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1

Bernau. "Enlisting Truth." Style 50, no. 3 (2016): 261. http://dx.doi.org/10.5325/style.50.3.0261.

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2

Stern, Johannes. "Supervaluation-Style Truth Without Supervaluations." Journal of Philosophical Logic 47, no. 5 (January 15, 2018): 817–50. http://dx.doi.org/10.1007/s10992-017-9451-0.

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3

Stern, Johannes. "Author Correction: Supervaluation-Style Truth Without Supervaluations." Journal of Philosophical Logic 49, no. 1 (March 13, 2019): 219. http://dx.doi.org/10.1007/s10992-019-09506-y.

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4

Rabinowitz. "Truth or Inconsequence: A Reply to James Phelan." Style 52, no. 1-2 (2018): 104. http://dx.doi.org/10.5325/style.52.1-2.0104.

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5

Konyusheva, O. "Comparative Characteristics of Scientific Style and Language of Fiction." Bulletin of Science and Practice 7, no. 7 (July 15, 2021): 371–78. http://dx.doi.org/10.33619/2414-2948/68/52.

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The article discusses the comparative characteristics of the scientific style and the language of fiction. The article introduces separately with such styles of language as: Scientific (style) — style, which stands out to transmitting logical information and proof of its truth; Artistic (style) — style, the basis of which affects the imagination, the nervous system and emotions of the reader, represents the thoughts and emotions of the author, applies everything without exception of the wealth of vocabulary, is characterized by the imagery, the emotionality of speech. Particular attention is paid to the detailed analysis of each style, in which its features, characteristics, structures, communications, types, forms are considered. Based on these examples, both similarities and the uniqueness of these styles are revealed.
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6

Tandyanto, Yulius. "Membaca 'Kebenaran' Nietzsche." MELINTAS 31, no. 2 (November 23, 2015): 130. http://dx.doi.org/10.26593/mel.v31i2.1622.130-153.

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<p>Nietzsche’s early work that gives wide exploration of the idea of truth is his unpublished essay entitled <em>Wahrheit und Lüge in Ausermoralischen Sinne </em>(1872). His controversial statement in this essay was “Truths are illusions”, opening many interpretations among scholars in understanding his position on truth. Sarah Kofman argues that it is useless to speak about truth in Nietzsche’s philosophy, for values are neither true nor false. Referring values to truth means forgetting to place oneself “beyond good and evil.” Unlike Kofman, Maudemarie Clark separates sharply Nietzsche’s critique of metaphysics and his denial of truth. Clark argues that Nietzsche rejects metaphysics and eventually overcomes it in his own work, but also that he ultimately affirms the existence of truths and therefore does not undermine his own theory when he claims truth for his own position. Clark’s strategy in defending her theses tries to explain that there is a turning (<em>Kehre</em>) in Nietzsche’s position. This article wants to offer an interpretation that Nietzsche does not make a new theory of truth in <em>WL</em>, but rather examines and constates truths that hold true. With his subtile and metaphoric style, Nietzsche might want to vivify the symbolic and figurative elements in language before the truth or reality that already escapes languages.</p>
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7

Sheppard, Anne. "Rhetoric, Drama and Truth in Plato's Symposium." International Journal of the Platonic Tradition 2, no. 1 (2008): 28–40. http://dx.doi.org/10.1163/187254708x282277.

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AbstractThis paper draws attention to the Symposium's concern with epideictic rhetoric. It argues that in the Symposium, as in the Gorgias and the Phaedrus, a contrast is drawn between true and false rhetoric. The paper also discusses the dialogue's relationship to drama. Whereas both epideictic rhetoric and drama were directed to a mass audience, the speeches in the Symposium are delivered to a small, select group. The discussion focuses on the style of the speeches delivered by Aristophanes, Agathon, Socrates and Alcibiades. Aristophanes speaks in the simple style of comedy, fable and folktale, also used by Protagoras in Plato's Protagoras. Agathon speaks in the high-flown style of Gorgias. Socrates' speech is a miniature Platonic dialogue, and both Alcibiades' speech and Socrates' speech may be compared to satyr play. The paper concludes with a suggestion that the claim at 223D, that the same person should be able to write both comedy and tragedy, refers to style as well as subject-matter.
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8

Lee, Chih-Chen, and Robert B. Welker. "Prior Exposure to Interviewee's Truth-Telling (Baselining) and Deception-Detection Accuracy in Interviews." Behavioral Research in Accounting 23, no. 2 (November 1, 2011): 131–46. http://dx.doi.org/10.2308/bria-50019.

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ABSTRACT Professional accounting guidance recommends that interviewers attend to deception detection in audit interviews. Prior studies suggest that interviewers are poor detectors of a stranger's deceptions. This study assesses whether behavioral baselining (acquiring familiarity with truth-telling style prior to initiating an interview of an unfamiliar interviewee), a recommended procedure for investigative interviews, improves the ability to detect the deceptions of an unfamiliar interviewee in accounting interviews. In the present study, interviewers conducted five preliminary interviews of a truth-telling interviewee prior to the focal accounting interview. This exposure to the interviewee's truth telling increased the accuracy of detecting truths as opposed to lies, suggesting that behavioral baselining of truth telling aided the detection of primarily truth telling. These findings suggest that behavioral baselining may not facilitate the auditor's objective, that is, the detection of lies. Data Availability: Confidentiality agreements with participants, written with the assistance of human subjects committees, prevent the sharing of data with others.
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9

Hyok-Key Song. "The Character of Truth and Literature in Descriptive style." DONG-BANG KOREAN CHINESE LIEARATURE ll, no. 39 (June 2009): 27–52. http://dx.doi.org/10.17293/dbkcls.2009..39.27.

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10

Antunes, Henrique, Walter Carnielli, Andreas Kapsner, and Abilio Rodrigues. "Kripke-Style Models for Logics of Evidence and Truth." Axioms 9, no. 3 (August 19, 2020): 100. http://dx.doi.org/10.3390/axioms9030100.

