Relevant bibliographies by topics / Studies in Eastern Religious Traditions

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Studies in Eastern Religious Traditions'

Author: Grafiati
Published: 4 June 2021
Last updated: 30 January 2023

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Journal articles on the topic "Studies in Eastern Religious Traditions"

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Kent, Stephen A. "Scientology's relationship with eastern religious traditions." Journal of Contemporary Religion 11, no. 1 (1996): 21–36. http://dx.doi.org/10.1080/13537909608580753.

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Katz, Steven T. "Ethics and Mysticism in Eastern Mystical Traditions." Religious Studies 28, no. 2 (1992): 253–67. http://dx.doi.org/10.1017/s0034412500021582.

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Ethics and mysticism, we are regularly instructed, are if not antithetical, then certainly, at the very least, unrelated. This common wisdom is predicated on a specific understanding of morality and a flawed, though widespread, conception of mysticism and mystical traditions. It is yet another distorted and distorting manifestation of the still more universal misapprehension that mystics are essentially arch-individualists, ‘Lone Rangers’ of the spirit, whose sole intention is to escape the religious environments that spawned them in order to find personal liberation or salvation. Accordingly,
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Clayton, John. "Religions, Reasons and Gods." Religious Studies 23, no. 1 (1987): 1–17. http://dx.doi.org/10.1017/s0034412500018503.

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Philosophers have tended to discuss theistic proofs (and theistic disproofs) largely in abstraction from their specific roles within the religious traditions in which those proofs were cultivated and in which, until modern times, they flourished. As a result, the traditional theistic proofs of the West are generally presented in the philosophical literature as no more than (failed) attempts to demonstrate or within tolerable limits to establish the probability of the existence of at least one god. Whatever the history of philosophy may suggest, the history of religions shows that theistic proo
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Lowe, Scott. "The Book of Enlightened Masters: Western Teachers in Eastern Traditions." Nova Religio 2, no. 2 (1999): 323–25. http://dx.doi.org/10.1525/nr.1999.2.2.323.

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Sannikov, Sergiy. "Orthodox Christian Renewal Movements in Eastern Europe." European Journal of Theology 28, no. 1 (2020): 92–94. http://dx.doi.org/10.5117/ejt2019.1.019.sann.

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SummaryThis book explores changes in the Orthodox Churches of Eastern and South-Eastern Europe as they came into contact with rapid changes in the modern world. Religious renewal movements among Orthodox believers appeared almost simultaneously in different areas of Eastern Europe at the end of the nineteenth and during the first decades of the twentieth century. The contributors examine these movements and the case studies include the ‘God Worshippers’ in Serbia, religious fraternities in Bulgaria, the ‘Zoe movement’ in Greece, the evangelical movement among Romanian Orthodox believers known
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Misztal, Bronislaw, and William H. Swatos. "Politics and Religion in Central and Eastern Europe: Traditions and Transitions." Journal for the Scientific Study of Religion 34, no. 4 (1995): 541. http://dx.doi.org/10.2307/1387361.

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Studebaker, Steve. "Jonathan Edwards's social Augustinian trinitarianism: an alternative to a recent trend." Scottish Journal of Theology 56, no. 3 (2003): 268–85. http://dx.doi.org/10.1017/s0036930603001066.

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Contemporary Edwards scholars frequently use the threeness – oneness paradigm to interpret his trinitarianism. The threeness – oneness paradigm maintains that the trinitarian traditions and particular theologians within the traditions reduce to an emphasis on either divine unity/substance or plurality/persons. Eastern Cappadocian trinitarianism and Western theologian Richard of St Victor use the social analogy and represent the threeness trajectory. The Western Augustinian tradition uses the psychological analogy and represents the oneness trajectory. Amy Plantinga Pauw's writings are the most
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Lipov, Anatoly N. "Karl Pinggera “He trampled down death by death!” dying, mourning, and Easter faith in the Eastern orthodox tradition." Vestnik slavianskikh kul’tur [Bulletin of Slavic Cultures] 63 (2022): 89–106. http://dx.doi.org/10.37816/2073-9567-2022-63-89-106.

