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Books on the topic 'Subaltern classes'

Author: Grafiati

Published: 4 June 2021

Last updated: 3 February 2022

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1

Scott, James C. Decoding subaltern politics: Ideology, disguise, and resistance in agrarian politics. Routledge, 2012.

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2

Muttaiyā, I. Aṭittaḷa makkaḷin̲ kur̲iyīṭṭup payaṇa veḷikaḷ. Niyu Ceñcuri Puk Havus, 2010.

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3

Yazbek, Maria Carmelita. Classes subalternas e assistência social. Cortez Editora, 1993.

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4

Polinésio, Julia Marchetti. O conto e as classes subalternas. Annablume, 1994.

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5

Ferretti, Celso João. Opção, trabalho: Trajetórias ocupacionais de trabalhadores das classes subalternas. Cortez Editora, 1988.

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6

Mazzi, Maria Serena. Vita materiale e ceti subalterni nel Medioevo. Edizioni dell'orso, 1991.

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7

Cardoso, Franci Gomes. Organização das classes subalternas: Um desafio para o serviço social. Cortez Editora, 1995.

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8

Le bas de l'échelle: La construction sociale des situations subalternes. Erès, 2006.

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9

Picó, Fernando. Al filo del poder: Subalternos y dominantes en Puerto Rico, 1739-1910. Editorial de la Universidad de Puerto Rico, 1993.

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10

La revolución en el bicentenario: Reflexiones sobre la emancipación, clases y grupos subalternos. CLACSO, 2009.

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11

Theresa do Socorro Pereira Trindade. A escola em busca de seu chão: A força de uma educação com as classes subalternas. Editora da Universidade do Amazonas, 1997.

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12

Guerra, Yaponira Machado Barbachan. O espaço dos sem espaço: Estudo de caso de representações sociais de migrantes de classes subalternas no Recife. Fundação Joaquim Nabuco, Editora Massangana, 1993.

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13

Sovversivi: Cospirazione comunista e ceti subalterni in Friuli fra le due guerre. Istituto friulano per la storia del movimento di liberazione, 2008.

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14

Donato, Gabriele. Sovversivi: Cospirazione comunista e ceti subalterni in Friuli fra le due guerre. Istituto friulano per la storia del movimento di liberazione, 2008.

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15

Gumucio, Cristián Parker. Religión y clases subalternas urbanas en una sociedad dependiente: Religiosidad popular urbana en América Latina, un estudio de caso en Chile. Université Catholique de Louvain, 1986.

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16

La formación del imaginario político de Luis Emilio Recabarren: Contribución al estudio crítico de la cultura política de las clases subalternas de la sociedad chilena. LOM Ediciones, 2008.

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17

De Boni, Claudio, ed. Lo stato sociale nel pensiero politico contemporaneo. Firenze University Press, 2007. http://dx.doi.org/10.36253/978-88-6453-274-5.

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L'idea di "stato sociale" è una delle più controverse nella storia del pensiero politico contemporaneo. Il motivo dell'intervento dello stato nella vita economica, con scopi di consolidamento politico e di riequilibrio sociale, è stato oggetto di accese polemiche ideali fin dal suo affacciarsi, fra Sette e Ottocento, come possibile cura della povertà. Lo scontro tra fautori e oppositori delle politiche sociali si è poi ripresentato a proposito del formarsi dello stato sociale come strumento di integrazione del proletariato negli stati nazionali e come risposta ai diritti sociali connessi con l

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18

Sanders, Michael, and David Matthews. Subaltern Medievalisms - Medievalism and the Working Classes in Nineteenth-Century Britain. Boydell & Brewer, Limited, 2021.

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19

Subaltern China: Rural Migrants, Media, and Cultural Practices. Rowman & Littlefield Publishers, Incorporated, 2014.

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20

New Subaltern Politics: Reconceptualizing Hegemony and Resistance in Contemporary India. Oxford University Press, 2015.

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21

Greenwood, Emily. Pericles’ Utopia. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190649890.003.0003.

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In this chapter, Greenwood looks afresh at the genealogy of utopias and utopianism in Classical Greek political thought (traditionally seen as originating with Plato’s Republic). She identifies Thucydides’ Pericles as a utopian political thinker who offers a version of the imperial democratic polis as utopia and suggests that Pericles’ utopian vision was a provocation for Plato’s utopian thought. Greenwood argues that to conceive of Pericles as a utopian thinker is not to make his funeral oration—a vital text for Athenian civic ideology—less accessible for the history of Athenian democracy. In

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22

Antonio, Castillo, ed. Cultura escrita y clases subalternas: Una mirada española. Sendoa, 2001.

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23

Fondazione Lelio e Lisli Basso-ISSOCO., ed. Subalterni in tempo di modernizzazione: Nove studi sulla società romana nell'Ottocento. Fondazione Lelio e Lisli Basso-ISSOCO, 1985.

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24

Labrador, Roderick N. “The Center is not just for Filipinos, but for all of Hawai‘i nei”. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038808.003.0005.