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In this paper, we propose Kripke-style models for the logics of evidence and truth LETJ and LETF. These logics extend, respectively, Nelson’s logic N4 and the logic of first-degree entailment (FDE) with a classicality operator ∘ that recovers classical logic for formulas in its scope. According to the intended interpretation here proposed, these models represent a database that receives information as time passes, and such information can be positive, negative, non-reliable, or reliable, while a formula ∘A means that the information about A, either positive or negative, is reliable. This proposal is in line with the interpretation of N4 and FDE as information-based logics, but adds to the four scenarios expressed by them two new scenarios: reliable (or conclusive) information (i) for the truth and (ii) for the falsity of a given proposition.
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11

Mäkelä. "Disagreeing with Fictionality? A Response to Richard Walsh in the Age of Post-Truth Politics and Careless Speech." Style 53, no. 4 (2019): 457. http://dx.doi.org/10.5325/style.53.4.0457.

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Griffin, Ross. "Possibly “the Truth, the Whole Truth and Nothing But the Truth”: Attempting to Define Creative Nonfiction." Boolean: Snapshots of Doctoral Research at University College Cork, no. 2012 (January 1, 2012): 29–32. http://dx.doi.org/10.33178/boolean.2012.7.

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Locating such works as Frank McCourt’s Angela’s Ashes or Michael Herr’s Dispatches in any bookshop or library often presents an unexpected challenge for the average reader. As a nonfictional account firmly embedded in the author’s personal experiences, there is strong reason to think that such books would be included in the History section, comfortably situated amongst similarly factual texts of historical discourse. Curiously, however, they are often found sharing shelf space with deliberately fictional novels. This example of inconsistent categorisation is a concern for many readers of such narratives, highlighting the inherent difficulty in establishing the exact status of any written work. However, this issue is acutely relevant to the literary form embodied by texts such as Dispatches, one which combines a distinctly novelistic style of writing with the most meticulous reportage to present a genre known informally as the ‘literature of reality’ or creative nonfiction. There remains a distinct ...
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Cui, Jiadi, Lei Jin, Haofei Kuang, Qingwen Xu, and Sören Schwertfeger. "Underwater Depth Estimation for Spherical Images." Journal of Robotics 2021 (June 17, 2021): 1–12. http://dx.doi.org/10.1155/2021/6644986.

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This paper proposes a method for monocular underwater depth estimation, which is an open problem in robotics and computer vision. To this end, we leverage publicly available in-air RGB-D image pairs for underwater depth estimation in the spherical domain with an unsupervised approach. For this, the in-air images are style-transferred to the underwater style as the first step. Given those synthetic underwater images and their ground truth depth, we then train a network to estimate the depth. This way, our learning model is designed to obtain the depth up to scale, without the need of corresponding ground truth underwater depth data, which is typically not available. We test our approach on style-transferred in-air images as well as on our own real underwater dataset, for which we computed sparse ground truth depths data via stereopsis. This dataset is provided for download. Experiments with this data against a state-of-the-art in-air network as well as different artificial inputs show that the style transfer as well as the depth estimation exhibit promising performance.
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Hyvönen, Ari-Elmeri. "Careless Speech: Conceptualizing Post-Truth Politics1." New Perspectives 26, no. 3 (October 2018): 31–55. http://dx.doi.org/10.1177/2336825x1802600303.

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The notion of post-truth politics has been insufficiently conceptualized, leaving its empirical viability questionable. As a response to this uncertainty, I seek to elaborate a concept of post-truth politics by comparing facts to public infrastructure, which I understand in an Arendtian fashion: as a condition that both limits and enables opinionated debate. I put forward an understanding of post-truth as a two-sided process brought about by mutually dependent structural factors contributing to the irrelevance of factual truths and a particular political style labelled careless speech. I place post-truth in a historical context and seek to distinguish it, particularly, from Harry Frankfurt's ‘bullshit’. Bullshit works within the mindset of carefully crafted advertisement-speak. Careless speech seeks to create confusion and bring democratic debate to a halt. I also explicate some key economic, cultural, and media-related factors that contribute to the emergence of post-truth politics. The third section discusses effective practices of conveying truth in the public sphere. I critically analyze fact-checking, (Foucauldian) fearless speech ( parrhesia) and storytelling, contrasting them to ‘careless speech’, and emphasize the need to address political structures in addition to more epistemologically-oriented solutions. I conclude with reflections on the economic-cultural background to factual infrastructure's disrepair, and highlight some future lines of inquiry in IR and Political Science.
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15

Panova, Yu. "Pragmatism as Metal Basis of National Character and Communication Style of Americans." Scientific Research and Development. Modern Communication Studies 9, no. 3 (May 28, 2020): 48–52. http://dx.doi.org/10.12737/2587-9103-2020-48-52.

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The article covers pragmatism as the national philosophy of the Americans. The main concept of pragmatism is the Truth put in the shape of the thesis: «The Truth is that I believe into». The author states that this principle appears as the main vital one which the Americans are ruled by both at the international stage and in the interpersonal relations inside the country. The ethic of situationism occurs as the identical concept determining the Americans’ behavior according to the situation profitable at the given period of time. In the same way opportunism appears as the skill of using of any methods and possibilities for the aim achievement, i.e the Truth achievement. The author offers to consider the «the pragmatic faith» as the reflection of the Americans’ mentality occurring unconsciously and determining their actions in many ways.
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Kurniati, Dian, Purwanto Purwanto, Abdur Rahman As'ari, and Dwiyana Dwiyana. "EXPLORING THE MENTAL STRUCTURE AND MECHANISM: HOW THE STYLE OF TRUTH-SEEKERS IN MATHEMATICAL PROBLEM-SOLVING?" Journal on Mathematics Education 9, no. 2 (June 29, 2018): 311–26. http://dx.doi.org/10.22342/jme.9.2.5377.311-326.