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Rituals are omnipresent. Religions provide answers to death. They interpret death as a transition to another form of existence and form different cultures of the dying person, marking daily transitions as well as turning points such as births, weddings, illness and death. Accompanying the dying person is common to all cultures. At the same time, when creating conditions for a humane and dignified death, it is necessary to take into account the existing cultural and religious-ideological differences between various Christian traditions, consisting in what this accompaniment looks like, what the
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Guglielmi, Marco. "Sharpening the Identities of African Churches in Eastern Christianity: A Comparison of Entanglements between Religion and Ethnicity." Religions 13, no. 11 (2022): 1019. http://dx.doi.org/10.3390/rel13111019.

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Although at first sight Eastern Christianity is not associated with Africa, the African continent has shaped the establishment and development of three of the four main Eastern Christian traditions. Through a sociological lens, we examine the identity of the above African churches, focusing on the socio-historical entanglements of their religious and ethnic features. Firstly, we study the identity of the Coptic Orthodox Church, the Ethiopian Orthodox Church, and the Eritrean Orthodox Church belonging to Oriental Orthodoxy. We focus on these African churches—and their diasporas in Western count
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Kitts, Margo. "The Near Eastern Chaoskampf in the River Battle of Iliad 21." Journal of Ancient Near Eastern Religions 13, no. 1 (2013): 86–112. http://dx.doi.org/10.1163/15692124-12341246.

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Abstract This essay explores the river battle of Iliad 21 in terms of the Near Eastern mythological motif known as the Chaoskampf, wherein an order-promoting storm deity prevails over a water deity associated with chaos. The first section outlines four notable features of the protean Chaoskampf traditions in ancient Near Eastern literature, from Mesopotamia to the Levant to Anatolia. The second section traces these four features into the Iliad’s river battle and explains their presence by proposing cross-traditional mythopoesis, confluent with other cultural exchanges as established in recent
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Dissertations / Theses on the topic "Studies in Eastern Religious Traditions"

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Awass, Omer. "FATWA: THE EVOLUTION OF AN ISLAMIC LEGAL PRACTICE AND ITS INFLUENCE ON MUSLIM SOCIETY." Diss., Temple University Libraries, 2014. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/259501.

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Religion<br>Ph.D.<br>My dissertation examines the transformation of Islamic legal discourse and the impact of that discourse on Muslim society. More particularly, it analyzes fatwas (religious legal edicts) over the course of Muslim history so as to determine how this legal mechanism was instrumental in the making and remaking of Islamic law and society. Historically speaking, substantive aspects of Islamic law developed out of the material of fatwas. In the very early stages of Islamic history there were no codified laws to guide people in their religious and social concerns, but the manner i
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Khachan, Lucie G. "Form and Function of Northeast Ohio Mosques." University of Akron / OhioLINK, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=akron1217274201.

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Omar, Sara M. "Same-Sex Sexual Acts and the Making of the Islamic Tradition." Thesis, Harvard University, 2015. http://nrs.harvard.edu/urn-3:HUL.InstRepos:17467518.

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This study is an exploration of the ways in which early Islamic conceptualizations and judgments concerning liwāṭ (male-male anal copulation) and siḥāq (tribadism) were not simply based on self-evident Scriptural passages, but involved a number of extrapolations and interpretations by early jurists and exegetes. These extrapolations and interpretations in turn reflect the discursive cultural and historical milieu of early Muslim scholars. This study will serve to illuminate the correlation between social context and the early development of the Islamic canon. It will be the first step towards
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Driver, Cory Thomas. "Personal Experience (Hi)Stories from Moroccan Mixed Ethno-Religious Communities." The Ohio State University, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=osu1312991523.

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O'Donnell, Neal. "Sexuality, cakras, and "raising consciousness": Synthesising a Western psychology and an Eastern philosophy." Master's thesis, University of Cape Town, 2001. http://hdl.handle.net/11427/10888.

