies." In Kultur. Theorien der Gegenwart, 469–81. Wiesbaden: VS Verlag für Sozialwissenschaften, 2011. http://dx.doi.org/10.1007/978-3-531-92056-6_38.

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Conference papers on the topic "Stuart Hall"

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Alves de Oliveira, Rafael, Pâmela Assis Pêgo, and Lívia Karolina Fioravante Vilela. "ESTUDOS DA IDENTIDADE EM STUART HALL: PROJETO UBUNTU/NUPEAAS E OS ESTUDOS DA DIÁSPORA AFRICANA NO BRASIL." In I Congresso Internacional de Educação: Diversidade, Formação e Saberes Docentes. Montes Claros - MG, Brazil: Galoa, 2018. http://dx.doi.org/10.17648/cied-2018-91775.

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