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1

Norwani, Norlia Mat. "The Effectiveness of Instructional Aids in Assisting Students to Understand Concepts in Principles of Accounting." Turkish Journal of Computer and Mathematics Education (TURCOMAT) 12, no. 3 (2021): 1064–73. http://dx.doi.org/10.17762/turcomat.v12i3.843.

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This study was conducted to determine the effectiveness of instructional aids in the teaching and learning (T&L) of Principles of Accounting among form four students. This is quasi-experimental study involving 60 form four students in a secondary school in Klang, Selangor. The instructional aids utilized are concept charts, brief notes, powerpoint slides and supported by the text book. Pre-test and post-test were conducted to assess students’ performance before and after the treatment. The findings of the study found that the performance of experimental group is significantly better than the control group using the traditional approach. Consequently, the positive impact of using various aids in T&Lcannot be denied. Teachers should take the time to incorporate instructional aids in T&L to assist students learning. School administrator must provide the facilities required to encourage teachers to employ instructional aids in T&L.
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2

Hertiki, Hertiki. "THE IMPLEMENTATION OF THE WRITING PROCESS IN TEACHING WRITING FOR YOUNG LEARNERS." Journal of English for Academic and Specific Purposes 1, no. 2 (2018): 1. http://dx.doi.org/10.18860/jeasp.v1i2.5950.

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In writing class, young learners need the guidance from the teacher to express their ideas to do the writing task. This study is intended to observe how the teacher implemented the writing process in teaching writing. The implementation of the writing process includes three important things - the techniques, teaching aids, and the teaching procedures. This study was a case study. It was conducted in twelve meetings at Primary 3 Class where the researcher was the non-participant observer so she did not take any participation in the teaching-learning activities. The researcher obtained the data from classroom observations, pictures taking, field notes, and interviews. The results showed that the teacher implemented the writing process in teaching writing by using seven kinds of teaching techniques, eight kinds of teaching aids and different teaching procedures for each technique. The seven techniques were brainstorming, mind mapping, drawing, reading activities, browsing on the internet, pair or group work, and individual writing. The techniques were supported by eight kinds of teaching aids such as storybooks, journal books, whiteboard, workbooks, some stationary items, computers, a laptop, and a LCD projector. The reason for using the techniques, the teaching aids and the procedures were to guide and motivate the students to write better in class. In conclusion, the teaching techniques, teaching aids, and teaching procedures used by the teacher made the students become more active and the students were encouraged to express their ideas in the written work in class
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3

Bekteshi, Edita. "THE EFFECTS OF YOUTUBE IN ESP CLASSES." Knowledge International Journal 34, no. 2 (2019): 511–16. http://dx.doi.org/10.35120/kij3402511b.

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Teaching English as a global language is widely popular now. As such, English for Specific Purposes (ESP) is also needed in every field of study. In ESP teaching, different teaching aids are definitely needed: students´ books, teachers´ books, power point presentations, internet videos, or even specific magazines, journals, or newspapers that present interesting topics that fit to the specific field. This variety of teaching aids definitely easeslearning difficulties,such as anxiety to learn, uninteresting class, boredom, or demotivation to learn.Cahyani (2013),Peterová, N (2017), point out that the use of ICT in classes is a requirement as it makes teaching more attractive and more successful learning. Based on the upper named researchers, this study describes English language learning with media, i.e. the use of YouTube videos about Engineering English in English for Specific Purposes (ESP) classes, as a complementary teaching/learning tool. It reviews research on learning English, specifically Engineering vocabulary and English language fluency. Speaking, that is speaking fluently in ESP, (Engineering English, in our case) is one of language skills that needs more practice, less anxiety, more confidence and more positive approach to English learning. In order to support the students to be able to English language speak fluently, the ESP teacher is compelled to be creative in making the ESP class more interesting. And this could be achieved by creating interesting teaching/learning material that would make the students explore and enhance their English learning abilities. This modern teaching tool is distinguished by the students of engineering as appealing, amusing and spontaneous cognitive capability. Engineering students´ responses are examined and the study comes up with the conclusion that the features available in ICT, i.e. YouTube videos, make the teachers and students able to listen, understand, take notes, and later present topics what they have just watched and listened, or they can present new ideas, even come up with new assignments and issues concerning engineering in simple and interesting ways. The application of ICT in ESP classes make the students able to understand, illustrate and use new engineering vocabulary, interact with other engineering students. Finally, pedagogical implications are offered for ESP teachers, by integrating YouTube videos about Engineering in order to improve and enhance specific learning, i. e Engineering vocabulary and its fluency.
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4

Pawlotsky, Jean-Michel. "What next for hepatitis B therapy? An interview with Jean-Michel Pawlotsky." Future Virology 14, no. 8 (2019): 507–8. http://dx.doi.org/10.2217/fvl-2019-0064.

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Biography In this exclusive interview, Jean-Michel Pawlotsky discusses present-day and developing therapies for treating hepatitis B viral infection, with a view for future directions and predictions for this currently incurable disease. This interview was conducted by Ellen Colvin, Editor of Future Virology. Dr Jean-Michel Pawlotsky is a Professor of Medicine at the University of Paris-Est, France. He is the Director of the National Reference Center for Viral hepatitis B, C and D and of the Department of Virology at the Henri Mondor University Hospital in Créteil, France, and the Director of Research Team “Viruses-Hepatology-Cancers” at the Mondor Institute of Biomedical Research (INSERM U955). Dr Pawlotsky earned his medical degree in Hepatology and Gastroenterology in 1992. Furthermore, he earned a thesis in molecular virology from the University of Paris, France, and is a graduate in virology and microbiology. Dr Pawlotsky acted as the Secretary General of the European Association for the Study of the Liver (EASL) between 2005 and 2009. He is a member of the Strategic Committee of the National Agency for Research on AIDS and Viral Hepatitis (ANRS). Dr Pawlotsky's noted career contributions include 500 published articles and book chapters and over 650 invited lectures at international meetings.
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5

Hawkes, Gail. "Book Review: Notes on the Plague Years Aids in Marseilles." Sociological Research Online 4, no. 3 (1999): 299–300. http://dx.doi.org/10.1177/136078049900400306.

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6

Koretzky, Maya Overby. "1328. Medical Education in an Epidemic: Historical Lessons From the Early Days of HIV in America (1982–1986)." Open Forum Infectious Diseases 5, suppl_1 (2018): S405—S406. http://dx.doi.org/10.1093/ofid/ofy210.1161.

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Abstract Background Much historical work has investigated the impact of HIV on patient rights, American culture, and medical research; however, there is little scholarship on the impact of HIV on medical education. This study asks how the process of training at the epicenter of an epidemic disease that was poorly understood, incurable, and contagious shaped a cohort of physicians’ experience of residency, beliefs about the role of the doctor in society, and their approach to practicing medicine. Methods Members of the University of California San Francisco (UCSF) intern classes of 1982 and 1983 were interviewed, as well as individuals who were young faculty at San Francisco hospitals in the 1980s. Other sources included academic publications from the 1980s on HIV and medical education, archival documents, nursing and volunteer communications books from the SF General Hospital AIDS Ward, and patient ephemera such as thank you notes and obituaries. Results These interviews and documents highlight themes of commitment to care for HIV patients regardless of risk, lack of formal institutional support for residents engaged in HIV care, and differences in professional norms that allowed nurses and volunteers access to modes of reflection that were unavailable to trainee physicians. For residents, the day to day experience of the HIV epidemic became an important locus for a narrative of medical professionalism and resilience that continues to animate medical education today. Provider narratives about the encounter with HIV served a parallel function to the creation of HIV clinics and public health programs—both were interventions that made HIV into an intelligible cultural and biological entity that could be managed by the medical profession. Conclusion Using the HIV epidemic in San Francisco as a historical example, this project argues that formalizing narrative practices by setting aside time for journaling and verbal reflection in residency and fellowship training can build resilience and prevent burnout. Historical narratives of provider experience, like the oral histories collected in this project, may also be valuable in undergraduate medical education to generate discussion about professional ethics and the responsibilities of providers in an epidemic. Disclosures All authors: No reported disclosures.
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7

Philip, Shannon. "Book review: Gowri Vijayakumar. 2021. At Risk: Indian Sexual Politics and the Global AIDS Crisis." Contributions to Indian Sociology 56, no. 2 (2022): 232–34. http://dx.doi.org/10.1177/00699667221125854.

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8

Bullock, Katherine. "Pious Fashion: How Muslim Women Dress." American Journal of Islam and Society 35, no. 3 (2018): 87–90. http://dx.doi.org/10.35632/ajis.v35i3.486.