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Bibliography: leaves 210-218.<br>The hypothesis for this dissertation is that (a) there is an increasing call for something called 'raising consciousness', and (b) sexuality and spirituality are integral to the process. It is, however, argued that sexuality in it's relationship with consciousness is incompletely considered in the mainstream of academic and lay discourse; and seems to not be accorded a positive position in the problematic landscape of human affairs. In this investigation, sex, gender, sexpression (the link between the previous two), sexuality, and spirituality are shown to be g
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Leatt, Ann-Marie Joy. "Intrinsic patterns in the history of religious change from early Hindu traditions to contemporary Mahayana Buddhism : an application of Cumpsty's theory of religion." Master's thesis, University of Cape Town, 1995. http://hdl.handle.net/11427/14404.

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Bibliography: leaves 124-133.<br>This thesis, Intrinsic Patterns in the History of Religious Change from early Hindu Traditions to contemporary Mahayana Buddhism: an Application of Cumpsty's Theory of Religion, is an application of a comprehensive theory of religion to a broad sweep of religious history and diversity. It follows development from the Indian sub-continent to Japan, and to the West. It covers the period from about 500BCE to the present. As such, it assumes in the reader some background in theory of religion, and John Cumpsty's theory in particular, as well as some knowledge of th
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Truesdell, Stefany D. "Conversion| An element of ethno-religious nation building in early Judaism." Thesis, California State University, Long Beach, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=1523161.

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<p> Using theories of nationalism from Anthony D. Smith, Benedict Anderson, and Barry Shenker, alterity as discussed by Kim Knott and Jonathan Z. Smith, and conversion theories from Joseph Rosenbloom, Lewis Rambo, and Andrew Buckser, this thesis examines four "snapshots" of Israelite/Jewish history for evidence of the use of conversion as a necessary component of "nation building." Periods analyzed include the Israelite Period, Post-Exilic Ezra and Nehemiah, Second Temple Hasmonean Kingdom, and the Late Antique Mishnaic Period. By analyzing primary sources and related scholarship, this thesis
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Wallis, Christopher Daren. "To Enter, to be entered, to merge| The Role of Religious Experience in the Traditions of Tantric Shaivism." Thesis, University of California, Berkeley, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3686043.

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<p> The present work comprises a detailed study of specific terms of discourse in the pre-twelfth century sources of esoteric "Tantric" Shaivism, both scriptural and exegetical, some of which are still unpublished and others of which are published only in the original Sanskrit. As a dissertation in South Asian Studies using the philological method, the primary purpose of the study is to ascertain the range of meanings of certain technical terms of great importance to the theology and practice of the &Sacute;aiva religion, namely <i> &amacr;ve&sacute;a, sam&amacr;ve&sacute;a,</i> and <i>&sacute
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Tisani, Ezra Vuyisile. "Nxele and Ntsikana : a critical study of the religious outlooks of two nineteenth century Xhosa Prophets and their consequences for Xhosa Christian practice in the Eastern Cape." Master's thesis, University of Cape Town, 1987. http://hdl.handle.net/11427/15882.

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Includes bibliographical references.<br>This research into the religious outlooks of two Xhosa prophets of the nineteenth century establishes the importance of sociopolitical factors as determinants for theology. A need has been felt therefore to investigate matters of a historical nature in the inquiry on the existence of diverse religious reactions of amaXhosa to Christianity. It has been on that same basis that the missionary activity of that same era has been evaluated in this study. Part one deals with the social life of amaXhosa as well as their political systems. It is recognised that l
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Lantigua, David. "Natural Law Ethics: A Comparison of the Theravāda and Thomistic Traditions." Scholar Commons, 2007. http://scholarcommons.usf.edu/etd/3901.

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This thesis investigates the topic of natural law in the Therav āda and Thomistic traditions by utilizing the methodology of comparative religious ethics. Approaches to the method such as ethical formalism, ethical naturalism, and narrative ethics are assessed with the author opting for a multidimensional approach that is religious and ethical. This multidimensional approach, as defined by William Schweiker, conducts natural law inquiry from a hermeneutical standpoint of moral diversity and democratic pluralism. The hermeneutical standpoint warrants a historicizing of natural law ethics that i
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Books on the topic "Studies in Eastern Religious Traditions"

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Werner, Roland. Transcultural healing: The whole human : healing systems under the influence of Abrahamic religions, eastern religions and beliefs, paganism, new religions, and mixed religious forms. University of Malaya Press, 1993.

