Relevant bibliographies by topics / Su'üd ibn 'Abd al

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Academic literature on the topic 'Su'üd ibn 'Abd al'

Author: Grafiati
Published: 4 June 2021
Last updated: 13 February 2022

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Journal articles on the topic "Su'üd ibn 'Abd al"

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Bunzel, Cole. "Ibn ‘Abd al-Wahhab." Journal of Arabian Studies 6, no. 1 (January 2, 2016): 115–17. http://dx.doi.org/10.1080/21534764.2016.1195124.

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Spivak, I. A. "The legend of ‘abd allah ibn ‘abd al-muttalib." Scientific Notes of V.I. Vernadsky Crimean Federal University. Historical science 6(72), no. 2 (2020): 174–202. http://dx.doi.org/10.37279/2413-1741-2020-6-2-174-202.

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The article is deals with analysis of the legend containing information about ‘Abd Allah ibn ‘Abd al-Muttalib, included in the text of the «The Life of the Prophet» by Ibn Ishaq and Ibn Hisham. Due to the absence of «reliable» chains of transmissions that preceding this information, it has to be to considered not as a historical source, but as a literary legend. This work allowed us to identify the connection in plot and ideas between the Quranic story of the sacrifice of Ibrahim and the analyzed legend. Based on the data obtained by comparing the details of the two legends, three groups of reasons of the discrepancies between them were identified. A conclusion is made about the functional purpose of the legend of Abd Allah ibn ‘Abd al-Muttalib in the text of the «The Life of the Prophet». Both stories are based on an attempted sacrifice of a son, ending up with a «substitution sacrifice». Based on the data obtained from comparison of details of the two legends, three groups of reasons for discrepancy between them were singled out. The first groups unites the core historical aspects of the legend of ‘Abd Allah that could not be omitted or changed by the authors of the The Life of the Prophet. Existence of the second group is due to the prophetic status of Ibrahim and Ismail, while the pagans ‘Abd al-Muttalib and ‘Abd Allah do not possess it. The third group includes traces of external influences that might have effected creation of the literary version of life of ‘Abd Allah. For instance, mentioning «the light of ‘Abd Allah» and Amina ibn Vahb’s miraculous vision has no direct similarities in the Abrahamic traditions. In the author’s opinion, search for these similarity allows us to assume that the legend could have been influenced by the Zoroastrian tradition.
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Omer, Spahic. "The Dome of the Rock: An Analysis of Its Origins Kubah Sakhrah: Satu Analisis Asal-usulnya." Journal of Islam in Asia (E-ISSN: 2289-8077) 12, no. 1 (May 29, 2015): 200–214. http://dx.doi.org/10.31436/jia.v12i1.466.