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This book is a very welcome addition to the literature on Muslim women’s dress. It is part of a growing trend to treat Muslim women and their sarto- rial choices through sophisticated theories that recognise the agency, even humanity, of Muslim women. We are far from the days when an Ameri- can author would simply read a headscarf as a symbol of oppression, and Muslim women in need of rescue—at least in the academic realm, though certainly not in the political and journalistic realms. Easy to read and en- gaging (but not simplistic) studies like Bucar’s will, hopefully, eventually trickle out of academia and lead to a sea-change in political and popular discourses as well. Bucar, a professor of philosophy and religion, has turned to ethnog- raphy to complement her philosophical explorations of the relationship between dress, aesthetics, and morality. One of the special features of this book, and what I believe distinguishes it and makes its insights possible, is Bucar’s self-reflective nature, and willingness to share that as she writes. The book begins with a preface, which explains how Bucar came to study this topic while in Tehran to study Persian and Islamic women’s groups in 2004. It opens with her very honest discussion of how she was sitting nervously in the airplane, wondering whether or not she would be able to follow the conditions of her visa to observe local laws and wear “proper hi- jab” (vii). A woman sitting in the aisle across from her winks and pulls out her own scarf and overcoat, setting Bucar at ease, who then follows suit. She describes how she spent a few months adjusting to wearing hijab and figur- ing out the various ways women in Tehran adhere to the hijab laws. Flying next to Turkey, and experiencing some unexpected internal reactions to going bareheaded, made her see that “modest dress had a moral effect on me” (ix), altering her sense of public space and the aesthetics of women’s clothing. “I found surprise, pleasure, and delight in pious fashion, as well as an intellectual challenge to the neat boxes I had once put things in: modest dress as imposed on women, fashion as a symptom of patriarchy, and aes- thetics as separate from ethics. This book is an exploration of this delight and challenge” (ix). Following is the introduction, where she lays out her key terms, meth- odology, and research questions. Bucar explains that she prefers the term “pious fashion” to “modest clothing” or “fashion veiling.” This is so because clothing is a cultural practice that is “governed by social forces as well as daily individual choices” (2). “Fashion” allows people to “construct iden- tities, communicate status, and challenge aesthetic preferences.” “Modest” is generally meant to describe clothing that is “decent and demure,” that discourages sexual attention, but she learned that Muslim women’s dress is more than this, as it is connected to “ethical and religious dimensions… such as character formation through bodily action, regulating sexual de- sires between men and women, and creating public space organized around Islamic moral principles” (3). Hence her preference for the phrase “pious fashion.”Next appear country case studies of how Muslim women in different locales take up “pious fashion”. She did fieldwork in three cities—Tehran, Iran (2004 and remotely 2011); Istanbul, Turkey (2004, 2012, 2013); and Yogyakarta, Indonesia (2011)—observing women in a variety of locations, going shopping, and participating in activities related to pious fashion (in- cluding wearing it herself sometimes). She conducted focus groups and interviews with women between ages eighteen and thirty wearing pious fashion. After opening with a brief introduction to the country-specific poli- tics of modest dress, each chapter is divided into two main sections: “style snapshots” and “aesthetic authorities.” The style snapshots are often very detailed descriptions (half a page for a single outfit) of different kinds of dress, including material, stitching, colour, patterns, style cuts, and accesso- ries. These sections can be a challenge for those not that interested in such details of fashion. The book contains twenty color photographs to illus- trate the styles of dress she discusses, but I still found a laptop an essential component to look up images of the stylists she was referring to, or more basic visual aids to know the difference between “chiffon” and “crepe,” or a “manteau” and a “tunic.” Yet it is such intimate details that give life to her book. These details of fashion are not the object of the book, though, for she embeds these discussions in deeper conversations about aesthetics, moral- ity, piety, beauty, and cultural and political aspects of clothing and fashion. The sections on “aesthetic authorities” cover religious authorities, governments, visual images, educators, fashion designers, magazines, and bloggers’ pious fashion discourses in each country. She is able to highlight differences and similarities across countries, as well as the prevalence of different interpretations and debates amongst all these different voices on what does and does not count as “pious fashion.” She includes discussions about what are counted as “bad hijab” or fashion failures, as an important way to understand the delimitations of pious fashion in each country. Chapter Four presents summarizing conclusions. Here she argues that unlike the normal western approach which considers hijab as a “problem” to be solved, it is rather a woman’s decision about what to wear which should be analytically considered: “the duty to dress modestly does not resolve this question: even if certain institutional structures and public norms related to taste, virtue, and femininity set limits and provide guidance, Muslim wom- en have a great deal of choice when they get dressed every day” (171). She explores the intersections between national identity, modernity, femininity, modesty, aesthetic rebellion, women’s agency, materialism, the consumer lifestyle, aesthetic concepts of beauty and its relationship to morality and fashion, and tradition and change. She concludes that the study of pious fashion teaches us that piety…[is] not just about obedience to orthodox interpretations of sacred texts: it also incorporates good taste, personal style, and physical attrac- tiveness. And fashion becomes a key location through which piety can be realized and contested. Piety is not only about being good – it is about appearing to be good as well…[Women who wear pious fashion] are pi- ous because they are using clothing and adornment to cultivate their own characters, to build community, and to make social critiques. (190) The book ends with an epilogue pointing to a sudden interest, since 2016, in “pious fashion” from the mainstream Western ‘secular’ fashion industry. She notes the two different directions this goes politically—ei- ther to celebrate Muslim women’s inclusion in wider society (CoverGirl’s use of first hijabi spokesperson, Nura Afia, 2016, 195) or to criticise Islam’s pollution of secular fashion (designers are encouraging the enslavement of women) (196). One of the main reasons this book works so well is Bucar’s wonderful ability to be empathetic without being an apologist. She does not wear hijab in her life in the United States; the book is not advocating hijab. She does not gloss feminist concerns over patriarchy and pressures to wear hijab, nor the impact of hijab laws that frustrate many women in Tehran. She recognises the complex nature between dress, identity, fashion, and philo- sophical questions like ethics and the nature of being. She normalizes hijiab so that it can be studied, not as some kind of weird, exotic, oppressive, sui generis piece of cloth, but like any other piece of women’s clothing, like mini-skirts, jeans, high heels, or the bra: While modest clothing can indeed be used as a form of social control or as a display of religious orthodoxy, in practice, it is both much less and much more. Much less, because for many Muslim women, it is simply what they wear. Much more, because like all clothing, Muslim women’s clothing is diverse, both historically and geographically, and is connected with much broader cultural systems. (1)
 Katherine BullockLecturer, Department of Political ScienceUniversity of Toronto at Mississauga
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9

Bullock, Katherine. "Pious Fashion: How Muslim Women Dress." American Journal of Islamic Social Sciences 35, no. 3 (2018): 87–90. http://dx.doi.org/10.35632/ajiss.v35i3.486.

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Abstract:
This book is a very welcome addition to the literature on Muslim women’s dress. It is part of a growing trend to treat Muslim women and their sarto- rial choices through sophisticated theories that recognise the agency, even humanity, of Muslim women. We are far from the days when an Ameri- can author would simply read a headscarf as a symbol of oppression, and Muslim women in need of rescue—at least in the academic realm, though certainly not in the political and journalistic realms. Easy to read and en- gaging (but not simplistic) studies like Bucar’s will, hopefully, eventually trickle out of academia and lead to a sea-change in political and popular discourses as well. Bucar, a professor of philosophy and religion, has turned to ethnog- raphy to complement her philosophical explorations of the relationship between dress, aesthetics, and morality. One of the special features of this book, and what I believe distinguishes it and makes its insights possible, is Bucar’s self-reflective nature, and willingness to share that as she writes. The book begins with a preface, which explains how Bucar came to study this topic while in Tehran to study Persian and Islamic women’s groups in 2004. It opens with her very honest discussion of how she was sitting nervously in the airplane, wondering whether or not she would be able to follow the conditions of her visa to observe local laws and wear “proper hi- jab” (vii). A woman sitting in the aisle across from her winks and pulls out her own scarf and overcoat, setting Bucar at ease, who then follows suit. She describes how she spent a few months adjusting to wearing hijab and figur- ing out the various ways women in Tehran adhere to the hijab laws. Flying next to Turkey, and experiencing some unexpected internal reactions to going bareheaded, made her see that “modest dress had a moral effect on me” (ix), altering her sense of public space and the aesthetics of women’s clothing. “I found surprise, pleasure, and delight in pious fashion, as well as an intellectual challenge to the neat boxes I had once put things in: modest dress as imposed on women, fashion as a symptom of patriarchy, and aes- thetics as separate from ethics. This book is an exploration of this delight and challenge” (ix). Following is the introduction, where she lays out her key terms, meth- odology, and research questions. Bucar explains that she prefers the term “pious fashion” to “modest clothing” or “fashion veiling.” This is so because clothing is a cultural practice that is “governed by social forces as well as daily individual choices” (2). “Fashion” allows people to “construct iden- tities, communicate status, and challenge aesthetic preferences.” “Modest” is generally meant to describe clothing that is “decent and demure,” that discourages sexual attention, but she learned that Muslim women’s dress is more than this, as it is connected to “ethical and religious dimensions… such as character formation through bodily action, regulating sexual de- sires between men and women, and creating public space organized around Islamic moral principles” (3). Hence her preference for the phrase “pious fashion.”Next appear country case studies of how Muslim women in different locales take up “pious fashion”. She did fieldwork in three cities—Tehran, Iran (2004 and remotely 2011); Istanbul, Turkey (2004, 2012, 2013); and Yogyakarta, Indonesia (2011)—observing women in a variety of locations, going shopping, and participating in activities related to pious fashion (in- cluding wearing it herself sometimes). She conducted focus groups and interviews with women between ages eighteen and thirty wearing pious fashion. After opening with a brief introduction to the country-specific poli- tics of modest dress, each chapter is divided into two main sections: “style snapshots” and “aesthetic authorities.” The style snapshots are often very detailed descriptions (half a page for a single outfit) of different kinds of dress, including material, stitching, colour, patterns, style cuts, and accesso- ries. These sections can be a challenge for those not that interested in such details of fashion. The book contains twenty color photographs to illus- trate the styles of dress she discusses, but I still found a laptop an essential component to look up images of the stylists she was referring to, or more basic visual aids to know the difference between “chiffon” and “crepe,” or a “manteau” and a “tunic.” Yet it is such intimate details that give life to her book. These details of fashion are not the object of the book, though, for she embeds these discussions in deeper conversations about aesthetics, moral- ity, piety, beauty, and cultural and political aspects of clothing and fashion. The sections on “aesthetic authorities” cover religious authorities, governments, visual images, educators, fashion designers, magazines, and bloggers’ pious fashion discourses in each country. She is able to highlight differences and similarities across countries, as well as the prevalence of different interpretations and debates amongst all these different voices on what does and does not count as “pious fashion.” She includes discussions about what are counted as “bad hijab” or fashion failures, as an important way to understand the delimitations of pious fashion in each country. Chapter Four presents summarizing conclusions. Here she argues that unlike the normal western approach which considers hijab as a “problem” to be solved, it is rather a woman’s decision about what to wear which should be analytically considered: “the duty to dress modestly does not resolve this question: even if certain institutional structures and public norms related to taste, virtue, and femininity set limits and provide guidance, Muslim wom- en have a great deal of choice when they get dressed every day” (171). She explores the intersections between national identity, modernity, femininity, modesty, aesthetic rebellion, women’s agency, materialism, the consumer lifestyle, aesthetic concepts of beauty and its relationship to morality and fashion, and tradition and change. She concludes that the study of pious fashion teaches us that piety…[is] not just about obedience to orthodox interpretations of sacred texts: it also incorporates good taste, personal style, and physical attrac- tiveness. And fashion becomes a key location through which piety can be realized and contested. Piety is not only about being good – it is about appearing to be good as well…[Women who wear pious fashion] are pi- ous because they are using clothing and adornment to cultivate their own characters, to build community, and to make social critiques. (190) The book ends with an epilogue pointing to a sudden interest, since 2016, in “pious fashion” from the mainstream Western ‘secular’ fashion industry. She notes the two different directions this goes politically—ei- ther to celebrate Muslim women’s inclusion in wider society (CoverGirl’s use of first hijabi spokesperson, Nura Afia, 2016, 195) or to criticise Islam’s pollution of secular fashion (designers are encouraging the enslavement of women) (196). One of the main reasons this book works so well is Bucar’s wonderful ability to be empathetic without being an apologist. She does not wear hijab in her life in the United States; the book is not advocating hijab. She does not gloss feminist concerns over patriarchy and pressures to wear hijab, nor the impact of hijab laws that frustrate many women in Tehran. She recognises the complex nature between dress, identity, fashion, and philo- sophical questions like ethics and the nature of being. She normalizes hijiab so that it can be studied, not as some kind of weird, exotic, oppressive, sui generis piece of cloth, but like any other piece of women’s clothing, like mini-skirts, jeans, high heels, or the bra: While modest clothing can indeed be used as a form of social control or as a display of religious orthodoxy, in practice, it is both much less and much more. Much less, because for many Muslim women, it is simply what they wear. Much more, because like all clothing, Muslim women’s clothing is diverse, both historically and geographically, and is connected with much broader cultural systems. (1)
 Katherine BullockLecturer, Department of Political ScienceUniversity of Toronto at Mississauga
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10

Moynihan, Patrick J. "The Importance of Being Right: Some Methodological Notes From a Study of Aids Knowledge." Teaching Sociology 34, no. 1 (2006): 71–79. http://dx.doi.org/10.1177/0092055x0603400107.