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Mikulas, William L. The integrative helper: Convergence of Eastern and Western traditions. Brooks/Cole-Thomson Learning, 2002.

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Barnett-Friel, Patricia. Aspects of personal faith: Personality and religion in western and eastern traditions. International Scholars Publications, 2000.

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H, Conser Walter, and Twiss Sumner B, eds. Religious diversity and American religious history: Studies in traditions and cultures. University of Georgia Press, 1997.

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Lawton, Clive, and Peggy Morgan. Ethical issues in six religious traditions. Edinburgh University Press, 1996.

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H, Lippy Charles, and Williams Peter W, eds. Encyclopedia of the American religious experience: Studies of traditions and movements. Scribner, 1988.

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H, Lippy Charles, and Williams Peter W, eds. Encyclopedia of the American religious experience: Studies of traditions and movements. Scribner, 1988.

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Nair, C. Gopalan. Wynad, its peoples and traditions. Asian Educational Services, 2000.

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Images of eternity: Concepts of God in five religious traditions. Darton, Longman, and Todd, 1987.

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Images of eternity: Concepts of God in five religious traditions. Oneworld, 1993.

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Book chapters on the topic "Studies in Eastern Religious Traditions"

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Schlamm, Leon. "Jung, Carl Gustav, and Eastern Religious Traditions." In Encyclopedia of Psychology and Religion. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_363.

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Schlamm, Leon. "Jung, Carl Gustav, and Eastern Religious Traditions." In Encyclopedia of Psychology and Religion. Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_363.

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Hart, Curtis W., Erel Shalit, Mark Popovsky, et al. "Jung, Carl Gustav, and Eastern Religious Traditions." In Encyclopedia of Psychology and Religion. Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_363.

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Quilter, John G. "The Nature of Religious Dialogue, the Diversity Argument and Religious Pluralism." In Sophia Studies in Cross-cultural Philosophy of Traditions and Cultures. Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-25724-2_5.

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Sweet, William. "Human Rights, Religious Culture, and Dialogue." In Sophia Studies in Cross-cultural Philosophy of Traditions and Cultures. Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-25724-2_12.

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Pavlovits, Tamás. "The Experience of God in Pascal’s Religious Texts." In Sophia Studies in Cross-cultural Philosophy of Traditions and Cultures. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-45069-8_12.

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Wysocki, Marcin R. "Between Western and Eastern Traditions: Polish Patristic Studies after World War II." In Patristic Studies in the Twenty-First Century. Brepols Publishers, 2015. http://dx.doi.org/10.1484/j.baiep.5.107512.

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Brown, C. Mackenzie. "Introduction: Global Darwinism in Asian Cultural, Historical, and Religious Contexts." In Sophia Studies in Cross-cultural Philosophy of Traditions and Cultures. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-37340-5_1.

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Portugal, Agnaldo Cuoco. "Some Problems with Miracles and a Religious Approach to Them." In Sophia Studies in Cross-cultural Philosophy of Traditions and Cultures. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-43535-6_5.

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Poidevin, Robin Le. "Religious Conversion and Loss of Faith: Cases of Personal Paradigm Shift?" In Sophia Studies in Cross-cultural Philosophy of Traditions and Cultures. Springer Nature Singapore, 2021. http://dx.doi.org/10.1007/978-981-19-7249-2_5.

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Conference papers on the topic "Studies in Eastern Religious Traditions"

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Galaicu, Violina. "Byzantine religious chanting between oral and written tradition." In Simpozionul Național de Studii Culturale, Ediția a 2-a. Institute of Cultural Heritage, Republic of Moldova, 2022. http://dx.doi.org/10.52603/9789975352147.15.