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AbstractThis paper challenges an old belief that the Dome of the Rock in Jerusalem was built between 65/684 and 72/691 by the Umayyad caliph ‘Abd al-Malik Ibn Marwān. The paper is divided into two parts. The first part briefly examines the significance of the Rock (Øakhrah). Therein we have shown that the Rock has no special religious significance whatsoever. The second part tries to answer who exactly built the Dome of the Rock and when. The paper concludes that the likely truth is that the caliph ‘Abd al-Malik ibn Marwān was able to commence building the edifice only after crushing the insurgence of ‘Abd Allah ibn al-Zubayr in 73/692. Such were the socio-political conditions in the Muslim state during the insurgency that the caliph’s actions could not transcend the planning and basic preparatory stages, at most. Whether the caliph ‘Abd al-Malik ibn Marwān was capable of completing the structure during his lifetime or not, remained a debatable point as well. The task of building one of the first and at the same time greatest masterpieces in Islamic architecture might have been completed by his son and successor, al-WalÊd ibn ‘Abd al-Malik. What follows is shedding more light on these aspects of the topic.Keywords: The Dome of the Rock, al-AqÎÉ Mosque, the Caliph ‘Abd al-Malik ibn Marwān, the Caliph al-WalÊd ibn ‘Abd al-Malik.AbstrakKajian ini mencabar kepercayaan lama bahawa Kubah Sakhrah di Yerusalem dibina antara 65/684 dan 72/691 oleh khalifah Umayyah 'Abd al-Malik b. Marwan. Kajian ini dibahagikan kepada dua bahagian. Bahagian pertama menelitikan kepentingan Sakhrah. Dimana kami menunjukkan bahawa Sakhrah tidak mempunyai signifikan agama sekalipun. Bahagian kedua cuba menjawab dengan tepat siapa yang membina Kubah Sakhrah dan bila ia dibina. Kajian ini menyimpulkan bahawa kemungkinan besar khalifah 'Abd al-Malik b. Marwan mampu bermula membina hanya selepas mengalahkan pemberontak daripada 'Abdullah b. al-Zubayr pada 73/692. Begitulah keadaan sosio-politik di negeri Islam semasa pemberontakan sehingga tindakan khalifah tidak dapat mengatasi perancangan dan peringkat persediaan asas. Sama ada Khalifah 'Abd al-Malik b. Marwan mampu menyiapkan struktur semasa hayat beliau atau tidak, ia masih diperdebatkan. Tugas membina salah satu seni bina Islam yang pertama dan yang terunggul mungkin telah disiapkan oleh anak dan penggantinya, al-Walid b. 'Abd al-Malik. Berikutnya mencurahkan lebih banyak keterangan pada aspek topik ini.Kata Kunci: Kubah Sakhrah, Masjid al-Aqsa, khalifah ‘Abd al-Malik b. Marwan, khalifah al-Walid b. ‘Abd al-Malik.
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Walker, Hooky. "Michael Crawford. Ibn ‘Abd al-Wahhab." Asian Affairs 46, no. 2 (May 4, 2015): 318–20. http://dx.doi.org/10.1080/03068374.2015.1037172.

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Vázquez, Miguel Ángel. "El collar único de Ibn Abd Rabbihi." Medieval Encounters 14, no. 1 (2007): 147–52. http://dx.doi.org/10.1163/138078507x254749.

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Ashari, Basry. "IJTIHÂD PERSPEKTIF MUHAMMAD IBN 'ABD AL-WAHHAB." AL-IHKAM: Jurnal Hukum & Pranata Sosial 2, no. 2 (September 28, 2019): 173–82. http://dx.doi.org/10.19105/al-lhkam.v2i2.2620.

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Perjumpaan antara dunia Muslim dan peradaban sejak abad ke-19 M membawa implikasi berupa ketersisihan hukum Islâm (syarî'ah) dari posisi sentralnya. Ketika dunia Muslim secara politis terlepas dari hegemoni Barat, persoalan yang muncul adalah bagaimana menformulasikan syarî'ah agar kompatibel dengan standar HAM universal. Dalam konteks inilah, An-Na'im menawarkan gagasan evolusi syarî'ah, sebuah upaya untuk merekonsiliasi ketegangan antara syarî'ah dan HAM universal. Dalam proyek ini, An-Na'im mula-mula membedakan secara kategoris antara syarî'ah historis (Madânîyah) dan syarî'ah moderen(Makkîyah). Menurutnya, syarî'ah historis sudah tidak relevan lagi untuk menjawab berbagai persoalan kontemporer. Karenanya, melalui teori naskh, ia harus ditangguhkan pemberlakuannya dan diganti dengan syarî'ah moderen yang dinilai dapat memenuhi kebutuhan kontemporer sesuai dengan standar HAM universal.
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Mat Idris, Mohd Faiz Hakimi bin, Ishak bin Suliaman, Ahmad Zahid bin Salleh, Sofyuddin bin Yusof, Abdillah Hisham bin Abdul Wahab, and Mohd A’Tarahim bin Mohd Razali. "Al-Asha‘irah: Faktor Perkembangan dan Metodologi Argumentasinya [Al-Asha'irah: Developmental Factors and Methodology of Argument]." Jurnal Islam dan Masyarakat Kontemporari 11 (October 1, 2015): 99–109. http://dx.doi.org/10.37231/jimk.2015.11.3.141.