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11

Vance, David. "Barriers and AIDS in Conducting Research with Older Homeless Individuals." Psychological Reports 76, no. 3 (1995): 783–86. http://dx.doi.org/10.2466/pr0.1995.76.3.783.

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Field notes of a qualitative pilot study of older homeless people in Cincinnati identified several barriers and aids to the study of homeless elders. Identified research barriers were researcher's lack of contextual wisdom (street smarts), locating elders, substance abuse, attrition, victimization, credibility of informants, and xenophobia. Identified research aids were friendliness of certain elders, openness of the researcher, attractive incentives in exchange for interviews, and service providers' willingness to share experiences.
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12

Schoon, Peter J. "Een notitieboekje van Philip Tiedeman (1657-1705)." Oud Holland - Quarterly for Dutch Art History 104, no. 1 (1990): 31–45. http://dx.doi.org/10.1163/187501790x00020.

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AbstractBesides several paintings and drawings, the Amsterdam artist Philip Ticdcman (1657-1705) left two notebooks. This study is devoted to one of them, which is kept in the Rijksprentenkabinet in Amsterdam. In this document Tiedeman kept a record of the commissions he received between 1694 and 1697, often adding a brief description of the work, a hastily scribbled sketch and the customer's name. As well as these purely businesslike data, the artist also jotted down some extremely frank observations about himself and various people of his acquaintance. All this information enables us to form a more complete picture of Tiedeman, notably with regard to his ideas about art, his activities, his patrons and his person. As Houbraken tells us in his Groote Schouburgh, the teachers of the Hamburg-born artist were Nicolaes de Raes and Gerard de Lairesse. Tiedeman's studies with De Lairesse, which probably took place between about 1680 and 1683, with a follow-up in 1695, had a decisive influence on his artistic development. His notebook contains a variety of theoretical observations which echo De Lairesse's ideas as recorded in the Groot Schilderboek and the Grondlegginge ter Teekenkonst. In Tiedeman's opinion for instance, nature (nutura), art (ars) and practice (exercitatio) arc necessary for the making of a complete artist. He also thought that the painter should be a scholar, a pictor doctus. Tiedeman evidently cast himself in this role, judging by the marked attention his notebook pays to various iconographical and historical sources, including the Bible, Ripa's Iconologia, Homer's Iliad and Odyssey and Ovid's Metamorphoses. Although Tiedeman felt that artistic creation was largely an intellectual pursuit, this does not imply that he was inventive in devising his allegories. Studying the designs in his notebook, we see that his approach, in common with that of so many others, did not display great erudition: instead of gathering his information from different iconographical and historical works, he relied chiefly on Ripa's Iconologia. Tiedeman was influenced not only by his teacher's De Lairesse ideas but by his work as well. The commissions he recorded in his book show that he, too, painted ceilings and rooms and designed decorations for a wide range of objects such as fans, maps, carriages, fences, title-pages, wedding medals and tea-trays. His choice of subject-matter - he produced quite a lot of allegorical and mythological work - was entirely in keeping with the standards of his day. There was thus no lack of orders, most of which, as in the case of his teacher, came from private Amsterdam citizens. Among his patrons were wealthy merchants, many of whom were Baptists, as well as Amsterdam publishers, print and map sellers. Tiedeman's notebook is one of the few surviving seventeenth-century documents to provide a picture of the patron-artist relationship. It seems that the artist often had to cater to his customer's wishes. The information contained in the book not only gives us an idea of Tiedeman the artist but of the man himself. He did after all entrust fairly confidential information to his notebook. He emerges as a hard-working and in particular an arrogant man who nonetheless was acutely conscious of his own frustrations and deficiencies. He presents himself not only as a man burdened by his physical appearance and mental weakness, but also as the artist who, in his own words, 'by dint of constant diligence' and 'with Gods's help' had ensured that his work could be 'placed alongside the best of [his] age.' One wonders whether Tiedeman's notes were meant for his eyes only, or for others. Nothing suggests that the book was ever read by anyone else. but if not for other readers, why did he write it at all? Well, the notebook acted as an aide-mémoire to Tiedeman in his work. It was a means of letting off steam in trying circumstances, and gave him an opportunity to confess his own mistakes. Finally, as stated above, Tiedeman's work was much in demand, but little has survived. A pity, for Tiedeman's notebook would have greater appeal if we could see the final results of the concepts he jotted down in it. None of this detracts from the importance of the notebook in the Rijksprentenkabinet for affording us a glimpse of the daily round of an Amsterdam artist in the last quarter of the seventeenth century.
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Hamdiyati, Siti Raudhatul, Pramono Pramono, and Khairil Anwar. "Paratextual Analysis of “Majmu 'Al-Masa'il” Aceh Manuscript : Study of Philology." Journal Polingua: Scientific Journal of Linguistic Literatura and Education 10, no. 1 (2021): 1–5. http://dx.doi.org/10.30630/polingua.v10i1.153.

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This article aims to analyze the paratext elements contained in the book Majmu 'Al-Masa'il. The term paratext is defined as a concept that helps readers interpret the main text of a book except for the body of the text, such as covers, pages, and marginal notes. Majmu 'Al-Masa'il is a book that contains the teachings of fiqh in paratextual analysis. However, this paper does not focus on discussing the teachings of fiqh but only focuses on the interpretation of the marginal notes on the pages of the book. Genette's paratext theory was used to analyze other material found in marginal notes on book pages. Paratext Genette is a theory used in analyzing main texts in philological studies.
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14

Lightman, Bernard. "Rethinking History, Science, and Religion: An Exploration of Conflict and the Complexity Principle." Perspectives on Science and Christian Faith 73, no. 2 (2021): 115–16. http://dx.doi.org/10.56315/pscf6-21lightman.

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RETHINKING HISTORY, SCIENCE, AND RELIGION: An Exploration of Conflict and the Complexity Principle by Bernard Lightman, ed. Pittsburgh, PA: University of Pittsburgh Press, 2019. ix-307 pages, with notes, selected bibliography, and index. Hardcover; $50.00. ISBN: 9780822945741. *First some background to the making of Rethinking History, Science, and Religion. This edited collection by Bernard Lightman, Professor of Humanities at York University, Toronto, Canada, and past president of the History of Science Society, is the product of a two-day symposium on "Science and Religion: Exploring the Complexity Thesis," during the International Congress of History of Science and Technology in Rio de Janeiro in 2017. One can consider this to be a companion volume to The Warfare between Science and Religion: The Idea That Wouldn't Die, edited by Jeff Hardin, Ronald L. Numbers, and Ronald A. Binzley (Johns Hopkins University Press, 2018).1 *In one way, Rethinking History, Science, and Religion is a focused and daring work. It asks a fundamental question directed at much of contemporary historiography in the field of science-religion relations: if science and religion are not perpetually in conflict, as ever so many historians have claimed over the past fifty years, is complexity a better, if not the best, way to recount the relationship between science and religion? Complexity is the solution first proposed by John H. Brooke in his now classic 1991 text, Science and Religion: Some Historical Perspectives (Cambridge University Press).2 In fact, Lightman dedicates his edited book to John H. Brooke, the leading proponent of complexity. *But what does the "complexity thesis" add to our discussion? Is it really a thesis? Is it a principle? Does it explain or does it rather describe the situatedness and contingency of the science-religion relationship, its cartography, as David Livingstone might say? Is its sole positive feature to discourage us from making facile assumptions about the relationship between science and religion? Or does it simply add another c-word to our vocabulary: complexity instead of contrast, concordance, compatibility, conflict, conversion, complementarity (or harmony)? Brooke has famously said, "There is no such thing as the relationship between science and religion. It is what different individuals and communities have made of it in a plethora of different contexts" (p. 321, italics original, Science and Religion). That statement certainly invites one to consider a complexity thesis. *Although the role of complexity has been a conversation topic for several years,3 Lightman wants to gauge the current "pulse of the field." He wishes contributors to test the "complexity principle" in scholarly contexts other than the usual Christian West (often seen as Europe and the USA/Canada), as well as in public spaces. This move invites an additional question: will the complexity thesis be able to provide a coherent narrative, or will it merely give us one contextualized example after another with no perceptible trend to bind them together? If there are many complex stories to tell, then it seems that a master-narrative or pattern would be a pipedream at best. *After an introduction by Bernard Lightman, the book is divided into three sections: Part I: The Local and the Global; Part II: The Media and the Public; and Part III: Historiographies and Theories. The book concludes with "Afterword: The Instantiation of Historical Complexity," written by John Hedley Brooke. *Part I contains four chapters ranging from a local context (chap. 1, "The Stigmata of Ancestry: Reinvigorating the Conflict Thesis in the American 1970s," by Erika Lorraine Milam), to more global ones (chap. 2, "Three Centuries of Scientific Culture and Catholicism in Argentina: A Case Study of Long-Term Trends," by Miguel de Asúa; chap. 3, "Reexamining Complexity: Sayyid Ahmad Khan's Interpretation of 'Science' in Islam," by Sarah A. Qidwai; and chap. 4, "Christian Missionaries, Science, and the Complexity Thesis in the Nineteenth-Century World," by John Stenhouse). *Each of these chapters addresses the complexity thesis with a different focus. Erika Milam argues that the supposed conflicts between science and religion "gained rhetorical traction" by both scientific creationists and die-hard evolutionists because they both denied the complexity of their own origins. Irven DeVore's studies of primate behavior is used as a template to test that thesis. Miguel de Asúa identifies three trends in Argentinean scientific culture: (1) colonial period harmony, (2) nineteenth-century conflict, and (3) twentieth-century indifference. Sarah A. Qidwai calls us to carefully consider the interpretation of science in Islam rather than by Islam in the 1865 self-published commentary by Sayyid Ahmad Khan (1817-1898). John Stenhouse examines whether Ronald Numbers's suggestion that we introduce some mid-scale patterns (or generalizations) such as "naturalization, privatization, secularization, globalization and radicalization," aids us in understanding the complexity of science/religion relationships in the nineteenth century. Stenhouse concludes that a study of missionary science outside the West complicates Numbers's attempt to "simplify complexity," and does not do justice to missionary practices well into the twentieth century. *Part II contains five chapters examining the role of the media and public response to science/religion discussions and events: chap. 5, "Creating a New Space for Debate: The Monthlies, Science, and Religion," by Bernard Lightman; chap. 6, "Darwin's Publisher: John Murray III at the Intersection of Science and Religion," by Sylvia Nickerson; chap. 7, "The 'Harmony Thesis' in the Turkish Media, 1950-1970," by M. Alper Yalçinkaya; chap. 8, "A Humanist Blockbuster: Jacob Bronowski and the Ascent of Man," by Alexander Hall; and chap. 9, "Teaching Warfare: Conflict and Complexity in Contemporary University Textbooks," by Thomas H. Aechtner. *In summary, these chapters illustrate how insights from the study of print culture, communications studies, and visual studies have broadened our more "familiar grooves" of explanation and deepened our understanding of science and religion. *Part III is to my mind the most stimulating section, one in which some of the leading historians of science and religion present (their) historiographies and theories. It contains four chapters: chap. 10, "Revisiting the Battlefields of Science and Religion: The Warfare Thesis Today," by Ronald Numbers; chap. 11, "From Copernicus to Darwin to You: History and the Meaning(s) of Evolution," by Ian Hesketh; chap. 12, "Scale, Territory, and Complexity: Historical Geographies of Science and Religion," by Diarmid A. Finnegan; and chap. 13, "Conflict, Complexity, and Secularization in the History of Science and Religion," by Peter Harrison.4 *Focusing on two of the chapters: In a relatively short chapter (a "brisk survey" of eight pages), Numbers explores the factors that contribute to the continued support of the warfare thesis and the "growth of the opposing neo-harmonist point of view" (p. 183). Contemporaries such as Carl Sagan, Francis Crick, Stephen Hawking, William Provine, the New Atheists, and Christian and Muslim fundamentalists such as Ken Ham and Adnan Oktar are considered. Numbers chides scholars who legitimately question the warfare thesis but often do not address popular audiences. *Peter Harrison argues that we need to make complexity intelligible. Although historians are often averse to meta-narratives, he considers them to be both "unavoidable and indispensable." Harrison defends the utility of a master-narrative, at least something that rises above mid-scale patterns (such as those suggested by Ronald Numbers). He appeals to Charles Taylor's view of secularization as one way to begin to address the relation between science and religion. Taylor, for instance, distinguishes between science as cause of religious disbelief and science as a retrospective justification for it. Secularization involves a change in the conditions of belief which Taylor contributes to transformations within Western Christianity.5 *In "Afterword: The Instantiations of Historical Complexity," John Hedley Brooke reflects on each of the contributed chapters. He provides a concise judgement about complexity: "Understood neither as a thesis competing with other theses nor as a prescription to seek out complexity for its own sake, but as a heuristic guiding principle for a critical research methodology, it ceases to be trivial and has proven fertile" (pp. 239-40). *Brooke once again restates his earlier view on complexity: it is a "corrective to essentialist and reductionist narratives of conflict," and complexity's primary function is to critique conflict narratives as well as facile harmonizing ones. *For anyone interested in exploring the latest in the historiography of science and religion, read this stimulating and informative book. You will be challenged. Whether the contributors do justice to the central role and character of religion one will have to judge. I for one have my doubts. If we consider our lives as lived to be religion, then religion is not irrelevant to, or in conflict with, or an influential factor on, but rather the very ground for scientific practice. *Notes *1See my review in PSCF 71, no. 3 (2019): 183-84. *2See my essay review, "Telling the Story of Science and Religion: A Nuanced Account," British Journal for the History of Science 29, no. 3 (1996): 357-59. *3See Part 2, "Complexity and the History of Science and Religion," in Recent Themes in the History of Science and Religion, ed. Donald A. Yerxa (Columbia, SC: University of South Carolina Press, 2009). *4Peter Harrison's book The Territories of Science and Religion (Chicago, IL: University of Chicago Press, 2015) has been described by Ronald L. Numbers as "the most significant contribution to the history of science and religion since the appearance of John Hedley Brooke's landmark study, Science and Religion: Some Historical Perspectives." [See Matthew Walhout's review in PSCF 67, no. 4 (2015): 281-84.] *5For a more extensive discussion of "science causes secularization," see Peter Harrison's article "Science and Secularization," Intellectual History Review 27, no. 1 (2017): 47-70. *Reviewed by Arie Leegwater, Department of Chemistry and Biochemistry, Calvin University, Grand Rapids, MI 49546.
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O'Neill, Lotte Dyhrberg, Eivind Ortind Simonsen, Ulla Breth Knudsen, et al. "Validity assumptions for a multiple-choice test of medical knowledge with open-books and web access. A known groups comparison study." Dansk Universitetspædagogisk Tidsskrift 13, no. 25 (2018): 134–50. http://dx.doi.org/10.7146/dut.v13i25.97864.