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The Mathematics students who perform truth-seeking process upon solving mathematical problems were unique. Therefore, the study deems it necessary to know students’ mental structure and mechanism so that they can make the right decision by performing truth-seeking. However, no research has delved into the mental structures and mechanisms of Mathematics students, who tend to grapple with truth-seeking processes extensively. This study was explorative qualitative because the aims to describe the types of mental structure and mechanism of Mathematics students upon the truth-seeking process in solving mathematical problems. The research subjects are four Mathematics students at the University of Jember who perform truth-seeking and can communicate fluently when performing think-aloud. Their responses in the answer sheets drove the determination of research subjects' tendency in truth-seeking. Afterward, the results of think-aloud and task-based interview were put under analysis, so as to determine the types of mental structure and mechanism. The research findings have indicated that (1) all mental structures have been constructed by all research subjects and (2) two types of mental mechanism are evident among the subjects, including the process of interiorization coupled with coordination and another process encompassing interiorization, coordination, and reversal.
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17

Mader, Gottfried. "Demagogic Style and Historical Method: Locating Cleon's Mytilenean Rhetoric (Thucydides 3.37–40)." Rhetorica 35, no. 1 (2017): 1–23. http://dx.doi.org/10.1525/rh.2017.35.1.1.

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Truth-construction and -mediation are theorized both by Thucydides xyngrapheus and by the internal rhetores in his History, with tensions between these perspectives highlighting rhetorically significant moments of political communication. The historian posits the (negative) configuration “contest – pleasure – hearing – untruth – useless” as contrastive foil to his own model of “rigorous enquiry – pleasure disavowed – seeing – truth – useful.” Cleon the demagogue, in a process of rhetorical “contaminatio” or creative fusion, artfully (mis)appropriates and instrumentalizes this model in his critique of Athenian assembly culture, embedding the signature Thucydidean categories in a spirited anti-Thucydidean argument. His distinctive approach, conflating Thucydidean categories and noteworthy Periclean echoes, marks him as both anti-Pericles and anti-Thucydides, and signals a counter-model to the historian's own schema of truth-construction. As such, Cleon's tirade fits into the History's wider concern with the corruption of political discourse over the course of the war.
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Huoranszki, Ferenc. "Alternative Possibilities and Causal Overdetermination." Disputatio 9, no. 45 (October 26, 2017): 193–217. http://dx.doi.org/10.1515/disp-2017-0004.

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Abstract This paper argues against dismissing the Principle of Alternative Possibilities merely on the ground of so-called Frankfurt-style cases. Its main claims are that the interpretation of such cases depends on which substantive theory of responsibility one endorses and that Frankfurt-style cases all involve some form of causal overdetermination which can be interpreted either as being compatible with the potentially manipulated agent’s ability to act otherwise or as a responsibility undermining constraint. The paper also argues that the possibility of such scenarios can support the truth of classical compatibilism as much as the truth of semicompatibilism.
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He, Wangyong, Zhongzhao Xie, Yongbo Li, Xinmei Wang, and Wendi Cai. "Synthesizing Depth Hand Images with GANs and Style Transfer for Hand Pose Estimation." Sensors 19, no. 13 (July 1, 2019): 2919. http://dx.doi.org/10.3390/s19132919.

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Hand pose estimation is a critical technology of computer vision and human-computer interaction. Deep-learning methods require a considerable amount of tagged data. Accordingly, numerous labeled training data are required. This paper aims to generate depth hand images. Given a ground-truth 3D hand pose, the developed method can generate depth hand images. To be specific, a ground truth can be 3D hand poses with the hand structure contained, while the synthesized image has an identical size to that of the training image and a similar visual appearance to the training set. The developed method, inspired by the progress in the generative adversarial network (GAN) and image-style transfer, helps model the latent statistical relationship between the ground-truth hand pose and the corresponding depth hand image. The images synthesized using the developed method are demonstrated to be feasible for enhancing performance. On public hand pose datasets (NYU, MSRA, ICVL), comprehensive experiments prove that the developed method outperforms the existing works.
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De keersmaecker, Jonas, David Dunning, Gordon Pennycook, David G. Rand, Carmen Sanchez, Christian Unkelbach, and Arne Roets. "Investigating the Robustness of the Illusory Truth Effect Across Individual Differences in Cognitive Ability, Need for Cognitive Closure, and Cognitive Style." Personality and Social Psychology Bulletin 46, no. 2 (June 10, 2019): 204–15. http://dx.doi.org/10.1177/0146167219853844.

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People are more inclined to believe that information is true if they have encountered it before. Little is known about whether this illusory truth effect is influenced by individual differences in cognition. In seven studies (combined N = 2,196), using both trivia statements (Studies 1-6) and partisan news headlines (Study 7), we investigate moderation by three factors that have been shown to play a critical role in epistemic processes: cognitive ability (Studies 1, 2, 5), need for cognitive closure (Study 1), and cognitive style, that is, reliance on intuitive versus analytic thinking (Studies 1, 3-7). All studies showed a significant illusory truth effect, but there was no evidence for moderation by any of the cognitive measures across studies. These results indicate that the illusory truth effect is robust to individual differences in cognitive ability, need for cognitive closure, and cognitive style.
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21

Sengul, Kurt. "Populism, democracy, political style and post-truth: issues for communication research." Communication Research and Practice 5, no. 1 (January 2, 2019): 88–101. http://dx.doi.org/10.1080/22041451.2019.1561399.

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22

Ying, Mingsheng. "Institutions of variable truth values: An approach in the ordered style." Journal of Computer Science and Technology 10, no. 3 (May 1995): 267–73. http://dx.doi.org/10.1007/bf02943494.

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23

Richmond, Julia C., and Douglas V. Porpora. "Entertainment Politics as a Modernist Project in a Baudrillard World." Communication Theory 29, no. 4 (December 15, 2018): 421–40. http://dx.doi.org/10.1093/ct/qty036.