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This paper aims to trace the history of how al-Asha‘irah emerged, factors that contributed to its development, prominent figures in this stream, and the stream’s method of proving with dalil (reasoning based on analogy). This stream was founded by ‘Ali Ibn Isma‘il Ibn Ishaq Ibn Salim Ibn Isma‘il Ibn ‘Abd Allah Ibn Musa Ibn Bilal Ibn Abi Burdah Ibn Abi Musa al-Ash‘ari. The stream employed two methods of proving with dalil. They referred to naqli dalil, which refers to the Quran and hadith, and they employed sensible dalil to strenghten the reasoning obtained from the Quran and hadith. Keywords: Al- Asha‘irah, methodology, school of thought. Artikel ini bertujuan melakukan sorotan tentang sejarah kemunculan aliran al-Asha‘irah, faktor-faktor yang menyumbang kepada perkembangannya, tokoh-tokoh aliran ini serta metodologi pendalilannya. Aliran ini diasaskan oleh ‘Ali Ibn Isma‘il Ibn Ishaq Ibn Salim Ibn Isma‘il Ibn ‘Abd Allah Ibn Musa Ibn Bilal Ibn Abi Burdah Ibn Abi Musa al-Ash‘ari. Aliran ini menggunakan dua metodologi pendalilan iaitu dalil naqli dengan merujuk kepada al-Qur’an dan hadith, dan penggunaan dalil akal bagi memperkuatkan pendalilan yang diambil dari al-Qur’an dan hadit. Kata kunci: Al- Asha‘irah, metodologi, aliran pemikiran, argumentasi
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Ibrahim, Zakyi. "Ibn Hazm’s Legal Contribution." American Journal of Islam and Society 30, no. 3 (July 1, 2013): i—vi. http://dx.doi.org/10.35632/ajis.v30i3.1099.

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In profiling Ibn Hazm, the previous editorial shed some light on his genealogy, early life and education, and breadth of knowledge. In this issue, I concentrate only on his legal dimensions. A Shot at a Political Career? Ibn Hazm’s childhood of luxury ended abruptly when his family estate was destroyed in 1013 and the family fled to Jativa. Like his father, Ibn Hazm’s early career began in political arena. Sympathetic to the the Umayyads, he was imprisoned after Sulayman’s overthrow in 1016.1A few years later, however, Abd al-Rahman IV al-Murtada appointed Ibn Hazm his vizier, which caused him to fight in the battle of Granada. In 1023, released after years in jail, he returned to Cordoba and, in 1023, was again appointed vizier by Abd al-Rahman V al-Mustazhir. Seven weeks later the caliph was murdered and Ibn Hazm was again imprisoned. Upon his release, he became an academic and withdrew from political and public life ...
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Nafi, Basheer. "A Teacher of Ibn 'Abd al-Wahhāb: Muhammad Hayāt al-Sindī and the Revival of Ashāb al-Hadīth's Methodology." Islamic Law and Society 13, no. 2 (2006): 208–41. http://dx.doi.org/10.1163/156851906776917552.

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Muhaammad Hayāt al-Sindī, the most eminent hadīth scholar in the Hijazi city of Madina in the first half of the eighteenth century, was one of the teachers of the controversial Najdī reformist Muhammad b. 'Abd al-Wah-hāb. Scholars of early modern Islamic thought disagree about al-Sindī's influence on Ibn 'Abd al-Wahhāb. In this article I present a brief study of the life and works of Hayāt al-Sindī, focusing on his approach to hadīth as a primary source of fiqh , his call for ijtihād , and his opposition to the legacy of the madhhab s and to the divisions caused by partisan adherence to the madhhab . Although he was influenced by the Hanbalī Ibn Taymiyya, Hayāt al-Sindī's outlook and methodology are closer to those of the classical ahl al-Hadīth . Like Hayāt al-Sindī, Ibn 'Abd al-Wahhāb was critical of the established madhhabī system, disregarded the instruments of usūl al-fiqh , and appears to have been irreverent to the legacy of fiqh .
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Mangasing, Mansur. "MUHAMMAD IBN ‘ABD AL-WAHHÂB DAN GERAKAN WAHABI." HUNAFA: Jurnal Studia Islamika 5, no. 3 (December 15, 2008): 319. http://dx.doi.org/10.24239/jsi.v5i3.181.319-328.