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Relatively little evidence about the validity threats in open-book multiple-choice tests exist. The aim of this study was to examine validity aspects relating to gener-alization, extrapolation and decision of a multiple-choice test of medical knowledge with aids (open-book and internet access). The theoretical framework was modern validity theory, and the study was designed as a ‘known groups com-parison’ study. Test performances of three known groups of test takers hypothe-sized to have different knowledge levels of the test content were compared, and analysis of pass/fail decisions was used to examine implications of decisions based on test scores. Results indicated that it was possible to discriminate between expert and non-expert test taker groups even with the access to aids. In contrast, an inde-fensible passing score was found to be the largest potential threat to test validity. Relatively little evidence about the validity threats in open-book multiple-choice tests exist. The aim of this study was to examine validity aspects relating to gener-alization, extrapolation and decision of a multiple-choice test of medical knowledge with aids (open-book and internet access). The theoretical framework was modern validity theory, and the study was designed as a ‘known groups com-parison’ study. Test performances of three known groups of test takers hypothe-sized to have different knowledge levels of the test content were compared, and analysis of pass/fail decisions was used to examine implications of decisions based on test scores. Results indicated that it was possible to discriminate between expert and non-expert test taker groups even with the access to aids. In contrast, an inde-fensible passing score was found to be the largest potential threat to test validity.
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Kirchberger, George. "IMPLIKASI PENJERNIHAN PAHAM TENTANG ALLAH TERHADAP PASTORAL PENDAMPINGAN PENYINTAS HIV DAN AIDS." Jurnal Ledalero 14, no. 2 (2015): 258. http://dx.doi.org/10.31385/jl.v14i2.16.258-270.

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The author starts from the fact that often enough those who test positive for HIV, or who are suffering from AIDS, feel cursed by God, and question why God has punished them. They experience discrimination and are stigmatized by family and neighbours as sinners and punished by God. The author notes a similar way of thinking in the Bible. He then points to a corrective to this attitude and way of thinking as given in the Book of Job. He then takes up the thinking and actions of Jesus who approached people who were suffering discrimination and opposed the way of thinking that attributed suffering to a divine curse. Drawing from this biblicval corrective, the author outlines a number of conclusions for pastoral work in the Church at this time.
 
 Kata-kata kunci: HIV, AIDS, penyakit, kutuk, Ayub, Yesus, orang, sakit, pastoral, Gereja.
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Kumar, Ashutosh, Ramanuj Singh, Lalit Mohan, and Mani Kant Kumar. "Students’ views on audio visual aids used during didactic lectures in a medical college." Asian Journal of Medical Sciences 4, no. 2 (2013): 36–40. http://dx.doi.org/10.3126/ajms.v4i2.8031.

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Introduction: Medical teachers have conventionally been using different teaching methods to educate medical students previously dominated by blackboard and slide projectors. Now day’s audiovisual aids such as power point have been used. The optimum use of audiovisual aids is essential forderiving their benefits. This study was done to know the students’ preference regarding the various audiovisual aids, with an aim to improve their use in didactic lectures. Material &Methods: Two hundred and eighty six from first, second and third professional medical students were invited to participate in a questionnaire based study. Two hundred and thirteen (74.4%) students completed the questionnaire and their responses were analyzed. The first part of the questionnaire included demographic and educational details. The second part consisted of 12 statements regarding the preference of audiovisual aids for various aspects of learning. Results: In this study, 90.1% of the respondents (first, second & third professional) were stimulated for further reading if they attended a lecture which was augmented by the use of visual aids. The respondents preferred a combination of audiovisual aids during a didactic lecture. The perception of diagrams, flow charts and note taking was best accepted with a power point presentation by first and second professional students, whereas OHP preferred by third professional students . In understanding a particular topic, a combination of aids scored over the use of a particular visual aid alone. In listening and understanding a particular topic, power point presentation was the most preferred aid, with the blackboard being preferred by third professional students. About 62.4% of the respondents were interested in taking notes during class compare to handouts. Conclusion: Our study demonstrates that lectures delivered by using a combination of audio visual aids are more appreciated by the students. Furthermore, the lecture should be constructed in a fashion so as to enable the students to gather factual information easily and in a concise manner. Teachers should note that the students preferred a combination of visual aids and were interested in taking notes during lectures. DOI: http://dx.doi.org/10.3126/ajms.v4i2.8031 Asian Journal of Medical Sciences 4(2013) 36-40
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OSHI, DANIEL C., SARAH NAKALEMA, and LUKE L. OSHI. "CULTURAL AND SOCIAL ASPECTS OF HIV/AIDS SEX EDUCATION IN SECONDARY SCHOOLS IN NIGERIA." Journal of Biosocial Science 37, no. 2 (2004): 175–83. http://dx.doi.org/10.1017/s0021932004006820.

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This is an exploratory study to examine the social and cultural determinants of the teaching of HIV/AIDS sex education among secondary school teachers in Eastern Nigeria. The research analyses how teachers perceive passing their knowledge of HIV/AIDS prevention measures to their students in the context of their cultural and social norms, which restrict open discussion of sex. This is a qualitative study based on in-depth interviews with 60 teachers drawn from secondary school teachers in Eastern Nigeria, supplemented with five focus group discussions, and content analysis of teachers’ lesson preparatory notes. The findings show a high level knowledge of HIV/AIDS preventive measures among teachers. However, teachers are not passing on this knowledge because of cultural and social inhibitions. In addition, teachers have not been receiving adequate training and motivation on information, education and communication for HIV/AIDS sex education. The situation calls for serious policy intervention.
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Mehta, RS, and B. Singh. "Socio-demographic Profile and Outcomes of the Admitted AIDS Patients in BPKIHS." SAARC Journal of Tuberculosis, Lung Diseases and HIV/AIDS 5, no. 2 (2010): 10–14. http://dx.doi.org/10.3126/saarctb.v5i2.3070.

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In world More than 40 million people are living with HIV/AIDS, 2.3 million are under 15 yrs , 14000 new infections each day , 1.7 million human infected with HIV/AIDS, 3.1 million deaths from AIDS , Million new HIV cases (13425) per day. In south East Asia 6.3 million PLWHA in 2005 (Source: WHO, UNAIDS). It was retrospective descriptive study design conducted at B. P. Koirala Institute of Health Sciences (BPKIHS) among the admitted AIDS cases using their case notes during the period of 1-9-2003 to 30-8-2006 using developed Performa. It was found that Majority of the subjects (83.4%) were of age group 20-40 years, Male (89.6%), and from Sunsari district (47.9%). Half of the subjects were improved after treatment and then discharged. As the number of AIDS cases are increasing rapidly in eastern Nepal and BPKIHS is a centre for treatment of AIDS cases, it is essential to conduct awareness activates regarding prevention of disease and advocacy about available facilities of BPKIHS. Key words: AIDS; Socio-demographic profile; BPKIHS DOI: 10.3126/saarctb.v5i2.3070 SAARC J. Tuber. Lung Dis. HIV/AIDS 2008 Vol.5(2) 10-14
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Kenney, E. J. "APULEIANA: TEXTUAL NOTES ON BOOK I OF THE METAMORPHOSES." Cambridge Classical Journal 60 (May 12, 2014): 59–60. http://dx.doi.org/10.1017/s1750270514000025.