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This chapter argues that the Filipino Community Center represents a “class project” that not only reveals a repertoire of Filipino identities but also an active confrontation with the group's ethnoracially assigned identity and its political, economic, and social consequences. It analyzes the grand opening ceremonies of the Filipino Community Center and suggests that as a middle class project (with the Filipino Chamber of Commerce a central stakeholder), it emphasizes self-help entrepreneurship and the elevation of business-related “ethnic heroes” as part of the never-ending pursuit of the “Am

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25

Roberto, Botta, Castelli Franco, Mantelli Brunello, Piedmont (Italy). Assessorato alla cultura., and Istituto per la storia della Resistenza e della società contemporanea in provincia di Alessandria., eds. La Cultura delle classi subalterne fra tradizione e innovazione: Atti del convegno di studi, Alessandria, 14-16 marzo 1985. Edizioni dell'orso, 1988.

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26

Chowdhry, Geeta, and L. H. M. Ling. Race(ing) International Relations: A Critical Overview of Postcolonial Feminism in International Relations. Oxford University Press, 2018. http://dx.doi.org/10.1093/acrefore/9780190846626.013.413.

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Postcolonial feminism in international relations (PFIR) is a disciplinary field devoted to the study of world politics as a site of power relations shaped by colonization. PFIR combines postcolonial and feminist insights to explore questions such as how the stratum of elite power intersects with subterranean layers of colonization to produce our contemporary world politics; how these interrelationships between race, gender, sex, and class inform matrices of power in world politics; and how we account for elite and subaltern agency and resistance to the hegemonic sphere of world politics. PFIR

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27

Markwick, Roger D., and Nicholas Doumanis. The Nationalization of the Masses. Edited by Nicholas Doumanis. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199695669.013.21.

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Europe was a continent of nation states by the mid-twentieth century. But it was not always thus. The patchwork quilt of nation states and the nationalism that coloured them in were forged by massive social and political shifts that had been gathering momentum since the late nineteenth century. Viewing nations and nationalism as constructs of modern, global capitalism, often legitimated by national mythologies old and new, this chapter surveys the forces at work: from above and below, from centre and periphery. The First World War raised nationalism to white heat, and as multi-ethnic empires f

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28

Gong, Qian. The Red Sister-in-Law Remakes. Hong Kong University Press, 2018. http://dx.doi.org/10.5790/hongkong/9789888390892.003.0009.

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Ode to Yimeng (Yingmeng Song), a major ballet production created in May 1974, was based on the short story “Red Sister-in-Law” (Hongsao). It is one of the “red classics” that deals with a revolutionary “base area,” and in essence, is about how the Communist Party won the support of the subaltern, the backbone of Chinese society at a tipping point in modern Chinese history, when CCP triumphed over the Nationalist army. The story of heroine, Sister-in-Law Ying, who saved a seriously wounded Communist soldier with her breast milk and nurtured him back to life, was once metaphoric and metonymic of

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29

Hutchinson, Mark P. Glocalized and Indigenized Theologies in the Twentieth Century. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198702252.003.0009.

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This chapter points at the relocation of theology through the twentieth century out of universities and ‘public thought’ towards privatized and ‘dissenting’ spaces. These include anti-colonialist and proto-nationalist movements in East Africa, India, and Korea, whereby religion became one means by which subaltern groups maintained their identity over and against a ruling class. In other settings, such as in post-war Minjung theology in Korea, indigenized theology became a means of re-wiring the political discourse as the new nation emerged from war into settings requiring rapid industrializati

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30

Cabaluz, Fabián, and Tomás Torres. Aproximaciones al marxismo latinoamericano. Teoría, historia y política. Ariadna Ediciones, 2021. http://dx.doi.org/10.26448/ae9789566095200.8.

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Este libro es una excelente contribución al conocimiento del marxismo latinoamericano, como conjunto de reflexiones teóricas comprometidas con las clases subalternas y las luchas populares. Los autores discutidos por Fabián Cabaluz y Tomas Torres son muy distintos, por su origen nacional, sus enfoques temáticos, sus orientaciones políticas: René Zavaleta Mercado, Álvaro García Linera, Aníbal Quijano y Enrique Dussel. Con todo, como lo demuestran estos ensayos, son parte de un marxismo latinoamericano heterodoxo, herético, anti dogmático, que intenta crear conceptos y herramientas intelectuales

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31

Parisini, Laura. Notus in arte sua. Bononia University Press, 2021. http://dx.doi.org/10.30682/disciant7.

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Il saggio approfondisce alcuni aspetti peculiari della documentazione epigrafica urbana relativa ai mestieri del lusso, che, soprattutto nell’ultimo ventennio, si è rivelata una fonte preziosa per ricostruire la fisionomia del mercato esclusivo di Roma tra la fine della Repubblica e l’Alto Impero. Tuttavia, a prescindere dal suo significato economico e prosopografico, l’epigrafia dei professionisti del lusso è innanzitutto un segno rivelatore della psicologia sociale di questa vastissima categoria di lavoratori urbani. Dalle iscrizioni, che ricordano principalmente artifices e negotiatores di

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32

Rogers, Geraldine. Caras y Caretas. Editorial de la Universidad Nacional de La Plata (EDULP), 2008. http://dx.doi.org/10.35537/10915/15933.

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Desde fines del siglo XIX tuvo lugar en la Argentina un proceso que culminó políticamente en 1912 con la sanción de la Ley electoral e implicó un cuestionamiento a la hegemonía en diversos campos. La inmigración, el desarrollo urbano, la conformación de una clase intermedia y las campañas de alfabetización incidieron en la formación de una esfera pública ampliada y modificaron los vínculos entre grupos dominantes y subalternos, haciendo emerger rasgos democratizadores en la cultura. Aunque la elite intelectual buscó imponer a toda costa sus concepciones, los nuevos sectores criollo-inmigratori

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