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Dissertations / Theses on the topic "Su'üd ibn 'Abd al"

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Rasori, Manuela. "Muhammad Ibn 'Abd Al-Niffarī mistico speculativo ovvero poeta mistico." Master's thesis, Alma Mater Studiorum - Università di Bologna, 2016. http://amslaurea.unibo.it/9909/.

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Dopo una breve scheda bio-bibliografica su Niffarī, la ricerca si sviluppa in quattro capitoli: il primo esplora i primi secoli detti di ‘formazione’ del misticismo musulmano in una prospettiva storico speculativa e storico linguistica fino alla fine del decimo secolo e alle soglie dell’undicesimo, attraverso i mistici più significativi che elaborano una grammatica e un linguaggio tecnico che esprime l’esperienza mistica – indispensabili per cogliere la statura e l’originalità del mistico in oggetto. Nel capitolo successivo, si delineano i tratti del pensiero di Niffarī attraverso i suoi scritti, con attenzione all’aspetto speculativo, e confronti con testi di altri sufi contemporanei o precedenti. Il terzo capitolo affronta Niffarī sotto l’aspetto poetico, cioè dell’espressione, dell’innovazione e della modernità rispetto al suo tempo e al nostro, in analogia con un ambito artistico. Infine l’ultimo capitolo propone una prima versione italiana dall’arabo, di un breve trattato di Niffarī sull’Amore.
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Abdullah, Ismail Haji. "The influence of Imam al-Juwayni on the theology of Imam al-Ghazali." Thesis, University of St Andrews, 1996. http://hdl.handle.net/10023/2929.

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This thesis seeks to study in depth the influence of Imam al-Juwayni on Imam al-Ghazali's discussion of theology and whether or not the latter's ideas are properly derived from the former. The first chapter deals with an analysis of the life of both the Imams against the background of the religious milieu of their time. The second chapter discuss the views of the two Imams on Ilm al-Kalam. The third chapter attempts to compare and contrast Imam al-Juwayni's and Imam al- Ghazali's approach to the doctrine of the origin of the world and the existence of God. In the fourth chapter we assess the views of the two Imams on the problem of the attributes of God. The fifth chapter deals with the question of human actions and free will. The final chapter present their views on prophethood and messengership. While many Islamic scholars have a vague notion that Imam al-Ghazali's ideas on theology depend heavily upon Imam al-Juwayni, this thesis attempts to prove that Imam al-Ghazali's theological position and views have been greatly influenced by his teacher, Imam al-Juwayni. This work sets out to show this in detail.
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Elmasry, Shadee Mohamed. "Da'wa in Islamic thought : the work of 'Abd Allah ibn 'Alawi al-Haddad." Thesis, SOAS, University of London, 2006. http://eprints.soas.ac.uk/28812/.

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Imam 'Abd Allah ibn 'Alawi al-Haddad was born in 1044/1634, he was a scholar of the Ba 'Alawi sayyids, a long line of Hadrami scholars and gnostics. The Imam led a quiet life of teaching and, although blind, travelled most of Hadramawt to do da'wa, and authored ten books, a diwan of poetry, and several prayers. He was considered the sage of his time until his death in Hadramawt in 1132/1721. Many chains of transmission of Islamic knowledge of East Africa and South East Asia include his name. Al-Haddad's main work on da'wa, which is also the core of this study, is al-Da'wa al-Tamma wal-Tadhkira al-'Amma (The Complete Call and the General Reminder). Six main points can be derived from it. They are: the definition of da'wa, the knowledges of da'wa, the legal rulings on da'wa, the reasons people might avoid da'wa, the eight categories of its recipients, and the probable results of da'wa. His other works reflect his own da'wa and as such confirm and elaborate upon his opinions on da'wa found in al-Da'wa al-Tamma. The focal points in these works are steadily and consistently upon the most essential aspects of Islam: the heart, the intention, submission, and obedience. While Imam al-Haddad was known among the Ba 'Alawi circles during his life, his teachings spread to the international Islamic community only after his death. In the Fourteenth/Twentieth Century Mufti of Egypt, Hasanayn Muhammad Hasanayn Makhluf oversaw their first modem prints, while Ba 'Alawi scholar Habib Ahmad Mashhur al-Haddad was the first to have a sizeable following of Westemers. Today, Imam al-Haddad's teaching on da'wa is manifest in the institutional form of Dar al-Mustafa in Yemen and his treatises are finding currency in the West for their simple and non-technical style.
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Zouanat, Zakia. "Le pôle martyr Moulay ́Abd as-Salâm Ibn Machîch et son sanctuaire : étude historico-anthropologique." Paris 5, 1989. http://www.theses.fr/1989PA05H040.