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Zimmerman's edition of this extraordinary novel (Oxford 2012) offers a well-constituted text based on consistently reliable editorial judgement, together with a substantial and informative preface and a full bibliography. But the last critical word has never been said, and a study of Book I has thrown up the following selection of passages which it is suggested may deserve further editorial attention.
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Carrier, L. Mark. "College Students' Choices of Study Strategies." Perceptual and Motor Skills 96, no. 1 (2003): 54–56. http://dx.doi.org/10.2466/pms.2003.96.1.54.

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For a closed-book examination, study strategies that could promote deep processing correlated positively with scores but were not likely to be used by the 46 students. For an open-book, open-note examination, strategies that might have led to confusion regarding the locations of material in the textbook and lecture notes correlated negatively with scores, although they were not likely to be used by the 58 students.
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Seow, C. L. "Text Critical Notes on 4QJoba." Dead Sea Discoveries 22, no. 2 (2015): 189–201. http://dx.doi.org/10.1163/15685179-12341350.

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Several commentaries on the book of Job have appeared since the publication of 4QJoba in 2000. Yet none has taken its readings into consideration in the exegesis of the passages represented therein. It is the purpose of this study, therefore, to reexamine the variants in 4QJoba, assess their value for the textual criticism and exegesis of the book, and consider the relationship of the ms to the mt and other Vrss. This article contends that 4QJoba does not strictly belong to the text tradition represented by the mt and that in several cases it preserves readings that are at least viable if not even superior to what one finds in the mt, including at 31:15; 36:23, 24; 37:1, and 37:2.
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Agusthia, Mira, and Winda Ramadhana. "The Influence of Peer Education on The Change of Knowledge and Attitudes in The Prevention of HIV/AIDS in Fruit Vessel in Batu Ampar Port Area." IJECA (International Journal of Education and Curriculum Application) 2, no. 2 (2019): 7. http://dx.doi.org/10.31764/ijeca.v2i2.2079.

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Human Immunodeficiency Virus (HIV) is a virus that attacks the human immune system, especially all cells that have CD4 + markers on their surface such as macrophages and T lymphocytes, HIV infection can cause Acquired Immunodeficiency Syndrome (AIDS) which is characterized by gradual damage to immunity. AIDS affects immunity and even the autoimmunity. Kepulauan Riau health office notes Batam city is the highest case with 758 case HIV and 712 case AIDS. The result of mobile VCT service In BatuAmpar Health Quarantine at 2017 Showed from 2639 test of the high risk group (crewman, port warker, drivers ) 9 crewman infection HIV. The Purpose of This Studywas to determine the effect of giving peer education to change knowledge and attidues of crewman about prevention of HIV/AIDS in BatuAmpar International Cargo Port. This study was conducted on January 15, 2019. This study used a quasi-experimental method with the design of one group pretest-posttest design. The sample for this study used a purposive sampling method with a total sample of 20 respondents. The intervention that was carried out was the crew man which as the peer educator provided education about HIV/AIDS 3 times a week for 2 weeks in other crew man. Data were analyzed by paired T-tests (t-tests) which were previously tested for the Shapiro Wilk Normality Test. The results showed that there was an effect of peer education on changes in knowledge and attitudes in crew man in the prevention of HIV/AIDS in BatuAmpar port which was significant with a p-value of 0,000 (p <0.05). This study leads to the conclusion that there is an effect of peer education on changes in knowledge and attitudes in crew man in the prevention of HIV/AIDS. It is expected that the implementation of the peer education HIV/AIDS intervention will be increased at BatuAmpar port so that the crew man will know information about HIV/AIDS
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Martawinarti, RTS Netisa, Nursalam Nursalam, and Andri Setiya Wahyudi. "Lived Experience of People Living with HIV/AIDS Undergoing Antiretroviral Therapy: A Qualitative Study." Jurnal Ners 15, no. 1Sp (2020): 157–63. http://dx.doi.org/10.20473/jn.v15i1sp.19002.

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Introduction: Antiretroviral therapy is an important factor in improving the quality of life of HIV sufferers, but a complex problem in HIV sufferers is a trigger factor for non-compliance in undergoing ARV therapy. The purpose of this study was to explore the experience of people living with HIV/AIDS (PLWHA) undergoing antiretroviral treatment.Methods: This study was a qualitative phenomenological study, with a sample of 13 HIV patients (10 men and 3 women) who were taking antiretroviral therapy for more than one year; they were recruited using purposive sampling techniques, and data were collected through in-depth semi-structured interviews, field notes and document reviews. Data were analyzed using the Colaizzi method which consists of nine stages.Results: There were six themes that emerged from the experience of PLWHA undergoing antiretroviral therapy and these became the subject of this study, namely knowledge of HIV disease and antiretroviral drugs, self-motivation, social support, and skills in undergoing treatment (self-management), adherence, and quality of life.Conclusion: Of the six themes that emerged, poor knowledge (understanding of the disease and its treatment), social support and self-management were the main factors that were obstacles to and causes of treatment failure; this was due to the unpreparedness for receiving information at the beginning of treatment, lack of motivation, and ignorance in behavior when people had problems with medication.
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Sugiyanto, Sugiyanto, Emiliana Tarigan, and Indriati Kusumaningsih. "PENGALAMAN SPIRITUALITAS DOA PASIEN HIV/AIDS DI RSUD SAWERIGADING PALOPO DENGAN PENDEKATAN TEORI CALISTA ROY." Jurnal Kesehatan Saelmakers PERDANA 1, no. 2 (2018): 85. http://dx.doi.org/10.32524/jksp.v1i2.386.

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When a person has been diagnosed with HIV/AIDS, he will experience changes in his life such as changes in behavior, social change, and psychological changes. These changes can be a mental pressure or psychological stressors for people with HIV/AIDS. Conditions like this, people with HIV / AIDS need a lot of support, one of which is the support of spirituality. Spirituality and praying aspects may not be separated from human life, either in health or unhealthy/ill condition. Closely, it is correlated with treatment process for patient with HIV/AIDS. The aim of research is to discovering spirituality and praying experience to patient with HIV/AIDS with the approach of the Calista Roy Nursing Theory. This research design is qualitative with phenomenology approach. Four participants had participated in this research by telling his/her related with spirituality and praying experience. Data collection conducted using of indeepth interview and using aid tool of interview guide, field research/notes, and document study. The data analyze using both Collaizi (1978) and software of QSR Nvivo. This research result reveals seven (7) themes those are: (1) sorrow process of HIV/AIDS patient; (2) family support to HIV/AIDS patient; (3) HIV/AIDS value against sufferer; (4) method of approaching God (5) essence of praying for HIV/AIDS sufferer; (6) life wishing/acceptance, and (7) nursery service wish. This research recommend for further research related with gender variance, increasing of service quality of nursery holistically and spiritual aspect more specifically as well as to grow caring attitude to implement nursery to patient. Keyword: Spiritual, Praying, HIV/AIDS, Calista Roy Nursing Theory
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Wang, Xiaomei, Emilie M. Roth, Tracy Kim, et al. "Preliminary Interview Study on the Opioid Prescription Decision Making Process." Proceedings of the International Symposium on Human Factors and Ergonomics in Health Care 9, no. 1 (2020): 234–37. http://dx.doi.org/10.1177/2327857920091061.

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To date, studies have found scattered and inconsistent use of existing opioid prescription support tools, such as Prescription Drug Monitoring Systems (PDMPs) and guidelines, and little research has been done to identify barriers for adopting them and better ways to support clinician decision making. This pilot study aims to better understand the flow, resources used, and challenges faced when prescribing opioid medications. The study will help shape research questions for a larger study geared towards informing future decision aid designs and considerations for clinicians in the emergency department (ED). Semi-structured interviews were conducted with a total of six emergency medicine physicians and nurses using an abbreviated variant of the Critical Decision Method. Discussions were focused around how participants made their decisions and what was difficult about them, in addition to whether current aids and tools are helpful. Common themes were identified from free-text notes in the following categories: cognitive and communication challenges, challenges with existing tools and databases, and decision-making strategies. Nurse responses were most commonly related to gaps in communication between physicians and patients and ensuring patient satisfaction. Physicians most commonly reported challenges with existing tools. While existing resources were said to be very helpful, several improvements were suggested by each group. By understanding these types of challenges and dynamics between physicians and nurses in the ED, we can better identify ways to improve the design of opioid prescription decision-making aids in the future.
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Makarskaitė-Petkevičienė, Rita, and Violeta Varnagirienė. "THE ALTERNATIVE SET OF NATURE STUDY TEACHING AND LEARNING AIDS „RAKTAS“ („KEY“) FOR THE FIRST FORMERS IS THE HELP AND IDEAS FOR ALL THE PRIMARY TEACHERS." GAMTAMOKSLINIS UGDYMAS / NATURAL SCIENCE EDUCATION 2, no. 3 (2005): 39–46. http://dx.doi.org/10.48127/gu-nse/05.2.39b.

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In the article the teacher’s book of the alternative set of nature study teaching and learning aids “Raktas” for the first formers is presented. The last-mentioned is open enough because it is oriented towards all the four functions of teacher’s book: 1) scientific and general information; 2) the material to improve the qualification; 3) the help for the process of teaching and for the lesson; 4) the help to evaluate pupils’ achievements. The authors present the clear structure of the teacher’s book. For the evidence, two lesson schemes are given that consist of three levels: stimulation, meaning perception and contemplation. The set is prepared according to the methodology of international project “The training of critical thinking reading and writing”. Keywords: nature study, course book, workbook, teacher’s book, lesson scheme, stimulation, meaning perception, contemplation.
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Stalyanova, Nadezhda. "New Comparative Study of Slavic Phraseology." Balkanistic Forum 32, no. 1 (2023): 276–79. http://dx.doi.org/10.37708/bf.swu.v32i1.19.

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“Toponyms in Czech, Croatian and Bulgarian Phraseology“ is a contrastive book on the phraseology of Czech, Croatian and Bulgarian. The author focuses on phrasemes that contain a toponymic component in their structure. He analyses these phrasemes and within them also confronts them from the formal, semantic, motivational and typological point of view, and also notes the aspect of their origin. The book studies phrasemes with the structure of comparison, phrasemes with a nominal structure of collocation, phrasemes with a verbal structure of collocation and phrasemes with a propositional and polypropositional structure. The semantic side of the collected phraseological units with toponymic component is described using delimitation of different phraseosemantic fields. The book also includes, to the extent necessary, the theory of the proper name. An integral part of the book are chapters presenting the major Czech, Slovak, Croatian and Bulgarian phraseological theories, as well as a comprehensive survey of Czecho-Slovak and South Slavic (i.e. Bulgarian and /Post-/Yugoslav) phraseological literature
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Romauli, Suryati, and Sri Wahyuni. "Family Experiences in Treating Children with HIV/AIDS Through ARV Therapy in Jayapura City." Jurnal MID-Z (Midwivery Zigot) Jurnal Ilmiah Kebidanan 5, no. 1 (2022): 1–12. http://dx.doi.org/10.56013/jurnalmidz.v5i1.1329.