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AbstractAs “post-truth” was Oxford Dictionaries’ 2016 word of the year, late-night comedians were featured on Time magazine’s cover bearing the tagline “The Seriously Partisan Politics of Late-Night Comedy.” This article attempts to frame what is going on in theoretical and philosophical terms. By a “Baudrillard World,” we mean the post-truth era that was first announced by theorists such as Jean Baudrillard. By a modernist project, we mean that the late night comedians are making various rhetorical moves to reassert a commitment to truth incompletely secured by conventional, cool-style journalism. We identify a number of offenses against truth that the late night comedians counter in an attempt to rescue not just particular facts but the very notion of truth.
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Dominijanni, Ida. "Post-truth politics and indebted sovereignties." Soft Power 6, no. 2 (July 1, 2019): 76–89. http://dx.doi.org/10.14718/softpower.2019.6.2.5.

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Moving from a critical reading of Hannah Arendt’s view of the relationship between truth and politics, this essay reframes the relationship between post-truth and politics within contemporary democracies, where a) truth acquires the same status of radical immanence as neoliberal governmentality and the same status of equivalence and exchangeability as commodities and the market, b) the imperative of transparency redefines the public sphere, c) the theatre of representation transforms into the set of presentification, without any border between the visible and the invisible, the sayable and the unsayable. Within such a framework the parresiastic practice of saying one’s own truth must be reconsidered, alongside and beyond the foucauldian proposal, as a relational and political practice rather than an individual and ethical style of life.
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Uys, Pieter-Dirk. "Cry Freemandela and don't be such a bloody fool." Index on Censorship 17, no. 3 (March 1988): 22–24. http://dx.doi.org/10.1080/03064228808534382.

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‘I use banned material. But let them come! Let them find it first! It's disguised in the froth of Spitting Image-type humour. It's an important style to use in this country. One can't tell the truth as truth. One has to tell it as a Disneyland horror story. Then one can get through to an audience.’ Pieter Dirk Uys is interviewed by Patricia Morris
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Vrij, Aldert, Lorraine Hope, and Ronald P. Fisher. "Eliciting Reliable Information in Investigative Interviews." Policy Insights from the Behavioral and Brain Sciences 1, no. 1 (October 2014): 129–36. http://dx.doi.org/10.1177/2372732214548592.

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Interviews are an important part of investigations, as the information obtained from interviewees generates leads and evidence. However, for several psychological reasons, even cooperative victims and witnesses do not spontaneously report all the information they know, and their accounts may incorporate errors. Furthermore, suspects often deliberately withhold information or may attempt to mislead the interviewer. First, known psychological factors promote complete and accurate reports by cooperative witnesses and victims. Such factors relate to the social dynamics between the witness and interviewer (e.g., developing rapport), the interviewee’s and the interviewer’s cognitive processes, and communication between the witness and interviewer. Empirical research examines interviewing techniques that incorporate these interviewing principles. Second, some suspects may be reluctant to volunteer information. Typically, two interview styles encourage suspects to talk: An information-gathering style seeks to establish rapport with interviewees and uses open-ended exploratory questions to elicit information and establish guilt. An accusatorial style uses closed-ended confirmatory questions to elicit confessions. The former approach performs better at eliciting accurate information and true confessions. In any interview, the ability to detect truth from deceit is important. Many lie detection techniques are based on listening to speech or observing behavior, but only some discriminate between truth and deceit.
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Heng, Shen. "Experience the Truth According to Heart: An Analysis of Kien Minagawa’s Reflection Sixth in the Abstract of Inquiry and Study." Sinología hispánica 5, no. 2 (March 1, 2018): 101. http://dx.doi.org/10.18002/sin.v5i2.5412.

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<p align="LEFT"> <span style="font-size: xx-small;">Kien Minagawa is a Sinologist in Japanese Tokchon middle age. </span><em><span style="font-family: Trebuchet MS,Trebuchet MS; font-size: xx-small;"><span style="font-family: Trebuchet MS,Trebuchet MS; font-size: xx-small;">Abstract of Inquiry and Study </span></span></em><span style="font-size: xx-small;">is the learning principal of Kien Minagawa, which containing Six Clauses and Thirty Subclauses. </span><span style="font-family: Trebuchet MS,Trebuchet MS; font-size: xx-small;"><span style="font-family: Trebuchet MS,Trebuchet MS; font-size: xx-small;">Reflection is the last step of Six Clauses, and it is </span></span><span style="font-size: xx-small;">not only the end and summary of the article, but </span><span style="font-family: Trebuchet MS,Trebuchet MS; font-size: xx-small;"><span style="font-family: Trebuchet MS,Trebuchet MS; font-size: xx-small;">also the beginning of learning. Reflection contains </span></span><span style="font-size: xx-small;">three stages: observing, thinking and practise, which depend on each other. The three stages of </span><span style="font-family: Trebuchet MS,Trebuchet MS; font-size: xx-small;"><span style="font-family: Trebuchet MS,Trebuchet MS; font-size: xx-small;">Reflection are the study of the subtle relationship </span></span><span style="font-size: xx-small;">between knowledge and practice, and also the learning for oneself.</span></p>
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Valentine Hacquard, Shevaun Lewis, Jeffrey Lidz,. "The semantics and pragmatics of belief reports in preschoolers." Semantics and Linguistic Theory 22 (September 3, 2012): 247. http://dx.doi.org/10.3765/salt.v22i0.3085.

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<p class="p1"><span style="font-size: 10px;">Children under 4 years have been claimed to lack adult-like semantic representations of belief verbs like ‘think’. Based on two experiments involving a truth-value judgment task, we argue that 4-year olds’ apparently deviant interpretations arise from pragmatic difficulty understanding the </span><em style="font-size: 10px;">relevance </em><span style="font-size: 10px;">of belief, rather than from conceptual or semantic immaturity. </span></p>
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Meriggi, Fausto, Federica Andreis, Nadia Liborio, Claudio Codignola, Anna Rizzi, Tiziana Prochilo, Luigina Rota, et al. "Parents with cancer: Searching for the right balance between telling the truth and protecting children." Palliative and Supportive Care 15, no. 1 (June 21, 2016): 88–97. http://dx.doi.org/10.1017/s1478951516000444.