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Une étude globale sur un saint et son espace sacre dans une aire de montagnes situées dans le nord du Maroc. La thèse est une description anthropologique de la manière dont est vécue la relation au saint et à son sanctuaire : un aspect de l'islam rural au Maroc, mais également une approche du mysticisme islamique à travers le personnage du saint qui est le fondateur mystique de l'un des plus prestigieux ordres soufis de l'histoire islamique, "la tariga chadiliya" instituée en Egypte par l'unique disciple du saint, Abou-i-Hassan Chadili. La thèse est aussi une analyse du quotidien du groupe social spécial constitue par les descendants du saint, autour du sanctuaire de leur ancêtre : un système économico-sacre, des dons et offrandes, des sacrifices. . . Une interprétation de l'œuvre du saint, notamment sa célèbre prière "la machichiya", une prière soufi, la seule production liturgique du saint, elle nous donne une idée de la doctrine mohammedienne
A global study about a holy man and his sacred space in an area of mountains located in the north of morocco. The dissertation is an anthropological description of the relation between pilgrims and the saint and his sanctuary: an aspect of rural Islam in morocco, but also an approach of Islamic mysticism through the character of the holy man who is the mystic founder of one of the most prestigious soufi orders, "the tariqa chadiliya", instituted in Egypt by the one and only disciple of Moulay'Abd as-Salam ibn Machich, Abou-I-Hassan Chadili. The dissertation is also an analysis of the everyday life of the special social group constituted by the descendants of the saint around the sanctuary of their ancestor : a sacred economic system, gifts, offertories, sacrifices. . . An construction of the saint's production, essentially his famous prayer : "the machichiya", a soufi liturgical prayer which gives us an idea of the mohammadian doctrine
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Chehata, Elizabeth. ""Al-Adab Al-Kabir" de 'Abd Allah Ibn al-Muqaffa' : édition, traduction et essai d'analyse." Bordeaux 3, 1998. http://www.theses.fr/1998BOR30045.

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La these se compose de trois parties : 1- une edition du texte d'al-adab al-kabir d'ibn al-muqaffa', mort vers 757. 2- une traduction du texte edite dans laquelle nous nous sommes efforcee de conserver le caractere concis de l'enonce ainsi que les combinaisons rythmiques et phonetiques de la prose arabe. 3- une analyse dans laquelle nous avons procede au releve systematique de tous les mots qui designent les hommes mis en scene dans le texte. Notre but etait de voir en quoi ces denominations se distinguent les unes des autres et/ou en quoi elles vehiculent le meme contenu. Nous pensons ainsi etre parvenue a une meilleure comprehension du vocabulaire utilise par l'auteur et du mode de fonctionnement de la societe de cour de l'epoque. Pour mieux comprendre ce fonctionnement, nous avons egalement procede au releve des passions les plus importantes sur lesquelles le texte revient sans cesse, afin de saisir les nuances par lesquelles elles se distinguent les unes des autres ou s'opposent, les raisons pour lesquelles elles sont valorisees positivement ou negativement par l'auteur et, donc, par la societe de l'epoque. L'analyse des passions nous a conduite ensuite a prendre en compte les operations cognitives decrites qui permettent a l'homme de maitriser ses passions, a nous interroger sur le role de la morale dans ce dispositif, enfin, a analyser la conception qu'ibn al-muqaffa' se faisait du langage qui, selon lui, trahit le degre de maitrise ou de non-maitrise des passions. Le but de notre analyse etait d'aboutir, a partir des donnees du texte, a une definition de la muru'a et de l'adab dans l'adab al-kabir
This thesis falls into three parts : 1- an edition of al-adab al-kabir written by ibn al-muqaffa', died about 757. 2- a translation of the edited text in which we have tried to respect the concision of the original wording, as well as the rhythmic and phonetic scheme of the arabic prose. 3- an analysis in which we have systematically listed all the terms which refer to the men portrayed in the text. Our aim was to understand in what way these denominations differ from one another and/or convey the same content. We think we have thus reached a better understanding both of the vocabulary used by the author and of the way court society functioned at that time. In order to better understand this mechanism, we have also listed the most important passions which the text constantly returns to, so as to pinpoint the nuances thanks to which they are distinguished from one another or opposed one to the other and the reasons why the author, and therefore society at that time, viewed them positively or negatively. The analysis of these passions then led us to take into account the cognitive operations described and which enable men to dominate their passions, to consider the role of morality in this system, and, finally, to analyse ibn al-muqaffa's conception of language which, according to him, reveals the real degree of control or non-control of the passions. The purpose of our analysis was, starting from the information in the text, to reach a definition of muru'a and adab in al-adab al-kabir
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Zargar, Cameron. "The Hanbali and Wahhabi Schools of Thought as Observed Through the Case of Ziyarah." The Ohio State University, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=osu1398829915.