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HIV / AIDS is a chronic disease, can not be cured completely and the incidence rate is always there in every year, so it can have broad impact on all aspects of life especially physical, psychological, social, and spiritual. Thus can affect the quality of life of patients themselves. HIV/AIDS infected more than 90% of children in 2020, acquired from their mothers. In accordance, special protection from families is crucial. Antiretroviral is the best therapy in PLWHA children’s treatment, and family support is needed to succeed. The objective of this study is to explore in detail family experiences in nurturing HIV/AIDS children with ARV therapy in Jayapura City. Methods: This research is qualitative research with a phenomenology approach. The selection of participants was obtained by purposive sampling, and 8 participants were selected to be interviewed using voice recorder and file notes. Data were analyzed using nine stages of Colaizzi. Results: There are five themes, namely: the initial obstacles faced by the family of ODHA children; Family efforts to care for children living with HIV/AIDS; Constraints in child care; Form of health care workers; Fulfilling physical, psychological, and laboratory needs. Conclusion: Participants lacking in knowledge regarding HIV/AIDS. Consequently, it became the major obstacle faced by families of ODHA children, this affecting delayed child's HIV status, but in terms of child care, there is a lot of support for children
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Romauli, Suryati, and Sri Wahyuni. "Family Experiences in Treating Children with HIV/AIDS Through ARV Therapy in Jayapura City." Jurnal MID-Z (Midwivery Zigot) Jurnal Ilmiah Kebidanan 5, no. 1 (2022): 1–12. http://dx.doi.org/10.56013/jurnalmidz.v5i1.1329.

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HIV / AIDS is a chronic disease, can not be cured completely and the incidence rate is always there in every year, so it can have broad impact on all aspects of life especially physical, psychological, social, and spiritual. Thus can affect the quality of life of patients themselves. HIV/AIDS infected more than 90% of children in 2020, acquired from their mothers. In accordance, special protection from families is crucial. Antiretroviral is the best therapy in PLWHA children’s treatment, and family support is needed to succeed. The objective of this study is to explore in detail family experiences in nurturing HIV/AIDS children with ARV therapy in Jayapura City. Methods: This research is qualitative research with a phenomenology approach. The selection of participants was obtained by purposive sampling, and 8 participants were selected to be interviewed using voice recorder and file notes. Data were analyzed using nine stages of Colaizzi. Results: There are five themes, namely: the initial obstacles faced by the family of ODHA children; Family efforts to care for children living with HIV/AIDS; Constraints in child care; Form of health care workers; Fulfilling physical, psychological, and laboratory needs. Conclusion: Participants lacking in knowledge regarding HIV/AIDS. Consequently, it became the major obstacle faced by families of ODHA children, this affecting delayed child's HIV status, but in terms of child care, there is a lot of support for children
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Kartashov, Vladislav S. "Comparative Study of N. V. Gogol’s “Notes on Russian Life” and “Tales of the Russian People” by I. P. Sakharov." Two centuries of the Russian classics 4, no. 1 (2022): 192–201. http://dx.doi.org/10.22455/2686-7494-2022-4-1-192-201.

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The article establishes and clarifies the sources of N.V. Gogol’s notes “Yegory in Spring,” “Nikola in Spring,” “Yuri in Autumn,” “Nikola in Winter.” G. P. Georgievsky was the first who drew attention to these sources, pointing out that Gogol’s notes are extracts from the “People’s Diary” of the doctor, ethnographer, archaeologist, paleographer and writer Ivan Petrovich Sakharov (1807–1863) in his book “Tales of the Russian People.” “People’s Diary” is combined by I. P. Sakharov with “Folk Holidays and Customs” in “Russian Folk Anniversary,” which is a part of his book “Tales of the Russian People.” The work emphasizes that, along with the complete coincidence of a number of texts of Gogol’s notes with the texts of the source, there are some discrepancies. As a result of a comparative study of the texts, it was established that Gogol’s texts are extracts not only from the “People’s Diary,” but also from “Folk Holidays and Customs,” combined with the “People’s Diary” in the “Russian Folk Anniversary” in the book by I. P. Sakharov “Tales of the Russian People.”
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Terpstra, Alicia, and Susan Adams. "Identifying Strategies for English Language Learner Literacy Development at the Secondary Level Using Whole-class Readings." INTESOL Journal 16, no. 1 (2019): 99–136. http://dx.doi.org/10.18060/23365.

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This study seeks to identify literacy strategies that support English language learner literacy development in secondary English courses. The study occurs over a six-week unit where whole-class reading of the novella Animal Farm takes place. The study features qualitative methods of data collection and analysis situated in an advocacy, change-oriented perspective. Data include teaching journal entries, lesson plans, field notes, student conference interviews (conferring notes), and student records and artifacts. Constant comparison and grounded theory methods of analysis are used, along with open coding and pattern matching. Findings reveal four emergent patterns that have a significant positive correlation to comprehension, participation, and academic achievement: the frequency of teacher read-alouds, the use of visual aids with graphic organizers, the use of group activities as part of scaffolding exercises, and sustained repetition of strategies and material.
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Alibardi, Lorenzo. "Introduction to the Study on Regeneration in Lizards as an Amniote Model of Organ Regeneration." Journal of Developmental Biology 9, no. 4 (2021): 51. http://dx.doi.org/10.3390/jdb9040051.

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Tsuda, Luciana Castelar, Mariana Machado da Silva, Alcyone Artioli Machado, and Ana Paula Morais Fernandes. "Body changes: antiretroviral therapy and lipodystrophy syndrome in people living with HIV/aids." Revista Latino-Americana de Enfermagem 20, no. 5 (2012): 847–53. http://dx.doi.org/10.1590/s0104-11692012000500005.

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OBJECTIVE: to identify the different types of morphological alterations from lipodystrophy syndrome (LS) in outpatients and relate them to the therapeutic regimen used. METHOD: a cross-sectional study which recruited 60 patients with HIV and LS and 79 without LS, who consented to interview and data collection from their medical notes. RESULTS: the region most affected by lipoatrophy was the face; by lipohypertrophy, the abdomen, and by the mixed form, the alterations to the abdomen, face, and upper and lower limbs. CONCLUSION: among the therapeutic regimens, that comprised of zidovudine, lamivudine and efavirenz seemed to protect against LS. Nursing can act in the early identification of the changes, as well as providing guidance and support for patients affected by the changes in their body image.
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Zioga, Ioanna, Peter M. C. Harrison, Marcus T. Pearce, Joydeep Bhattacharya, and Caroline Di Bernardi Luft. "Auditory but Not Audiovisual Cues Lead to Higher Neural Sensitivity to the Statistical Regularities of an Unfamiliar Musical Style." Journal of Cognitive Neuroscience 32, no. 12 (2020): 2241–59. http://dx.doi.org/10.1162/jocn_a_01614.

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It is still a matter of debate whether visual aids improve learning of music. In a multisession study, we investigated the neural signatures of novel music sequence learning with or without aids (auditory-only: AO, audiovisual: AV). During three training sessions on three separate days, participants (nonmusicians) reproduced (note by note on a keyboard) melodic sequences generated by an artificial musical grammar. The AV group ( n = 20) had each note color-coded on screen, whereas the AO group ( n = 20) had no color indication. We evaluated learning of the statistical regularities of the novel music grammar before and after training by presenting melodies ending on correct or incorrect notes and by asking participants to judge the correctness and surprisal of the final note, while EEG was recorded. We found that participants successfully learned the new grammar. Although the AV group, as compared to the AO group, reproduced longer sequences during training, there was no significant difference in learning between groups. At the neural level, after training, the AO group showed a larger N100 response to low-probability compared with high-probability notes, suggesting an increased neural sensitivity to statistical properties of the grammar; this effect was not observed in the AV group. Our findings indicate that visual aids might improve sequence reproduction while not necessarily promoting better learning, indicating a potential dissociation between sequence reproduction and learning. We suggest that the difficulty induced by auditory-only input during music training might enhance cognitive engagement, thereby improving neural sensitivity to the underlying statistical properties of the learned material.
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GÜLEN, SALİH, and TUĞBA YADİGAR. "Use of fun book in science education; sample application." Journal of Comparative & International Higher Education 12, Fall (2020): 57–82. http://dx.doi.org/10.32674/jcihe.v12ifall.1402.

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This study is to determine the effect of fun book used in a science course to enhance academic achievement and retention and to investigate student's views on the use of the fun book. Another aim of the study is to set an example for process evaluation in using fun lessons for higher education students. Participants used the fun book for reasons such as learning and not forgetting the subjects, repeating the subject in a fun way, and taking notes from the teacher. The positive aspects of using the fun book was that it enabled students to learn subjects while having fun, prevented them from forgetting material, and it made it easier for teachers to take notes by preparing for the exam. The negative aspects of using the fun book were that students said that they considered it to be exhausting and that the intensive writing caused hand pain.
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Mulyadi, Mulyadi. "Upaya Meningkatkan Kemampuan Guru dalam Membuat Alat Peraga Pembelajaran Inovatif Melalui In House Training di SD Negeri 122/X Sungai Beras Semester Ganjil Tahun Ajaran 2022/2023." Journal on Education 5, no. 1 (2022): 264–71. http://dx.doi.org/10.31004/joe.v5i1.593.

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The background of this research is that the teacher's creativity has not yet been achieved in making innovative teaching aids because teachers do not understand the concepts, types, and criteria for innovative teaching aids. In addition, teachers also do not understand the content framework of innovative teaching aids. The purpose of this study was to obtain information discussing efforts to improve teachers' abilities in making innovative learning aids through in-house training at SD NEGERI 122/X Sungai Beras in the odd semester of the 2022/2023 academic year. This research is a school action research which consists of two cycles with each cycle following four stages, namely planning, implementing, observing, and reflecting. This research was conducted at SDN 122/X Sungai Beras in the odd semester of the 2022/2023 school year with 11 research subjects who were class teachers and subject teachers. Data collection techniques using observation, field notes and documentation. Data were analyzed using percentages and data reduction. Based on the results of the research and discussion, it can be concluded that through the implementation of in-house training (IHT) it can improve the ability of teachers to make innovative learning aids at SDN 122/X Sungai Beras in the odd semester of the 2022/2023 academic year. This can be seen from the increase in the teacher's ability from cycle to cycle with the act of giving rewards
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Chiguzo, Athuman Nyae, Edward Mwangi Wangenya, Rebecca Waweru, and Malik Nyiro Athuman. "Mid - Term Assessment of Knowledge, Attitudes and Practices Regarding HIV/AIDS among Communities Adjacent to Road Construction Corridor in Kwale County, Kenya." International Research Journal of Multidisciplinary Scope 04, no. 01 (2023): 13–23. http://dx.doi.org/10.47857/irjms.2023.v04i01.084.