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AbstractObjective:Recent scientific approaches to cancer patients draw attention to the psychological aspects of the disease and the involvement of their families, who are forced to reorganize themselves in order to manage the patient's illness. Functional responses to a stressful event facilitate open communication between family members and empathy for the patient's children, who need to be involved and informed about the illness in a clear and open fashion. The primary goal of this observational study was to explore the communication styles used by cancer-stricken parents with their children and to identify a correlation with the patient's levels of anxiety and depression and their ability to cope. We also sought to understand whether location, severity, and time from diagnosis influenced communication, coping, anxiety, or depression.Method:From September of 2011 to July of 2015, 151 questionnaires were given to patients who had received at least one course of chemotherapy. The instruments that we employed were the Openness to Discuss Cancer in the Nuclear Family Scale, the Hospital Anxiety and Depression Scale, and the Mini-Mental Adjustment to Cancer Scale. Our sample included patients with children aged from 3 to 18 years. The patients had different types of cancer, mainly gastrointestinal and breast cancer. Their disease was at the metastatic stage in approximately 20% of patients.Results:Our results showed statistically significant correlations between higher levels of anxiety and depression and more closed communication styles. The coping styles “hopelessness/helplessness,” “cognitive avoidance,” and “anxious preoccupation” were associated with a closed communication style that is correlated with higher levels of anxiety and depression. Tumor location, time from diagnosis, and stage of disease did not show statistically significant correlations with anxiety, depression, coping mechanisms, or communication styles.Significance of results:Our study confirmed what has been reported in the literature: high levels of anxiety and depression affect communication among family members. Not surprisingly, the “fighting spirit” coping style engenders open communication.
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Bjerg, Ole, and Thomas Presskorn-Thygesen. "Conspiracy Theory: Truth Claim or Language Game?" Theory, Culture & Society 34, no. 1 (July 28, 2016): 137–59. http://dx.doi.org/10.1177/0263276416657880.

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The paper is a contribution to current debates about conspiracy theories within philosophy and cultural studies. Wittgenstein’s understanding of language is invoked to analyse the epistemological effects of designating particular questions and explanations as a ‘conspiracy theory’. It is demonstrated how such a designation relegates these questions and explanations beyond the realm of meaningful discourse. In addition, Agamben’s concept of sovereignty is applied to explore the political effects of using the concept of conspiracy theory. The exceptional epistemological status assigned to alleged conspiracy theories within our prevalent paradigms of knowledge and truth is compared to the exceptional legal status assigned to individuals accused of terrorism under the War on Terror. The paper concludes by discussing the relation between conspiracy theory and ‘the paranoid style’ in contemporary politics.
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Wills, Anne Blue. "Pilgrims and Progress: How Magazines Made Thanksgiving." Church History 72, no. 1 (March 2003): 138–58. http://dx.doi.org/10.1017/s0009640700096992.

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William Bradford wrote, at the beginning of his history Of Plymouth Plantation, “I must begin at the very root and rise” of the story, setting events down “in a plain style, with singular regard unto the simple truth in all things.” He intended to produce an accurate and clear account of the way the Plymouth settlers' lives unfolded. Readers after postmodernism may note with skepticism the governor's claim that his portrayal set down only the perfectly discoverable truth of the matter. Yet certain sparely depicted moments in his history lead us to accept the description “the simple truth” as the only one appropriate to his work.
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Rowe, David. "Truthmaker Theory and Naturalism." Metaphysica 19, no. 2 (August 28, 2018): 225–50. http://dx.doi.org/10.1515/mp-2018-0013.

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Abstract This paper argues that there is a heretofore unresolved tension between truthmaker-style metaphysics and a plausible version of Naturalism. At the turn of the century, George Molnar proposed four prima facie plausible principles for a realist metaphysics in order to expose truthmaker theory’s incapacity to find truthmakers for negative truths. I marshal the current plethora of attempted solutions to the problem into a crisp trilemma. Those who solve it claim that Molnar’s tetrad is consistent; those who dissolve it do away with the requirement that every truth needs a truthmaker; and those who absolve it embrace a negative ontology. I argue that one is forced to absolve the problem: all other avenues undermine the truthmaker principle itself. Absolving the problem, however, does not sit well with a version of Naturalism that most would accept. We are drawn to a simple dilemma: either embrace a negative ontology, or reject truthmaker-style metaphysics.
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33

Carter, J. Adam. "RELATIVISM, KNOWLEDGE AND UNDERSTANDING." Episteme 11, no. 1 (November 4, 2013): 35–52. http://dx.doi.org/10.1017/epi.2013.45.

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AbstractThe arguments for and against a truth-relativist semantics for propositional knowledge attributions (KTR) have been debated almost exclusively in the philosophy of language. But what implications would this semantic thesis have in epistemology? This question has been largely unexplored. The aim of this paper is to establish and critique several ramifications of KTR in mainstream epistemology. The first section of the paper develops, over a series of arguments, the claim that MacFarlane's (2005, 2010) core argument for KTR ultimately motivates (for better or worse) the extension of a truth-relativist semantics to a subset of understanding attributions – attributions ofunderstanding-why. I conclude by presenting some reasons to think thateven ifKTR were otherwise plausible, a truth-relativist semantics for understanding-why attributions is not. These claims, taken together, constitute a kind of epistemological argument against MacFarlane-style truth-relativism for knowledge attributions.
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34

Deutsch, Helen. "“True Wit is Nature”: Wimsatt, Pope, and the Power of Style." Representations 150, no. 1 (2020): 91–119. http://dx.doi.org/10.1525/rep.2020.150.1.91.

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This essay puts Yale critic and cofounder of the New Criticism William K. Wimsatt into the balance with the most influential poet of eighteenth-century England, Alexander Pope. A scholar-collector with a lifelong penchant for Pope’s poetry and iconography, Wimsatt molds his influential theoretical paradoxes of abstract particularity after the uniquely embodied poet who made himself inseparable from his art. The elusive power of style connects universal truth to worldly materiality for both writers, giving theoretical abstraction a human likeness.
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35

Zhao, Boyu. "Reflection on the Short Video’s Algorithm-based Communication in the Age of Post-truth." Probe - Media and Communication Studies 3, no. 1 (February 25, 2021): 17. http://dx.doi.org/10.18686/mcs.v3i1.1373.