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Fagerberg, Filip. "Muhammed Ibn Abd al-Wahhab och de islamska feministerna : Ett möte om kvinnans roll i äktenskapet." Thesis, Uppsala universitet, Religionshistoria, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-230754.

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The religious school of thought that is involved in the control of Saudi Arabia is called Wahhabism and is a form of Islam that is usually accused by outsiders of being misogynist. This paper will deal with the founder of this alignment of Islam, Muhammad ibn Abd al-Wahhab, and his view of women in marriage. Another movement which in turn goes to work to lift the women's rights is Islamic feminists. Two branches of Islam who belief that Islam is the only right path to take for issues surrounding gender and life. In this essay, I will compare their respective interpretations of three points which concern the role of women in marriage; men's right to polygamy, men's higher status than the woman and the men's right to beat his wife. The purpose of this paper is to ask two different interpretations of the same issues, with the same verses in the Quran against each other to see how they resemble or differ from each other to try to contribute for a greater understanding of the interpretative pluralism in Islam. The paper concludes that these two movements are looking at the three points with different eyes and in different ways as they are originated from two different contexts and have different purposes when their interpreting the verses from the Quran.
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Qadi, al-Maristan Muhammad ibn Abd al-Baqi Aouni Hatem ibn Aref. "Aḥādīt̲ al-šuyūh̲ al-t̲iqāt : al-šahīr bi-al-mašyah̲aẗ al-kubrā /." Makkaẗ : Dar ʻĀlam al-fawāʼid, 2002. http://catalogue.bnf.fr/ark:/12148/cb38830917p.

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Bounoua, Mohammad. "Poétique et rhétorique dans la pensée de 'Abd al-Qāhir al-ǧurǧānī." Paris 3, 1988. http://www.theses.fr/1989PA030017.

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Pour decrire la pensee poetique et rhetorique de abd al-qahir al-gurgani, on a procede a une lecture de ses deux ouvrages asrar et dala'il. D'une part on a examine les grands concepts fondamentaux, tels que "rhetorique" "poetique" "eloquence". . . Tout en mettant l'accent sur leur nature et les multiples relations existant entre elles. D'autre part, une description des domaines qui ont largement preoccupe la pense de abd al-qahir, essentiellement la definition et la classification des figures et tropes de la rhetorique arabe
The purpose of this study is to depict poetic as well a rhetoric features of abd al-qahir's two books : asrar and dala'il. We should, on the one hand, trace his fundamental concepts such as "rhetoric" "poetic" "eloquence". . . While putting the emphasis on their nature and the varing relations existing among them, on the basis of their meaning. On the other hand, we should describe the spheres which have langely preoccupied abd al-qahir's thought, especially, the definition, classification of tropes and figures of speech in rhetoric arabic
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Lane, Andrew N. "Abd al-Ghani al-Nabulusi's (1641-1731) commentary on Ibn Arabi's 'Fusus al-Hikam' : an analysis and interpretation." Thesis, University of Oxford, 2001. https://ora.ox.ac.uk/objects/uuid:533fc636-91c8-42fd-a40b-ac9771ad591c.