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The Human Immunodeficiency Virus/Acquired Immunodeficiency Syndrome (HIV/AIDS) has become one of the leading causes of death around the globe, mainly ravaging Sub-Saharan Africa (SSA). The study sought to determine the Knowledge, Attitudes and Practices (KAP) regarding HIV/AIDS among communities adjacent to the road the construction corridor, at mid - term period of a HIV prevention program implementation in Kwale County, along the Kenyan Coast. The study used a cross-sectional descriptive survey design, which employed mixed methods (qualitative and quantitative). The participants were members of the communities adjacent to road construction area / corridor who were randomly chosen. Forty (40) self-administered in-depth individual interviews and six (6) focus group discussions (FGDs) were conducted. The study tools were an in-depth questionnaire (individual household interviews) and Focus Group Discussions (FGDs) guides respectively. Quantitative data was processed using a web-based online platform (JIBUSASA). Statistical tables were produced and further processed into charts and text while the qualitative audio recordings and field notes were transcribed and used as verbatim quotes. The KAP mid-term findings for communities adjacent to the road construction show and demonstrate a tremendous improvement in knowledge, attitudes and practices amongst the communities. It can be concluded from the study that exposure to the right behavior based interventions contributes to a positive trend in the HIV/AIDS outcomes, including knowledge, practices and attitudes.
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Irmawati, Irmawati, Muhammad Ihsan, and Rasmi Rasmi. "UTILIZING AUDIO VISUAL AIDS TO IMPROVE ENGLISH SPEAKING SKILL FOR THE EIGHT GRADE STUDENTS OF SMP NEGERI 3 BANAWA." Datokarama English Education Journal 1, no. 1 (2020): 61–72. http://dx.doi.org/10.24239/dee.v1i1.6.

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This study aims to improve the speaking skill of the eighth grade students of SMP Negeri 3 Banawa in the use of audio visual aids. This research was conducted through action research consisting of two cycles. The data were obtained from observation during the implementation of the action; interview with Teacher of English and the eighth grade students from class VIII A; and discussion with Teacher of English. Data in the form of field notes, interview transcripts, and photographs. The validity of the data is obtained by applying utilization Audio Visual Aids, results and processes. The results show that there was an increase in students' speaking skills through the use of audio visual aids. The audio-visual tool used in this study was video and slide. Videos were taken from youtube.com in the form of dialogue in certain expressions. These videos can attract students' attention and increase their learning motivation. Students can have a better understanding of the use of English in real situations when they learn appropriate Englishlanguage models through audio-visual aids (video and slide). Students make improvements in several aspects of speaking skills, such as fluency and comprehensibility. They are more confident in speaking English. They actively participate during the teaching and learning process. In addition, they did not hesitate to ask the teacher when they found difficulties. The research findings are also supported by the results of students' speaking achievement which increased from 57.78 in cycle I to 72.67 in cycle II.
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Lundberg, Milijana, Gerhard Andersson, and Thomas Lunner. "A Randomized, Controlled Trial of the Short-Term Effects of Complementing an Educational Program for Hearing Aid Users with Telephone Consultations." Journal of the American Academy of Audiology 22, no. 10 (2011): 654–62. http://dx.doi.org/10.3766/jaaa.22.10.4.

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Background: Audiologic rehabilitation aims to improve communication for people with hearing impairment. Education is widely regarded as an integral part of rehabilitation, but the effect of the delivery method of an educational program on the experience of hearing problems has rarely been investigated in controlled trials. Purpose: The purpose of this study was to examine the short-term effects of complementing an educational program for hearing aid users with telephone consultations, delivered through weekly discussions with the subjects about information obtained from a book on hearing and hearing aids. Research Design: This study used a randomized, controlled design. Study Sample: In total, 69 hearing aid users were randomly assigned to an intervention group (n = 33) or a control group (n = 36). Intervention: The intervention group had access to a book and received weekly topic-based reading instructions related to the different chapters of the book. Five telephone calls were made to the members of the intervention group. During the calls, an audiologist discussed new information with the participant as needed. The control participants also read the book, but they did not discuss the contents of the book with a professional. Data Collection and Analysis: The Hearing Handicap Inventory for the Elderly (HHIE), the Hospital Anxiety and Depression Scale (HADS), and the International Outcome Inventory for Hearing Aids (IOI-HA) were used to measure the outcomes of this study. Results: Participants in the intervention group had a reduction in self-reported hearing handicap, while there were no significant changes in the control group. In the intervention group, 45% of the participants showed an improvement of ≥36% on the HHIE, while only 17% of the control group showed an improvement of ≥36%. There were also improvements on the HADS total and the depression subscale for the intervention group. No changes occurred on the IOI-HA. Conclusions: Reading about hearing and hearing aids can reduce the hearing handicap and reported anxiety in hearing aid users. In this study, discussing the content of the book that was provided with a professional during weekly telephone consultations and having weekly home assignments further improved emotional well-being, as demonstrated by the HHIE (emotional scale) and HADS (depression scale), but these activities had no effect on hearing aid outcomes as measured by the IOI-HA.
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Joanne, Crook, and Abbadi Ibrahim. "SP1 Medicines optimisation for paediatric patients with learning disability." Archives of Disease in Childhood 103, no. 2 (2018): e1.1-e1. http://dx.doi.org/10.1136/archdischild-2017-314584.1.

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It’s estimated that 2% patients attending our hospital are paediatric patients with learning disabilities (PPLD). PPLD may have multiple co-morbidities leading to complex medication regimens and adherence issues.1 PPLD/carers are relied upon to retain and relay medication regimens to healthcare professionals (HCPs) on admission and across care settings, highlighting the importance of PPLD/carers keeping a current written medications list. Medicines optimisation (MO) is defined as ‘a patient centred approach, focussing on getting the most benefit for patients from their medicines’.2 PPLD may have additional MO needs which HCP’s may not be aware.AimTo determine areas of MO for PPLD.ObjectivesDuring the audit period, the objectives were to gain baseline data;to identify if current written medication lists (CWML) were keptwhether compliance issues were faced at home andif so, was HCP advice sought, andif problems obtaining medicines from GPs were faced after discharge.Standards70% of PPLD had a CWML when attending hospital5% of PPLD had an adherence issue95% of PPLD with an adherence issue received advice from a HCP5% of PPLD had issues in obtaining heir medication from their GP on discharge.MethodStandards were agreed with specialist paediatric and lead research pharmacists. PPLD were selected using an inclusion/exclusion criteria. A data collection form was developed, piloted, and used by the pre-registration pharmacist to survey patients between 5th-16th/12/16. Data analysis was carried out on Microsoft Excel. This study did not require ethics approval.Results32% had a CWLM26% had an adherence issue40% sought HCP advice for adherence advice42% had issues with supplies from GP post discharge.19 PPLD were included in the audit, with an age range of 1–16 years. Medicines were predominantly managed by carers at home, with one adolescent co-managing with their carer. Written medication records included diary, phone notes, repeat prescription, outpatient letter and a drug chart. Adherence problems included poor dissolution of omeprazole tablets and poor taste of levetiracetam tablets. Four patients (21%) required an unplanned intervention by the pharmacist relating to medicines administration issues not picked up during previous consultations. Problems obtaining medicines from GPs included restricted GP’s Formulary and miscommunication.ConclusionNo standards were achieved, thus further improvement is required. The short duration and small sample size mean the data represents a snapshot. Recommendations from this audit are:PPLD with complex medication regimens should be encouraged to keep a current written medication record e.g. ‘my medication passport’ (record book) to facilitate medicines reconciliation on transfer of care.3Education e.g. presentations to HCPs on PPLD compliance issues including administration is paramount for enabling medicines optimisation.Clear, well documented medicines information during transfers of care can reduce medication risk and minimise error. An action plan is currently in progress to improve documentation on discharge. Further work is warranted into why HCP advice is not routinely sought by PPLD/carers.ReferencesJubraj B, Deakin A, Mills S, et al. Pharmacy consultations with patients with learning disabilities. The Pharmaceutical Journal 19 Jan 2016. http://www.pharmaceutical-journal.com/learning/learning-article/pharmacy-consultations-with-patients-with-learning-disabilities/20200330.articleRoyal Pharmaceutical Society. Medicines optimisation. Helping patients to make the most of medicines. Good Practice Guidance for Healthcare Professionals in England May 2013. https://www.hee.nhs.uk/sites/default/files/documents/helping-patients-make-the-most-of-their-medicines.pdfBarber S, Thakkar K, Marvin V, et al. Evaluation of my medication passport: A patient-completed aide-memoire designed by patients, for patients, to help towards medicines optimisation. BMJ Open 2014;4:e005608. doi:10.1136/bmjopen-2014-005608
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Jemal, Mohabaw, Teshiwal Deress, Teshome Belachew, and Yesuf Adem. "Prevalence of Cryptococcal Antigenemia and Associated Factors among HIV/AIDS Patients at Felege-Hiwot Referral Hospital, Bahir Dar, Northwest Ethiopia." International Journal of Microbiology 2021 (January 18, 2021): 1–6. http://dx.doi.org/10.1155/2021/8839238.

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Background. Cryptococcosis is the most common opportunistic fungal infection. High morbidity and mortality are frequently observed among hospitalized HIV/AIDS patients, particularly having CD4 count ≤100 cells/μl. Therefore, this study aimed to determine the prevalence of cryptococcal antigenemia and associated factors among HIV/AIDS patients. Methods. A hospital-based cross-sectional study was conducted among 140 HIV/AIDS patients. A cryptococcal antigen test was performed for all patients along with medical chart and laboratory registration book review. Cryptococcal antigen was detected from serum by using Remel Cryptococcal Antigen Test Kit. Data related to possible associated factors were extracted from patients’ charts and laboratory registration book. Data were coded, entered, and analyzed using SPSS version 20. Logistic regression analysis was done to see the association between dependent and independent variables. A P value <0.05 was considered statistically significant. Finally, data were presented in the form of texts, figures, and tables. Result. Among 140 serum cryptococcal antigenemia-tested study subjects, 16 (11.43%) were positive for serum cryptococcal antigen. Of them, 43.8% (7/16) were pulmonary tuberculosis coinfected, 31.2% (5/16) were extrapulmonary tuberculosis positive, and 25% (4/16) had bacterial bloodstream infections. In addition, 68.7% (11/16) had CD4 count less than 100 cells/μl, 18.7% (3/16) had CD4 count 100–150 cells/μl, 50% (8/16) were antiretroviral therapy defaulters, and 31.3% (5/16) were naïve. In this study, the majority, 75% (12/16), of the serum cryptococcal antigen-positive subjects were clinical stage IV. Of the assessed associated factors, tuberculosis coinfection (AOR: 0.04; 95% CI [0.005–0.25]) and antiretroviral therapy status (AOR: 0.02; 95% CI [0.001–0.5]) were significantly associated factors enhancing serum cryptococcal antigenemia. Conclusion. In this study, the high rate of cryptococcal antigenemia was observed among hospitalized HIV/AIDS patients, and it is alarming and highlights the need for improving CD4 status, expanding serum cryptococcal antigen screening, and strengthening regular cryptococcal antigenemia surveillance systems.
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Duaja, Made Deviani, Elis Kartika, and Johannes Johannes. "Are aids enough to empower: case of peatland Liberica Coffee farmer in Indonesia." Jurnal Perspektif Pembiayaan dan Pembangunan Daerah 8, no. 4 (2020): 331–40. http://dx.doi.org/10.22437/ppd.v8i4.10831.