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<p>Combining the characteristics of post-truth era <span style="font-family: 'Times New Roman';">with</span> short video’s form, this article has made a new understanding of Walter Lippmann’s “pseudo-environment”. This author reconsiders the short video based on algorithm communication. In order to reduce the political risk of the algorithm, it is necessary to give full play to the advantages of the algorithm, improve the recommendation mechanism of the recommendation algorithm and take the algorithm as the fourth gatekeeper to check the information, according to the operation mechanism from the platform’<span style="font-family: 'Times New Roman';">s</span> point of view.</p>
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36

Markov, Aleksandr V. "BAROQUE PLATONISM AND ROCOCO ARISTOTELISM IN INDEPENDENT RUSSIAN CULTURE." Verhnevolzhski Philological Bulletin 22, no. 3 (2020): 232–39. http://dx.doi.org/10.20323/2499-9679-2020-3-22-231-238.

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In modern Russian culture, Platonism and Aristotelianism were normally opposed not only as philosophical, but also cultural programs. The paper proves that this resulted from an understanding of different media and art styles as frames of cultural practices. Baroque style alluded to Platonism, as symbolic and sublime, and requiring the routine work of old media, and Rococo style to Aristotelianism, as ephemeral and requiring any intervention of new media. In the poetry of Russian samizdat, the need to deal only with typewriting, which was understood as weak and not able to achieve largescale circulations, this conception of Baroque and Rococo was very intensive. Baroque in this case was conceptualized as the idea «life is a dream», as a grand empire style, as an immersion in illusion, as a result, images of the ship and sailing became central to the understanding of the Baroque. Moreover, the old media were understood here as false, if they could never be perceived in such a «dream», they turned out to be carriers of outdated information that does not correspond to the existential experience. Whereas Rococo was understood as pathetic adherence to everything ephemeral, as the use of artistic conventions supported by a new type of media, and thus as a way to return truth to art, as the truth of direct experience, not mediated by ready-made symbols. Such a confrontation differs from the usual Russian controversy of symbolism and acmeism, while both «baroque» and «rococo» are found within the same work, and in many verses of the leading poets of Samizdat the dispute between the two programs occurs within the same poem. Thus, the question of the relationship between Platonism and Aristotelianism is solved as structure-making, not within the framework of the struggle of aesthetic parties or groups.
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37

Hyland, Peter. "‘A Kind of Woman’: The Elizabethan Boy-Actor and the Kabuki Onnagata." Theatre Research International 12, no. 1 (1987): 1–8. http://dx.doi.org/10.1017/s0307883300013250.

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When in 1932 M. C. Bradbrook put forward the view that the Elizabethan style of acting was probably formalistic, she initiated a debate that has not yet ended, between those who accept her view and those who, like Marvin Rosenberg, believe that Elizabethan acting style was probably realistic, akin to modern style. She wrote: ‘There would be comparatively little business, and gesture would be formalised. Conventional movement and heightened delivery would be necessary to carry off dramatic illusion.’ There is no real conclusion to be drawn, and those who take a middle way, arguing for a more complex fusion of the formalistic and the naturalistic, are probably close to the truth. The reason why the argument cannot be resolved is that there is virtually no contemporary evidence about acting styles in general or about particular performances, so that discussion rests less on scholarship than on conjecture based upon the few hints that can be gleaned from the plays and elsewhere. In this paper I want to consider the ways in which female roles might have been acted by boys and young men, taking my perspective from the performance of the onnagata, or female impersonator, in the Japanese Kabuki theatre.
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38

AGUDELO, JUAN C., and WALTER CARNIELLI. "POLYNOMIAL RING CALCULUS FOR MODAL LOGICS: A NEW SEMANTICS AND PROOF METHOD FOR MODALITIES." Review of Symbolic Logic 4, no. 1 (September 14, 2010): 150–70. http://dx.doi.org/10.1017/s1755020310000213.

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A new (sound and complete) proof style adequate for modal logics is defined from the polynomial ring calculus (PRC). The new semantics not only expresses truth conditions of modal formulas by means of polynomials, but also permits to perform deductions through polynomial handling. This paper also investigates relationships among the PRC here defined, the algebraic semantics for modal logics, equational logics, the Dijkstra–Scholten equational-proof style, and rewriting systems. The method proposed is throughly exemplified for S5, and can be easily extended to other modal logics.
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39

Hart, Matthew J. "A Modest Classical Compatibilism." Disputatio 9, no. 45 (October 26, 2017): 265–85. http://dx.doi.org/10.1515/disp-2017-0007.

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Abstract The advent of Frankfurt-style counterexamples in the early 1970s posed a problem not merely for incompatibilists, but for compatibilists also. At that time compatibilists too were concerned to hold that the presence of alternative possibilities was necessary for moral responsibility. Such a classical compatibilism, I argue in this paper, should not have been left behind. I propose that we can use a Kratzer-style semantics of ‘can’ to model ‘could have done otherwise’ statements in such a way that the truth of such expressions is both (i) evidently consistent with determinism, and (ii) clearly such that Frankfurt-style counterexamples do not count as cases where the agent could not have done otherwise.
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40

WILLIAMS, J. ROBERT G. "GRADATIONAL ACCURACY AND NONCLASSICAL SEMANTICS." Review of Symbolic Logic 5, no. 4 (October 3, 2012): 513–37. http://dx.doi.org/10.1017/s1755020312000214.