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This thesis is an analysis and interpretation of six chapters from al-Nabulusi's commentary. One of these is an account of his intentions for writing the commentary and the other five are commentaries on parts of the Fusus al-hikam. These chapters chosen from al-Nabulusi's commentary treat important subjects in the Fusus al-hikam which exemplify Ibn 'Arabi's thought particularly well. They are concerned with certain issues which were perceived to have a special importance in the Islamic religious tradition. One issue, for example, is that of Pharaoh's profession of faith which was a prominent subject of debate and discussion in Islamic literature. Ibn 'Arabi's position on this was severely criticised by many. The thesis argues that there are four ways in which to appreciate the commentary's intellectual and religious outlook: first, with respect to its approach to Ibn 'Arabi's ideas; second, with respect to its use of Qur'an and hadith in the specific context of developing an independence from Ibn 'Arabi's thought and in the general context of Qur'anic exegesis; third, in its use of language, narrative and metaphor, finally, in its legal approach towards the issue of Pharaoh's faith evincing arguments similar to those of Ibn 'Arabi, but not identical, and, like Ibn 'Arabi, adopting positions different from those of the wider Islamic religious tradition. The thesis demonstrates that the commentary's significance can be appreciated in two historical contexts: the anti-Ibn 'Arabi tendency manifest in late 17th century Damascus; and the enduring tradition of polemics surrounding Ibn 'Arabi's thought.
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Books on the topic "Su'üd ibn 'Abd al"

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ʻ Abd Allāh ibn ʻAbbās: Ḥayātuhu wa-tafsīruh. Miṣr al-Jadīdah, al-Qāhirah: Muʾassasat al-Mukhtār lil-Nashr wa-al-Tawzīʻ, 2003.

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`Abd al-Muḥsin ibn `Uthmān Baz. Rasa'il al-imām Muḥammad ibn 'Abd al-Wahhab al-shakhṣiyah, dirasah da'awiyah. Riyād: Dār 'Ishbīliyyā, 2000.

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`Abd al-Muḥsin ibn `Uthmān Baz. Rasa'il al-imām Muḥammad ibn 'Abd al-Wahhab al-shakhṣiyah, dirasah da'awiyah. Riyād: Dār 'Ishbīliyyā, 2000.

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Hubayrah, Yaḥyá ibn Muḥammad Ibn. al -Ifṣāḥ `an ma`ānī al-ṣiḥaḥ: Wa huwa Sharḥ li al-Jam` bayna al-ṣaḥīḥayn li abī `Abd Allāh al-Ḥumaydī. al-Juzz 3., Sharḥ Masānīd, `Abd Allāh ibn `Abbās, `Abd allāh ibn `Umar. Qaṭar: Wizārat al-Awqāf wa al-Sh'ūn al-Islāmīyyah, 1998.

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Majd al-Dīn Abī al-Khaṭāb ibn Diḥyah. Nihāyat al-sūl fī khiṣā'i ̣al-Rasyaful Muḥammad ibn `Abd Allāh (ṣallāhu `alyhi wasallam). Qaṭar: Idārat al-Shu`ūn al-Islāmīyyah, 1995.

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`Uwayḍah, Kāmil Muḥammad Muḥammad. `Abd al-Raḥmān ibn al-Jawzĭ: Shaykh al-zuhhād wa-imām al-wu``āz. Bayrūt, Lubnān: Dār al-Kutub al-`Ilmĭyah, 1993.

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al- A'arid w'al quwafi from the 'Iqd alFarid of Abu 'Umar ibn 'Abd Rabbihi. [Oskaloosa, Iowa]: William Penn College, 1985.

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God and humans in Islamic thought: Abd al-Jabbar, Ibn Sina and Al-Ghazali. New York, NY: Routledge, 2006.