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Those who scrutinized the historical development of Byzantine liturgical chanting could notice the late codification of this music. With the transition to the written tradition, a clear tendency to preserve orality in the new hypostasis emerged. Proto-Byzantine chanting circulated orally, this being conditioned by the original orality of the evangelical tradition. When the Eastern promoters of Christian liturgical chanting felt the need to codify the cultic repertoire, they resorted to the Ekphonetic notation, and later to the Diastematic one. Ekphonetic notation is a rudimentary notation, it
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Keidun, Irina. "CURRENT PROBLEMS IN THE STUDY OF CONFUCIAN CLASSICS (BASED ON THE TEXT OF LI JI)." In 9th International Conference ISSUES OF FAR EASTERN LITERATURES. St. Petersburg State University, 2021. http://dx.doi.org/10.21638/11701/9785288062049.15.

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The article attempts to analyze the canonical Confucian treatise Li Ji from the philosophical and religious studies’ perspective. Utilizing the information contained in the text, this article reconstructs the content of the ancient Chinese rituals of the life cycle — initiation, marriage, funeral and mourning, all of which served to trace and formalize changes in a person’s social status, securing his transition to a new position. Structure, functions and symbolism of ancient Chinese transitional ceremonies generally correspond with the theory of rituals of passage developed by the French rese
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Zabiyako, Vasilisa Andreevna. "OCCULT SERVICES IN THE CONDITIONS OF THE FAR EASTERN FRONTIER (SOCIO-RELIGIOUS STUDIES ANALYSIS OF INTERNET RESOURCES OF THE AMUR REGION)." In Дальневосточный фронтир. Исторический форум. Амурский государственный университет, 2022. http://dx.doi.org/10.22250/9785934933990_400.

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Barber-Kersovan, Alenka. "Songs for the Goddess. Das popmusikalische Neo-Matriarchat zwischen Ethno-Beat, erfundenen Traditionen und kommerzieller Vermarktung." In Jahrestagung der Gesellschaft für Musikforschung 2019. Paderborn und Detmold. Musikwissenschaftliches Seminar der Universität Paderborn und der Hochschule für Musik Detmold, 2020. http://dx.doi.org/10.25366/2020.47.

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The musical neo-matriarchy is linked to the growing popularity of Neo-Paganism. This pseudo-religious scene is based on romantic heritage, real or invented folk traditions and more or less serious historical, theological and anthropological studies of neo-matriarchy. In the focus of the scene stands the veneration of the Great Goddess and its worshipers are exclusively women. The main ideas of this eco-feminist movement are being conveyed also through (popular) music. My contribution encompasses the origins of the musical neo-matriarchy, the mythology it is based on, the message of the songs f
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Reports on the topic "Studies in Eastern Religious Traditions"

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Shaba, Varteen Hannah. Translating North-Eastern Neo-Aramaic Idioms into English. Institute of Development Studies, 2023. http://dx.doi.org/10.19088/creid.2023.002.

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North-eastern Neo-Aramaic (also known as NENA) languages and literature are a prosperous and encouraging field of research. They abound with oral traditions and expressions that incorporate various spoken forms including everyday language, tales, songs, chants, prayers, proverbs, and more. These are used to transfer culture, knowledge, and community values. Some types of oral forms are idioms and fixed expressions. Idioms are extremely problematic to translate for a number of reasons, including: cultural and linguistic differences between languages; their specific connection to cultural practi
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HEFNER, Robert. IHSAN ETHICS AND POLITICAL REVITALIZATION Appreciating Muqtedar Khan’s Islam and Good Governance. IIIT, 2020. http://dx.doi.org/10.47816/01.001.20.

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Ours is an age of pervasive political turbulence, and the scale of the challenge requires new thinking on politics as well as public ethics for our world. In Western countries, the specter of Islamophobia, alt-right populism, along with racialized violence has shaken public confidence in long-secure assumptions rooted in democracy, diversity, and citizenship. The tragic denouement of so many of the Arab uprisings together with the ascendance of apocalyptic extremists like Daesh and Boko Haram have caused an even greater sense of alarm in large parts of the Muslim-majority world. It is against
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