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AbstractThis paper gives a generalization of Jim Joyce’s 1998 argument for probabilism, dropping his background assumption that logic and semantics are classical. Given a wide variety of nonclassical truth-value assignments, Joyce-style arguments go through, allowing us to identify in each case a class of “nonclassically coherent” belief states. To give a local characterization of coherence, we need to identify a notion of logical consequence to use in an axiomatization. There is a very general, ‘no drop in truth-value’ characterization that will do the job. The result complements Paris’s 2001discussion of generalized forms of Dutch books appropriate to nonclassical settings.
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41

Struhal, Eva. "Natural Painting and the New Science in Seventeenth-Century Florence." Nuncius 32, no. 3 (2017): 683–708. http://dx.doi.org/10.1163/18253911-03203008.

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This article compares the techniques of observation and experimentation (“esperienze”) practiced by members of the Accademia del Cimento with the “pure imitation of truth” pursued by Florentine painter Lorenzo Lippi (1606–1665). Lippi’s art reveals striking parallels between developments in the fine arts and the sciences in seventeenth-century Florence, particularly in their moral commitment towards the truthful representation of nature and a matter-of-fact style of representation. Despite these parallels, it is interesting to note that in his mock-epic Il Malmantile Racquistato, Lippi parodied the truth claims made by science as well as its modes of knowledge creation.
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42

HEAVILIN, BARBARA A. "“A love for Joseph Addison”: Wit, Style, and Truth in Steinbeck's America and Americans." Steinbeck Review 6, no. 2 (September 2009): 39–54. http://dx.doi.org/10.1111/j.1754-6087.2009.01018.x.

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43

Hu, Kai, Yanwen Zhang, Chenghang Weng, Pengsheng Wang, Zhiliang Deng, and Yunping Liu. "An Underwater Image Enhancement Algorithm Based on Generative Adversarial Network and Natural Image Quality Evaluation Index." Journal of Marine Science and Engineering 9, no. 7 (June 24, 2021): 691. http://dx.doi.org/10.3390/jmse9070691.

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When underwater vehicles work, underwater images are often absorbed by light and scattered and diffused by floating objects, which leads to the degradation of underwater images. The generative adversarial network (GAN) is widely used in underwater image enhancement tasks because it can complete image-style conversions with high efficiency and high quality. Although the GAN converts low-quality underwater images into high-quality underwater images (truth images), the dataset of truth images also affects high-quality underwater images. However, an underwater truth image lacks underwater image enhancement, which leads to a poor effect of the generated image. Thus, this paper proposes to add the natural image quality evaluation (NIQE) index to the GAN to provide generated images with higher contrast and make them more in line with the perception of the human eye, and at the same time, grant generated images a better effect than the truth images set by the existing dataset. In this paper, several groups of experiments are compared, and through the subjective evaluation and objective evaluation indicators, it is verified that the enhanced image of this algorithm is better than the truth image set by the existing dataset.
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44

Bradley, C. Randall. "Congregational Song as Shaper of Theology: A Contemporary Assessment." Review & Expositor 100, no. 3 (August 2003): 351–73. http://dx.doi.org/10.1177/003463730310000304.

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The faith and identity of Christian communities are formed and defined in large degree by musical forms and patterns. Music shapes and conveys theology, and is a point of engagement with broader culture. This is especially true in Free Church evangelicalism, where musical styles have nearly replaced denominational distinctives as the demarcating lines among various groups. This essay argues that music and worship are “active theology.” Worship and its music should over time express the full range of Christian truth and form worshipers truthfully. The essay explores and catalogues principal influences and concerns pertaining to musical form, style, and content. Church musicians are encouraged to see themselves as shapers of contextual theology in their communities.
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45

Beh, Emmerencia Sih. "Dramatic shift: Conservative to Avant-garde in Sarah Kane’s “4.48 Psychosis”." Religación. Revista de Ciencias Sociales y Humanidades 6, no. 28 (June 20, 2021): 142–53. http://dx.doi.org/10.46652/rgn.v6i28.792.

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Drama is a genre in literature that recreates not only existing actions but also interprets the different versions of truth put on stage. Sarah Kane, a dramatist, is usually associated with the new theatrical form of writing called the in-yer-face theatre. Kane, after writing her last play, 4.48 Psychosis commits suicide. For this reason, many critics consider this play as a ‘suicide notes’ which makes it limiting since these critics do not pay attention to her extensive use of styles and her experimental shift from conservative to avant-garde dramatic constructions. While her earlier works Blasted, Phaedra’s Love and Cleansed were centred principally on shock irritating violent and relatively hostile metaphors, the style of her two last plays Crave and 4.48 Psychosis shifts blatantly as they are written in a conspicuously poetic style. Her last play which is the focus of this study swings from conventional to unconventional style of writing given that she deviates from the classical presentation of drama. This study uses the theoretical backdrop of Postmodernism for its analysis. The paper demonstrates that analysing 4.48 Psychosis in connection to Kane’s life and death is restrictive and biased as it procures a plethora of innovative scopes.
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46

Sepetyi, Dmytro. "Being Sceptical about Kripkean A Posteriori Necessities and Natural Kinds." Filosofska dumka (Philosophical Thought) -, no. 6 (January 16, 2021): 98–117. http://dx.doi.org/10.15407/fd2020.06.098.

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The article discusses Saul Kripke’s influential theories of a posteriori necessary truths and natural kinds. With respect to the statements of identity involving proper names, it is argued that although their truth is a posteriori and necessary in the specific sense of counterfactual invariance, this is of no significance for substantial philosophical issues beyond the philosophy of language, because this counterfactual invariance is a trivial consequence of the use of proper names as rigid designators. The case is made that the expansion of the realm of necessary a posteriori truths to the statements of theoretical identity that involve “natural kind terms”, as well as the Kripkean essentialist theory of natural kinds, have no weighty argumentative support and fit badly both with science and language practice. This sets the stage for the development of an appropriately sophisticated “descriptivist” account of meaning and reference that would be better suited for a widened range of Kripke-Putnam style thought experiments. The general outlines of such a descriptivist account are provided.
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47

Hughes, Edward J. "How Subjectivity is Truth in the Concluding Unscientific Postscript." Religious Studies 31, no. 2 (June 1995): 197–208. http://dx.doi.org/10.1017/s0034412500023490.