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Many agents have been involved to empower peatland farmers who cultivate Liberica Cofee. They have the same general purposes to save farming practices, but they have different programs and activities. Many agents involved had worried to blur focus and targets. Hence, the purpose of this study is to reveal empowering practice and performance. The study is located in Mekar Jaya village, the center of peatland Liberica Coffee, and used a qualitative method where field notes, observation, and in-depth interviews were used. Data collection was conducted in conjunction with the empowerment activities carried out by the research team in 2017-2019. The results showed the importance of empowering focus, coordination between groups, real participation of all groups and its members, and the need for local government intervention. Neglecting those will diminish the peatland farming environment function and farming roles to the farmer. In the future, the practice of empowerment will be more complex due to the global demands on the sustainability of peatlands increase. Hence, empowering could be started from farming improving, increasing productivity, and followed by increasing farmer's and group’s capacity to manage both on economics and environmental value of peatland farming.
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Becker, Felicitas, and P. Wenzel Geissler. "Searching for Pathways in a Landscape of Death: Religion and AIDS in East Africa." Journal of Religion in Africa 37, no. 1 (2007): 1–15. http://dx.doi.org/10.1163/157006607x166564.

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AbstractThe commonalities of eastern Africa's history from colonial occupation to the formation of nation states and their post-postcolonial decay, the region's shared experiences with the religions of the book—fist Islam and later Christianity—and its shared struggle with the physical, social, political and epistemological predicament of HIV/AIDS, make East Africa, with its cultural and historical diversity, a suitably coherent field to study the relationship between religion and the experience of AIDS-related suffering. The papers in this issue explore how AIDS is understood and confronted through religious ideas and practices, and how these, in turn, are reinterpreted and changed by the experience of AIDS. They reveal the creativity and innovations that continuously emerge in the everyday life of East Africans, between bodily and spiritual experiences, and between religious, medical, political and economic discourses. Countering simplified notions of causal effects of AIDS on religion (or vice versa), the diversity of interpretations and practices inserts the epidemic into wider, and more open, frames of reference. It reveals East Africans' will and resourcefulness in their struggle to move ahead in spite of adversity, and goes against the generalised vision of doom widely associated with the African AIDS epidemic. Finally, it shows that East Africans understand AIDS not as a singular event in their history, but as the culmination of a century-long process of changing spiritual imaginaries, bodily well-being and livelihoods. Intimately connected to political history and economic fortunes, it presents itself at present as an experience of loss and decay, yet it remains open-ended.
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Martiningsih, Wiwin, Fransnedo Dhiky Kurnia C, and Sri Winarni. "The Relationship Between Family Support with Depression Levels for HIV/AIDS Patients." Jurnal Ners dan Kebidanan (Journal of Ners and Midwifery) 2, no. 2 (2015): 130–35. http://dx.doi.org/10.26699/jnk.v2i2.art.p130-135.

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AIDS is a collection of specific clinical conditions that are the end result of infection by HIV. This raises the issue of psychiatric illness, namely depression. Depression is what causes the quality of life of patients with HIV / AIDS become less well. To handle this condition needed social support from family. The purposes of this study were to identify family support and levels of depression, and analyzed the correlation between the two variables. This study used correlative as research design. Purposive sampling is used to get samples. The total of study subjects were 34 people who registered in the registration book in January to October 2013, and visited hospitals in Cendana Polyclinic Ngudi Waluyo Hospital Wlingi and included the inclusion criteria. Family support data was obtained base of questionnaire and depression levels was obtained by The Zung Self-Rating Depression Scale questionnaire. Data showed that 94,1% respondents got family support well and 97,1% respondent have not depression symptoms. The correlation between family support with depression levels analyzed using Spearman's rho test with a significance level of p = 0.000, showed that the correlation between family support for the patient's level of depression of HIV / AIDS significantly. From this study can be concluded that the respondents with good family support did not experience symptoms of depression. Families need to provide support for its members who suffer from HIV / AIDS in order to prevent depression.
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Vashishtha K, Baidwan S, and Puri N. "Comparison of two teaching aids: “PowerPoint and Chalkboard” in Undergraduate Anatomy Teaching." International Journal of Anatomy and Research 9, no. 2.3 (2021): 8001–7. http://dx.doi.org/10.16965/ijar.2021.126.

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Objective: Teaching aids like chalkboard and power point (PPT) have commonly been used in anatomy teaching. With an increasing number of medical seats and introduction of competency-based curriculum, PPT is being preferred. The present study aimed at obtaining the views of medical students on these two teaching aids in learning Anatomy. Methods: It was a prospective, cross-sectional, questionnaire-based study conducted on medical students of First, second and final professional of a Government Medical College in North India. Students’ perception was assessed on the basis of a questionnaire in Likert scale. Likert scale 4 and 5 were considered favorable responses. McNemar’s test was used for statistical analysis. Results: The questionnaires were distributed to 420 students but 412 students participated in study. There were 164 males and 248 females. Students perceived that PPT offered significantly (p value <0.001) better visibility of lecture content, more clarity of the diagrams, structural relations and demonstration of applied aspects as compared to chalkboard. However, chalkboard was preferred over PPT by a significantly higher number of students (p value <0.001) as it enhances the ability to take notes and copy diagrams, develop better understanding of topic, provides better opportunity for student-teacher interaction, stimulates interest in the subject and enhances overall satisfaction and effectiveness of lecture delivery. Conclusion: The present study, based on students’ responses, highlights the areas of strength of chalkboard and PPT and provides a guide for the teachers for an integrated and appropriate use of both teaching aids for effective lecture delivery. KEY WORDS: Anatomy teaching, Lecture delivery, Chalkboard, Power Point, Medical education.
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Farida, Eneng, Hana Lestari, and Zulficar Ismail. "Metode Qiroati dalam Pembelajaran Al-Qur’an: Studi Kasus di SDIT Insantama Leuwiliang." Reslaj : Religion Education Social Laa Roiba Journal 3, no. 1 (2021): 1–13. http://dx.doi.org/10.47467/reslaj.v3i1.224.

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 The Qiroati method is a method for studying and understanding the Koran. The purpose of this study was to analyze the application of the Qiroati method in learning Al-Quran at SDIT Insantama Leuwiliang. The research method is a case study. The research was conducted at SDIT Insantama Leuwiliang with 30 respondents as the subject of research. The data collection techniques used were interviews, observation and documentation. The data validity used time and place triangulation. The data analysis technique uses interactive analysis with data reduction steps, data presentation, and drawing conclusions. The results of this study are in the form of information about the Qiroati method applied at SDIT Insantama Leuwiliang. The results obtained are that the Qiroati method applies a system and how to read fluently, quickly, precisely, correctly and tartly without having to spell it. The teaching model in the Qiroati method uses teaching aids for classical teaching containing material in the Qiroati volume book. The teaching model in the Qiroati method uses teaching aids for classical teaching which contain material on the pages of the Qiroati volume book. The instructor must undertake Qiroati education and training so as to obtain an official diploma with which to teach the Qiroati method. The purpose of this study was to analyze and describe the application of the Qiroati method in learning Al-Quran at SDIT Insantama Leuwiliang.
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Loebbecke, Claudia, Philip Powell, and Carl Gallagher. "Buy the Book: Electronic Commerce in the Book Trade." Journal of Information Technology 14, no. 3 (1999): 295–301. http://dx.doi.org/10.1177/026839629901400309.

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Exploitation of the World Wide Web (WWW) is a pipedream for many businesses, as they do not or cannot analyse their motives for having a web site. Many do not understand that there is more to a successful web site than having a corporate logo on a home page. They do not foresee the effort that goes into maintaining a web site, the increased competition from exposure to a ‘global market’ via the Internet and the impact a web site will have on the existing business. This case study allows analysis of the opportunities and risks of launching electronic commerce (EC) services in the case of the Co-op Bookshop, Australia's largest academic bookseller. The case describes Co-op's difficult progression to a profitable WWW presence and investigates potential developments due to growing competition from ‘global players’ and increasing amalgamation between bookselling over the WWW and electronic publishing. The case outlines the four possibilities by which a firm can profit from its Internet activities and transfers these general benefits to Internet service provision by bookstores. In particular, it directs attention to thinking of the core goals of the business, how a WWW presence helps to meet these goals and whether the introduction of a web site changes the direction of the business. This leads to a consideration of the nature of the web site. The case study allows exploration of the current customers and markets and why the firm focuses on these. Further, there are the issues of the resources required to set up and maintain a web site, how the site may be integrated into the existing business and its growth path. These issues are explored and modelled in the teaching notes and further background detail is given.
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Twiningsih, Anik Twin. "Improving Learning Outcomes Through the Use of Media STEM Based in Volcano Eruption Simulation in the Theme of Natural Events." International Journal of Theory and Application in Elementary and Secondary School Education 2, no. 2 (2020): 64–78. http://dx.doi.org/10.31098/ijtaese.v2i2.229.

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Abstract:
The objective of the study is to reveal the improvement in student learning outcomes in the use of instructional media teaching aids on STEM-Based Volcano Eruption Simulation (Science, Technology, Engineering, Mathematics) on the theme of Thematic Class I learning natural events. This research was conducted on first-grade students of Public Elementary School of Laweyan Surakarta City in the Second Semester of 2018/2019 Academic Year. The number of students was 25 students, consisting of 8 male students and 17 female students. The study was a Classroom Action Research (CAR) with patterns: planning, implementing, observing, reflecting, revising. The data were collected through the method of discussion, observation, tests, field notes, and documentation. Based on the results of the study, it was found that student learning outcomes had increased learning outcomes, they were, the first cycle (79.60%) and the second cycle (84.00%). The study was concluded as through the use of instructional media for teaching aids of STEM-Based Volcano Eruption Simulation (Science, Technology, Engineering, Mathematics) on the theme of natural events Class I can improve the learning outcomes of Class I students of Public Elementary School of Laweyan Surakarta City Semester II in the Academic Year of 2018/2019.
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50

Vandeyar, Saloshna, and Matsie Agnes Mohale. "Philosophy of ubuntu and collaborative project-based learning in post-apartheid South Africa: A case study of underperforming learners at Hope Saturday school." South African Journal of Education 42, no. 4 (2022): 1–11. http://dx.doi.org/10.15700/saje.v42n4a2080.

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Utilising a qualitative case study, we set out to investigate how learners at Hope Saturday School evoked the principles of ubuntu/humanity as they collaborated during project-based learning. The article is part of a broader study in which a mix of semi-structured interviews, focus group interviews, observations, document analysis and field notes were used to capture data. The learner participants were Black, and almost all of them resided in informal settlements, townships, and farming communities. Data were analysed using content analysis. The philosophy of ubuntu was used to underpin this study. The finding of this study shows that values like interdependence, sharing, caring, teamwork, solidarity, unity and helping one another were evoked as learners collaborated in project-based learning. The article concludes that a supportive environment that aids the development of ubuntu values can improve learning experiences of underperforming learners.
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