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Books on the topic 'Student Christian Movement of Nigeria'

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1

Nnadozie, Emmanuel Chukwuemeka. Nigeria politics challenges Christian unity: Ecumenical response to Nigeria politics. [S.l: s.n.], 1992.

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2

Onwere, Chukwudi O. Callistus. The new era of evangelization and ecumenical cooperation in Nigeria. Rome: Almo Collegio Capranica, 1992.

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3

Boyd, Robin H. S. The witness of the Student Christian Movement: 'church ahead of the church'. London: SPCK, 2007.

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4

Student Christian Movement of Great Britain and Ireland., ed. The witness of the Student Christian Movement: 'church ahead of the church'. Geneva: WCC Publications, 2007.

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5

India, Student Christian Movement of. SCMI 100, 1912-2012: Student Christian Movement of India : centenary souvenir, 1912-2012 : 100 years in the pilgrimage of praxis. Bangalore: Student Christian Movement of India, 2012.

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6

Tanko, Bauna Peter. The Christian Association of Nigeria and the challenge of the ecumenical imperative. [S.l: s.n.], 1993.

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7

World Student Christian Federation. Asia/Pacific Region., Asia and Pacific Alliance of YMCAs., and Christian Conference of Asia, eds. A history of the ecumenical movement in Asia. Hong Kong: World Student Christian Federation Asia-Pacific Region, 2004.

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8

Story of a storm: The ecumenical student movement in the turmoil of revolution, 1968 to 1973. Grand Rapids, Mich: W.B. Eerdmans, 1998.

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9

A century of influence: A history of the Australian Student Christian Movement, 1896-1996. Sydney: University of New South Wales Press, 2009.

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10

Howe, Renate. A century of influence: A history of the Australian Student Christian Movement, 1896-1996. Sydney: University of New South Wales Press, 2009.

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11

Chukwunenye, Geoffrey Nwokedirioha. That they may be one: The concept of church unity in Nigeria. [Nigeria]: Dirioha Divine Projects, 2003.

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12

A new paradigm of Pentecostal power: A study of the Redeemed Christian Church of God in Nigeria. Trenton NJ: Africa World Press, 2008.

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13

Ruth Rouse among students: Global, missiological, and ecumenical perspectives. Uppsala: Swedish Institute of Mission Research, 2008.

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14

Modupe, Oduyoyo, ed. Fifty Years of the Student Christian Movement in Nigeria. Ibadan: Published for the S.C.M. of Nigeria by Daystar Press, 1990.

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15

Women Leaders in the Student Christian Movement: 1880-1920. Orbis Books, 2017.

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16

Schmidt, Darren W. Crossing the Great Divide: The Student Christian Movement and Inter-Varsity Christian Fellowship as varieties of Canadian Protestantism, 1928-1939. 1998.

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17

The plight of widows in Nigeria: A mission statement of the Zarephath Woman (Nwanyi Zarefat) a Christian widows' movement (CWM.). Enugu: Rabboni Publishers International, 1999.

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18

Brewitt-Taylor, Sam. Christian Radicalism and the Enactment of Secular Theology. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198827009.003.0003.

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This chapter outlines three examples of how secular theology was put into practice in the 1960s: Nick Stacey’s innovations in the parish of Woolwich; the radicalization of the ‘Parish and People’ organization; and the radicalization of Britain’s Student Christian Movement, which during the 1950s was the largest student religious organization in the country. The chapter argues that secular theology contained an inherent dynamic of ever-increasing radicalization, which irresistibly propelled its adherents from the ecclesiastical radicalism of the early 1960s to the more secular Christian radicalism of the late 1960s. Secular theology promised that the reunification of the church and the world would produce nothing less than the transformative healing of society. As the 1960s went on, this vision pushed radical Christian leaders to sacrifice more and more of their ecclesiastical culture as they pursued their goal of social transformation.
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