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The present article returns to Søren Kierkegaard's Concluding Unscientific Postscript in order to delineate the complex relations that obtain between his concepts of subjectivity, inwardness and passion. Supporting concepts, such as appropriation, existence, and interest, are also referred to as aids in tracing these relationships. I argue that the entire gestalt of terms in the Concluding Unscientific Postscript is coherent, consistently used, and that Kierkegaard, despite the poetic format of his style, has constructed a rigorous philosophical anthropology that is neither objectivist, nor subjectivist in its ultimate statement. This is the basis for the name of the article, ‘How Subjectivity is Truth in the Concluding Unscientific Postscript’. Subjectivity can be truth in Kierkegaard's work because his use of the term transcends the normal denotation of both subjectivity and objectivity in religious philosophical discourse and refers to a state of existence with a unique ontological status.
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48

Ibrahim, Shafaf, Noor Elaiza Abd Khalid, and Mazani Manaf. "CAPSOCA: hybrid technique for nosologic segmentation of primary brain tumors." Indonesian Journal of Electrical Engineering and Computer Science 16, no. 1 (October 1, 2019): 267. http://dx.doi.org/10.11591/ijeecs.v16.i1.pp267-274.

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Detection of primary brain tumors is inspired by the necessity of high accuracy as it deals with human life. Various imaging modalities techniques have incarnated as a tool in diagnosis and treatment domain. Yet, experienced and competent medical practitioners for the proper interpretation are still required. Thus, the involvement of information technology is highly demanded in introducing reliable and accurate computer systems. This study presents an algorithm for nosologic segmentation of primary brain tumors on Magnetic Resonance Imaging (MRI) brain images. Nosologic refers to the classification of diseases that can facilitate the diagnosis of neurological diseases. The purpose of segmentation is to highlight the tumor areas, whereas classification is used to identify the type of the primary brain tumors. For this purpose, an algorithm which hybridized the Grey Level <span style="text-decoration: underline;">C</span>o- occurrence Matrices (GLCM), Intensity Based Analysis (IBA), <span style="text-decoration: underline;">A</span>daptive Network-based Fuzzy Inference System (ANFIS) and <span style="text-decoration: underline;">P</span>article <span style="text-decoration: underline;">S</span>warm <span style="text-decoration: underline;">O</span>ptimization (PSO) <span style="text-decoration: underline;">C</span>lustering <span style="text-decoration: underline;">A</span>lgorithm (CAPSOCA) is proposed. The combination of several computer vision techniques is aim to deliver reproducible nosologic segmentation of primary brain tumors which are gliomas and meningiomas. The performance of the CAPSOCA is quantified by two measurements which are segmentation and classification accuracy. The segmentation accuracy is evaluated using comparison with ground truth approach. On the other hand, the classification accuracy is quantified using a truth table by comparing the classification outcomes with histopathology diagnosis. Upon the testing conducted, the CAPSOCA was proven to be an effective algorithm for nosologic segmentation of primary brain tumors. It appeared to return 88.09% of overall mean accuracy for gliomas segmentation, 86.92% of overall mean accuracy for meningiomas segmentation. In another note, 83.72% and 85.19% of classification accuracy for gliomas and meningiomas were observed.
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49

Taufik, Muhammad. "FILSAFAT BARAT ERA SKOLASTIK Telaah Kritis Pemikiran Thomas Aquinas." Jurnal Ilmiah Ilmu Ushuluddin 19, no. 2 (December 21, 2020): 81. http://dx.doi.org/10.18592/jiiu.v19i2.4444.

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AbstractThis paper tries to discuss how Western philosophy critically examined the thought of Thomas Aquinas in the scholastic era. The scholastic era or known medieval philosophy whose style is the philosophy of collaborating with theology in harmony. Philosophy in the scholastic era gave birth to many famous theologians-philosophers, one of whom was Thomas Aquinas, who was the subject of this paper. After the authors traced through this paper the answer found that Aquinas was the most important figure of Western philosophy in the scholastic era. Aquinas is considered to have made a real contribution in unifying the original elements of Augustine's thought, strongly influenced by the philosophy of Neo-Platonism, with the philosophy of Aristotle.The author criticized Aquinas's view that Aristotle's philosophical system contains true rational truths. Basically using philosophical methods to understand theology is very helpful. That has been done by Aquinas; it only needs to be underlined that the method for understanding philosophy without losing the nature of theology is not entirely correct either. However there are also problems that cannot be fully explained by philosophical approaches. Like the problem of beliefs related to metaphysical problems, for example. The problem of belief in matters that are metaphysical is a problem that is difficult to explain philosophical logic. Aquinas stated that theological truth is clear to human reason. For example, it is the truth about God's existence. This truth comes from revelation, but how to explain philosophically that can satisfy curiosity so that what is believed can be understood rationally.
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50

Ceccagno, Douglas. "Material truth in law and fiction in literature." ANAMORPHOSIS - Revista Internacional de Direito e Literatura 1, no. 2 (February 28, 2016): 285. http://dx.doi.org/10.21119/anamps.12.285-299/translation.

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In transdisciplinary intersection between Law and Literature, there is the need to approximate concepts, so that the theories that support one area are, to some extent, applicable to the other. This study aims at trying an application of the concept of material truth, which comes from legal studies, to the study of Literature, through its relation to the concepts of mimesis, realism and verisimilitude, used by literary criticism. This study assumes that no one of them is able to fulfil the needs of literary expression, so that an attempt to locate a material truth in Literature will fail too. The article discusses the realistic style in Literature based on different writers’ views on realism and discusses the concept of mimesis and the concepts of internal and external verisimilitude through Roland Barthes’s questioning of truth as understood by literary criticism. In addition, a brief analysis of the novel Leite derramado (Spilt milk), by Chico Buarque, demonstrates how, despite subverting several criteria that assure the verisimilitude, the narrative is able to ensure its credibility as fictional discourse and make the reader accept the fiction that it expresses.
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