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Abū Abd Allāh Muḥammad ibn Abd al-Wāḥid Ḍiyā' al-Dīn Muqaddasī. Kitāb al-amrāḍ wa-'l-kaffārāt wa-'l-ṭibb wa-'l-ruqāyātdAbū Abd Allāh Muḥammad ibn Abd al-Wāḥid Ḍiyā' al-Dīn al-Muqaddasī. Al-Khubar: Dār Ibn Affān̄, 1994.

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Yaḥyá ibn Muḥammad Ibn Hubayrah. al -Ifṣāḥ `an ma`ānī al-ṣiḥaḥ: Wa huwa Sharḥ li al-Jam` bayna al-ṣaḥīḥayn li abī `Abd Allāh al-Ḥumaydī. al-Juzz 2., Sharḥ Masānīd, `Abd Allāh ibn Mas`ūd, `Ammār ibn Yāsir, Ḥārithah ibn Wahb, Abī dharr al-Ghiffārī, Ḥudhayfah ibn al-Yamān. Qaṭar: Rasā'l al-Maḥākim al-Shar`īyyah wa al-Sh'ūn al-Dīnīyyah, 1992.

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Book chapters on the topic "Su'üd ibn 'Abd al"

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Mansurnoor, Iik A. "‘Umar ibn ‘Abd-al-‘Azīz." In Islam, Judaism, and Zoroastrianism, 703–5. Dordrecht: Springer Netherlands, 2018. http://dx.doi.org/10.1007/978-94-024-1267-3_1983.

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Topdemir, Hüseyin Gazi. "Abd al-Wājid: Badr al-Dīn ҁAbd al-Wājid [Wāḥid] ibn Muḥammad ibn Muḥammad al-Ḥanafī." In Biographical Encyclopedia of Astronomers, 8–9. New York, NY: Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4419-9917-7_9003.

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Clancy-Smith, Julia. "THE MAN WITH TWO TOMBS: MUHAMMAD IBN 'ABD AL-RAHMAN, FOUNDER OF THE ALGERIAN RAHMANIYYA, CA. 1715-1798." In Manifestations of Sainthood in Islam, edited by Grace Martin Smith and Carl W. Ernst, 147–70. Piscataway, NJ, USA: Gorgias Press, 2011. http://dx.doi.org/10.31826/9781463233709-014.

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"1. Ibn `Abd Rabbihi." In Hispano-Arabic Poetry: A Student Anthology, 74–129. Piscataway, NJ, USA: Gorgias Press, 2004. http://dx.doi.org/10.31826/9781463209469-006.

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"CHAPTER EIGHT: IBN 'ABD RABBIHĪ." In Philosophies of Music in Medieval Islam, 132–45. BRILL, 1995. http://dx.doi.org/10.1163/9789004247215_010.

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"‘Abd al-Kāfī ibn Abī Ya‘qūb." In Christian-Muslim Relations. A Bibliographical History. Volume 3 (1050-1200), 676–78. BRILL, 2011. http://dx.doi.org/10.1163/ej.9789004195158.i-804.403.

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"Muḥammad ibn ‘Abd al-Raḥmān ibn Muḥammad al-Kātib." In Christian-Muslim Relations. A Bibliographical History. Volume 3 (1050-1200), 783–84. BRILL, 2011. http://dx.doi.org/10.1163/ej.9789004195158.i-804.488.

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Martinez-Gros, Gabriel. "Le plaidoyer de ‘Abd Allâh ibn Zîrî." In Autobiographies souveraines, 93–106. Éditions de la Sorbonne, 2012. http://dx.doi.org/10.4000/books.psorbonne.33724.

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"Muhammad Ibn ‘Abd al-Karim al-Khattabi." In The Palgrave Encyclopedia of Imperialism and Anti-Imperialism, 1888. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-29901-9_300652.

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"0. Ibn Khaldun, Abd ar-Rahman: al-Muqaddima." In Schlüsselwerke der Kulturwissenschaften, 17–20. transcript-Verlag, 2012. http://dx.doi.org/10.14361/9783839413272-001.

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